2 Thessalonians 3:15

Friday, 27 October 2017

Yet do not count him as an enemy, but admonish him as a brother. 2 Thessalonians 3:15

The Greek begins with “and,” not “yet.” There is no thought of bitterness or unkindness in Paul’s words already spoken, or which he now writes. Instead, this is a saving measure towards the wayward brother. Using the proper conjunction “and” shows that not keeping company with this person is actually an act of brotherly kindness. It is intended to correct his incorrect conduct and hopefully bring him back to proper conduct.

Understanding this, Paul says, “And do not count him as an enemy.” What is occurring here is Christian discipline, not warfare. This person is not holding to sound doctrine. He is misusing Scripture, or has been misled concerning Scripture, and has come to faulty conclusions about an issue. This, in turn, has led him to lollygag around and not working. Such a person isn’t to be treated as an enemy, but rather as a misdirected brother. In order to correct him, he is not to be associated with, but at the same time, he isn’t to be treated like someone who is actually hostile to the faith. Rather, we are to “admonish him as a brother.”

Admonish means to correct, counsel, or exhort. We are to urge such people to turn and look for God’s best in their lives. Rapture date-setting doesn’t qualify. One misses out on life when they spend all their time speculating about the next prophetic event to occur. Proper work habits are interrupted, family relationships suffer, and other people are brought into the same inane paths of futile speculation. None of this should occur, and such people are to be properly admonished, as brothers, to give up this avenue and pursue sound doctrine.

Life application: With the UNFRIEND option on Facebook, it is pretty easy to just cut people off without a care. This is necessary at times, but it can also be harmful as well. We need to ensure that we only take such measures towards other Christians if they are truly disruptive, or passing on heretical ideas. Otherwise, we should just admonish them to pursue right doctrine, and avoid otherwise commenting on their incorrect posts about the next rapture date or “sign in the sky.” Always attempt to use Christian courtesy when dealing with your fellow brethren.

Heavenly Father, in our modern world, we have the added burden of the dreaded “unfriend” option on social media. When it is used against us, it can bring about sad feelings of rejection. Understanding this, help us to be as courteous as possible to others before using this option ourselves. Help us to not divide Christian fellowship over minutiae, but instead to reserve that option for the truly offensive people who come into our lives. Help us to strive for peace to the greatest extent possible as we live in Your presence. Amen.

68 – Romans 8:23-27 (He Who Searches the Hearts) – Podcast Audio

We hope you will enjoy the interesting information from the mind of God and through the hand of the Apostle Paul. May the Lord bless you as you pursue His superior word!

2 Thessalonians 3:14

Thursday, 26 October 2017

And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. 2 Thessalonians 3:14

In these words, Paul is working for unity within the body, not division. But by calling for division from sluggards, it is a call for those who need to be withdrawn from to wake up from their slumber, get their act in order, and become productive, compliant members of the church. It must be remembered that the entire discourse here is based on the fact that some in the church had been swayed by a false word concerning the end times (verses 2:1, 2). From that departure, they had become unproductive members of the body, lollygagging around, and interrupting a normal environment of right worship and proper daily life.

Understanding this, he begins the verse with, “And if any man.” This is the call for division in hopes of obtaining unity. The reason this is so, is that the person is already divided from the body in a general sense. He is not in accord with the rest, and so there is no point in allowing him to continue to be in fellowship with the church. The reason why he isn’t in accord with the rest is because he, as Paul says, “does not obey our word in this epistle.”

This epistle” is based on apostolic authority, derived from Christ Jesus. Therefore, such a person is being disobedient to the word of God. This continues on today because the epistle has found a permanent place in the word of God. Therefore, the command applies just as much today as it did when it was received by the church at Thessalonica. And the instruction given is to “note that person and do not keep company with him.”

The word translated as “note” means “to set a mark upon.” The individual is to be highlighted as if branded so that we are constantly reminded of his errant ways. Until he is compliant, the note is to remain. It’s not enough to say, “Oh, he’s not holding to the word, but in this case he has an interesting insight I think you should hear.” Instead, he is to be noted, and to be completely ignored.

As seen above, the main thrust of the letter concerns adhering to the word of God concerning end times. It is a call to not speculate on what belongs to the Lord alone (see Acts 1:7 and 1 Thessalonians 5:1). As this is disobedience to the words of Jesus, and the words of Paul (who is Jesus’ representative), we are to not keep company with date setters. We are not to watch their videos on YouTube, and we are not to attend their conferences, if applicable. Instead, we are to remain productive members of the church, not idle speculators wasting precious time which should be directed towards attaining spiritual maturity.

Paul’s words, however, are certainly all-encompassing. Anyone who is not obedient to the words of his epistles – regardless of the infraction – is to be kept away from. Though the words here are centered on end-times date-setters, they must also pertain to all flagrant ignoring of church-age doctrine. He then finishes up with an explanation of why he commands this with, “that he may be ashamed.” In the coming verse, he will further define this, but for now, the intent is one of correction.

Rapture date setters shouldn’t be applauded for their diligence in trying to determine when the rapture will be. They should be shunned for being an embarrassment on the body. Such is true with any infraction. A brother who is sexually immoral is to be expelled from the body because he is bringing disgrace upon the name of Christ, and his actions are harmful to those who may think it is otherwise OK to act in this way. Such things should not be. The place to find out what is and what is not acceptable is the word of God. When it is not adhered to, action must be taken to restore order and to maintain holiness.

Life application: Some people seem to be beyond shame. They make stuff up out of their own heads, and they misuse Scripture willingly in order to appear super-religious. Whether they will acknowledge their infractions or not, we are given our orders – keep ourselves away from such people. Don’t get caught up in that which is misdirected. Instead, grow in sound theology, and hold fast to the word of God!

Most wonderful God, how precious it is to be in Your presence. How good it is to know that You are here for Your people, and that You hear their prayers because of the offering of Christ Jesus. Now, help us to be obedient to Your word, to hold fast to sound doctrine, and to apply it to our daily lives. When we stand before You, it will all have been worthwhile if we pursue You now. May it be so in our lives. Amen.

2 Thessalonians 3:13

Wednesday, 25 October 2017

But as for you, brethren, do not grow weary in doing good. 2 Thessalonians 3:13

Here we have a subtle jab at those referenced in the previous two verses. Paul has said that he who “will not work, neither shall he eat.” He then built upon that, pointing out these sluggards and what they should do in verse 12. Now, he gives a contrast to them with the words, “But as for you, brethren.”

In other words, he is making a distinction between the two. He has cumulatively called all (both hard worker and sluggard) “brethren” quite a few times already, but he has told those who are diligent and industrious to “withdraw from every brother who walks disorderly and not according to the tradition which he received from us” (verse 6).

He acknowledges that they are brothers, but now in this verse he gives them a poke by using the term “brethren” as applying to those who aren’t like them. There are brothers, and then there are brothers! The intent here is to convict those who are sitting around watching crazy YouTube rapture videos all day, and who then pass on this false information to the church, to stop doing this, to get to work, to be examples of Christ, and to be obedient to His will.

After this direct and convicting opening, he then tells the “brethren” that they are to “not grow weary in doing good.” The word translated as “weary” is used once by Luke and five times by Paul. It gives the sense of fainting. Paul is exhorting the brethren to not allow anything to interfere with doing good, even exhaustion itself. The word translated as “doing good” is used just this once in the Bible. It comes from two Greek words which together give the sense of “doing good that inspires others to rise up and do what is noble” (HELPS Word Studies).

This exhortation is tied back to the “patience of Christ” of verse 5. Just as Christ continued in His ministry, never faltering in His work, so we are to likewise act. And, we are to do so by inspiring others in the process. The contrast between the sluggardly rapture/Day of the Lord date-setters and those who are acting properly is crystal clear. While they are doing nothing of value, wasting time, and harming the walk of others, those who are obedient to the word are productively working, making the best use of the time they are allotted, and their work is inspiring others on to their noble work as well.

Life application: Are you a rapture date-setting sluggard, or are you a person interested in the whole counsel of God, and in sharing your interest in the word with others? Paul has set a distinction between the two. If you are the former, he tells the rest to withdraw from you. If you are the latter, he tells others to emulate you. Which behavior will receive commendation from the Lord on that Day? Hmmm… I wonder which.

Lord God, our main hope and goal in this life, and in everything we do, should be to receive commendation from You on the Day we stand before You. What a waste to think that You would save us through the agonizing cross of Calvary, and then after accepting what You have done, fritter our time away doing nothing productive in return! Help us to think this through clearly. This life is a breath and then it will be gone. We should endeavor to use it to Your glory right up until the end. Amen.

2 Thessalonians 3:12

Tuesday, 24 October 2017

Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread. 2 Thessalonians 3:12

It is of note that Paul uses the word translated as “command” a total of 12 times in all of his letters, and yet four (one-third) of them are in 2 Thessalonians, and all four are in this chapter. It is, therefore, a clear indication that he is not just a bit miffed about the attitude of those sponging off of others in the church, but he is highly upset about it. These, the forerunners of “rapture date-setters,” are uninterested in hard work and sound doctrine, and they are an annoyance to the body. Each time they believe someone who says, “The day of the Lord has come,” and then pass it on to others, they cause harm. Each time they say, “The rapture will be on this day because…,” they cause people to stop their productive lives, and to hope on that which is not based on any type of reality.

Paul had already told the church the things he knows of concerning the end-times when he was with them (2:5), and then he repeated that in this letter. No “word from the Lord” will come along and change these things, and no special insights into when these things will occur will ever be forth-coming, thus contradicting Paul’s words of this letter. Therefore, it is a waste of time and energy to focus on them. Instead, he directs his words to this particular group saying, “Now those who are such…”

It is those who are not willing to work, but are spending all their time being unproductive and passing on unsound theology that he is writing to. Instead of living productive lives, they sponge off of those who do, and sway them with words which have no basis in authoritative words of the apostles (today, those words of the apostles which have been recorded and saved are a portion of the Bible).

It is to these that he says, “we command and exhort.” A command is a directive – “You are to do this thing.” The words require attention and action. However, he immediately follows up with “and exhort” in order to lesson the chance of angry rebellion by those he is commanding. These are, after all, date-setters who are easily miffed over being told their doctrine is unsound. Thus, the word “exhort” is given as a friendly, hopeful way of them taking the “command” in a positive way instead of stomping off in an angry huff.

Remember that it is the same group of people whom he commanded to be withdrawn from in verse 6. Those words were for the people of the congregation who weren’t caught up in the idle speculation. These words are for those who are. “The congregation is to withdraw from you, but you can be brought back into a right relationship with them if you stop this nonsense, get to work, and earn your own bread.” This is still applicable today. We are to withdraw from rapture date-setters until they stop their disturbing posts and learn to be productive. They can then be brought again into a right relationship with the church.

And to bolster his words, Paul continues on with the note that the command and exhortation is “through our Lord Jesus Christ.” Some manuscripts say “in” instead of “through,” but the title is where the main focus is. Whether Christ directly gave this command (which He in fact did in Acts 1:7, 8), or whether Paul is simply giving it under inspiration as an apostle, the words are given by authority of the name of the Lord. And the command and exhortation is “that they work in quietness and eat their own bread.”

Folks, it’s time to stop listening to non-biblical things, to stop spreading those things, and to get to work. At the end of the day, you’ll have your pay, and you can go buy your own food with it. Stop interrupting the church. Stop idly speculating on the day of the rapture. Get wisdom. Get sound instruction. Stand approved before the Lord.” All of this and so much more is tied up in Paul’s words. There are souls who need to hear about Jesus, and it won’t get done while people are watching videos about the rapture coming up on Friday. There are people who see Christians watching those videos and who laugh at them each time another date passes by without anything happening. And there is the name of the Lord which is brought to shame each time this occurs.

Life application: If you see what appears to be a really interesting looking video about the prophetic timeline pointing to the coming tribulation and the rapture of the church, don’t watch it.

Heavenly Father, You have a wonderful plan of redemption laid out for the world. It’s been going on for a long, long time. We are living in a small moment of that plan, and we have this one short chance to be a productive part of it. Help us to be properly directed in our attitude towards the gospel. Help us not to waste our time on idle speculation about the rapture or the coming tribulation period, but to quietly tuck those things into our minds, and keep on working diligently in our daily lives as workers at our jobs, and as Christians with a duty to share the good news of redemption in Christ. Amen.