Author: Charlie Garrett

Indian. Vermont Capitol building.

Saturday, 21 January 2023

“Behold, you despisers,
Marvel and perish!
For I work a work in your days,
A work which you will by no means believe,
Though one were to declare it to you.” Acts 13:41

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

After giving his gospel presentation, Paul next provided words of warning to his hearers, saying, “Beware therefore, lest what has been spoken in the prophets come upon you.” With that, he now cites the substance of Habakkuk 1:5. His words follow that of the Greek translation. The Hebrew of this verse says –

“Look among the nations and watch—
Be utterly astounded!
For I will work a work in your days
Which you would not believe, though it were told you.”

With that noted, the words of Paul as recorded by Luke begin with, “Behold, you despisers.” Of this, Barnes notes –

“The change from this expression to “ye despisers” was made by the Septuagint translators by a very slight alteration in the Hebrew word – probably from a variation in the copy which they used. It arose from reading בּוגדים bowgadiym instead of בגּוים bagowyim. The Syriac, the Arabic, as well as the Septuagint, follow this reading.”

Paul, using this commonly accepted translation now equates the words of Habakkuk concerning Israel’s mindset at the time of the Babylonian invasion to that of the coming of Christ. The Lord told Israel that the Chaldeans would come upon Israel and prevail, but Habakkuk prophesied that they would never believe it. The Lord elsewhere in Scripture also prophesied of the coming of Christ. But in His coming, it was known the same disbelieving attitude would prevail. Paul is warning his hearers not to let that happen to them as well.

Next, he says, “Marvel and perish!” Rather, the Greek text reads, “And marvel, and perish.” The first word is common and signifies to wonder at, marvel, be amazed, etc. It has already been used four times in Acts at various key points. The second word, here translated as “perish,” signifies to vanish or be removed from sight. The sense is that in their disbelief, calamity would come upon them which would catch them completely off guard and result in their being reduced to nothing.

The Lord had told them in advance what was coming in the arrival of the Messiah. The prophecies were so exacting that all they needed to do was pay attention and accept what He told them at face value. But they wanted something different than what Jesus came to do. The result of their rejection of him would be like that of the destruction of Israel by the Chaldeans. That is understood from the substance of the next clauses. And so, Paul continues with, “For I work a work in your days.”

Israel, even to this modern day, fails to understand that their state in the world is completely directed by the hand of the Lord. A single read through the book of Jeremiah reveals this time and again. They are given the word of the Lord and they simply ignore it. And then, when the prophecies of destruction come about, they stand there gawking in amazement as if it was the most incredible thing they could imagine.

Israel during the Babylonian exile acted as if the exile was some type of accident that would be quickly corrected, but the Lord told them that it was His plan and to settle down and build houses where they were. They could not imagine that their situation was a result of their actions. But the Lord’s guiding hand was over them, and they remained in exile for the exact period that He spoke out to them. After that time, they were allowed to return according to the Lord’s word working through king Cyrus.

Paul knew that the substance of the situation was so much the same as at the time of these prophets that he was able to cite Habakkuk as if it was written specifically for his time frame and the current state of Israel. As such, Habakkuk’s warning to the people is now Paul’s warning to them. It is, “A work which you will by no means believe.”

In failing to come to Jesus, it demonstrates a failure to believe in the word of the Lord. But that same word of the Lord promised the destruction of the temple, the destruction of Jerusalem, and the exile of the people from the land of Israel. It was prophesied in Leviticus 26 and Deuteronomy 28, it was prophesied by Jesus in the synoptic gospels, such as in Luke 21:20-24, and now it is implicitly prophesied by Paul. And yet, even though such prophesies were made, when the events occurred, the people of Israel would not believe that it was the Lord who had done it. That is seen in the next words, “Though one were to declare it to you.”

The word translated as “declare” is first seen here. It will only be seen again in Acts 15:3. It means more than to simply declare but to declare completely. It is the clearest and most complete declaration that can be made. In other words, even if the most exacting details were put forth for the ears of Israel, they would not believe it. And this is just what happened. It had been declared to them and yet in its coming about, they stared at their situation and wondered what could possibly have caused it. At the same time, they completely rejected any notion that it was somehow their own fault.

This may sound incredible, but it is exactly what has taken place for the past two thousand years. Ask a Jew why they are not in their homeland and why they have been hated and persecuted, and they will give one of a billion reasons for it. They may even, at times, say, “The Lord was angry with us for XX reason.” But they will never say, “It is because we rejected the Messiah, Jesus, at His coming. It is our fault and we have gotten exactly what we deserve.”

Only with the modern “Jews for Jesus” and other messianic movements have some of them started to come to Jesus and acknowledge that their woes have been self-inflicted wounds. The words of Paul firmly describe the situation that would come upon Israel, and Israel has exactingly fulfilled these words of the Lord as spoken out by Paul.

Life application: As noted above, on rare occasions Jews may say, “The Lord was angry with us and so we have been exiled and punished.” When this is admitted, the reason is not, “It is because we rejected Jesus our Messiah.” Rather, they will say something like, “It is because we did not properly observe the Sabbath,” or “It is because we did not faithfully perform the works of the Torah.”

In fact, one Jew in the recent past claimed that if every Jew on earth would properly perform the Sabbath observance, Messiah would come and would restore Israel to all its glory. In other words, anytime the Jewish people admit that their situation is their fault, they also claim that the resolution to their situation is up to them through their personal deeds. It is a self-based righteousness that they believe will heal them.

This then comes to the core of Paul’s words throughout His epistles. Time and again, Paul warned against the doctrine of the Judaizers. In fact, the book of Galatians is almost entirely focused on this one issue. These people had come to Galatia and had introduced a false gospel, that of adherence to the law for righteousness. Why would they do this?

The reason is exactly what Paul is saying right now in Acts 13. They had rejected the Messiah and His full, finished, and forever work. They sought to obtain a righteousness of their own, apart from His work. Paul’s citation of the prophetic words of Habakkuk wasn’t just fulfilled in the destruction of the temple and the exile of the people. It was being fulfilled with each rejection of his words to the Jews and with each attempt of the Judaizers to subvert the gospel from within.

And it has continued to be the case both among Israel and within the church ever since. Anytime someone follows a path of attempting to merit righteousness before God by his own efforts, instead of complete and total trust in the merits of Christ alone, he is a part of Paul’s prophetic words. Be on guard! Watch out for those who would pull you away from the purity of the gospel. Read it again and see where you are included in the equation –

“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, ⁴ and that He was buried, and that He rose again the third day according to the Scriptures.” 1 Corinthians 15:3, 4

Where is your work included in this? Where are your deeds included in this? What boasting do you have in this? Rather, Paul says when speaking of this gospel message, “Therefore, whether it was I or they, so we preach and so you believed.” Oh! There you are! There is your part! As it says, “and so, you believed” (1 Corinthians 15:11). That is what God expects of you. He has done the work through Christ Jesus. For confirmation of that, take the time to go and read John 6:29. Believe and be saved. Anything else will only lead to a sad end.

Lord God, how grateful we are to know that You have done everything necessary for us to be restored to You. We are not included in what was needed to be done in order for us to be saved. That has been accomplished by Jesus. Now, we just need to believe this simple truth. Christ has done it all! He alone has secured salvation for His people. And we are His people if we simply believe. Thank You, O God, for the simplicity of the gospel. Amen.

Senate or house (?) of Vermont capitol.

Friday, 20 January 2023

“Beware therefore, lest what has been spoken in the prophets come upon you: Acts 13:40

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Paul has spoken of Israel’s history, the coming of Christ, the treatment Jesus received from the hands of Israel, and the good news that this was all a part of God’s plan for the redemption of the world. Because it is this way, it is through Him that forgiveness of sins is received and that, through faith in Him, justification that could not come through the Law of Moses is received.

Having said that, there is an obvious point that has not been explicitly stated even if it is implied. If Jesus has initiated a New Covenant, and if that is now in effect for the forgiveness of sins, then the Mosaic Covenant is annulled in Him. The offering of forgiveness of sins through the sacrificial system, including the Day of Atonement, is no longer effectual. Because of that obvious point, Paul next says, “Beware therefore.”

This is not a threat, but a solemn warning. Paul has shown that what he has stated was prophesied in advance and recorded in Scripture. He will next demonstrate that even the consequences for rejection of God’s offer of Christ Jesus had been prophesied. As this is so, then those who reject that offer are continuing to fulfill prophecies that were written concerning this new and exclusive path to salvation. That is made perfectly clear from his continued words, “lest what has been spoken in the prophets come upon you.”

Paul began his talk to the people with the selection of Israel and their being exalted while dwelling “in the land of Egypt, and with an uplifted arm He brought them out.” Immediately after that, he then said, “Now for a time of about forty years He put up with their ways in the wilderness.”

That was a time of the rejection of the Lord’s deliverance. It resulted in the death of every man, twenty and above, who perished for their lack of faith. Paul is now tying the account of Jesus directly in with that as he closes out his speech. The words are as bookends on his speech. The Lord exalted Israel in their own type of Egypt, being under the bondage of the law. He brought them out with an uplifted arm via the cross of Calvary. And yet, the nation has already rejected this offer for the most part.

But this was known by God, and it was spoken of in advance through the prophets. Paul’s words are telling the people that just as Moses had to fashion a fiery serpent in the wilderness and hold it up for any who looked to it to live, even while national Israel was being punished and perishing, so each Jew would have to do the same with the cross of Christ. They could individually look to the cross and be saved.

To support this, he will next cite the prophet Habakkuk to close out his discourse to those at the synagogue.

Life application: Paul has spoken his gospel message to those in the synagogue. This included Gentiles as will be explicitly stated in verse 42. He has given them the gospel; the same gospel was extended to all who heard. There were not two separate speeches to the two categories of people conveying two separate gospel messages (hyperdispensationalism).

The consequences for national Israel’s rejection of Christ Jesus are implied in his words, and they will receive their just punishment for this rejection. However, Paul’s appeal has been to individuals of the Jewish nation as well as to those Gentiles who were in attendance. Now each will have a choice to make. Will they accept the gospel he presented and be saved, or will they reject it and perish?

This same offering has continued to be extended to all people, Jews and Gentiles, for the past two thousand years. Each person who has heard it will either accept it and be saved, or reject it and perish. God is not forcing this upon people, choosing them apart from their free will (Calvinism). This will be evident in the citation from Habakkuk.

Likewise, Paul has shown in his words that the law is ineffectual to save while Jesus’ offering is fully effectual to do so. His words imply that the Law of Moses is now no longer in effect for forgiveness of sins. To remain under this law (Jews), or to place oneself under it (Gentiles) as taught by the Judaizers, Adventists, Hebrew Roots Movement, etc., is thus a rejection of Jesus and a point of condemnation.

Further, Paul has noted that “everyone who believes is justified from all things” (Acts 13:39). This is a clear refutation of the doctrine of Arminius and those who follow him concerning loss of salvation. To be justified from all things is to have all things removed from penal consequences. Those who are so cleansed are also no longer under law, but grace. As this is so, then there can be no further imputation of sin. Salvation is eternal.

By simply paying attention to the words of Paul, the correction of defective doctrine or even heresy can come about. Don’t be a heretic! Come to Jesus, drop the foolish things that keep you separate from the truth of the gospel, and live out your life in the contented bliss of knowing that you are not just saved, but that you are also living out your salvation in the proper manner.

Again, come to Jesus! Believe the word! And walk in soundness of doctrine, thinking through the various principles that are presented in Scripture.

Lord God, how simple the plan of salvation is. You have sent Jesus and made the offer of salvation through Him. And yet, we seem to desperately try to muddy up those pure waters with all kinds of crazy ideas. Help us not to do this, but to follow Jesus in the purity of the gospel and in the assurance of our salvation for all our days. Amen.

Fancy. Vermont State Capitol.

Thursday, 19 January 2023

“and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. Acts 13:39

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the previous verse, Paul stated, “through this Man is preached to you the forgiveness of sins.” This is the heart of the matter. Jesus didn’t come to exalt Israel over Rome. He didn’t come to give the people ease and comfort. He didn’t come to do a thousand things that people think of when they think of their earthly lives and how the Messiah could make them better. Rather, Paul focuses on the forgiveness of sin. This aligns with John’s words from his first epistle –

“He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.” 1 John 3:8

Like Paul, John highlights the problem, sin. But he also identifies the source of the problem, the devil. Complete clarity of why the story of the fall of man in the very first pages of Scripture is realized. Everything about what is recorded after that is a part of God’s workings to highlight this, to show that it must be resolved for harmony to be restored between Him and man, and how He would bring that about.

Paul now calls that fact forward, saying, “and by Him.” This is speaking of Jesus. He is “this Man” of the previous verse. He is the One “whom God raised up and saw no corruption” of the verse before that. Paul is revealing to the Jews, and also any Gentiles in attendance, the purpose of Jesus’ coming.

As this is his argument, then it means that everything referring to the Messiah in their Scriptures will support his words. The historical stories, the prophecies, the songs, the genealogical listings, the love stories, and all else are anticipating this great role of the Messiah and those things will in some way be connected to this fact. The words of Scripture cannot be disassociated from the overall purpose of Scripture. And so, to highlight this in the fullest and most poignant manner, Paul continues by saying that “everyone who believes.”

The word pas is a word of totality. It can refer to people, geographical locations, the words of Scripture, and so on. In this case, it is being used to identify people. This is obvious because Paul just said, “through this Man is preached to you the forgiveness of sins.” Thus, it is identifying the category – human beings. In saying “everyone who believes,” it thus extends beyond the Jews to all people without distinction. No matter who hears the words, all are included in the action which is that they are “justified from all things.”

The word Paul uses, dikaioó, is connected to the idea of the forgiveness of sins from the previous verse. Simply, it means “approved.” However, it carries with it a legal and authoritative sense. As the words are connected to forgiveness of sins, Paul is saying that through Jesus, all charges against a person, and the punishment that should be meted out because of them, are cleared.

The slate is wiped clean and total forgiveness is realized. Without Jesus, there is defeat because of sin. But with Him, there is victory and vindication. With this stated and revealed to the ears of his audience, Paul next provides a contrast to Jesus. In doing so, he will highlight exactly what was stated above: that everything in Scripture is ultimately anticipating the great role of the Messiah. He does this by saying that the word of Jesus provides man’s needed justification “from which you could not be justified by the law of Moses.”

Bengel is correct in saying that the words about Jesus, “in Him,” are the antithesis of “the law of Moses.” Moses is the standard set forth by God for justification. That is stated explicitly in Leviticus 18 –

“You shall observe My judgments and keep My ordinances, to walk in them: I am the Lord your God. ⁵ You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:4, 5

The law was given, and it promised life. With it set before Israel, it was then provided about fourteen hundred years to be worked out. The record of the people, both individuals and as a collective, was carefully kept so that Israel could see they needed something else, something even greater than the law to live. The law only brought about the realization of more sin and thus, more condemnation.

Therefore, Paul is not only speaking to the Jews sitting there, but he is speaking to the Gentiles who were curious about the religion of the Jews. If they had the words of promised life for obedience to their laws set before them, and if that law was unable to bring about a state of justification to them, then the Gentiles would be crazy to ignore Paul’s words and place themselves under the law.

*The law is the standard.
*The law is unable to provide what it offers because the law only highlights sin.
*Jesus provides what the law cannot provide because He had no sin and committed no sin under the law.

Because Jesus fulfilled the law through obedience to it, including His death, He embodies the law. In other words, in Him is life – the life promised in Leviticus 18. Through faith in Jesus, that life is imparted to the believer because justification is imputed to him. Forgiveness is realized, the slate is clean, and eternal life is the result. This is the gospel that Paul is meticulously explaining to the ears of his audience.

Life application: If only those who follow the Judaizers and Hebrew Roots Movement cults would think through what Paul is saying to those in the synagogue in Antioch of Pisidia, they would run as quickly as they could to Jesus. They would shun what these heretics offer, which highlight sin, condemnation, and death. Instead, they would hold fast to Jesus which means justification from sin, a declaration of righteousness, and life.

Jesus! It is all about Jesus. In Him and in Him alone comes the forgiveness of our debts and a return to paradise. Who cares about how “holy” you appear because of your dietary restrictions, the days you observe, or the feasts you participate in? These are just shadows and types of the coming Christ. They can never make a person holy. But Jesus can and He will. Just come to Him by faith. This is what God asks of you.

Heavenly Father, forgive us for attempting to earn what You have already offered. Forgive us for our arrogance and pride in trying to do better than what You have done. The perfection of Christ and of His work is all we will ever need to be right before You. So, Lord, help us to hold fast to Him and to Him alone as we await our renewal. And may that day be soon! Amen.

Some guy from Vermont. Vermont state capitol.

Wednesday, 18 January 2023

“Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; Acts 13:38

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Paul proclaimed to those in the synagogue that Jesus, who God raised up, saw no corruption. It is because of this work of God that Paul now explicitly states the purpose of this, beginning with, “Therefore let it be known to you.”

Q: Who is speaking?
A: Paul, the Apostle to the Gentiles.

Q: Who is Paul speaking to?
A: Jews in the synagogue of Antioch of Pisidia.

Q: As Paul is the Apostle to the Gentiles, is his proclamation limited to them?
A: No, refer to Acts 9:15 – “But the Lord said to him, ‘Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.’”

Q: So, you are saying that his apostleship to the Gentiles is merely the focus of his gospel, but that it is the same gospel as that of the other apostles?
A: Yes. There is one and only one gospel. We are not heretics here. See 1 Corinthians 15:11.

Paul is an apostle of Jesus Christ. There is one Christ and one work of Christ that is effectual for all people. The Jews that Paul is addressing in Antioch of Pisidia may or may not have even heard of Jesus. If they had, they would need to have their thinking about Him corrected (repenting, meaning changing their mind about Him). If they had not, which can be assumed, then there is no repentance necessary, as will be seen from the text itself.

With this understood, Paul next says, “brethren.” Rather, the Greek reads, “men, brethren.” It is the same formula used many times so far in Acts. Paul is addressing the congregation. If women were there, they are included under the masculine. He uses this term to demonstrate the bond that binds them as members of the nation and culture of Israel, and that he is a part of that nation.

Israel is the nation through which the Messiah would come, and so he stands making his fraternal appeal to them about Jesus, who is that Messiah. With that, he continues, saying, “that through this Man.”

Paul’s words at this time focus on the humanity of Jesus, but it is an incorruptible humanity as was clearly detailed in the preceding verses. As such, the implication is that Jesus is also God, whether Paul has explicitly stated this or not.

Only a sinless Man is incorruptible, and only the God/Man could be sinless due to the biblically understood doctrine of original sin. If He were not both God and Man, He would have inherited sin and He would have remained dead, corrupting as all other men do. With this understood, Paul says that through this incorruptible Man “is preached to you the forgiveness of sins.”

Paul has completed his gospel presentation with these words, even if his words are not yet finished. It is the EXACT SAME gospel he preaches elsewhere to the Gentiles –

Christ died for our sins (1 Corinthians 15:3 / Acts 13:38).
Christ was buried (1 Corinthians 15:4 / Acts 13:29).
Christ rose again (1 Corinthians 15:4 / Acts 13:30, 33, 37).

Paul has not said a single word about repentance to his audience, except as it applied to John the Baptist’s preaching prior to the coming of the Messiah (Acts 13:24). Now that the Messiah has come, and with His work complete, Paul has given this congregation the simple gospel. They must now decide whether to accept the proposition or reject it.

This is the gospel, the one and only gospel, that is acceptable for the saving of man. The address by Peter in Acts 2 where the call to repent was given was a necessary condition for them because they had just rejected Jesus. They had to change their mind about what they had done to be saved. This congregation before Paul is under a completely different set of parameters, and thus they are given the gospel with no further stipulations added.

If those in this congregation reject Paul’s word, then they will – by default – have to repent (change their minds) about Jesus if they later accept Him. Currently, however, that is not a part of Paul’s appeal. As for the nation of Israel, they must nationally repent of their rejection of Christ. But everyone, Jew or Gentile, must accept or reject the simple gospel.

Life application: Some people would rather remain heretics, accepting and teaching what is false concerning the gospel, than admit that they have been wrong about their thinking. This is true with many sects and cults. When speaking to a Jehovah’s witness about the deity of Christ, a tenet implied in the gospel as noted above, they would normally rather remain unconverted than admit they are wrong.

The same is true with the erroneous doctrine of the Seventh Day Adventists, Judaizers, hyperdispensationalists, Mormons, etc. There is a point where the callousness of the heart takes over and prevents a person from accepting what the Bible is clearly presenting. It is a sad place to be, but it is our human nature to want to go down with the ship. Let us not be found in such a position.

Instead, when we are faced with a clear teaching about a doctrine, be it a minor doctrine such as the timing of the rapture, or something major like the deity of Christ, let us be willing to admit our fault in thinking and so be renewed in our minds.

Above all, let us thank God for the simplicity of the gospel that has come at the high cost of the giving of Jesus Christ for our sins. He died for our sins, He was buried, and He rose again! Praise God for what He has done in and through Jesus Christ our Lord!

Glorious Lord Jesus, thank You for what You have done for us. We are lost. We are on the road to condemnation. And yet, You came to redirect us to the heavenly highway if we will simply believe the gospel message. May we submit our hearts and lives to You through accepting this wonderful message of restoration. Amen.

Roof and super interesting chandelier in Vermont capitol.

Tuesday, 17 January 2023

“but He whom God raised up saw no corruption. Acts 13:37

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

While speaking in the synagogue, Paul just noted that by the will of God David served his own generation, fell asleep, was buried with his fathers, and saw corruption. Therefore, his words concerning God’s Holy One not seeing corruption could not have been referring to him. They were, instead, a prophecy of the coming Messiah. Paul now proclaims that the prophesied Messiah has come, fulfilling David’s words. Paul’s words begin with, “but He.”

The Subject is Jesus, specifically noted in verse 13:23, and who has been the main Subject of Paul’s words since –

“From this man’s seed, according to the promise, God raised up for Israel a Savior—Jesus.”

It is this Jesus “whom God raised up.” In the Greek, three words translated as “raised up” are used. Each carries a specific meaning not fully perceived because of the translation. Notice the progression of his words –

*From this man’s seed, according to the promise, God raised up [agó] for Israel a Savior—Jesus. Acts 13:23 (to bring forth). God brought forth a Savior for Israel according to the promise.

*But God raised [egeiró] Him from the dead. Acts 13:30 (To arouse or awaken). God aroused Jesus from the state of death despite being put to death.

*God has fulfilled this for us their children, in that He has raised up [anistémi] Jesus. Acts 13:33 (To stand up or raise up). God raised up Jesus according to the promise both among Israel in His incarnation and which is then confirmed in raising Him out of the dead in the resurrection.

*And that He raised Him [anistémi] from the dead, no more to return to corruption, He has spoken thus: Acts 13:34 (To stand up or raise up). God raised Jesus, standing Him up from His place and position of death.

*but He whom God raised up [egeiró] saw no corruption. Acts 13:37 (To arouse or awaken). Unlike David, God aroused Jesus without seeing corruption.

Under inspiration of the Spirit, Paul has carefully spoken his words to ensure that every point about the life, death, and resurrection of Jesus is fully understood. He doesn’t need to include the words “from the dead” in this verse because it is understood from the context of the previous verse. Jesus’ arousal is contrasted to David’s non-arousal. David remained in the grave and corrupted. On the other hand, Jesus “saw no corruption.”

The incorruptible nature of Jesus is what is highlighted by Paul now. The importance of this point will be made manifest in his next words to the people of the synagogue, and thus to all people because his words are now recorded in Scripture.

Life application: Word studies, such as the one above, will help alleviate misconceptions about what is being said. Three different words have been translated in the same manner by the NKJV. Although there is nothing wrong with this, without knowing what each Greek word is saying, a misunderstanding of the overall picture may arise in our minds.

Therefore, when time permits, it is always a fun and rewarding thing to do a careful word study of a passage. This is especially so if you are set to lead a class on a particular passage. The time you spend analyzing such things will be well worth the effort you put into it.

Glorious God, may we be willing to carefully handle Your word, ensuring that what we convey to others about it is correct and well thought out. Help us to not hurriedly come to conclusions that may not be grounded in reality. Rather, give us the desire to study this precious word thoroughly in order to explain it properly to others. Amen.