WWI fallen. West Virginia Capitol.
Monday, 5 February 2024
“But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets. Acts 24:14
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).
You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
The words are more literally rendered, “And I confess this to you, that according to the Way which they call a sect, so I serve the father’s God, believing all throughout the Law and that has been written in the Prophets” (CG).
In the previous verse, Paul noted that those who stood against him could not prove the things of which they now accused him. As a concession to his position in relation to them, he next says, “And I confess this to you.”
The reason he is doing this is to show the true reason why they have brought charges against him. They have a personal beef against him that has brought about their false charges. Without directly saying it, he is calling into question their integrity and honesty before Felix. With that, he next says, “that according to the Way which they call a sect.”
The word translated as “sect” is the same as was used in 24:5: hairesis. It is etymologically connected to the word heresy that we use today. Therefore, some versions incorrectly translate it as “sect” in verse 5 and then “heresy” here. However, this makes no sense.
Paul explains that what they call a “sect” is what he calls the Way. They should both be translated as sect because the word specifically means “a strong, distinctive opinion” (HELPS Word Studies). To say verse 5 should be “sect” and verse 14 should be “heresy” causes a logical contradiction in thought because Paul now says, “they call.”
If they called it something in verse 5, then all he is doing is repeating what they called it, not stating something new. The word “is used in the NT of individual ‘parties (sects)’ that operated within Judaism. The term stresses the personal aspect of choice – and hence how being a Sadducee (Ac 5:17) was sharply distinguished from being a Pharisee (Ac 15:5; 26:5)” (HELPS Word Studies).
It is this “sect” that he now calls “the Way.” In doing so, he elevates it in a manner of protest against any degradation of the term to something less disrespectful. Instead, the term has been brought to a level of distinction and honor. Understanding this, Paul next says, “so I serve the father’s God.”
The word translated as serve, latreuó, is not the same as in verse 11, proskuneó. Here, unlike the NKJV, it is better translated as serve. Worship is encompassed in this word, but it also carries a further signification than merely worship. It is derived from the word latris, which means a hired servant.
The fact that he was in the temple, serving the God of his fathers, was sufficient proof to show that he was not engaged in heresy, which is the second charge made against him. With that understood, Paul next says, “believing all throughout the Law and that has been written in the Prophets.”
The words are a direct denial of him being the leader of an aberrant sect. By stating that he believed all things in the Law and the Prophets, it is a way of acknowledging that he was no different than any Pharisee.
What is being argued then is a matter of interpretation of the Law and Prophets, not whether they were authoritative or not. He affirms that they are, in fact, authoritative. The question is whether Christ is the fulfillment of them.
As this is so, then Felix would have no ability to even handle this charge, being unschooled in what the Law and Prophets claimed. This would be no different than asking a secular judge to determine whether replacement theology or dispensationalism is correct. Both claim that the Bible is the inspired word of God. How that word is to be properly interpreted is the matter. Having said that, dispensationalism is correct .
Life application: If you want to know if the church has replaced Israel, you need to read your Bible. If you want to know if dispensationalism is correct, you need to read your Bible. If you want to know if God approves of abortion or if divorce is acceptable to Him, the way you will find out is by reading your Bible.
Just because a pastor, preacher, or priest says something is correct, it does not mean it is so. One must go to the source of a matter to find out whether what is said is true or not. It doesn’t matter what the issue is. If someone says that drinking water in Guatemala is safe, until you check it out, you will never know if that is true.
And you can check it out in various ways. You can follow the scientific method and have the water tested. You can test it observationally by going to Guatemala with a friend and having him drink it while you watch. Or you can test it experientially by going there and drinking it yourself.
The scientific method is only as good as the process and materials that are used. What is more, some people may be affected differently than others. The people of Guatemala drink their water all day long and suffer no ill consequences.
Having a friend test it may not work either. Depending on his stomach and other variables, it may not affect him at all. However, if you check out the water for yourself, you will certainly find out whether you should have done so or not. Montezuma’s revenge probably awaits J.
The point is that until you personally check things out, you can never know if what you believe to be true is actually true or not. The Bible will not cause you harm, but it will certainly keep you from it. Therefore, even if you have a pastor you trust to be honest, he may not be well-versed in the Bible. Are you willing to receive incorrect instruction on a matter that could affect your standing when you appear before the Lord?
Rather, read and know your Bible! This is the defense against potential problems that will be far worse than a case of Montezuma’s revenge.
Thank You, O God, for the precious contents You have carefully laid out in Your word. We can know what You expect of us, and we can know what doctrines are sound and which are incorrect. May we be responsible concerning our interactions with You by knowing what You expect of us. Thank You that the word makes this possible. Amen.