Writings

Friday, 13 March 2020

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:9

In the previous verse, John said, “If we say that we have no sin, we deceive ourselves.” There the word is in the singular. It is speaking of the state of man in a general sense. Now John says, “If we confess our sins.”

This verse, 1 John 1:9, is strategically placed between two antithetical proclamations –

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹ If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. ¹⁰ If we say that we have not sinned, we make Him a liar, and His word is not in us.” 1 John 1:8-10

The premise of coming to Christ is that a person is acknowledging he is a sinner. There is no other need to call on Christ. Thus, a person who does so is admitting he has sin – exactly as 1 Corinthians 15 states. Paul says in his description of the gospel “that Christ died for our sins according to the Scriptures.” In believing the gospel, we are confessing our sins, and in doing so, “He is faithful and just to forgive us our sins.”

The state of man is one where he is born into original sin, and as soon as he is old enough to think, he begins to sin in his mind (lust, coveting, etc) and then in his actions (lying, stealing, etc). This state of sin forms a wall of separation between us and God. However, in believing the gospel, meaning that Christ died for our sins, we are acknowledging this state and believing that God sent the remedy for it. In our belief and acceptance of this message, God faithfully and righteously grants us forgiveness for our sins – all of them.

From there, John says that He does this, but in His righteousness, He will also “cleanse us from all unrighteousness.” This is the state into which the believer is brought. God judicially declares man to be free of the guilt of sin, but he also cleanses us from the stain of that sin. This continues forever due to the non-imputation of further sin as Paul describes in 2 Corinthians 5:19.

In Christ, the believer is forgiven and cleansed. However, though not imputed sin, we still err while in these bodies, and we need ongoing cleansing from our sin for right fellowship with God. We have sinned, we continue to sin, but Christ has forgiven us, and Christ continues to cleanse us. This is the marvel of what God has done for us in Jesus Christ.

Life application: We can compare 1 John 1:9 with other verses in the Bible. Here are two of numerous verses that state we have been forgiven in Christ –

“For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.” 2 Peter 1:9

“And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses.” Colossians 2:13

Therefore, what John is speaking about in this verse is the complete forgiveness which comes at the moment of confession of Jesus as Lord, and an acknowledgment of our inability to save ourselves. The moment we do this, we are forgiven for all sins – past, present, and future.

We cannot look at this verse as an indication that a saved believer will remain unforgiven if he doesn’t acknowledge a sin after coming to Christ. Having said this, it is wholly appropriate to continue to confess our sins after salvation and to ask continued forgiveness, even though it is already granted. Our health, relationships, and general life can suffer from a lack of confession and a generally unrepentant attitude, even if our salvation remains unaffected.

Remember to have balance in your walk with the Lord, understanding that we are saved despite ourselves, but we should never flaunt our salvation and treat it as license to live in sin, thus bringing discredit upon His name. Continued confession and repentance are signs of a healthy spiritual life in Christ.

Heavenly Father! We thank You for the eternal forgiveness we were granted when Jesus first came into our lives. Because of His magnificent work, give us wisdom to remember to call on Him in repentance as we fail Him in our daily walk. We know that through this, we will be sound, responsible, and effective witnesses for Him each day. Amen.

Thursday, 12 March 2020

If we say that we have no sin, we deceive ourselves, and the truth is not in us. 1 John 1:8

John just said that in walking in the light, the blood of Jesus Christ cleanses us from all sin. As noted then, there is a difference between being forgiven and being cleansed. Through belief in Christ, man is forgiven of his sin. Further, the person forgiven by Christ, and who is now “in Christ,” is no longer imputed sin. However, there is still the fact that we have committed sin, and we continue to commit sin. John is actually dealing with both of these issues here.First, he says, “If we say that we have no sin.” A person may claim he is without sin, and he therefore does not need a Savior. Such a person denies that he has offended God through his actions, and he demonstrates that he believes he is morally pure enough to stand before God and be accepted for the life he has lived. John is speaking of such a person.

But his words go further. His words are inclusive of himself because he says, “we have.” It is true of all people. Further, it is a present verb, active voice, in the Greek. It speaks of those who are engaged in their walk at the present time. John’s words need to be taken as an all-inclusive statement. We have sinned and we continue to sin. If we say that this is not true, “we deceive ourselves.”

Here, the Greek literally reads, “we lead ourselves astray.” Whether ignorantly, or willfully, the person who says that “I do not have sin” is deluded. He has gone astray, walking onto the wrong path of deception. Further, the word “ourselves” is in the emphatic position, and it shows that people like this are not innocent victims, but have taken a lead role in deceiving themselves. Such a person calls into question the truth of God which says that “all have sinned.” It denies the need for a Savior, and it also means that even if a person acknowledges he has sinned, he can still – at some point – attain perfection and righteousness apart from the work of Christ.

But Christ is our Mediator. If we have attained sinlessness, we no longer need a Mediator. With such an attitude, John says that “the truth is not in us.” Paul says that in Christ, God is no longer imputing sins to us. The implication is that we have sin, but that God has been gracious to no longer count those sins against us.

To deny that we have sin, is to deny the goodness of God toward us in not imputing us our sins. It diminishes the work of Christ, and it brings the problem of sin in man to possibly meaning he only needs atonement for inherited sin, but not committed sin. But inherited, sin naturally and surely, leads to committed sin. Any person who is old enough and competent enough to say, “I have no sin,” is also old enough and competent enough to know that this is not true.

God is due the glory that He demonstrates towards us in His grace and mercy. To deny our sin is to deny God this rightful due.

Life application: A false teaching among some denominations is the attainment of a sinless state in this life – Wesleyan Holiness and 7^th Day Adventists, among others, believe this. When confronted with this verse, they will say this is referring to our sinful state before salvation, but that once saved, we can grow in the Holy Spirit (Holiness doctrine) to a point where we can be sinless.

This is incorrect and causes detriment to congregants, because tied in with this theology is the belief that one can lose his salvation by committing sins. This type of thinking leads to bondage never intended by the New Testament writers who spoke on behalf of the risen Lord.

Think of the consequences as you contemplate this. A pastor (or the denominational teaching) explains to followers that they can become sinless. This implies that they themselves may have attained this state and are thus beyond the grasp of sin. When a congregant falls into error, the pastor (who believes himself sinless) can point to the congregant as an example of one who has lost his salvation. Suddenly human neurosis takes over this individual, and he becomes willing to do anything to “regain his salvation.” He is now in bondage to the whims of the leader or sect, living in fear of any misstep and never having the very assurance of salvation which is so clearly demonstrated in the Bible.

Because of his failure to understand the grace of God imparted at the cross of Jesus, he also fails to notice the hypocritical position of the very person who has incorrectly counseled him – a person who is no more sinless than any other person, and who is actually self-deceived.

The Bible is very clear on this point, we cannot attain a sinless state in this life, nor can we lose our salvation. Both of these doctrines lead to error and bondage. Hold fast to the grace imparted to you at the cross.

Thank You, O God, for Your wonderful grace! May we trust in Your grace to carry us through to eternal life despite ourselves, and despite our many failings. May we never be so arrogant as to assume that we have become sinless in this life. Rather, we remain dependent on Your mercy, Your abundant love, and Your promised guarantee to hold us securely in Your salvation once we have called out to Jesus. Amen.

Wednesday, 11 March 2020

But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 1 John 1:7

John now enters into a set of verses which are a continuous thought. They should not be taken individually without maintaining the context when cited. When that is done, doctrine which is completely unintended may arise. By first putting verses 1:6 and 1:7 side by side, what is said now will be more easily understood –

• If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.
• But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

Back in verses 1:3 and 1:5, John spoke of declaring the message of Christ. It is through accepting this message that fellowship is obtained. He said that “in Him there is no darkness at all.” One must consider any light source. There are always imperfections in it. The sun, for example, produces light, but the sun also has dark spots. This will be true of anything which is of the created order. But in God, there is only light – pure and completely undefiled. The light is being equated to absolute moral purity.

John now says, “But if we walk in the light as He is in the light.” Absolute moral perfection is the standard. But humans are incapable of such a state. And so how can a person “have fellowship with Him,” meaning God? And how can we walk in the light of God? Amos asked the question centuries before the coming of Christ –

“Can two walk together, unless they are agreed?” Amos 3:3

The question demands a negative reply – “No, they cannot.” There must be an agreement for such a walk. Without such an agreement, there is only walking in darkness. This is reflected in the words found in Proverbs 4 –

“But the path of the just is like the shining sun,
That shines ever brighter unto the perfect day.
¹⁹ The way of the wicked is like darkness;
They do not know what makes them stumble.” Proverbs 4:17, 18

John next says that if such a walk is realized, then “we have fellowship with one another.” Scholars are generally in agreement that this is speaking of fellowship between believers, not the fellowship which is between the believer and God. That fellowship is here defined by walking together. In walking together, fellowship is also realized between other believers who are on this same walk.

Therefore, this excludes the theology where one cult, sect, or denomination of Christianity is in fellowship and others are excluded. It is not based on what is of human institution or origin, but of walking with God, that the fellowship is realized. It is through a walk with God, who is Light, that this is made possible. But if man is imperfect and God is perfect, then how can such a walk of agreement come about? The answer is found in the final words of the verse. John says, “and the blood of Jesus Christ His Son cleanses us from all sin.”

This phrase is not unlike that which is stated in Hebrews 9 –

“For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, ¹⁴ how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” Hebrews 9:13, 14

It is through Christ that such a walk is made possible. His sacrificial death continually cleanses the one who has put faith in him. It should be noted that the word “walk” in this verse is present subjunctive active. It is happening, it is in a type of conditional statement (if by chance), and it is ongoing – “But if we walk in the light.” Christ makes this possible. He has cleansed us, and He continues to do so.

There is a difference between being forgiven (coming in verse 9) and being cleansed. In one there is the judicial act of forgiveness. It is that which brings us to union with God in Christ. In the other, there is the ongoing cleansing from sins as we continue in Christ. This is found in Paul’s words of 2 Corinthians 5:19. The believer is no longer imputed sin. Thus, the sin is cleansed, and the guilt of the act is taken away.

The term “the blood” here speaks of everything associated with the Person and work of Christ. He came in a human body, and thus it speaks of his humanity. In his humanity, he suffered. Thus, “the blood” speaks of that. And Christ was crucified and died. Thus, “the blood” speaks of that. The death of Christ is what is transferred to the believer who then dies to the law, by which is the knowledge of sin. The person moves to Christ, and he is now “in Christ.” In this state, he can – and forever after does – walk with God; in His light.

Life application – In this verse, John says “But.” But if we walk in the light, meaning to have fellowship with God just as Jesus does, then we also walk in fellowship with one another. We simply cannot claim to be walking with God but not walking with Jesus Christ, who is God.

People who reject Jesus’ deity cannot be walking in the light of God. If we acknowledge Jesus and walk in His light, then we also have fellowship with other Christians who are like-minded in accepting the incarnation. How important it is to understand who Jesus is! If someone denies what is clearly presented in Scripture concerning Him, he remains in darkness and his sin remains. But when one calls on Jesus as Lord, declaring Him truly God, then fellowship with other believers is established and Jesus’ blood cleanses them.

Again, as is proclaimed throughout the New Testament, eternal salvation is clearly presented. Jesus saves us and continues to save us – despite ourselves. He is a mighty Savior and fully able to keep us from even our own weaknesses and failings. As you can see, John ties fellowship with God in with fellowship with Jesus and, in turn, fellowship with other believers. We are united into one holy temple.

Because of this, we should endeavor to lay aside any bitterness or infighting which is unproductive. Matters of doctrine need to be addressed and resolved, but lesser issues need to be set aside to maintain the bond of fellowship which unites us in Jesus.

Lord Jesus, give us wisdom to walk in Your glorious light and to pursue the knowledge of who You are and what You have done for us. Give us the ability also to fellowship with other believers in a manner which will be pleasing to You. Help us also to put aside petty differences and unite in the common goal of sharing Your good news. Amen.

Tuesday, 10 March 2020

If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 1 John 1:6

John now combines the thoughts of verses 3 and 4 with that of verse 5. He spoke of fellowship in verse 4 and then of light as opposed to darkness in verse 5. Now, he begins with, “If we say.” This is his way of introducing a thought concerning any person or group of people. The thought would even include himself if the statement he is about to make was true concerning himself.

The words are in the subjunctive mood and thus it is a supposed thing, not something that actually is the case. If this is so, then this is the result: Therefore, if he or anyone else were to say, “we have fellowship with Him.”

This is the reintroduction of verses 3 and 4. The fellowship is “with the Father and with His Son Jesus Christ.” It is then stated in verse 5 that the subject is “God.” Thus, the implication is that both the Father and the Son are God. The hypothetical person or group that John is referring to says that there is fellowship between them and God. However, they “walk in darkness.”

Here, the word “walk” means “to walk around” as in a full circle. It signifies the standard and continued walk of a person. Thus, it is the moral conduct of the person at any given time.

John has just said in verse 5 “that God is light, and in Him is no darkness at all.” There is now an obvious disconnect between that statement, and the claim which is made. How can light and darkness be in fellowship? The two are in complete opposition to one another, and yet the person who is walking in darkness says that he has fellowship with God. Such cannot be the case. In this, John says that “we lie and do not practice the truth.”

The statement that “God is light,” as noted in the previous verse, is to be taken as a statement of fact, but it also signifies moral purity, truth, righteousness, and etc. It is anything which reflects the absolutely holy nature of God. The “darkness” is that which is impure, unholy, defiled, and etc. It is a corrupt moral state. John shows that the two are opposed, It is a lie which is spoken forth, and the person who speaks it knows that it is so.

This does not, and it cannot, mean that a person who does something wrong or who sins is specifically referred to here. This is because verse 8 will show that everyone has sinned. However, the truth that Paul states is that those who are in Christ Jesus are not imputed sin (2 Corinthians 5:19).. With this understanding, John will continue his thought in the coming verses.

Life application: The first time darkness is mentioned in the Bible is right at the beginning, in Genesis 1:2, where darkness was over the face of the deep. At that point, there was only formless void and chaos. But God brought order out of it and established His creation – including the creation of man. However, man rebelled against God and died spiritually at that moment. Since then, man has been born physically alive but also spiritually dead; we pursue the things of the world, but not the things of God.

Our great need is to be born again, this time from above. As Jesus said in Matthew 6 –

 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. ²³ But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!” Matthew 6:22, 23

Just prior to saying this, and then just afterward, He spoke of worldly treasure and money. These and other things keep our eyes fixed on the things of the world and its system instead of on the things of God. Because of this, we remain spiritually dead and at enmity with God.

This is the case with many professing Christians as well, but John says that if we walk in darkness we are lying, regardless of whether we say we have the light or not. All people need to evaluate their conduct and determine if they are truly in Christ or if they are only paying lip service to Him in hopes of worldly gain.

Once we have called on Jesus in spirit and in truth, then we need to continue to fix our eyes on Him, lest we get sidetracked and pulled back into the world. We won’t lose our salvation if this happens, but we will surely lose our joy.

Heavenly Father, give us wisdom to pursue the light of life and not the darkness of this world. Help us to keep our eyes directed on that which is eternal. Keep us from being distracted by the prospects of temporary wealth, fame, power, or any other thing which can never truly satisfy. Help us always to keep our eyes and our hearts directed toward the Lord Jesus. Amen.

Monday, 9 March 2020

This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 1 John 1:5

John now introduces the subject of light, and he contrasts it to darkness. It is a theme he also brought quickly into his gospel –

“In Him was life, and the life was the light of men. ⁵ And the light shines in the darkness, and the darkness did not comprehend it.” John 1:4, 5

With this in mind, John now builds upon his words of verse 3 which said, “That which we have seen and heard we declare to you.” After saying that, he then noted that in his declaration there might be fellowship, and in that fellowship, there might be full joy. Now, he reveals what is to be declared by saying, “This is the message which we have heard.”

The declaration does not belong to John or any other apostles as the originating source. Rather, the message is one which was communicated to them. Next, he says, “from Him.” The entire thought is that it points to the Source of the message. It is not something that they heard by an intermediate. And any other apostle who declared the message likewise received what is to be said directly from the Source as well. It is this that John now says, “and declare to you.”

What he began in verse 3 is now to be relayed. John has taken his time to get to this point in order to establish that it is of the highest importance to him, and that is especially so because it comes from, and deals with, the Creator Himself. And that thought is “that God is light.”

Light is a real thing. It is something that comes from somewhere and transmits out from that source. However, in the case of God, the two are united as one. Unlike a light bulb (which merely sends forth light), and unlike the sun (which only sends forth light), John says, “God is light.” It is His absolute nature.

But there is more to the thought than just the fact of physical light being relayed. In Genesis 1:4, light is associated with goodness. Therefore, this is telling us that God is perfectly good in His being. There is no evil at all – no malice, no hatred, etc. He is perfectly, wholly, and absolutely defined by light. This is fully substantiated by the next words from John, “and in Him is no darkness at all.”

The psalmist declared this under inspiration (he declared what he received) –

“Bless the Lord, O my soul!
O Lord my God, You are very great:
You are clothed with honor and majesty,
² Who cover Yourself with light as with a garment,
Who stretch out the heavens like a curtain.” Psalm 104:1, 2

This notion of the dazzling brightness of God is found elsewhere in the Old Testament as well. Thus, the absolute moral purity of God is spoken of. Unlike the deities of other nations and peoples who were angry, vindictive, dark, and unholy, the Lord God is light, and He is morally perfect. Along with this comes the ideas of intellectual perfection, absolute truth, and so on. Everything that is good in the absolute sense is found in God. This is the declaration that John proclaims, and it is that which is then a source of fellowship, and in that fellowship is found joy in its fullness.

The reason for this will be explained in the verses to come, but the idea of why it is so was already seen in John 1:4, 5 (cited above), and it continues throughout his gospel. Again and again, the light is proclaimed about the nature of the Person of Jesus Christ. In John 8:12 (and again in John 9:5) He says explicitly, “I am the light of the world.” In John 12:46, He says, “I have come as a light into the world, that whoever believes in Me should not abide in darkness.”

This is the message, and this is the declaration. Only in Christ can fellowship with the Father be obtained, because only in Him is the perfect moral purity to allow such to take place. But in coming to Christ, the moral purity of Christ is imparted to the believer. And in that impartation comes full, final, and forever fellowship with God.

Life application: To understand more fully what is brought forth by John, we can take a short trip back to 1 Timothy 6:13-16 –

“ I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, ¹⁴ that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, ¹⁵ which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, ¹⁶ who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.”

As Jesus Christ came from God, He is God. In His deity, He is the same essence being referred to by John. But when we see Jesus in His humanity, He is concealing the glory of God; veiling it in human flesh for our benefit. There is no darkness at all in God, but only light.

In Jesus is the light of God. He reveals to us the fullness of the Godhead, and only through Him can we understand who God is in an intimate way. Apart from the created order, which reveals God in a general sense, we are left with no intimacy unless we know Jesus. And it is through the Bible that we learn about Him. Please! Take time each day to read your Bible.

Heavenly Father, we ask that You open our eyes to the truth of Your written word – the word that directs us to Jesus who, in turn, reveals You to us in an intimate way. We long to know You more fully, so be with us and guide us as we study Your precious word! Amen.