Daily Writing

Friday, 17 August 2018

…how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, Hebrews 2:3

The previous verse noted the steadfast nature of the word which was “spoken through angels.” If there was a transgression of it, or disobedience toward it, there was to be a just reward for the violation. That now leads to an obvious question. If that is so with the word spoken through angels (meaning messengers), then “how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord?” It is a rhetorical question which expresses denial. Q: “How shall we escape?” A: “Indeed, we shall not escape.”

In other words, the author has been carefully showing the supremacy of the Son over the angels. This consumed much of the body of Chapter 1. It was made perfectly evident that the Son is the Lord God. And so if the angels transmitted a word which was to be carefully adhered to, and if that word was violated, one could expect to receive a just penalty, how much more just would the penalty be for neglecting the salvation offered by the Lord? The difference between “word” of verse 2:2 and “salvation” of this verse shows the strong contrast. The angels spoke a word; the Son offers salvation. The word expects obedience or punishment will result; the Son offers salvation or condemnation will result.

It is one thing to sin against God by violating His law. It is an action which leads to separation from God. If no remedy for that sin is provided, then there would naturally be a continued separation from Him. However, the law provided atonement for sin, and so a recovery of the relationship was possible. However, in the coming of Christ, a rejection of Him leaves no possible recovery. He is the full and final remedy which the law only pointed to. That will be explained as the book of Hebrews continues. To neglect the only remedy to the disease which infects us means to be wholly consumed by it.

From there, the salvation is noted by the author with the words, “which at the first began to be spoken by the Lord.” It seems like a peculiar way of speaking at first, but it is the “beginning” of it by the Lord which is being emphasized. The Greek literally reads, “seeing that it, having at the first been spoken.” The Lord began to speak the message (John was only a herald of Christ who would present the gospel), and that message was then carried on by the apostles. That is noted with the words, “and was confirmed to us by those who heard Him.”

The apostles confirmed the word which was at first spoken by the Lord. They became His witnesses to that which they heard and saw. From there, they carried the message out to others, explaining what had occurred, and showing how it was the fulfillment of everything that had been anticipated in the Scriptures.

It is this verse which some use to dispel the idea that Paul is the author of Hebrews. He states in Galatians 1:12 that he received his instruction directly from Jesus Christ by revelation. He also notes elsewhere that he had personally seen the risen Christ. As this is so, and as the author includes himself in this verse with the word “us,” then how could the author be Paul? However, Paul heard the message in Acts 7 at the stoning of Stephen. He certainly heard it by other Jews as he had them arrested. The gospel was, in fact, confirmed to him by those who “at the first began” to speak it. This verse doesn’t deny his other claims of having been instructed by the Lord. Instead, it simply says that the Lord began to speak the message, and then that message was confirmed by the apostles who continued to speak it out. His later reception of doctrine directly from the Lord in no way negates the fact that he first heard the gospel from other apostles and disciples, such as Stephen.

In fact, as an apostle, his words are now being used in the letter to confirm that same word to others who must then make their own decision concerning Jesus Christ. The argument that it cannot be Paul who is writing the epistle breaks down when the words he pens are properly considered. Whether he wrote it or not is unknown, but this verse cannot be used as a confirmation that he didn’t write it.

It should be noted that it is a rare thing in Hebrews for Jesus to be termed “the Lord.” Normally, he is spoken of as “the Son,” or He is spoken of by the position which He is said to fill (such as High Priest). However, in order to make it absolutely certain that “the Son” is “the Lord,” the particular designation is made here. It thus provides a special dignity to the salvation spoken of. As He is the Lord, in rejecting Him, where else could one go? The answer is obvious. There is nowhere else one can go. Salvation is limited to that which is offered through Jesus Christ alone.

Life application: The message of Jesus Christ is an exclusive message. In the modern world, that is deemed as a politically incorrect thought. People don’t want limitations of any kind set on them. However, man is responsible to God, not the other way around. If God has determined that salvation is through Christ alone, then that is the way it is. Be fixed and firm in your presentation of the Gospel. When difficult questions arise which you don’t have the answer to, you still must be firm about those things you do have the answer to. Never waffle in your stand that Jesus Christ alone is the way to being reconciled to God.

Heavenly Father, we are not all theologians with answers to the deeper questions of the faith, but we are all accountable for the basic truths which come with the faith, such as Jesus Christ being the only way to salvation. Even if we can’t answer all of the questions that are presented to us, we can be fixed and firm in what we do know. May we never water down the gospel which says that salvation is only found by grace through faith in Jesus Christ. Give us the fortitude to stand on this basic message, because it is the only hope for mankind. Help us in this, O God. Amen.

Thursday, 16 August 2018

For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, Hebrews 2:2

The word “For” is given to make a contrast between the word spoken by angels to that which comes through the Son. It is an argument from the lesser to the greater. It next says, “if the word spoken through angels.” Scholars generally argue that this is speaking of the Law of Moses as having been given through the mediation of angels (meaning heavenly beings). The way Bibles are translated, Stephen seems to allude to this in Acts 7:53. Likewise, because of the translation, Paul also seems to allude to it in Galatians 3:19. In this, it is argued that the Lord communicated the law through angels (meaning heavenly beings) to Moses. However, this is not the case. Rather, the law was spoken by the Lord directly to the people (Exodus 20:1), or he spoke out the law face to face with Moses (Exodus 33:11 & Numbers 12:8). From Moses, it was conveyed directly, or along with Aaron, to the people.

The word “angel” simply means “messenger.” In the case of the Law of Moses, it is Moses and Aaron who conveyed the words of the Lord to the people. They acted as the angels, or messengers, of the Lord. Later during the time of the law, it is seen that angels, such as Gabriel and Michael, also spoke out words to certain people though. Further, prophets and seers continued to receive the word, passing it along to the people. The point of what is being said here is that “the word,” meaning the law, was “spoken through angels.” The Lord spoke, and His chosen messengers – be it Moses and Aaron, the prophets, or heavenly angels – relayed His word to the people. And this word “proved steadfast.”

Despite being conveyed to the people through a secondary source, it remained the word of the Lord, and it was considered inviolable. It was set, established, and firm. As Albert Barnes says, “It did not yield to circumstances.” If a violation of the law occurred, there was either a punishment to be meted out, a sacrifice to be made, or a covering over of the sin would be required on the Day of Atonement. When any portion of the law was broken, the entire law was broken (James 2:10). Jesus said as much concerning the law –

“For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” Matthew 5:18

Understanding this, the author then notes that “every transgression and disobedience received a just reward.” The word translated as “transgression” is a compound word which signifies “an overstepping.” It signifies a willful disregard of the law of God which defies His set drawn-lines. In this, one could think of the violation of a specific command concerning something forbidden – “You shall not.” The word translated as “disobedience” is also a compound word in the Greek. It signifies that which rises up from a negative attitude, such as one who refuses to properly pay heed to what is said. In this, one could think of the violation of a general command concerning something expected – “You shall.” In such violations of the law, for the offender, there was a “just reward.”

The idea of this is that a repayment of a price due was to be expected. It is a compensation which corresponds to a set standard. One can think of a reward for living in faith, or for punishment when failing to meet a set standard. God is the Source, He sets the standard, and rewards or punishments are set based on that. The Law of Moses was a set standard, and though it was spoken indirectly to the people (apart from the Ten Commandments), it was expected to be adhered to. The “from a lesser to a greater” will be seen in the coming verses.

Life application: The Law of Moses had its expectations. To show the severity of violating its standards, examples of punishment for infractions are given. For example, the first recorded Sabbath-breaker was taken out and stoned. Likewise, a person was stoned for speaking blasphemy. This was what was expected. The explicitly named penalty for numerous laws was given. If the law was this great, and yet something greater is found in the word of the Son, how carefully then should we pay heed to the message which comes from Him, or those who proclaim Him!

Lord God, where can salvation be found apart from Jesus Christ? The answer is given right in Your word. It is not attainable. All salvation in history was looking by faith to the coming Messiah, or it is looking back on the Messiah who has come. Only by faith in Him is man restored to You. Help us not to put our trust in deeds of our own doing, but to faithfully trust in the full and final work of Jesus our Lord. Amen.

Wednesday, 15 August 2018

Therefore we must give the more earnest heed to the things we have heard, lest we drift away. Hebrews 2:1

With the thoughts of Chapter 1 complete, the author now introduces a connecting link to what is coming. This is evidenced by the word “Therefore.” It looks back, expecting the reader to contemplate what has been said. Chapter 1 dealt clearly and precisely with the deity of Christ Jesus and His superiority over the heavenly host of angels. It further spoke about how the message of God was transmitted in the past, but how it is transmitted now (meaning through the Son of God). The revelation of the Son is far superior to the revelation received through the prophets.

This is what we are to consider, and this is what will then look forward to what lies ahead as the author continues. Before he does though, he says – based on the contents of Chapter 1 – that “we must give the more earnest heed to the things we have heard.” The words, “the more earnest heed,” signify “abundantly.” We are to hold our minds completely on “the things we have heard.”

Because Jesus Christ is God, and because He is superior even to the angels who speak with great authority – even with the authority that comes from Him at times – we must pay heed to the words concerning Christ. He has come, He has been revealed for who He truly is, and He has ushered in a New Covenant in His blood. The author will spend much of the book of Hebrews explaining the superiority of this New Covenant over the Old. He will explain what it means to fall back under the Old to the individual. This is all being prepared by him by first laying out the nature and authority of Christ Jesus. What He has said, or what has been relayed concerning Him, bears a dignity which far surpasses any revelation prior to His coming, and it is to be regarded especially worthy of our full attention.

If this full attention isn’t given, something else is bound to occur. As the author says, “lest we drift away.” The word translated here as “drift away” is used only this once in the Bible, and there is a great deal of conjecture as to its true intent. It comes from two words which signify “close beside” and “to flow.” And so no matter what mental image is given, the idea is that something is near, and it moves away from being near. A ring can slip off a finger and be lost. A boat can be improperly moored and float out to sea because of the movement of the tide. Thus, the author is signifying that if we do not pay heed to the message of Christ, we will slip away from God’s mooring in Christ to an open ocean. We will be theologically tossed about on the waves of bad doctrine, and eventually, we will be wrecked on the shores of heresy.

Thus, there is this strong warning and contrast to giving the more earnest heed. Giving heed means security, pleasing God, and life. Drifting away will lead to uncertainty, displeasing God, and death.

Life application: The book of Hebrews reveals Christ. He is God. To not give heed to this (such as the Jehovah’s Witnesses) is to deny God. The book reveals that the New Covenant supersedes the Old. To fall back on the Old (such as Judaizers and Hebrew Roots movement adherents do) is to reject the completed work of Christ. On and on it will go. There is a sound anchor in Christ; there is drifting away to bad doctrine and heresy by not holding to the truth of Christ. Be wise, be faithful to God, and cling to Jesus alone.

Gracious heavenly Father, give us wisdom to refute those who teach that which is false concerning Your expectations for mankind. We are called “haters” and “unloving” for proclaiming what Your word proclaims. When that happens, we want to retreat. But in the end, all we need to do is to simply say, “This is God’s words; take it up with Him.” Our obedience to You is not hating. Rather, it is the most loving thing we can do. We are proclaiming the only path to salvation. How could that be wrong! No indeed. It is a mark of true love. Help us then to be faithful to Your word. Amen.

Tuesday, 14 August 2018

Are they not all ministering spirits sent forth to minister for those who will inherit salvation? Hebrews 1:14

The question here, speaking of the angels, is actually tied directly to verse 7. In that verse, two words were used which are now repeated in this verse –

1:7 –And of the angels He says:

“Who makes His angels spirits
And His ministers a flame of fire.”

1:14 – Are they not all ministering spirits sent forth to minister for those who will inherit salvation?

Further, the Greek word in verse 7 for “angel” (aggelos) is a noun which signifies a messenger. The Greek word in verse 14 for “sent forth” (apostelló) is a verb signifying the sending forth of a messenger. Everything about the wording chosen by the author is given in contrast to Christ who directs the angels, as opposed to the angels who are so directed. Further, it is Christ who brought about salvation through the purging of sin (verse 3), but it is the angels who minister (to Him) for those who will inherit salvation.

The construction of the verse in most English translations gives the sense that the service is “to” man. This is not the intent of the words. The service is “to God” as they are continually (the verb is a present participle, indicating on-going action) sent forth for those who will inherit salvation. As the service is “to God,” meaning the Son (as is noted in verse 7), then it is showing their subordinate position to Christ Jesus. Again, the supremacy of the authority and power of Christ is on full display in these words.

Understanding the structure now, we can see that the word “all” is an absolute term. Christ is elevated above every angel, and all are in subjection to Him. Every one of them is directed according to His will. Theirs is a function of service. The Greek word is leitourgikos, and it is only found here in the Bible. However, it is used in the Greek translation of the Old Testament concerning those who served in the temple. It signified a “divinely-authorized (service) referring to sacred ministering that performs what is acceptable to the all-holy God” (HELPS Word Studies). It is where our modern term “liturgy” comes from. These heavenly beings perform a service to God, just as the human ministers performed to Him in His earthly dwelling.

As these beings are serving God and “for those who will inherit salvation,” we see that their duties are based on the now-complete redemptive work which Christ accomplished in His purging of our sins. It is He who secured our salvation; it is they who serve Him for the salvation we will inherit. The highlight is on Christ Jesus, and our Savior’s greatness in this regard will continue to be brought to light as we move into Chapter 2.

Life application: As was noted in the explanation of verse 3, it is not merely that man is a part of creation, but that he is the point of creation. Jesus created, He sustains His creation, and He died for His creatures to redeem them. He now sends forth angels according to His will for those who will inherit that salvation. When we consider this, it makes the work of Jesus Christ all the more amazing. Let us consider the love which is displayed in the workings of God in Christ, and let us be humble before Him, ever grateful for the marvel and the magnificence of what He has done.

Lord God, precious heavenly Father, from the breath of Your spoken word, all of creation came into existence. You possess all things, and You control all things. And yet, You still sent Jesus to redeem us when it is we who turned from You. For the endless ages to come, we will surely never be able to grasp the depth of the love You have for Your redeemed. To do what You have done is simply beyond comprehension. And so, dwell in our thanks and our praises. Be pleased, O God, to receive eternal thanks and praise from Your people. Amen.

Monday, 13 August 2018

But to which of the angels has He ever said:
“Sit at My right hand,
Till I make Your enemies Your footstool”? Hebrews 1:13

The author has been carefully contrasting the Person of Jesus Christ to the nature, being, and authority of angels. He just showed that God, through Christ, created. That reveals that He was there before the creation. He also showed that when the heavens grow old and are rolled up like a garment for replacement, He will be there to accomplish that task. That again reveals that He is outside and above the creation. As angels are created beings, and thus a part of the creation, Christ is “greater than” these creatures. He now contrasts them to the authority of Christ by beginning with, “But to which of the angels has He ever said.”

“He” in this verse is speaking of God. The question will be a rhetorical one. It is a question based on a statement which had been made to the Son. It is an appeal to Psalm 110, the most quoted psalm in the New Testament. It is specifically the first verse of that Psalm –

The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.”

Jesus Himself used these words as a point of theology when speaking to the Pharisees of Israel, and which clearly point to the divine nature of the individual being spoken about in the Psalm –

While the Pharisees were gathered together, Jesus asked them, ⁴² saying, “What do you think about the Christ? Whose Son is He?”
They said to Him, “The Son of David.”
⁴³ He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:
⁴⁴ ‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool” ’?
⁴⁵ If David then calls Him ‘Lord,’ how is He his Son?” Matthew 22:41-45

The point which Jesus was making is somewhat lost in the translation. The word “Lord” in this verse is translated from two different words in the Hebrew. The first is the divine name Yehovah (YHVH). The second use is from the word Adonai, meaning “My Lord” when one is speaking to Yehovah. Jesus’ question asks then, “How is it that David calls Him “My Lord,” (meaning “Yehovah”)? David was prophesying, and the words were then recorded in Scripture. How can Yehovah be His own Son?

It is with the understanding that Christ Jesus (the Son) is Yehovah that the author of Hebrews asks His question. To which of the angels has He ever said the words which follow that opening statement in the psalm. First, it was directed to Yehovah, and Yehovah is not a created angel. Secondly, the statement says, “Sit at My right hand.” The words take us right back to verse 3 where the author said that “when He had by Himself purged our sins, sat down at the right hand of the Majesty on high.” God had “through” the Son, purged our sins. After accomplishing this, Christ Jesus was granted the position of full authority and power of God, meaning the right hand. And not only was He granted that position, but He possesses it in a state of completion of work. To “sit down” means that the work (meaning the purging of sins) is accomplished. It is as clear of a statement of eternal salvation as one can get. If our sins are purged, then we are purged of our sins. The work is accomplished, fully and completely. From there, Yehovah says for Christ to sit “Till I make Your enemies Your footstool.”

The work on behalf of the people of God is complete, but the enemies of God continue to wage their war. The Messiah sits at the position of authority and power until the time they are vanquished. This includes the time when He shall rule among His people during the millennium (the thousand year reign of Christ mentioned six times in Revelation 20:2-7). After that time, a new order of things will come about as described in 1 Corinthians 15:24-28, and further detailed in Revelation 21 & 22.

It must be understood again that the “right hand” is not a literal position, but a position which signifies authority and power. God is Spirit. He has no parts. The mind must be cleared of thoughts of the Son sitting next to the Father in a literal sense. Christ has purged our sins, He reigns now with all authority and power, and He will continue to do so until all enemies are vanquished, the last enemy being death (1 Corinthians 15:26 & Revelation 20:14). Only then will things ake on a new aspect.

The question has been asked, “To which of the angels has He ever said these things?” The answer is, “To none of them.” Christ is “greater than” the angels.

Life application: Again as in previous verses, Christ Jesus is shown to be the Lord God (Yehovah). When we acknowledge and worship the Son, we are giving glory to the Father. When we fail to give glory to the Son, we fail to give glory to the Father. Imagine those cults and aberrant sects who continuously pretend to glorify God while ignoring the Son. They have missed the key element of what God has done in the world for our salvation. Although it sounds pious to pray to Yehovah (YHVH) and make a pretense about a relationship with Him in this way, it is dishonoring of God to do so when Jesus is not included as the focal point of our worship of Yehovah.

Lord God, thank You so very much for granting us the glorious privilege of seeing You in the Person of Jesus. In Him, we have everything we need to understand You personally, intimately, and fully. Without Him, we are left with a void in our understanding of who You are and the glory You have accomplished for us. Thank You for our beloved Jesus – the Way, the Truth, and the Life! Thank You, O God. Amen.