Romans 16:3

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Saturday, 8 February 2014

Greet Priscilla and Aquila, my fellow workers in Christ Jesus,… Romans 16:3

Priscilla and Aquila are noted in several places in the book of Acts and in Paul’s other epistles. To get a full grasp of who they are, here are the verses which speak of them –

“After these things Paul departed from Athens and went to Corinth. And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers.” Acts 18:1-3

“So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him.” Acts 18:18

“The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, with the church that is in their house.” 1 Corinthians 16:19

“Greet Prisca and Aquila, and the household of Onesiphorus.” 2 Timothy 4:19

These comments show the nearness of them to Paul’s heart. They met Paul after having been ordered out of Rome. When they met him, they immediately became friends. They worked together because they shared the same profession, tentmakers. In Acts 18;11 it says that Paul remained in Corinth for “a year and six months, teaching the word of God among them.” And then in Acts 18:18 (above) is says that “Paul remained a good while” after that. In other words, they spent several years of their lives together at Corinth and became fast friends.

It should be noted that some scholars (and translations such as the Latin Vulgate) place her name here as “Pricsa” rather than “Priscilla” as it is written in 2 Timothy 4:19 (above.) They claim that this is the true reading of it. Probably, the different spelling of her name is given as a term of familiarity, like a nickname.

When writing to Timothy, who was Paul’s protégé and who doubtless knew her very well, Paul used the more endearing term “Prisca” because Timothy would use that name too. However, in Acts and in Paul’s other formal greetings the name “Priscilla” is used. This then would be comparable to saying “Greet Jim Blanchard for me when you see him” when speaking to a mutual friend, but saying “I and James Blanchard greet you heartily in the Lord” when writing an official letter to another church. This easily resolves the confusion which scholars and translators pick up on when speaking of Priscilla.

Another point concerning these two is that Priscilla is mentioned first, thus leading many scholars to state that she was “probably as being the more prominent and helpful to the Church” (Jamieson-Faucett-Brown), or that it “seems to imply that she was the more efficient” (Peoples New Testament), etc. This is an unnecessary conclusion. In 1 Corinthians 16:19 (above) the salutation reads, “Aquila and Priscilla greet you heartily in the Lord.” The chosen order by Paul probably reflects 1) the person who was most on his mind at the time, 2) the linguistic style for the situation. In other words, we would say “Tom, Dick, and Harry” rather than another order because it is the customary use of the names. To Paul, it appears that the order is less important than we tend to infer.

Understanding who these two are and their importance in the life of Paul, we can then understand his greeting to the Romans. He says they are “my fellow workers in Christ Jesus.” Together they had spent at least several years working and sharing in the spreading of the gospel of Jesus Christ. Paul remembered them with affection and noted them first out of all of the people he will refer to at the church at Rome.

Life application: In our generation today, the art of letter writing has almost been lost. Before the advent of the internet, correspondence was transmitted slowly and care had to be taken to contemplate the words that would be written. Letters began with salutations appropriate to the intended recipients and it ended with carefully worded thoughts, reflections, or greetings. Today, emails between even the closest of friends often disregard simple greetings. Make an effort to slow down and use care when writing notes. There is a last time for all things, including sending letters to others. Someday either you or your correspondent will be gone. Consider this as you send your heart and feelings across the miles and through the airwaves.

Lord, in this busy world, I have lost some of the affections I once had. I used to take time to write letters to those I love. Now, a short and abrupt email or a text with careless abbreviations suffices. Help me to remember that an extra moment of typing can mean a great deal in the life of another – “Dear,” “Sincerely,” and “With love” don’t take that long. You spent 1600 years of history to author Your love letter to me. Help me to spend a few extra seconds on others. Amen.

 

Romans 16:2

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Friday, 7 February 2014

…that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. Romans 16:2

Speaking of Phoebe from the previous verse, Paul continues his thought. He commended her to the Romans because she was a “servant of the church in Cenchrea.” Because of this he desired that they would “receive her in the Lord in a manner worthy of the saints.” In Christ, the once-limiting or exalting distinctions of “Jew,” “Gentile,” “male,” and “female” are set aside and all are one in Him. Therefore, it was his desire that she be so noted and treated.

In addition to receiving her, he wished them to go even further and to “assist her in whatever business she has need of” from them. If this meant time, resources, or money then Paul would desire them to go to those lengths in order to accommodate her. It is certain that if men had been sent on this mission, they would have received such things and Paul was establishing now that the same courtesies should be extended to women. As Paul’s letters are doctrine for the church, this precedent is intended to be carried out in all subsequent generations.

Finally, he gives another reason for his request. It is because “indeed she has been a helper of many and of myself also.” The word here for “helper” is prostatis and it indicates a female guardian, protector, or patroness. This is an honorable title and so it is Paul’s way of saying she is deserving of their assistance because of the position. This word prostatis is used only here in the New Testament. The verb form of it is always used with some sort of leadership position and so modern and liberal scholars make the unfounded supposition that she was therefore in such a leadership position.

This is inappropriate handling of such a word because elsewhere Paul has stated that women are not to be in such positions of authority over men. Therefore the translation “helper” is certainly appropriate. To translate this as a “leader,” particularly in the context of Paul’s surrounding words, would lead to exceptional confusion in doctrine and disorder within the church. The title, as given here, means that she probably was one who greatly helped Paul and others by providing meals, lodging, etc. She was probably also one to visit the sick in the congregation and to help others at the expense of herself; a tireless servant of the Lord.

As she was probably a widow (as noted in the previous verse), she would be the ultimate example of one, such as is described in 1 Timothy 5:9, 10. Paul recognized her importance, used her in the significant cause of transmitting the epistle because of this, and desired others to recognize her and reward her as well.

Life application:
Stop. Ask yourself, “Have I been a tireless servant of the Lord? Have I used my time and energy in the most effective way in serving Him?”
Consider. What can you do to improve upon the negative answer you just gave to yourself?
Determine. Resolve to develop your service for the Lord.
Act. Put your resolution into action.
Honor. Don’t let your future service become a point of boasting. Instead, give God the glory for whatever you do in the name of Jesus Christ.

Heavenly Father, today I want to consider what I have actually done for You with my life. What would You consider of value when I stand in Your presence for the judgment of my deeds? As I consider this, I know it hasn’t been very much and so I ask You now to redirect my thoughts and actions to Your glory and for the sake of the exalted name of Jesus Christ. Amen.

 

Romans 16:1

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Thursday, 6 February 2014

I commend to you Phoebe our sister, who is a servant of the church in Cenchrea… Romans 16:1

The last chapter of Romans begins with Paul’s introduction of Phoebe, one of approximately 35 people that he will mention in the verses to come. His note, “I commend to you Phoebe our sister” is used as a way of highlighting her as a member of the church. Because she was travelling with the epistle, she was either specially chosen or volunteered for the duty. Thus she was a woman of note and so Paul includes the thought “I commend.” As a believer in Christ, she was thus to be treated in a worthy manner. In Galatians 3:28, we read that –

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”

Being a woman in the empire at this time and with a number of Jewish people in the church at Rome, without Paul’s commending her to them, it is possible that they would have treated her in a manner of less weight than she was so entitled. Based on her name, we know that she was a Gentile. And because she is traveling with the epistle, she was most likely a widow. Women who were never married, or who were currently married, would not be given such freedom to travel. Therefore, being a widow is an obvious conclusion.

Next Paul notes concerning her, that she “is a servant of the church.” The Greek word for “deaconess” is used here and so many try to interject that she was an instructor of the church or one who performed some type of ministerial function. It should be noted though that Scripture will never violate one of its own precepts. In 1 Timothy 2:12, it is explicitly noted that a woman is not to teach or have authority over a man. Therefore, any role she held would have been in a capacity which would not violate this precept. There would have been a specific order of women in the church for the service of other women.

As Albert Barnes notes concerning this, “Reference is made to a class of females whose duty it was to ‘teach’ other females, and to take the general superintendence of that part of the church, in various places in the New Testament; and their existence is expressly affirmed in early ecclesiastical history. They appear to have been commonly aged and experienced widows, sustaining fair reputation, and suited to guide and instruct those who were young and inexperienced.”

In this, there is nothing intended to diminish the value or importance of women, but there is – just as in the family unit, a hierarchy which has been established and which is intended for the overall good of those within it. This precept has been neglected in modern churches and doctrine has suffered because of it. When one precept is violated, it quickly leads to the violation of others.

Lastly, Paul notes that her position was at the “church in Cenchrea.” Cenchrea was a sea-port near Corinth and so it can be deduced that the epistle was probably written by Paul there in Corinth.

Life application: When evaluating Scripture, such as the verse today where Phoebe is called a “servant” or “deaconess,” the entire body of Scripture must be considered. Just because the title “deacon” is used in certain ways when speaking of others, it does not immediately mean that all people mentioned with that title bore the same level of authority or responsibility. Scripture will never violate Scripture. One must be careful when making assumptions to include a detailed analysis of everything the Bible intends for us to see.

Gracious and wonderful God! What an honor it is to know that You who set the stars in their places and who started them into motion also have care for me. Surely this is true because You sent Jesus for humanity, of whom I am counted. And so I know that even I am considered in Your mind. It is a truly humbling thought as I look to the vast sky which is filled with an uncountable number of stars. Amen.

Romans 15:33

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Wednesday, 5 February 2014

Now the God of peace be with you all. Amen. Romans 15:33

In verse 15:13, Paul used the term “God of hope.” This followed directly after a citation from Isaiah about Jesus, the Hope of the Gentiles. Thus He is the hope of both Jew and Gentile. Now in this final verse of chapter 15, which closes out the major portion of his doctrinal statements and his future intentions, he calls on the “God of peace.” He has just asked for prayers and deliverance from possible trials ahead and in hopes of coming to Rome that they “may be refreshed together.”

The concept of peace to the Hebrew is more than quietness. Rather it is a state of wholeness. It includes contentment, health, and even prosperity. This is what he was looking for their prayers to accomplish for him. In anticipation of that, he offers his own for them, “Now the God of peace be with you all. Amen.”

The God of peace is also the one to grant us His peace. He is the one who fashioned us and the one who knows our every need. Only in Him can true peace be found. Paul understood this and reflected it in his requests from those in Rome and has stated it in this short prayer for them as well. But another aspect of this petition must be considered based on the content of the epistle.

Throughout this letter, Paul has spoken about the various ways the gospel is directed toward Jew and Gentile. He has also shown how Jew and Gentile come to the gospel with their own backgrounds and so they will apply it to their lives based on that. Rather than this being a point of disharmony between the two, he has shown that God has accepted both and therefore there should be peace between them, not conflict or strife.

This state is explained very clearly in Ephesians 2:11-22 and it is well worth the time to read those verses in the light of Romans 15:33. In that portion of Ephesians, he will say this –

“And He came and preached peace to you who were afar off and to those who were near.  For through Him we both have access by one Spirit to the Father.” Ephesians 2:17, 18

As you can see, Paul is very consistent in his use of wording, terminology, and doctrine. The same “God of peace” mentioned in Romans 15:33 is the one that is both explained and exalted in Ephesians 2.

Life application: Paul’s comments are consistently directed to both Jew and Gentile and he never mixes the two, nor does he indicate that one would somehow “replace” the other. He never teaches that the church has replaced Israel nor that Jew and Gentile are now the same. It is true that there is no distinction between the two in Christ, but there is a difference between the two as members of Christ, just as there is a difference between male and female.

Lord God, I am so thankful that I can come to You just as I am. You didn’t ask me to change my language, my national identity, my hair style, or the food I eat. But the things You did ask me to leave behind are the things which only harmed me as a person and separated me from You. I have gained heaven, forsaken my wicked ways, and yet am still a unique individual in Your church. Thank You for this wonderful life in Christ! Amen.

 

Romans 15:32

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Tuesday, 4 February 2014

…that I may come to you with joy by the will of God, and may be refreshed together with you. Romans 15:32

Taking the entire thought of verses 30-32 together we find the necessary context for this verse –

“Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me,  that I may be delivered from those in Judea who do not believe, and that my service for Jerusalem may be acceptable to the saints, that I may come to you with joy by the will of God, and may be refreshed together with you.”

The “prayers to God” for Paul were requested in the immediate sense that he would be “delivered from those in Judea” and also that his service to the saints in Jerusalem might be acceptable. If those two things occurred, he was certain that in the long term he would be free to go to Rome and meet with the saints there “with joy by the will of God.”

These things in fact happened. He was delivered from those in Judea. The account in Acts is an amazing read. His life was threatened several times, almost coming to bodily harm. There was a plot to have him assassinated. He was imprisoned and spoke before rulers and even a king. But he was delivered, albeit in chains as a prisoner, from those in Judea. In those chains, he was taken to Rome to face trial before Caesar. Certainly none of this was expected, but “the will of God” was realized.

The book of Acts ends with the note that, “Paul dwelt two whole years in his own rented house, and received all who came to him,  preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.” Acts 28:30, 31

Though bound under house arrest, he was “refreshed together” with those in Rome. The anticipated and prayed-for meeting did come about and God’s will was realized.

Life application: He is there… God is there even when it seems He is far distant. Because God is Spirit, we don’t see Him and we often wonder about the events which happen around us. But if we truly live in the Spirit, remain obedient through the trials, and keep our thoughts and eyes fixed on Jesus, we can always have the certainty that everything is as it should be.

Heavenly Father, Your word says that no man has seen You or can see You. But I know my faith isn’t tied up in a fable. You truly are a very present help in times of trouble. When things are looking bad, I only need to think of what You did for me at Calvary. Jesus prevailed over that trial and so whatever I face now will be defeated and forgotten. The light affliction of the moment is working a far more exceeding and eternal weight of glory. Hallelujah and Amen!