Author: Charlie Garrett

Mountains of Utah.

Sunday, 7 August 2022

Now after many days were past, the Jews plotted to kill him. Acts 9:23

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse indicated that Saul (Paul) was able to prove to the Jews in Damascus that Jesus is the Christ, confounding them. With that, Luke presents their reaction, beginning with, “Now after many days were past.”

Without knowing a complete chronology of what Saul did and where he traveled, it is impossible to know for certain what “many days” means, but Saul may indicate what it means in his words of Galatians 1 –

“But when it pleased God, who separated me from my mother’s womb and called me through His grace, ¹⁶ to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, ¹⁷ nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.
¹⁸ Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days.” Galatians 1:15-18

Saul leaves out details that will next be seen in Acts, but Acts provides details that Saul does not refer to in his letter to the Galatians, though he does refer to them elsewhere. In verse 9:26, it does say that he will go to Jerusalem, and so the two appear to match. Thus, the “many days” appears to be a period of about three years. It is after this lengthy period of confounding the Jews that “the Jews plotted to kill him.”

Notice the parallel here to that of Stephen in Acts 6 –

“And Stephen, full of faith and power, did great wonders and signs among the people. ⁹ Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. ¹⁰ And they were not able to resist the wisdom and the Spirit by which he spoke. ¹¹ Then they secretly induced men to say, ‘We have heard him speak blasphemous words against Moses and God.’ ¹² And they stirred up the people, the elders, and the scribes; and they came upon him, seized him, and brought him to the council. ¹³ They also set up false witnesses who said, ‘This man does not cease to speak blasphemous words against this holy place and the law; ¹⁴ for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us.’” Acts 6:8-14

Saul, like Stephen before him, confounded the Jews with his wisdom, and the Jews plotted to kill him just as they plotted to kill Stephen. The difference is that Saul is now on the receiving end of what he once participated in.

Life application: Paul’s letters repeatedly speak of suffering by those who are in Christ. In 2 Timothy 3:12, he states this explicitly, giving the reason for it, saying, “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.”

This is not the kind of thing that you will normally hear during a Sunday sermon. There are preachers that convey this message, but for the most part other things – happier things – are often focused on. That is too bad because Paul’s words are given to prepare faithful followers of the Lord for such events. Without hearing them analyzed, those in the church who desire to live godly in Christ Jesus will be unprepared for it and may wonder why something so strange would happen to them.

Life in Christ is one of hope. It is one of faith in what lies ahead. This life may or may not be filled with blessing, and it is one – if lived faithfully – is sure to see suffering. The devil wants nothing more than to rob the joy and the testimony of Christians away from them. Or he will misdirect them through false teachings of prosperity and wealth so that they will be ineffective in a godly, faithful walk.

Be content with what you have, be encouraged in the Lord, and be steadfast with your eyes firmly fixed on Him. Put on the whole armor of God and be prepared for your day, each day, by carrying with you the thought that what Christ promises for the next life will be worth whatever you face in this one.

Heavenly Father, help us to walk contentedly before You all our days. Whether we see blessing and abundance or suffering and loss, may we keep our eyes on Jesus and our hearts and affections directed to You through Him. To Your glory, we pray. Amen.

For sure, there was a big, big flood here once upon a time.

Saturday, 6 August 2022

But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ. Acts 9:22

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verses indicated that Saul (Paul) preached Christ in the synagogues and those who heard were amazed because they knew of his previous life. With that context, it now says, “But Saul increased all the more in strength.”

The word translated as “strength” is an imperfect verb, saying something like, “But Saul was strengthened all the more.” The idea here is that as he preached, the effects of what he said became more and more evident and his case was meticulously built up. It may also include the thought of his own moral character increasing with each presentation of the gospel and proper doctrine. But it appears this is most expressly referring to his argument from Scripture. This thought is bolstered by the next words, saying, “and confounded the Jews.”

Again, the verb is imperfect, showing that it was an ongoing process. He “was confounding the Jews.” He didn’t just come up with an argument about his doctrine that was pulled completely out of context and say, “See this shows that what I am saying is true.” Such a presentation would be easily revealed as false. On the contrary, he was clearly taking things in context, he was being strengthened in his presentation by doing so, and he was confounding those who could not refute what he was saying.

Because Saul was a Pharisee, he was fully versed in the content of Scripture. He had just been looking at it through the wrong lens until his eyes were opened. Once he realized that it truly is all about Jesus, the ancient passages opened up in a new and irrefutable way. This is the idea of what is being said while debating the Jews “who dwelt in Damascus.”

Saul was willing to spend the time needed while using his newly acquired spiritual implements of warfare against those he was once allied with. This, instead of physical arms and implements that he once used against his now fellow believers. The irony is palpable. And these spiritual implements were fully capable of “proving that this Jesus is the Christ.”

This (proving) is a new word in Scripture, sumbibazó. It is formed from the words sun (together with) and basis (a step and thus a foot). As such, it gives the sense of walking in accord. Saul is taking Scripture and identifying it with Jesus and there is found to be a complement (a walking together) between the two. Vincent’s Word Studies explains this work more fully –

“The verb means to bring or put together: hence to compare and examine, as evidence, and so to prove. Used in the literal and physical sense in Ephesians 4:16. In Colossians 2:2, of being knit together in love. In 1 Corinthians 2:16, of instructing, building up, by putting together.”

As for the words, “the Christ,” they are used as an appellative. Too often people assume Jesus Christ is a name, but it is a title. Jesus is the Christ, meaning the Messiah, or – more precisely – He is “the Anointed One.” Saul’s handling of Scripture clearly and poignantly demonstrated that this is the case. Jesus is the fulfillment of all that Scripture is pointing to.

Life application: When evangelizing certain people groups, especially Jews, you must use a common reference in order to establish a baseline for what you are presenting. Jews, as a people, have already rejected the New Testament. Very few will say, “Let me see what the New Testament says,” and then readily accept it, although it has been known to happen.

Rather, if you are going to convince a Jew that Jesus is the Christ, you will need to be well versed enough in the Old Testament to show them directly from their own Scriptures that He is the fulfillment of what is presented there. And this may be true with Muslims and others as well. Though many Muslims believe that both testaments of Scripture are corrupted, many do accept (or are simply unsure) that the Old Testament is valid. By taking time to show them what the Old Testament says about the coming Christ, you can then use the New to show them that He fulfills what was prophesied.

For others, it is possible to take the Jews’ rejection of Jesus and use that as a basis for the fact that Jesus really is what Scripture proclaims. By showing that the Jews’ failure to see what is perfectly evident right in their own Scriptures was prophesied in advance (and explained in the New Testament), one can clearly demonstrate that Scripture is self-validating. In other words, even the Jews’ national rejection of Jesus confirms the truth of Scripture. From there, showing that Jesus is the reason they were exiled and punished gives the basis for believing that He truly is the Messiah of Israel.

Don’t give up if someone initially rejects your gospel presentation. If he is willing to continue listening, try another avenue and press on. The main thing to remember is that all of Scripture points to Jesus. As long as you are proclaiming Jesus, you are speaking of what the Bible is pointing to. Keep on telling about Jesus!

Lord God, what a wonderful treasure of love and delight is found in Your word. You are conveying to us the words of life and restoration, and it is all based upon what You have done through the giving of Your Son. Thank You for Jesus who truly is making all things new! Amen.

Lines of sediment from Noah’s Flood clearly evident in the Utah hills.

Friday, 5 August 2022

Then all who heard were amazed, and said, “Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?” Acts 9:21

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Following the translation of the KJV, the tense of the verbs in the NKJV doesn’t give the sense of the Greek at all. A better translation that more closely follows the original will be used –

“And all those hearing were amazed and were saying, ‘Is this not the one having ravaged those in Jerusalem calling on this name? And he had come here for this, that he might bring them, having been bound, to the chief priests.’” (Berean Literal Bible)

The last verse noted Saul immediately preaching the Christ in the synagogues, noting that He is the Son of God. With that, the narrative continues with, “And all those hearing were amazed.”

Who “all those” are is not stated. It is certain from the words that the preponderance of them are nonbelieving Jews. However, it also seems to appear from the words of this verse that those nonbelievers didn’t have any real animosity with those who professed Christ. They may have even continued on harmoniously together while simply disagreeing on the part about Jesus.

As for Saul, his conversion had taken place. From there, it is speculated (see commentary on the previous two verses) that he went to Arabia, received his revelation from the Lord, and returned to Damascus where he then immediately began his preaching. It can be certain, based on his time as a Pharisee, that his knowledge while preaching was precise and irrefutable.

His words would leave no doubt as to the message he was conveying. Not only did he preach that the Christ (Jesus) is the Son of God, but he would be able to fully support his words with Scripture. Because of this, those who were hearing him “were saying, ‘Is this not the one having ravaged those in Jerusalem calling on this name?’”

The knowledge of Saul’s past actions had become well known among the Jews of Damascus. He was intolerant of those who professed faith in Christ, and he treated them violently. The Greek word, portheó, translated as “having ravaged,” is found only here and then twice in Galatians 1. It is a word indicating to destroy, lay waste, or make havoc of. Saul (Paul) will later use this same word to describe his own actions –

“For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.” Galatians 1:13 (see also Galatians 1:23)

The very name (Jesus, the Christ) that they had proclaimed, and which Saul desired to lay waste, is the same name that he now openly proclaimed. It was beyond their comprehension that this was occurring. And not only had he tried to eliminate this name in Jerusalem, but they continued, saying, “And he had come here for this.”

Saul was willing to travel beyond the borders of Israel to destroy any and all who avowed the name of Jesus. And he had come to Damascus for this very purpose. And now, here he is in Damascus proclaiming the very name that he had worked to destroy. And this wasn’t just a personal rage against Christ. It had the approval of the leadership, and he was a Pharisee. Hence, he had come under authority “that he might bring them, having been bound, to the chief priests.”

With the full weight and authority of the priesthood (it is plural to most likely indicate those who served as high priest in the past and who still wielded authority as well as the current high priest) Paul was commissioned to bring an end to the faith. The incredible nature of his open profession of this name now mystified any and all who heard. There may even have been a degree of skepticism in their minds as to whether this was a ploy to flush out those who believed.

Life application: One of the unique things about the truly converted in Christ is that there is often a sudden and dramatic break from their ways of the past. For nonbelievers who see this change, there may be the idea that their friend has gone bonkers (which is actually not untrue, because the new believer has gone bonkers for Christ – see 2 Corinthians 5:13).

As for other believers, when they come to Christ, there may be joy, skepticism, wariness, and so on from non-believing friends or family. It all depends on who the person was. For example, if he was a scam artist, it could be skepticism that he is using his “newfound faith” as a means of enriching himself. However, after a while, the true fruit of his conversion will be seen for what it is.

There is such an amazing degree of freedom in Christ that it is often inexpressible. To know that the weight of the debt of one’s sin is erased can be beyond words. And so, actions step in and fill the void. This is a marvelous period in the new believer’s life, but it must also be tempered with the understanding that sound theology and right doctrine does not come through a sudden conversion. Instead, it must be developed over time.

And so, it is both important to not quench this new and excited faith, but it is also important to not let this young believer start spouting off doctrine that is unsound. It is also why Paul instructs us concerning those who are young in the faith, saying that an overseer should not be a “novice, lest being puffed up with pride he fall into the same condemnation as the devil. ⁷ Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil” (1 Timothy 3:6, 7).

When you see a new believer who has gone bonkers for Christ, rejoice in his conversion and yet be willing to temper his new faith with the understanding that there is a lot to be learned in order to be an effective communicator of proper doctrine. In other words, fan the fire while also not adding too much fuel to it at one time.

Lord God, help us to be sound mentors of those who come into the faith so that they are properly discipled in order to effectively communicate their newfound faith to others. May we not quench their zeal, while at the same time, may we help them to keep from running ahead and falling into ruin. Yes, help us in this, O Lord. Amen.

Not much going on at Salt Lake Capitol.

Thursday, 4 August 2022

Immediately he preached the Christ in the synagogues, that He is the Son of God. Acts 9:20

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

It was seen in the analysis of the previous verse that Saul’s (Paul’s) trip to Mt. Sinai in Arabia probably occurred between the two clauses of the verse –

So when he had received food, he was strengthened.
* Journey to Arabia.
Then Saul spent some days with the disciples at Damascus.

With that being likely, the next words now fall into their proper place, saying, “Immediately he preached.”

Saul had (presumably) received his instruction from the Lord in Arabia and was now well versed in the doctrines he would proclaim for the rest of his life. Therefore, and upon his return, he immediately preached in Damascus concerning “the Christ.”

It is to be noted that many manuscripts here say “Jesus” instead of “the Christ.” That would appear to fit more naturally, and it would be in accord with his preaching noted in Acts 13:16-41 where the term Christ is not used. Instead, it says “Jesus” twice. Hence, it is possible this is the original wording. However, because it would be wholly unnatural for a scribe to change “Jesus” to “Christ,” it makes one wonder if the word “Christ” is actually the original. Further, the word “Christ” is “Messiah” in Hebrew, and it would be the thought on the minds of those attending.

Even if they spoke Greek or some other language in the synagogues of Damascus, there would always be certain words that were carried over in the thinking of the people, mashiakh, or the Messiah, being one of them. That remains true to this day. Therefore, it is quite possible that Saul was carefully explaining to them the doctrine of the Messiah, who is Jesus, rather than Jesus, who is the Messiah. In other words, he would first explain to them that Scripture foretold the coming of Messiah and “that He is the Son of God.”

If this is what Saul was doing at this early stage of his instruction, he is clearly setting forth the proposition that the Messiah is not simply a son of David, but that He is God incarnate. As such, it would explain why Jesus didn’t just come to liberate the Jews from their enemies, but that He came to deal with their greatest enemy, sin.

If “Jesus” is the true reading, then it would be that his preaching focused on Jesus, who is the fulfillment of the Messianic promises and that Israel had, thus far, missed this fact. The resurrection proves that He is the Messiah, and thus that He is the Son of God.

Either way, the result is ultimately the same. Looking ahead for an answer which is correct would tend to favor “Jesus” –

22. But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.

and…

27. But Barnabas took him and brought himto the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

In verse 22, the name “Jesus” is inserted for clarity. It would appear that the verse is dependent on verse 20 giving the name which has not yet been otherwise provided. In verse 27, it clearly says that Paul preached in the name of Jesus.

If “Jesus” is the original, the error in translation may have simply come from a scribe seeing the word “Christ” in verse 22 while looking at the wrong line of the manuscript (a common error) and wrote that into this line now. Again, however, nothing is ultimately lost in either. Jesus is the Messiah, and the Messiah is Jesus. What transpired, and how Saul proclaimed his message, was in a particular way in Damascus, but both paths of discussion are covered by him in his writings elsewhere.

Life application: The means of preparing manuscripts in the New Testament Greek was far different than that of how the Hebrew Old Testament was prepared. The Greek scribes were surely less concerned about precision than they were about getting the word out to as many as possible as quickly as possible.

If small errors crept into the manuscripts, it would seem as if all hope of proper doctrine is lost. However, in comparing the many manuscripts, it is very easy to identify where the error was originally entered into the text. As such, and due to the huge number of Greek texts, along with other early writings from those texts (such as lectionaries), the New Testament is to be considered far more reliable than any other ancient writing.

The places where error has crept in do not destroy any major theology in the faith. Those points of contention are all dealt with in other parts of the New Testament. We have a sure and faithful word. Be confident of this. What we are to know with absolute clarity is there for us to know, and it is known with absolute clarity.

Glorious God Almighty, may we always be confident in our faith in Jesus. Help us never to stray from our faith, and help us never to get sidetracked by those who desire to tear apart Your precious word. It has been given, and it is sufficient for us in our life, hope, and doctrine. Thank You for Your wonderful word. Amen.

View from the capital, Salt Lake City, Utah.

Wednesday, 3 August 2022 

So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus. Acts 9:19

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse saw sight returned to Saul’s eyes and then his baptism was performed. Now, the narrative immediately sees to his physical needs, saying, “So when he had received food, he was strengthened.”

There is both the sense of his needing to be filled because he had not eaten for three days (verse 9:9), but also a more prophetic sense is being established as well. In 1 Kings 19, the record of Elijah states –

“But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, ‘It is enough! Now, Lord, take my life, for I am no better than my fathers!’
⁵ Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, ‘Arise and eat.’ ⁶ Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again. ⁷ And the angel of the Lord came back the second time, and touched him, and said, ‘Arise and eat, because the journey is too great for you.’ ⁸ So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God.
⁹ And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, ‘What are you doing here, Elijah?’” 1 Kings 19:4-9

Paul received food and he was strengthened just as Elijah was. However, with the next words of the verse, it doesn’t appear to make any connection. But Paul says this in Galatians –

“But when it pleased God, who separated me from my mother’s womb and called me through His grace, ¹⁶ to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, ¹⁷ nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.” Galatians 1:15-17

There seems to be no room in Luke’s record for Paul’s words in Galatians. However, Luke was concerned with Paul’s ministry in a particular way. Recording the trip to Arabia was not a necessary part of his account. The trip to Arabia would fit logically in the middle of verse 19 here in Acts 9. As Paul did not “confer with flesh and blood,” it is probable that he immediately felt his calling to go to Arabia and then return after that. He may have even been instructed to do this during his three days of fasting.

As this is likely when this occurred, this brings in the next fundamental question, “Where in Arabia?” Arabia of Paul’s day was considerably different than that of Saudi Arabia today. As it is only referred to one other time in the New Testament, Galatians 4:25, all we have is that one verse to give us a clue as to where Paul went.

In that verse, Paul says that Mount Sinai (Horeb) is in Arabia. For this reason, we can logically (although not dogmatically) suppose that Paul went to the very spot where Moses received the law, and where Elijah was drawn to after his great ordeal with the false prophets of Baal (please read all of 1 Kings 19 today!), in order to receive the instruction for his ministry after having received the commission of his apostleship. There is no reason to dismiss this, and a valid reason to accept it.

Regardless of this though, after his time in Arabia, it next says in Galatians 1 that he “returned again to Damascus.” This then would be in line with the words in Acts 9:19, saying “Then Saul spent some days with the disciples at Damascus.” After his time in Arabia (assuming this is when it occurred, and which fits logically with the timeline from Galatians), Paul returned to Damascus. In 1 Kings 19:15, it says this concerning Elijah –

“Then the Lord said to him: ‘Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria.’” 1 Kings 19:15

Both departed from Arabia (Horeb), and both then went to (back to) Damascus. In the Acts 9:3 commentary, the meaning of Damascus was noted by Abarim –

“The Hebrew term for Damascus, namely דמשק (dammasq), means something like The Beginning Of Salvation. The Chronicler’s slightly adapted term for Damascus, namely דרמשק (darammasq) means Period Of Salvation or perhaps more precise Full Turn In The Pattern Of Salvation. The Greek name Damascus means Tameness or somewhat more positive Synchronicity.”

Damascus is outside of Israel’s borders, which is appropriate for Saul’s calling that occurred. The apostle to the Gentiles received his calling outside of the set borders of Canaan, but still within the area of land originally promised to Abraham in Genesis 15:18. Understanding the typology, Elijah’s life was a pattern of Jesus’ ministry. The parallels between the two are many. A few to settle this notion –

Elijah means, “My God is Yehovah.”
Jesus is the Son of Yehovah, being Yehovah incarnate. (Matthew 22:41-45, etc.)

Elijah was a prophet.
Jesus is the Prophet. (John 7:40, etc.)

Elijah raised the dead. (1 Kings 17)
Jesus raised the dead. (John 11, etc.)

Elijah’s life was threatened by wicked rulers. (1 Kings 18, etc.)
Jesus’ life was threatened by wicked rulers. (Read the gospels)

Elijah multiplied food. (1 Kings 17)
Jesus multiplied food. (Matthew 14, etc.)

Elijah ascended to heaven. (2 Kings 2)
Jesus ascended to heaven. (Acts 1)

These and other parallels show that Jesus is the fulfillment of the typology set forth in Elijah. After Elijah ascended, Elisha continued his ministry. He also anticipated Christ and Christ fulfilled that typology, but the point is that the ministry continued after Christ’s ascension in both Israel and to those outside of Israel. Paul is selected to go to the Gentiles, and his selection occurred at the place with a name (Damascus) that suggests his commission is the start of something new.

Jesus hinted at this early on in the account of Luke where he noted the healing of Naaman the Syrian (and others) in Luke 4, stating to those of Nazareth that the miracles of the past were not limited to Jews only. They didn’t like this. Jesus gave a sure hint that the transition from Jewish leadership to Gentile leadership was coming in Luke 20:9-19. Again, they didn’t like that. But this is what is being seen now.

It is not a different gospel, but a different direction in the furtherance of the gospel. The banner is now beginning to move from Jewish leadership to Gentile leadership. That will carry on until the fulness of the Gentiles has come in. When that is complete, the banner will again return to the Jews. Paul is the key to this. Salvation to the Gentiles is beginning (Acts 8 & 10), and Paul will be the one to take it forward. There will be a full turn in the pattern of salvation until the time designated by God. It is during this period of salvation that the Gentiles will carry the message forward. Paul’s instruction in Arabia will come from the Lord, just as the other apostles’ instruction came directly from the Lord.

Life application: There are beautiful patterns to be found throughout the Bible, demonstrating that it is a unified whole. In these patterns, there is a main thought – “God is doing the marvelous through Jesus Christ to redeem fallen man.” Everything is focused on Jesus Christ. He is the central point and purpose of Scripture. Without Him as the lens of focus, there is no clarity of what is being conveyed. But in reading the Bible through the lens of Christ, it all makes sense.

God is using the most glorious means of telling us of His love for the people of the world. Be sure to accept this truth and then tell others about it. There is hope in this broken world, and that hope is to be found in Jesus! Praise God for Jesus Christ our Lord.

Lord God, Your word is a treasure of wonder and delight because Your word tells us of the coming of Jesus. It tells us in advance of His coming, it tells us about when He came, and it explains His coming to us. And more, it tells of His coming again. And may that day be soon. We wait for our Lord from heaven. Yes, we long for Jesus! Amen.