Daily Writing

Tuesday, 3 July 2018

Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing. Titus 3:13

Zenas is believed to be a contracted form of the name Zenodorus. This is similar to several other people in the New Testament who are called by their contracted names. For example, Priscilla is called Prisca, and Silvanus is called Silas, etc. Zenas is only mentioned here in Scripture, and Paul calls him “the lawyer.”

Two accepted possibilities are given for what this means. The first is that he was a jurist who worked in legal circles under matters of Roman law. The second is that he is a lawyer in the sense of being a scribe, such as is noted in Matthew 12:38. If so, then he is a lawyer under the Law of Moses. The third-century theologian Hippolytus says that he was one of the seventy disciples, who later became Bishop of Diospolis.

Along with him, Paul mentions “Apollos.” It is reasonably certain that this is the same Apollos who is mentioned twice in Acts as well as seven times in 1 Corinthians. Whether Zenas was a lawyer of the Law of Moses or not, it is with all certainty that Apollos was well-versed in that same law. That is seen in Acts 18:24 where he is called “an eloquent man and mighty in the Scriptures.” As “Scriptures” meant the Old Testament, he was well informed in the contents of the Law of Moses.

Paul asks Titus to send these two “on their journey with haste.” The words, “with haste,” though carrying a part of the idea, are not fully sufficient. The Greek can and does imply speedily, but it also includes the sense of diligently, or earnestly. It’s not that Paul is asking that they just be rushed out the door, but to ensure that they are sent properly. This is seen in the final clause. Paul includes the words, “that they may lack nothing.”

Paul wants Titus to ensure that nothing necessary for their journey would be lacking. They were to be supplied with money, letters of introduction, food, and etc. This would ensure that they would not be lacking in any way, and they would be more effective in their ministry. Instead of getting to a town and needing to work as day laborers in order to buy their food, they could spend that time teaching and ministering to others.

Life application: Does the church you attend support missionaries? If not, why not? Are you sure you’re in the right church? If they do, are you helping to support them? If not, why not? What things do you treat yourself to each day, or each week, that they will not be enjoying? Consider your situation in relation to theirs, and then act in a way which will demonstrate how much we appreciate them.

Lord God, there are missionaries sent out around the world to spread a message to others. Some are teaching the true gospel, others are spreading a false gospel. Those who spread the false one are normally well-funded, aggressive, and quick to pounce. Those who spread the truth are often not well-funded, but are truly caring about what they are doing. The only thing limiting them from being able to reach more people is what we are willing to give to support them. Help us to be willing to share what we have with those who are doing this great service in often difficult situations. Give us hearts willing to support them, O God. Amen.

Monday, 2 July 2018

When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there. Titus 3:12

Paul seems to have the intent of having either Artemas or Tychicus replace Titus as the main leader of the churches on Crete during the time Titus is gone from that area. This is exactly what he did when he asked Timothy to come to him in Rome from his position in Ephesus in 2 Timothy 4:11-13 –

“Get Mark and bring him with you, for he is useful to me for ministry. ¹² And Tychicus I have sent to Ephesus. ¹³ Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments.”

Of Artemas, nothing else is known. There are various traditions about him. One is that he was one of the seventy disciples sent out by Jesus. Another is that he eventually became bishop of Lystra. However, these are not certain.

Tychicus seems to be a favorite of Paul’s. As noted, he was sent to take over for Timothy at one point, and such is true here. In Scripture, he is mentioned in Acts 20:4, Ephesians 6:21, Colossians 4:7, and in 2 Timothy 4:12 – always in a favorable light.

Paul then says, “be diligent to come to me at Nicopolis.” There are actually several cities which bore this name. One was in Cilicia, one in Thrace, and one in Epirus. Despite scholars choosing a favorite possibility as to which Paul is referring to, it is completely unknown which is actually the right one. Titus knew, and that is sufficient. The reason for such a popular name is that Nikopolis means “City of Victory.” Thus, each city was probably known for being connected to some battle of times past.

The verse finishes with, “for I have decided to spend the winter there.” Again, no reason for this is known. It could have been a great spot for evangelism, it could be that there was a church needing direction there, or it could be that they had the world’s best shawarma and Paul needed a winter of relaxing (probably not). As he is asking for Titus to meet him there, it is probable that there is some connection to church matters that Paul felt Titus was capable of handling.

Life application: Tychicus has been mentioned several times in Scripture, always in a positive way. Titus is also shown in this light. They were ready to go where Paul directed, and to accomplish those things which they were well-suited for. Regardless as to whether you are in the ministry or in plumbing, you have a duty which needs to be done. Do others look at you in such a favorable light that you would be first on their mind to be called for special tasks of great importance? If not, get that changed. Become a reliable, faithful, willing employee. Be dedicated to your life’s profession, and do it with zeal.

Lord God, each of us has a task to accomplish in this life. Some of us are plumbers, some cut hair, some work at the wastewater plant. Whatever we do, are we known as the most willing to work faithfully and to be noted as the most trustworthy? If not, what kind of an example are we setting for others in our faithfulness to Christ? If we cannot be completely faithful to our earthly job, how is it that we can be considered faithful to our heavenly responsibilities? Help us, Lord, to be the most faithful, trustworthy, and zealous people that we can be in all matters, and at all times. Amen.

Sunday, 1 July 2018

…knowing that such a person is warped and sinning, being self-condemned. Titus 3:11

Paul now speaks of the person of verse 9 who lives for foolish disputes and the like. In verse 10 he gave his advice, saying to reject such a person after a first and second admonition. The reason for this is that a person like this is “warped.” The word is unique in Scripture, ekstrephó. One can almost hear the meaning from its pronunciation. It signifies “turning inside out,” thus to pervert. He takes what is good and completely pulls the goodness out of it and makes it into something bad.

Think of it! The Bible is a beautiful treasure of God’s word for us to live by, to explore, and to revel in, but some pull it inside out in order to make it say whatever they wish. They then argue their misdirected use of Scripture till they are blue in the face. This is exactly what Paul has warned against, and it is what he now describes concerning this sort. Not only is he warped, but he is “sinning.”

To sin is to miss the mark. Paul indicates that this person has taken Scripture intended for exalting God, and he has missed the mark. Instead, he uses it to exalt self, misdirect, bring others into bondage, make profit, or whatever other misuse of Scripture is his intent. As incredible as it seems, some have used Scripture to justify sex cults, something that could never be inferred by a normal-brained person. All such misuse of Scripture shows that such a person is “self-condemned.”

The person who teaches such twisted concepts knows very well that what they teach is wrong, but he approves of it anyway in order to meet his own misguided appetite. His words divide the church, cause strife among believers, and damage the view of Christ in the eyes of others. Thus, such a person should be removed from the church to bring it back into proper functioning.

Life application: Now that you are aware of those warned against in verse 9, what to do about them in verse 10, and why you are to do it from verse 11, then watch out for them on social media, in Bible studies, in conversations about theology, and the like. Understanding what Paul says here in Titus will alert you to this sort. Be ready to defend against their unwholesome ways, and warn others of the truth concerning their sinful tactics.

Lord God, there are a lot of people who are more than willing to mishandle Your word for personal gain. With the advent of social media, there is a specialist behind every keyboard, waiting to highlight their smarts, even if their doctrine is horrifying. Help us to be sound in our theology, and to be aware of such twisters of Your word. From there, help us to do as Your word says, and to cut them off after a first and second warning. Give us wisdom in this, O God. Amen.

Saturday, 30 June 2018

Reject a divisive man after the first and second admonition, Titus 3:10

The Greek word for “divisive” here is hairetikos. It is found only here in Scripture, and it is the basis for our word for “heretic.” However, the word doesn’t necessarily refer to what we would think of as a heretic in the modern sense. It signifies “a factious person, specializing in half-truths and misimpressions ‘to win others over’ to their personal opinion (misguided zeal) – while creating harmful divisions” (HELPS Word Studies).

In other words, this is the person on social media today who jumps into every post he sees, and argues his point without any true knowledge of what he is speaking about, or who purposefully misrepresents an issue or point in order to simply divide. One might use the word “contrarian” to describe him. Whatever you say, he will take an opposing view and beat it to death.

It is a truth that, unlike any other discipline or field on the planet, every Christian seems to be a specialist in theology, no matter how little of the Bible they know. The reason for this often comes down to trust. A pastor, preacher, scholar, or teacher is in a position of trust. Therefore, when someone hears or reads a comment by such a position, regardless as to whether their analysis is sound or not, that person will forever cling to what they were taught about that particular issue.

It does not matter one iota if the church has replaced Israel or not, if someone has been told by another who seems trustworthy that the church has replaced them, they will argue that point to death from that point on. The same is true with any biblical doctrine as well. If someone is told that Jesus was a created being by a person in a position of trust, they will argue that point until they are blue in the face, denying that He is God. Very few will willingly set aside all presuppositions and honestly evaluate a matter after they have been taught it.

This is why there are so many cults and aberrant doctrines found within churches. “I heard; I believed. I will hold fast to the end. I was told that the KJV is the only acceptable translation of the Bible and all others are of the devil and it must be true.” The list of such things is almost unlimited. The sad part of this type of thinking is that often people will spend more time trying to prove what is false than they would otherwise spend if they simply put forth the effort to learn the truth.

But not all people are divisive about such things. Some simply believe and refuse to consider other options. Some, however, believe and then push their incorrect ideas upon others again and again and again (and again!). This is the type of person Paul is speaking of in this verse.

His words here are not simply a suggestion. Rather, they are prescriptive words for the entire church age. Such a person is to be shown what is correct. If he refuses to heed, and continues to be divisive, he is to be admonished a second time concerning his wrong stand and belligerent attitude concerning it. After that, he is to be rejected. He should not be responded to or given any credence in the discussion any longer.

Why would Paul say this? The reason is obvious. If someone is so dull that they have believed such a lie, or is so treacherous that he would purposefully teach such a lie, then others are obviously susceptible to this doctrine. This is why people really drank cyanide-laced Kool-Aid at Jonestown. It is why Heaven’s Gate members committed mass suicide believing that they would be transported to a spacecraft following the Hale-Bopp comet.

If one thinks that adherents to the Jehovah’s Witnesses are simply a bunch of people with screws loose, they have missed the greater point. People’s screws may be loose, but they may also be willing to go further than reaching for the nut in the coconut tree. Allowing crazy ideas to circulate can cause real harm. Allowing them within Christian doctrine can lead to the loss of souls.

Life application: James 3:1 says, “My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.” James goes on to explain why this is. Little errors can turn into major problems. As Paul says elsewhere, “A little leaven leavens the whole lump” (Galatians 5:9). Allowing a foot in the door by divisive, uneducated, or simply crazy people can lead to a world of harm.

Lord God, Your word tells us to reject a divisive man after the first and second admonition. You have told us this for a reason. It is not a suggestion, but a command. Help us to be fixed and firm in our doctrine to the point that we can stand up against such people. And surely, the only way to be sound in doctrine is to read, know, and apply Your word to our lives. And so help us in this, O God. Amen.

Friday, 29 June 2018

But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Titus 3:9

Paul now writes words similar to what he had written to Timothy. In 1 Timothy 1:4, he said –

“…nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.”

Other parts of his letters to Timothy also cover the other points of this verse to Titus. Here he begins with “foolish disputes.” This was specifically addressed to Timothy in 2 Timothy 2:23 where he used the term, “foolish and ignorant disputes.” These are any disputes which have no importance in the overall scheme of things.

The Greek word for “foolish” gives the sense of being dull (insipid) or flat (without an edge). It is móros, the root of our modern “moron.” It is a person who is mentally inert – a dolt – who speaks that which is moronic or insensible. We might call him “brainless.”

In engaging the mouth without proper brain matter to support whatever comes out of the mouth, these people argue over things that they have no true comprehension of. And worse, they argue it ad nauseam. Some argue over political matters, some over whether the earth is flat, some whether we can know reality. Paul would leave his exhortation solely with spiritual matters. In this, foolish disputes are started and engaged in over when the rapture will occur, why the King James Version is the only “true” version of the Bible, or some will even freely choose to argue over why we don’t have free-will.

These people grab onto a subject that has absolutely no basis in reality, and they suddenly argue as if they have all of the knowledge available on the subject, without any proof at all. In fact, when proof is presented, it is immediately rejected, and their line of unreasonable argumentation simply continues on, in its same brainless manner.

Paul then mentions “genealogies.” The Bible, particularly Genesis and Chronicles, is full of genealogies. They are scattered throughout other books as well. These genealogies inevitably are twisted, and spiritually manipulated to supposedly reveal a Jewish line which is superior to all others. Being a rabbi himself, Paul knew that this was the intent of constantly referring to these genealogies. By allowing the Judaizers to teach these things, it would effectually end any idea of a church of both Jews and Gentiles who were unified as one. Instead, two distinct classes – one supposedly superior over the other – would develop and flourish. All things Jewish would be considered as the ideal. All things Gentile would be considered as base and contemptible.

He next cites “contentions.” The word indicates a quarrel. It can even be used to speak of those who bear arms in a battle. This is what some people live for; the argument for the argument’s sake. They have no desire to build anyone up, and they have no desire to be truly edified in the word of God. Instead, they perversely want to be proven right at all costs, and to the harm of any who would dare challenge them. If they can start a fight, it is a sure guarantee that they will do so.

Paul’s next category is “strivings about the law.” A hint concerning this: The law is annulled in Christ. There is no need to dwell on whether we can or cannot eat a pan full of bacon. The matter is settled. But some people will pick out points from Scripture, taking them completely out of the intended context, and they will strive about them. The Feasts of the Lord are a part of the law. The law is fulfilled in Christ. Thus, the feasts are fulfilled. There is no future application of them for those in the church. But people will strive about these things, charging ahead with something they have stuck in their mind, whether it is based on reality or not. The list could go on all day as to what people will strive about from the law.

Paul then says, “for they are unprofitable and useless.” There is no value in any of the things that such moral miniscules find delight in. If one understands the context of what is being presented in Scripture, then they are to make their point about it, but not get caught in an endless cycle of argumentation about it. It serves no purpose, and it only reduces the person to the same level as that of the one who wants to argue. There is no profit in such a waste of time, and in the end, nothing will get settled. The dolt-factor is simply too deeply ingrained in the person they are vainly trying to reason with.

Paul will give the cure for this in the next verse. O! If the Christian would pay heed to his words, maybe even citing them after having given their side of the matter, so much less grief would be found in the world today. There is enough of that outside of Christian circles. We need much less of it among those who are Christians, or who claim to be so.

Life application: Do you want to look like a fool? Then keep arguing with a fool. Eventually, you will have all the foolish appearance that he has. Solomon says as much in Proverbs 26:4. Don’t become one!

Lord God, give us wisdom to not argue with fools according to their folly, but to give a reasonable explanation for what we believe, and then leave them to either accept what is proper or to reject it. But arguing with fools will only make us look just like them. It is a pointless waste of time. Instead, give us the wisdom to seek that which is good, honorable, and right at all times. Amen.