Sermons

Wednesday, 17 July 2019

But do you want to know, O foolish man, that faith without works is dead? James 2:20

James has spoken of faith without works and works which demonstrate faith. From there, he used demons as an example of belief which is void of any value. They believe in God and yet they tremble.

One can believe in something without having faith in it. A person can believe that an arrangement of wood in the corner of a room is a chair, but he may not have faith that the chair is capable of holding his weight. A person can believe in God, and yet he can also have no faith in that same God. A person can even believe in Jesus and yet not have faith that Jesus died for his sins and was resurrected proving His own sinlessness.

James now asks a question to get his reader to think this matter through. He begins with, “But do you want to know, O foolish man.” The word translated as “foolish” is kenos. It means “empty,” either literally or figuratively. It would indicate a man whose head is empty from not thinking clearly. He is lacking in moral content. To understand, one could think of almost any liberal in the world today. There is no substance behind their thought process.

James’ words are general, as if he is speaking to anyone who hasn’t figured out what he is saying. There needs to be faith behind knowledge. The two need to work in harmony with one another. And so in order to complete his question, he says “that faith without works is dead?”

The word translated as “works” is the same common word that he uses twelve times in this chapter alone, ergon. It is a deed which accomplishes what is initiated by an inner desire. James says that faith without such “is dead.” Here, there is a variance in some manuscripts. Some say nekra, or “dead,” while others say arge, or “worthless.” In the end, they come to substantially the same meaning. A tree can have fruit which is shriveled up and dead, or it can have fruit which cannot be eaten for some reason. And so either way, the fruit is not able to accomplish that for which it was intended.

To support his statement, James will next give two examples directly from Scripture. He (and thus the Lord who inspired the words) obviously finds that these two examples (Abraham and Rahab) are sufficient to convey the exact intent of what he means here. As he does, so should we. What is it that Scripture says about these two that James finds worthy of note, and what is it that Scripture itself also elsewhere says about these two which will help us to understand what James is conveying?

Of the concept of faith without works being dead, Albert Barnes says –

“That the faith which does not produce good works is useless in the matter of salvation. He does not mean to say that it would produce no effect, for in the case of the demons it did produce trembling and alarm; but that it would be valueless in the matter of salvation.”

Is this correct?

Two things need to be considered. First, it was argued in verse 2:14 that James’ words, “Can faith save him?”, were speaking of another, not the individual with the faith. That was substantiated by the fact the example which immediately followed the question was referring to helping another. Secondly, even if this was speaking of the person with the faith, then to support Albert Barnes’ statement, it would have to assume that in Genesis 15:6 Abraham was not yet “saved” (meaning declared righteous), in the sense of pleasing God and being justified by Him. As will be seen, this is entirely incorrect.

And so the question is, “If faith without works is dead, then what ‘works’ prove that the faith is alive?” Charles Elllicott, in line with almost all reformed thinkers, says, “Works are the natural fruit of faith, and without them it is evident that the tree is dead.” This statement, however, explains nothing concerning “what works,” demonstrate or prove saving faith.

How can a person read such things and feel any more secure in his walk than before he read them? He is left with nothing but a dubious sense of, “I need to do works to prove my faith.” From there, he goes and does and does and does, but his doing never satisfies because nobody told him what “works” are considered acceptable. One might as well go back to Roman Catholicism under such an explanation of “works which demonstrate saving faith.”

Life application: Jesus said, “But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire” (Matthew 5:22).

Raca means “empty-headed,” and it is what James appears to be calling people here. But he is using the term in a general sense to explain how someone may not be thinking an issue through clearly. Further, Jesus uses the term moros, when speaking of a fool (think of our modern term “moron”). Paul uses that term when speaking of others because the Bible already describes who a fool is for us, such as –

“The fool has said in his heart,
‘There is no God.’
They are corrupt,
They have done abominable works,
There is none who does good.’” Psalm 14:1

Therefore, one valid definition of a fool is a person who denies the existence of God.

But, a person claiming to have faith and yet lacking the proper deeds of faith could also be considered foolish. Keep this in mind because it bears on the examples James is going to give and how we can know what deeds are relevant to saving faith. One reason this is so important is that anyone can claim any deeds are necessary fruits of a converted person. If so, then if someone else doesn’t do what the individual determines is necessary to prove his faith, finger-pointing and accusation results – “He can’t be a Christian because…”

This is exactly what happens in churches and denominations all over the world. All because people set their own standards of “deeds of righteousness” rather than looking to the Bible to determine proper deeds which result from saving faith. We will determine what they are in the verses ahead. Sure we will… Have faith!

Lord Jesus, we know that You have accepted us because of our faith in Christ. We have this certainty because we called on You in faith and because You then sealed us with Your Holy Spirit as a guarantee. It was the sweetest moment ever! May our deeds now reflect this, all the days of our lives. Amen.

Tuesday, 16 July 2019

You believe that there is one God. You do well. Even the demons believe—and tremble! James 2:19

The word “you” is singular and it is in the emphatic position, and so James – writing to a Jewish audience – implies that the individual is self-deceived if he claims to have faith and yet has no works. The structure of the first part of this verse varies a bit between manuscripts –

You believe that One is the God.

You believe that the God One is.

Either way, God is the formal object, and it is speaking of the oneness of God, not so much the fact that there is one God – although that is to be understood. This then is in line with the proclamation of Moses which is recorded in Deuteronomy 6:4 –

“Hear, O Israel: The Lord our God, the Lord is one!”

James uses this statement of faith in order to highlight the belief in the monotheistic God who is also Triune in nature – Father, Son, and Holy Spirit. In emphatically stating to each person in his audience that they believe God is One, he is preparing them for his next words to show how little that actually means all by itself, even though it is a good thing. As he says, “You do well.”

Jews believed this all along, ever since Moses proclaimed it to the people. James says that this is commendable. It demonstrates faith in the words of Moses concerning God’s nature. However, that is only good to a certain point. He shows this by saying, “Even the demons believe.”

The Oneness of God is understood by the demons, just as it is to those humans who accept the premise. Both accept the same truth. However, James continues. They believe “and tremble!”

The word James uses is found only here in Scripture, phrissó. It originally meant “to be rough on the surface,” and thus “to bristle.” From this one gets the sense of hair standing on its end from terror. It is more than to tremble, but to shudder. It carries the sense of horror at the knowledge. This is what James is referring to, and it is something that is intended to point to the Oneness of God, despite speaking of faith in Jesus. In other words, He is indicating that faith in Jesus is faith in God. This is confirmed by the accounts of demons being faced with the presence of Jesus as recorded in the gospels, such as –

“When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. ²⁹ And suddenly they cried out, saying, ‘What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?’” Matthew 8:28, 29

These demons had a knowledge of Jesus, including that He is fully God. As James says, “God is One.” But these are demons. James is saying to his audience that just because someone knows God is One, it doesn’t mean that their knowledge is backed up by anything of further value. If the demons believed this and backed it up with action, they would not be demons set for destruction, but angels who would forever stand before God praising Him. James’ point is, “Where do you stand? On belief alone, or belief plus acting on your belief.”

Life application: Most rational people will believe there is one God, regardless of how they exercise that faith, so James is saying that this is nothing special. In fact, even the demons believe this, but they shudder at that knowledge. Why? Because they believe in God from first-hand knowledge! Their belief is more than general faith, and that knowledge tells them they will receive their sentence in due time.

How many times have you heard someone say, “I believe in God,” and then you watch them live lives of ungodliness? This is irrational because someone who believes in God and lives that way hasn’t thought the whole thing through. However, the demons have. They know that judgment awaits, and yet they continue on their reckless path. This is what James is talking about.

Misdirected faith is wasted faith. If you are a Jehovah’s Witness, a Mormon, etc., then you obviously believe in God. However, your faith is misdirected and it is therefore useless. God isn’t contradictory and His word is not to be manipulated. Rather, it is to be believed as written. You believe that God is One. Good! Don’t waste your faith in Him then. Exercise it appropriately unto salvation and proper action. Call on Jesus, who is God.

O God, we believe in You, and we believe that Your word is true. Give us wisdom in understanding it more each day. Grant us to know Your ways, faith that isn’t dead, and the desire to accomplish deeds that will be pleasing to You. May our lives be as examples to others of faithful Christians who honor You in all ways. Amen.

Monday, 15 July 2019

But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. James 2:18

James now introduces a possible argument someone might make. It is a hypothetical to get his reader to consider the matter. Paul did this in 1 Corinthians 15:35 –

But someone will say, “How are the dead raised up? And with what body do they come?”

In this verse, James’ hypothetical is stated in relation to what was said in verse 2:14. There James said, “What does it profit, my brethren, if someone says he has faith but does not have works?” Can such faith bring help or healing to another? No. Not unless it is converted into works.

In response, someone might say, “You have faith, and I have works.” What is the source of the faith? What is the motivation behind the works? Also, what external benefit is one over the other? To stimulate thought on the matter, James then says, “Show me your faith without your works, and I will show you my faith by my works.”

A more literal reading of this would be, “Show me your faith apart from your works, and I from my works will show you my faith.” Can a person’s faith without any deeds be demonstrated in the care of another? Obviously not. Faith is something that is within a person and which only concerns that person. On the other hand, James argues that a person can demonstrate his faith by his works. The person in verse 15 who is naked or destitute, and who is helped out by someone, can see the faith of that person in action.

However, there is a problem. People do good deeds all the time, and they often do not do them in faith. They may do them for recognition, to make themselves feel better, for personal gain, and so on. Good deeds may demonstrate faith in a true believer, but they also can be done by people who only claim to be believers, or who have nothing to do with the faith. James is only concerned with those of the faith who are willing to demonstrate their faith through good deeds. This will continue to be seen in the verses ahead.

Life application: James is working towards a goal in his thought process. He is coming to the conclusion that faith has an important part in our walk as Christians, but that deeds do as well. He still hasn’t indicated what deeds, or what type of deeds, other than to speak in the general terms of the previous verses.

In the coming verses, he will use several noted figures from the Bible to establish a baseline of what deeds are acceptable for the justification James refers to. Think on these people, and even do a quick personal study on them and where they are mentioned in Scripture, before those verses are evaluated.

Also, please think on the state of non-believers who do nifty deeds for others. Contemplate how they fit into the picture of the salvation Jesus’ provides. If deeds could increase our standing before God, can their deeds be credited for righteousness even though they don’t have faith in Jesus? Surely you realize now that they obviously can’t (see Romans 4:2), but it is important to think on their acts in comparison to those of Christians.

James stands and quotes someone who says, “You have faith and I have works.” He then agrees with that person by saying that he will show his faith by what he does. Can I do super things after becoming a Christian to increase my justification before God?

Paul says that “we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).

For the believer, this is not a judgment of justification. Instead, it is a judgment for rewards and losses. Are our deeds done in conjunction with our faith? What deeds are you doing since you became a Christian? And what is the motivation behind them? Are you doing them for your own glory or that of Christ?

Heavenly Father, help us to want to be pleasing to You without pretense or for self-serving reasons. May our actions be a testimony to the salvation that Jesus worked out on our behalf, and may we not suppose that we are increasing our position in You above what He did, but let us trust in Him alone for our standing as Your servants. Amen.