Hebrews 11:40

Saturday, 6 April 2019

God having provided something better for us, that they should not be made perfect apart from us. Hebrews 11:40

This verse completes the chapter, and it explains what was just said in the previous verse. Taken together, they read, “And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.”

What the author is saying in the words, “God having provided something better for us,” is that God understood beforehand, what the anticipated outcome of His plan would be. The verb used is found only here in the Bible, and it signifies to see in advance. The word “provided” which is used here is only suitable if one understands that it applies to both those of the past and those now. In other words, “us” is speaking of everyone in the process. Those people, along with us, have something better ahead which God anticipated for all to enjoy and participate in because of our faith. This, then, is more fully understood with the words, “that they should not be made perfect apart from us.”

The verb translated as “made perfect” is teleioó. It signifies working through an entire process in order to reach an end-stage. As Vincent’s Word Studies says –

“Each successive stage of history gathers up into itself the fruit of preceding stages. This passage teaches the solidarity of humanity in its work as well as in itself. The man of the present requires the work and suffering and achievement of the men of the past to complete him and his work. The future men will, in like manner, require the work and suffering and achievement of the men of today to complete them. The whole creation, in all its successive aeons, moves together toward: ‘The one far-off, divine event.’”

Something lies ahead for the faithful of all ages. God has an end-goal in mind and what He has prepared is glorious. The final chapters of Revelation speak of it, but hints of it are interspersed throughout various parts of Scripture. In the end, what has been experienced by those of the past, and what is experienced by us now, is being worked out toward a marvelous end. This is why Paul made this statement to those in Corinth (and thus to us) –

“Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.” 2 Corinthians 4:16-18

Life application: Until Christ had come and fulfilled the law, man stood condemned for being unable to meet its standards. Even the temporary atonement provided by the sacrifice of animals was insufficient to perfect God’s people. Because of this, they could not be glorified at their deaths. However, since Christ came, all believers – both those looking forward to the cross and those now who look back to it – will reach that end-stage together. It is the goal for the redeemed which God has known in advance, even since the very beginning.

What a glorious promise we have awaiting us. If you haven’t yet accepted Jesus Christ, now is the time. The moment of your death is unknown but to God; don’t meet that moment without Christ’s righteousness to cover you.

Lord God! Thank you for the wonderful Hall of Fame of Faith which is recorded in the book of Hebrews. Its forty verses show us that there have been those who have lived in faith, just like us. They were fallible folks, saved by their faith in You alone and through the blood of the Lamb. The message is always the same – You will restore us to Yourself, and we simply need to receive what You have done. All glory to You, O God. Amen.

Hebrews 11:39

Friday, 5 April 2019

And all these, having obtained a good testimony through faith, did not receive the promise, Hebrews 11:39

The author now sums up the faithful lives of the people he has mentioned, even from verse 11:2. In this verse, he now says, “And all these.” In verse 11:2, they were described as “the elders.” From there, he made a short note about faith in the creation account, and from there he went directly to the faith of Abel and then numerous others. He finally gave a general list of people, not by name, but by how they demonstrated faith. This then is who “all these” is speaking of. Of them, he says, “having obtained a good testimony.”

This is the proper translation of the words, based on the same phrase used in verse 11:2. He had said there that they obtained a good testimony, he then described what that meant in the chapter, and he now repeats that, showing that what he claimed concerning them was accurate. And this was “through faith.”

All of the examples given demonstrated that it was by faith that they had received their good testimony. The author’s consistency of thought, and his ability to sum up his argument, is beautifully laid out.

Finally, despite having obtained this good testimony through faith, he says they “did not receive the promise.” What is the promise he is referring to? It is that of Messiah, and it is of entering into what God has promised through Messiah.

This is completely certain because in Hebrews 6:15 it says of Abraham, “And so, after he had patiently endured, he obtained the promise.” However, Abraham is listed in this chapter and it is said of him (along with all the others) that he did not receive the promise. What Abraham received in 6:15 was the promise of a son who would lead to Messiah, and thus the surety of a multiplication of descendants.

Again, in verse 10:36, it says, “For you have need of endurance, so that after you have done the will of God, you may receive the promise.” Here, he is speaking to those who have trusted in Christ, and who have thus received what Christ promises. And yet, they are still waiting to receive that same promise. What this means then is that there is the reception of the promise as a surety, and yet there is the fact that the promise has not yet been received in reality.

This is what Paul speaks of in his letters. In Ephesians 1, those who have believed in Christ have received God’s promise. And yet, that is only so far as it is assured. The proof of that is the sealing of the Holy Spirit which is a “guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory” (Ephesians 1:14). We have received the promise, but we are waiting to obtain what we have received. There is no contradiction here. It is all based on the work of Messiah, and it is absolutely guaranteed once it is given by God. Thus, the doctrine of eternal salvation is, once again, on prominent display when properly evaluating what is stated in the word of God.

Life application: The saints of ages past lived by faith in God, but He is a God they couldn’t see, even if they occasionally saw some of His miraculous works. However, their faith wasn’t in vain. They knew the God of Israel is the One true God and it was in Him they placed their hopes. This knowledge wasn’t limited to Israel though. As the prostitute Rahab said –

“And as soon as we heard these things, our hearts melted; neither did there remain any more courage in anyone because of you, for the Lord your God, He is God in heaven above and on earth beneath.” Joshua 2:11

As is apparent from the text, the entire city of Jericho understood who they were up against, and yet only Rahab replaced the head-knowledge with faith. Because of this, she became known as one of the faithful of all times. However, she – along with all the others of the Old Testament – despite receiving commendation for their faith, has not yet received the promise. The coming verse explains why, but try to remember this when you are facing a long-term illness, years of praying for something that seems to never come about, or any of a host of other things which seem to never happen.

These people waited their whole lives, and have continued to wait thousands of years in whatever interim state exists for them, for a promise yet to come. How much more then should we wait patiently upon the Lord and His good timing.

Lord, it certainly is hard for us to wait. We are so used to eating three times a day that when we miss a meal we really feel it. We are used to seeing the sunrise come with regularity. Each new day becomes one less ahead of us. Help us to be patient, even as our days slip past, waiting on Your good timing for all things. In Jesus spectacular name we pray. Amen.

Hebrews 11:38

Thursday, 4 April 2019

…of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth. Hebrews 11:38

This is a description of those who have been referred to in the preceding verses. He has described their plight, their character, and their ill-treatment by the world. He now tells about their status in relation to the world around them by saying, “of whom the world was not worthy.” Vincent’s Word Studies notes what the term “world” signifies in this particular context –

“By the world (κόσμος) is not meant the corrupt world, as in John and Paul (see on Hebrews 11:7), but the world considered as an economy which was unworthy of these, because ruled by sense and not by faith. Their plane of life was higher.”

These men were placed by God into the stream of time and human existence (see Acts 17:26-28), but they were out of place in relation to the world around them. They were living by faith in something which lay ahead of them, and thus, that sphere of time and placement was not worthy of them. It is as if because of their faith they were living in the kingdom of the Lord even though they were among those who had no comprehension of what that meant. All others around them were living apart from the promise of Messiah, and their lives were mere futile moments of living for self. Despite this exalted state in which they lived, the author says, “They wandered in deserts and mountains.”

This is probably a reference to the book of 2 Maccabees. It is a historical record of the life of the Jewish people. Though not inspired Scripture, it was a text which the author would have been aware of. In that book it says –

“But Judas Maccabeus with nine others or thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually lest they should be partakers of the pollution;” 2 Maccabees. 5:27.

Other prophets throughout the Old Testament, such as Elijah, wandered in such a manner as well. They were men often without homes, without ordinary lives of working the land, and they lived a very skimpy existence in comparison to those around them. The author then continues with, “in dens and caves of the earth.”

The word translated as “dens” is the Greek word spélaion. It signifies a cavern, and equates to a cave or a hiding place. One can see the root of our modern word for cave explorers, or spelunkers, in it. The next word, translated as “caves,” is the Greek word opé. It signifies a hole, as if where light enters, and so it can be a cavern, a spring of water (see James 3:11), etc. One can see the root of our modern word for “opening.”

These men, at times, lived in places that seem more suited for jackals, lions, or bats. David, at times, dwelt in caves. This is seen in 1 Samuel 22:1 –

“David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him.”

Despite already being promised that someday he would be king of Israel, he was also a man who could dwell in a cave in order to survive. His character was such that his hope of Messiah allowed him to live life in a way that the world around him mattered little. This is true with all of those who wholeheartedly live by faith. Present difficulties are merely a temporary stepping stone to the life which is truly life.

Life application: Go back over the past 37 verses and remind yourself of whom the author states “the world was not worthy.” They were all fallible people who lived fallible lives. They failed their spouses and their children; they deceived family members; one committed adultery and murder; one was a prostitute and another the son of a prostitute. And the list goes on. These people lived lives just like each of us. But “the world was not worthy of them.” It is their faith in something greater that set them above the other peoples and systems of government in which they lived. Many of them, while the rest of the world was living in spacious homes or palaces, wandered without any true comfort at all. They were pilgrims, simply living life for the future; not worried about that which is temporary. One wonderful story of the Rechabites comes to mind. This family, detailed in Jeremiah 35, was given a directive by one of their forefathers –

“But they said, ‘We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall drink no wine, you nor your sons, forever. You shall not build a house, sow seed, plant a vineyard, nor have any of these; but all your days you shall dwell in tents, that you may live many days in the land where you are sojourners.’ Thus we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters, nor to build ourselves houses to dwell in; nor do we have vineyard, field, or seed. 10 But we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us.’” Jeremiah 35:6-10

They steadfastly followed the directive of their father and God used them as an example of faithfulness. This is in contrast to the people of Israel who continuously failed to follow the directives of their God. Indeed, so pleased was God with the example of the Rechabites that He made this promise to them –

“…therefore thus says the Lord of hosts, the God of Israel: ‘Jonadab the son of Rechab shall not lack a man to stand before Me forever.’” Jeremiah 35:19

Lord, thank You for the gift of our faith that You have given us. We know it is what is truly pleasing to You. Never let us slip or falter in it, but rather increase it so that we may always walk in a manner that will bring You glory and demonstrate to others our joy in serving You. Amen.

Hebrews 11:37

Wednesday, 3 April 2019

They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented. Hebrews 11:37

The author continues with the sad list of the ill-treatment of the people of faith recorded in Scripture and in the traditions of the Jewish people. He begins this verse with, “They were stoned.”

Stoning was a type of capital punishment specifically designated within the law of Moses. It would be a painful, crunchy way to die, but it was also a sign of the complete rejection of an individual. This is because there was no direct contact between the executioners and the condemned. Instead, the symbolism was that the person was unclean and cast off from a distance, just as a stone is cast away. Unfortunately, it happened to righteous people of faith by those who were unrighteous. In an interesting, but contrasting parallel between the Old and New Testaments, the last martyr of the Old Testament was Zechariah, the son of Jehoiada. He was stoned in 2 Chronicles 24. Upon his death, it said –

“Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son; and as he died, he said, ‘The Lord look on it, and repay!’” 2 Chronicles 24:22

In the New Testament, the first martyr also died by stoning, and upon his death it says –

“Then he knelt down and cried out with a loud voice, ‘Lord, do not charge them with this sin.’ And when he had said this, he fell asleep.” Acts 7:60

The author next says that “they were sawn in two.” This is referring to the Jewish tradition that the prophet Isaiah was sawn in two by the wicked king Manasseh.

The verse next says that they “were tempted.” This doesn’t seem like a great horror, and therefore scholars wonder why it is listed among the other cruelties, but what it probably is referring to is the practice of giving a person who is condemned to die a chance to recant of the reason for the punishment, tempting him to side with his persecutors and to give up on his faith. When facing a terrible type of death, one would face a real challenge in such a temptation.

Next is listed that they “were slain with the sword.” One prominent example is that of the priests of the Lord who were slain for having assisted David when he was escaping from Saul. There it says –

“And the king said to Doeg, ‘You turn and kill the priests!’ So Doeg the Edomite turned and struck the priests, and killed on that day eighty-five men who wore a linen ephod.” 2 Samuel 22:18

The author then finishes the verse with a general statement about the condition of many others and the types of lives they lived, as well as the treatment they received, by saying, “They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented.”

The idea of “sheepskins and goatskins” is that of a rough garment, something a prophet would be noted for, such as in Zechariah 13:4. Being destitute signifies no real earthly possessions, no home, and no regular income. They were wholly dependent on the Lord, such as when Elijah was fed by the Lord by sending ravens to bring him his food in 1 Kings 17. Being afflicted would include the challenges which externally came against them – heat, cold, lack of shelter, attacks, and so on. Being tormented would be the external harm they received from others who directly persecuted them.

Life application: Again we see the world’s treatment of God’s people. This is what those of faith suffered in olden times, and this is what true people of faith continue to suffer in history today. Not all of them, of course, but such things happen to God’s people in countries around the world, and such persecutions are coming upon His people even in supposedly “Christian” nations today. There is a great movement away from the solid foundation which is found in Jesus Christ. Like the people of faith from times past, those who speak out God’s word today are also likely to be persecuted, but despite the costs, the rewards are worth it.

Heavenly Father, despite the troubles and persecutions we can expect because of our unwavering faith, let us stand firm in our convictions. Our faith will surely outlast these temporary and weak bodies. Thank You for the promise of new ones. While the world of corruption and death will consume our tormentors, the faithful in Christ will rise to walk in glory. Hallelujah and Amen!

Hebrews 11:36

Tuesday, 2 April 2019

Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. Hebrews 11:36

The author continues on with his list of afflictions of the faithful of ages past, now noting that, “Still others had trial of mockings and scourgings.” The prophets of old, in particular, received mockings from the people. A well-known example of this is found in 2 Kings 2 –

“Then he went up from there to Bethel; and as he was going up the road, some youths came from the city and mocked him, and said to him, ‘Go up, you baldhead! Go up, you baldhead!’” 2 Kings 2:23

At this, and other times, the prophets endured mockings. In this instance, it didn’t go so well for those who mocked him. The story goes on to say that two female bears came out of the woods and mauled forty-two of the youths.

In Jeremiah 37, it is recorded that the prophet Jeremiah was struck and then put in prison. Although it is speculation, it is likely that this was a scourging, or a whipping. The law allowed such punishment for violators of it, and it is reasonable to conclude that this is what Jeremiah received, whether he deserved it or not –

“So Irijah seized Jeremiah and brought him to the princes. 15 Therefore the princes were angry with Jeremiah, and they struck him and put him in prison in the house of Jonathan the scribe. For they had made that the prison.” Jeremiah 37:14, 15

These are just two examples of such treatment recorded in Scripture to show that the author remembered and understood the afflictions that the people of God had endured because of their faith. He continues on with, “and of chains and imprisonment.”

From Joseph, the son of Jacob, to Jeremiah the prophet and others, faithful followers of the Lord were imprisoned for their faith. This is recorded of the seer Hanani in 2 Chronicles 16:7-10 –

“And at that time Hanani the seer came to Asa king of Judah, and said to him: ‘Because you have relied on the king of Syria, and have not relied on the Lord your God, therefore the army of the king of Syria has escaped from your hand. Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the Lord, He delivered them into your hand. For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; therefore from now on you shall have wars.’ 10 Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.”

For simply speaking the word of the Lord in open rebuke of the king’s disobedience, the king had Hanani placed in prison. The same is occurring in the world today. Christians who speak out against wickedness and immorality – speaking only the truth of the situation without threat or harmful intent – are being imprisoned for their words.

Life application: Here, the painful list of what the faithful of Scripture endured continues. Some people think that accepting Christ means blessings, abundance, provision, health, and wealth, but – like these Old Testament saints – the faithful in Christendom have been martyred by the millions. Many times, this persecution has come from within the church, such as during the Spanish Inquisition and against those of the Reformation. The whole point of listing the abuses and trials that these people endured is to enlighten the path of the Christian to what we can also expect.

For simply speaking the word of the Lord to a nation who didn’t want to hear it, Jeremiah was imprisoned in a muddy cistern and left to starve to death when the city’s bread was used up. Thankfully he was rescued. Around the world today, faithful pastors and evangelists are being handcuffed and led to prison for preaching from the Bible. This is right at the doors of America also. Determine now to side with God and His word regardless of what you face.

Lord God, none of us would look forward to jeers, flogging, chains, or imprisonment with glee, but we ask that if such a time should come, You would sustain us and give us the courage to face it resolutely. All of this we pray in the name of, and for the sake of, Jesus our Lord. Amen.