Daily Writing

Saturday, 24 June 2017

…and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come. 1 Thessalonians 1:10

This verse is a continuation of the previous one. Together they read –

“For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, ¹⁰ and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.”

The verbs “serve” and “wait” are both infinitive, and thus they reflect the condition in which the Thessalonians stood by turning to God from idols. In particular, Paul will focus on the second coming of Christ in this epistle, and so the condition of waiting is highlighted here now. Even their serving is set in anticipation of His coming again. If Christ were not to come again, and if we were not to be gathered to Him at His coming, then what would be the point of serving Him. This serving in anticipation of His coming is more specifically detailed in chapter 4, just before the magnificent details of the rapture are provided.

This is what Paul now refers to with the words, “and to wait for His Son from heaven.” It is the great and blessed hope of the Christian. We believe that Christ is coming again, and that He will lead us to a new and better life than anything we could ever now imagine. It is also the purpose of taking the Lord’s Supper. As Paul says in 1 Corinthians 11 –

“For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.” 1 Corinthians 11:26

It is Christ Jesus the Lord, “whom He raised from the dead,” that we remember in this sacrament. We proclaim His death until He comes because He is alive. Otherwise, if He were still dead, He would not be coming. But God raised Him from the dead, “even Jesus who delivers us from the wrath to come.” Rather than “deliver” and “to come,” it should say “is delivering” and “is coming.” The verbs are present participles. Jesus gave His life for us, bearing the wrath that we deserve for the sins of this life. It is His cross which paid the penalty for our sins, and covered them. Because of this, there is no coming wrath for us. For those who reject Him, however, that is all that can be expected. God is righteous, and He must judge sin. It is His judgment upon man which is the wrath to come.

It is an important consideration, though, that Paul is tying in the coming of the Lord for His people with wrath which is coming. It is true that we are individually saved from God’s wrath in judgment. But Paul, in so tying the coming of the Lord with wrath, is pointing to a particular wrath which will be poured out on the world as a whole. He will build on this thought in Chapter 5, and also in 2 Thessalonians. Christ saves us from individual wrath, but He will also deliver us from the collective wrath which is coming upon the whole world at some future point.

Life application: It is rather sad that many Christians claim the rapture will come before war or calamity will occur in their own land. This is especially true in America. They act as if we are exempt from such things. This is naive, and it is harmful. Christians have been butchered for 2000 years, and if the Lord tarries, we may also face great persecution and death. The left, even in America, would like nothing more than to exterminate faithful Bible-believing Christians. If this happens, we must be prepared for it. But there is a time of great wrath, beyond our ability to imagine, which is coming upon the world. Before that time comes, the Lord will return for His people at the rapture. This is our hope, and this is what the Bible promises.

Lord God, we sure look forward to the day You send Jesus to swoop us up and out of here. Should we face war or major persecution before that day, give us the strength to endure it as so many faithful believers have done in the past. We do know though that the time of wrath which will come upon the whole world is also coming, and that You have promised to keep us from that time. What a blessed hope we have. Thank You for Christ Jesus who will deliver us from that day. Amen.

Friday, 23 June 2017

For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 1 Thessalonians 1:9

“They” of this verse is speaking of those noted in verse 8. It includes those in Macedonia and Achaia and “in every place.” Wherever people had come across the believers who were from Thessalonica, Paul says they themselves declared “concerning us what manner of entry we had to you.”

What this means is that Paul and those with him didn’t need to speak of anything about their time spent at Thessalonica. Instead, wherever they went, they found that the message which they had originally brought to the Thessalonians had taken root and was effective. This was testified to by any and all who encountered a person who was from Thessalonica. Paul, and those with him, had a most effective entry. The door was opened, and they, along with their gospel message, was heartily received. The evidence was, as he says, “how you turned to God from idols to serve the living and true God.”

There are two parts to this. First, they turned to God from idols. This was a necessary part of the equation, and it is something that they did with zeal. Pagan idolatry is something warned against throughout Scripture. False idols are nothing, and serving such a thing shows a complete disconnect with any notion of there being one true God.

However, this is only one half of the equation. Many people will turn from idols in order to serve “God,” but they do not worship Him in the proper manner. An example of this is Mormonism. Mormons go around the world to make converts. They convert people from pagan idols, but they do not lead them to the truth of God as is revealed in Jesus Christ. But Paul notes next that those in Thessalonica not only turned to God from idols, but they did so in order “to serve the living and true God.”

He will explain this more in the next verse. The conversion of the Thessalonians was away from idolatry, and toward God, and it was done without having been duped into a false idea of what God is like. Their service was to Him as the true God. Salvation had come to them, and then this truth about them became evident to all.

Life application: There is one God, and many believe this, but they do not serve this one true God properly. They fail to come to Him through His Mediator. But this is what God has ordained for us, and this is what is expected of us. No other path will do. We must approach God through Jesus Christ, and it must be Jesus as Scripture reveals Him. There is the true Jesus, and there are false Christs. Let us be sure to trust in the true Christ.

Lord God, Your word reveals Christ Jesus in both testaments, in every book of those testaments, and on every page of every book. It is all about Him. Until we accept this, it is a mysterious book which doesn’t seem to make much sense. But when we realize Who and what is being revealed, it all comes together beautifully. Praise You, O God, for showing us Your heart through Jesus Christ our Lord. Amen.

Thursday, 22 June 2017

For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. 1 Thessalonians 1:8

The word “For” here supports his words of the previous verse which said that those in Thessalonica “became examples to all in Macedonia and Achaia who believe.” He then says to them that “from you the word of the Lord has sounded forth.”

The word for “sounded forth,” exécheó, is found only here in Scripture. It indicates “to resound,” and it carries the idea of propagating. They had not just received the word, but they had sent it forth as well, telling the good news which they had believed. They were as the trumpet of God, calling out the word. This is similar to what is seen of the word going out to Israel in the Old Testament –

“Cry aloud, spare not;
Lift up your voice like a trumpet;
Tell My people their transgression,
And the house of Jacob their sins.” Isaiah 58:1

Likewise, Jesus’ voice is said to be like a trumpet in Revelation 1:10. It is obvious that they possessed a desire concerning that which they had obtained. It was something they wished all others to believe in and grasp as well.

Paul then goes even further than his words of verse 7 by saying, “not only in Macedonia and Achaia, but also in every place.” Paul could see that the conversion of those in Thessalonica was so strong, that wherever one of them traveled, they joyfully shared the good news, even in areas which were not culturally similar. They became, as it were, a missionary church. Just as Paul had gone as a missionary to them, they followed the pattern as they went forth from their home.

Paul then sums up the thought with the words, “Your faith toward God has gone out, so that we do not need to say anything.” It is a statement of the surety of the faith of those in Thessalonica. Their faith toward God was valid, and it then conformed to the words of the Great Commission given by Jesus. He said that His disciples should go and make disciples of all nations, and this is what they were willing to do. In the genuineness of their faith, Paul says, “so that we do not need to say anything.”

This is a phrase Paul will use three times in this epistle, but nowhere else. It is an indication that where those from Thessalonica had gone and told the good news, there was no need to go and re-tell it. The word went forth, it went forth correctly, and it had met its intended purpose. Paul could feel satisfied in the surety of what the recipients of the message from those at Thessalonica had heard.

Life application: How excited are you about the gospel you heard and received? Are you willing to open your mouth and speak it out? If you’ve lost the fire you once had, redirect! Your words may be the only chance precious souls will ever have to hear the good news about Jesus. Let the redeemed of the Lord say so.

Lord God, help each of us to be bold in our proclamation of the good news which we once heard. Help us never to keep inside that which can lead others to a restored relationship with You. Precious souls are going off to their final destiny, and our words may be the only thing they ever have to be granted the blessed salvation which is found in Christ Jesus our Lord. Help us to be bold and speak. Amen.

Wednesday, 21 June 2017

…so that you became examples to all in Macedonia and Achaia who believe. 1 Thessalonians 1:7

This verse builds upon the words of the previous one. Together they read –

“And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, ⁷ so that you became examples to all in Macedonia and Achaia who believe.”

There is a minor dispute between Greek texts here as to whether this should read “examples,” meaning the individual members of the church, or “example,” meaning the church as a whole. What is probably correct is that it is the individuals who are addressed (the words are plural in the Greek) in verse 6. However, Paul could now be lumping them into one body and saying that as a group they are now an example to the others. Either way, nothing affecting doctrine is lost in either option.

Those at Thessalonica, having received the word and become followers of the Lord through that reception, had become excellent examples to the believers in both Macedonia and Achaia. They received the word in their affliction and were filled with the joy of the Holy Spirit in the process. The word “example” is tupos. It is the basis for the modern word “type.” Thus, they were a model church for others to see and to follow.

Thessalonica was an important city within Macedonia, and the example would be easily seen and emulated by other churches there. But their example went even as far as Achaia. That is the part of Greece where Corinth was the capital. The exemplary caliber of this group has become well known even to locations quite distant from them.

Life application: If someone is passing through your town and stops at church on Sunday, what kind of a message would they carry on with them concerning you and your congregation? Would they say, “What a great bunch of people! If you ever go through that town, stop and fellowship with them.” Or would they have words less friendly to say about you? Be aware of visitors that come to worship, and make an outward effort to treat them with a spirit of fellowship and joy in the Holy Spirit.

Heavenly Father, what kind of churches do each of us attend? Are we obedient to Your word first and foremost? Or are we more concerned about appealing to the masses, despite what Your word says? Do we tolerate perversion in our congregation, or do we uphold Your will by standing firm on Your word? And how are we perceived as individuals? Are we friendly to guests, or do we quietly ignore them? Help us to be attentive to these things, and to be pleasing in Your sight. Amen.

Tuesday, 20 June 2017

And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 1 Thessalonians 1:6

The word “followers” gives the sense of imitation or emulation. It is used by Paul five times and once by the author of Hebrews. Those who came to faith in Christ became imitators of Paul, Silvanus, and Timothy as just described in the previous verse. In so doing, they became imitators of them “and of the Lord.”

These three men were imitators of Christ Jesus, and those in Thessalonica followed suit, striving to emulate Him through the example they had seen in these three ministers of the gospel. Those in the church perceived the contrast between the infinitely glorious Lord, and their own fallen conduct. They noted how Paul and those with them lived differently than the world at large, having submitted to Christ, and they then emulated what they saw.

Paul then notes they did this by “having received the word in much affliction.” This affliction is partly referred to in Acts 17:5-9. There was a great conflict over the presentation of the gospel. That conflict was initiated by the Jews who refused to believe, and it caused no little consternation. But those who did believe were actually strengthened in their faith through this, even to possessing “joy of the Holy Spirit.”

The furnace of affliction can, and often does, produce great joy in those who are so afflicted. This is all the more true for those who are in Christ. They see the conflict around them, and are comforted that this world is just a temporary abode. The promise which is found in Christ Jesus transcends this walk of woe, and it gives us comfort, and even joy, to know that we will be granted something far, far better when this earthly walk is complete. The choicest and richest blessings lie ahead for those in Christ, and so the joy of that thought is where we can put our hopes when the troubles of this world hem us in. This is what those in Thessalonica came to understand.

Life application: As a believer in Christ, we have the same troubles and trials as anyone else in the world. We are not exempt from times of sickness, loss, and frustration. However, these times of trial are temporary and will some day be behind us. For the world at large who believe this is all there is, of course bad times are a reason for being down. There is nothing else to look forward to, and so any troubles rob them of the precious few moments they believe they possess. But for those in Christ, a life of troubles is a moment which will pass away into eternal glory. O faithful Christian, don’t let the world overcome your joy. Instead, because you have overcome the world, be filled with joy!

Lord God, as a believer in Christ, there is no reason why the world should overcome our joy. Even if a million bad things come tumbling down upon us, it is just a temporary blip on the way to glory. Instead of being overwhelmed with grief, we need to remember that because of Christ we have overcome the world! May this surety we possess be reflected in contentment, and even joy, at all times. Amen.