Author: Charlie Garrett

Freedom and Unity. Vermont State Capitol.

Friday, 27 January 2023

“For so the Lord has commanded us:
‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’” Acts 13:47

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the previous verse, Paul and Barnabas chided those at the synagogue, noting that henceforth they would turn to the Gentiles. With that noted, their words continue with, “For so the Lord has commanded us.”

The apostles, in their turning to the Gentiles, are not without authority to do so. They are acting at the command of the Lord. But instead of citing the words of Jesus in the Great Commission of Matthew 28:19 about making disciples of all nations, they appeal to the Hebrew Scriptures.

The reason for this is that these Jews have already rejected the idea of Jesus being their Messiah and they have blasphemed His name. To cite Jesus’ words as their authority would simply bring scoffing from the Jews. Instead, they turn to the great prophet Isaiah as they had done on the previous Sabbath. Their citation clearly calls for the word of God to go forth to the nations, saying, “I have set you as a light to the Gentiles.”

The words are cited from Isaiah 49:6 –

“Indeed He says,
‘It is too small a thing that You should be My Servant
To raise up the tribes of Jacob,
And to restore the preserved ones of Israel;
I will also give You as a light to the Gentiles,
That You should be My salvation to the ends of the earth.’” Isaiah 49:6

Paul and Barnabas directly equate the words of Isaiah to the coming Messiah. Even if the words of Isaiah were referring to himself at the time, something that could be debated, it was understood that they also had a messianic fulfillment. Thus, their clear intent is that the Messiah would not only come to accomplish His work for Israel but that it would extend to the entire world. That is seen in the next words of the quote, which read, “That you should be for salvation to the ends of the earth.”

The same phrase is found in Acts 1:8. The Greek is singular and so it should read, “That you should be for salvation to the uttermost part of the earth.” The intent of the words of Isaiah is absolutely clear. The Messiah’s work was to extend beyond the borders of Israel, even to the most remote region on the planet, wherever that may be. This is precisely what Jesus instructed the people just prior to His ascension –

“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8

The work of Jesus Christ was first sent to the people of Israel, but its scope was always intended to extend to the entire world. The logical order of evangelism was followed as directed by Jesus, and it is carefully documented in Acts by Luke, showing that His directives were meticulously followed. With the rejection of the word by the Jews at Antioch of Pisidia, the word was to continue to be proclaimed to those who would hear it.

This same pattern will continue to be followed by Paul as he moves from city to city. Those Jews who accept his gospel presentation will be saved. Eventually, the whole Jewish community will have made their decision, and then Paul will continue by evangelizing the Gentiles. One body will grow out of both classes in each area where a church is established.

Life application: One of the heretical sects that has arisen in the recent past ridiculously teaches that the words of Jesus in Matthew 28:18-20 refer to the evangelization of the nations by Israel during the tribulation and even millennial period. The reason for this is that it includes words concerning baptism. This heretical cult doesn’t believe that baptism is a necessary thing for Christians to do.

And yet, the same group participates in the Lord’s Supper, another mark of inclusion in the New Covenant. The thinking is convoluted and depraved. The same Lord who commanded the Lord’s Supper based on His death, burial, and resurrection, also commanded that believers be baptized based on His death, burial, and resurrection.

The words of Paul and Barnabas in Acts 13, when taken together with Jesus’ words in Matthew 28, Luke 24, and Acts 1, clearly reveal that the evangelization of the nations during this timeframe is exactly what Jesus was referring to. As this is so, then baptism is a set and expected part of the believer’s walk before the Lord.

Don’t be led astray by those who may have a purposeful agenda to destroy the work of the Lord and obedience to it by His people because of an agenda against the Jewish people. The Jews rejected Jesus, they have been punished for their rejection of Jesus, and the message has continued on among the Gentiles during that time of rejection. The Old Testament Scriptures anticipated all of this.

In failing to understand (or intentionally rejecting) the whole picture of what is spoken of in the Old, it is no wonder that such aberrant cults arise. Believe in the Lord Jesus, receive baptism as a sign of that belief, and actively participate in the Lord’s Supper as a memorial of the sacrificial work of the Lord until He returns for His people, just as the Lord has commanded.

Lord God, may we clearly think through what You have presented to us in Your word. The Old Testament gives instructions that are more fully revealed and explained in the New. May we take the time to be aware of what Your word says in both testaments so that we can make reasonable conclusions about our walk before You all our days, glorifying You through obedience to Your word. Amen.

Fancy roof at Vermont State Capitol.

Thursday, 26 January 2023

Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. Acts 13:46

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse noted the jealousy of the Jews at the turnout that had come to hear Paul and Barnabas speak. With that, they began “contradicting and blaspheming.” Now, a reaction to that is stated by Luke beginning with the words, “Then Paul and Barnabas grew bold and said.”

The Greek contains an aorist participle and only one conjunction. More rightly, it reads, “And speaking boldly, Paul and Barnabas said.” They were not going to take any guff from the Jews who came against the good news of the gospel.

These Jews had heard what occurred, they had been shown right from Scripture that those events were prophesied in advance, and they had rejected what was presented to them. In response to that, both Paul and Barnabas united their voices in agreement, saying, “It was necessary that the word of God should be spoken to you first.”

Jesus’ ministry was to the house of Israel. He stated that explicitly in the gospels –

“These twelve Jesus sent out and commanded them, saying: ‘Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. ⁶ But go rather to the lost sheep of the house of Israel.’” Matthew 10:5, 6

That sentiment is repeated in Matthew 15 –

“Then Jesus went out from there and departed to the region of Tyre and Sidon. ²² And behold, a woman of Canaan came from that region and cried out to Him, saying, ‘Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.’
²³ But He answered her not a word.
And His disciples came and urged Him, saying, ‘Send her away, for she cries out after us.’
²⁴ But He answered and said, ‘I was not sent except to the lost sheep of the house of Israel.’
²⁵ Then she came and worshiped Him, saying, ‘Lord, help me!’
²⁶ But He answered and said, ‘It is not good to take the children’s bread and throw it to the little dogs.’
²⁷ And she said, ‘Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.’
²⁸ Then Jesus answered and said to her, ‘O woman, great is your faith! Let it be to you as you desire.’ And her daughter was healed from that very hour.” Matthew 15:21-28

It was to Israel that Jesus first came. However, there are times when He ministered to the Gentiles, demonstrating that His word was both intended and effectual for the Gentiles. But there was a priority to be given to Israel as the stewards of the law and the bearers of the name of the Lord. After His crucifixion, He made the inclusion of the Gentiles in the continued ministry explicit –

^“And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen.” Matthew 28:18-20

As the apostles went forth, they followed this same pattern, first going to the Jewish people as directed by Jesus in Acts 1:8 –

“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

That set pattern has been meticulously followed in Acts. In two separate instances in Acts 8 and 10, the message has gone directly to Gentiles. But the pattern has been adhered to as the gospel has gone from Jerusalem then Judea, and to Samaria. Eventually, it continued to go further as the apostles have gone out to confirm what the Jews of the diaspora from the various nations saw in Acts 2. The idea of the gospel going to the Jews first is also stated by Paul in Romans 1:16.

This is what Paul and Barnabas have done. They first presented the word to the Jews in Antioch of Pisidia. They will continue to do this as they go from town to town, first seeking out the synagogue. However, in Antioch, those in the synagogue have rejected the word and so Paul and Barnabas continue, saying, “but since you reject it.”

The words are plainly spoken to the Jews so that there can be no misunderstanding. In other words, there is probably as much of an implied questioning of them as there is a statement of fact rendered against them, “You have rejected the word. If we are incorrect about this, speak up now.” With no anticipated argument otherwise, the apostles continue, saying, “and judge yourselves.”

The Jews have rendered their own decision against themselves. Just as was the case in Jerusalem at the crucifixion of Jesus –

“When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, ‘I am innocent of the blood of this just Person. You see to it.’
²⁵ And all the people answered and said, ‘His blood be on us and on our children.’” Matthew 27:24, 25

The nation had called for the judgment of God to be brought against itself because it had made the judgment against itself. Paul and Barnabas are not in Antioch to convert the nation of Israel but to convince those Jews who will accept the gospel to separate themselves from the nation. These particular Jews had rejected their advances and had judged themselves “unworthy of everlasting life.”

The offer was made, it was that of forgiveness of sins through the death, burial, and resurrection of Jesus Christ, and – if accepted – it would have moved them from condemnation to salvation. In being saved, they would have received everlasting life. In rejecting this salvation, their condemnation remained, just as Jesus said –

“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. ¹⁹ And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. ²⁰ For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. ²¹ But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” John 3:18-21

In having decided this, there was no longer any point in continuing with evangelizing these Jews. But because there was a giant crowd of Gentiles there who were hungry to receive the message, Paul and Barnabas next say, “behold, we turn to the Gentiles.”

They had fulfilled their obligation to tell the good news of Jesus to the Jews first. They had presented Scriptural evidences and the historical account of Jesus’ works to them. They had, during their presentation, given them the simple gospel of salvation. Despite their efforts, their message was rejected. And so, to continue with the work directed for them to do in Matthew 28, they would continue speaking their message in Antioch to the Gentiles.

Their words now do not mean, “We only turn to the Gentiles from now on.” Rather, their main focus of attention will be the Gentiles who are so willing to hear their words. When they get to another city, they will again go directly to the synagogue and begin the process again, speaking to the Jews first and then to the Gentiles.

Life application: As can be easily determined from this passage, the gospel spoken to the Jews is the same one that has been (and will continue to be) spoken to the Gentiles. The difference between the ministry of Peter and that of Paul is one of focus, not content. They both have the same message, but Peter’s focus was on the Jews, particularly within the borders of Israel, but also in the areas where he traveled (see Galatians 2).

Paul, on the other hand, was skilled in international matters. He was a citizen of Rome, he spoke many languages (1 Corinthians 14:18), and so forth. Therefore, he was selected by Jesus to personally go further than just to the Jews. Peter was not without interaction with the Gentiles, as was minutely detailed in Acts 10, but the primary focus of his ministry was to the Jews.

Understanding this simple precept, and accepting it at face value, will save the student of the Bible from being drawn into truly devious teachings that have crept into the church. Such teachings attempt to divide the offering of Jesus into separate categories with separate messages. These doctrines are heretical because they introduce a false gospel, which is no gospel at all. Be careful to guard yourself against such insidious teachings.

Jesus! It is all about Jesus. The message is for all the world, and it is the only saving message. Hold fast to the gospel that has been offered to Jews and to Gentiles for the saving of the soul and for obtaining everlasting life.

Lord God, how good it is to share in Your offering of Jesus. To think that we were on the path to destruction, and You intervened to bring us back to Yourself. All we need to do is simply believe the word in order to be saved. Thank You for this simple and glorious message of reconciliation. Amen.

Other half of House (or Senate). Vermont state capitol.

Wednesday, 25 January 2023

But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul.  Acts 13:45

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse noted that almost the whole city had come together to hear the word of God. With that remembered, it now says, “But when the Jews saw the multitudes.” There are two points to consider here. The first is obviously the sheer number of people who have gathered. What a difference this would have been to the few proselytes who had come to the synagogue to learn of their legalistic rituals and consider placing themselves under the bondage of the law.

The second point is that the word translated as “multitudes” is ochlos. It refers not only to the great number, but the implication is a great number of common people. As Strong’s says, “by implication, the rabble.”

The Jews had a few proselytes that were interested in their legalistic instructions and who were probably wealthy enough to buy favor. On the other hand, Paul and Barnabas had an immense crowd of common rabble who came to hear about the gift of God, His grace that could not be purchased.

What would have been the most galling of all to them is that their message then meant that this throng of people was on the same standing as the Jews. And yet, they had done nothing to merit it. They had not suffered through the history the Jews had endured, they had not been kept from delightful foods such as bacon or pork chops, they had not ever observed a Passover or a Day of Atonement, and yet Paul and Barnabas were saying that Jesus was their Passover, and He was their atoning sacrifice. It would be infuriating to them to hear such things. Therefore, “they were filled with envy.”

The word is zelos. Probably a better translation of it would be “jealousy” or even “indignation.” The word signifies burning emotion as if boiling over. Like the Pharisees who dealt with Jesus, they would have indignantly thought that they alone merited God’s favor –

“Then the Pharisees answered them, ‘Are you also deceived? ⁴⁸ Have any of the rulers or the Pharisees believed in Him? ⁴⁹ But this crowd that does not know the law is accursed.’” John 7:47-49

Those in the synagogue looked at the law as a means to an end. They were the stewards of that law, and they were also its teachers. And more, they were “Jews by nature,” God’s chosen and set apart people. They were not “sinners of the Gentiles” (Galatians 2:15). As such, they were surely filled with their own prideful and selfish indignation. Because of this, Luke continues to refer to them, saying, “and contradicting.”

The word is antilegó. It is formed from anti, against, and legó, to say. Thus, this means that they were actively speaking against the words of Paul and Barnabas in a contradictory manner. When Paul spoke of grace, they would have spoken of their works. When Paul spoke of salvation in Jesus, they would say, “But the law demands condemnation for those who don’t obey.” And more, Luke next says, “and blaspheming.”

The word signifies to speak lightly or profanely about sacred things. Their words spoke against Jesus, and Luke calls this blasphemy. They refused to respect the name of Jesus who was clearly shown by Paul one week earlier to be Israel’s Messiah. The Scriptures testified to it, and they refused to accept what Paul said concerning Jesus’ fulfillment of the Scriptures. Thus, their words are to be considered blasphemy. Therefore, “they opposed the things spoken by Paul.”

Not only had Paul provided his evidence on the previous Sabbath within the walls of the synagogue, but he now openly proclaimed them to those outside of it. This was too much for the Jews to bear. If what Paul said was true, it would mean their traditions and religion were no longer acceptable to God. It is reminiscent of the words of the Jews when contemplating how to deal with Jesus –

“Then the chief priests and the Pharisees gathered a council and said, ‘What shall we do? For this Man works many signs. ⁴⁸ If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.’” John 11:47, 48

And like those Jews at Jesus’ time who then said that it was expedient for one man to die, these Jews wanted to again crucify the name of Jesus before these Gentiles.

Life application: To this day, the majority of the Jews in the world have rejected Jesus. Many of them don’t care about religious matters at all. Their lives are based on their Jewish nature, not on a relationship with God in some formal manner. However, most of those who go beyond the secular and involve themselves in the religious life of their people have an attitude just like those of the synagogue in Antioch of Pisidia.

They feel that they merit God’s favor because of who they are as a people (His chosen), for what they do to please Him (such as being circumcised in the flesh), and for what they don’t do (“Pork chops, heaven forbid!”). Their religion is not one of grace but of works. And yet, the first father that they look to, Abraham, neither had the law, nor did he do anything to receive God’s declaration of righteousness. He simply believed the word of the Lord.

As this is so, and as the law came after Abraham’s justification, the law cannot be what pleases God, even if it is His personal standard of holiness. David understood this. Despite being a man under the law, a law that demanded the imputation of sin for a violation of it, he also understood that there was a state of blessing that could be obtained apart from the law –

“But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, ⁶ just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
⁷ ‘Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
⁸ Blessed is the man to whom the Lord shall not impute sin.’” Romans 4:5-8

The lesson of the Bible is that only when one trusts in the Lord and accepts His word at face value by believing what He says can he be pleasing to God. And the Lord has shown that Christ is the end of the law for righteousness to everyone who believes (Romans 10:4). If one cannot accept that, then he cannot be pleasing to God.

The gospel is so simple. Let us not add to it. Jesus has pleased God on our behalf. By faith in His work, we are reconciled to God. What can we add to that? Nothing! Only after that are our deeds considered acceptable to Him. Let us maintain the purity of the gospel when conveying it to others.

O God, thank You for Jesus our Lord. He has done all that is necessary to satisfy You. Now, we can trust in His merits and also be pleasing to You. May we never try to diminish the glorious work He has done by telling others that they need to “do” to be pleasing to You. Rather, they need to simply believe in His doing! Amen.

Inside the house or senate at Vermont Capitol.

Tuesday, 24 January 2023

On the next Sabbath almost the whole city came together to hear the word of God. Acts 13:44

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the previous verse, it was noted that after the synagogue meeting, many of the Jews and devout proselytes followed Paul and Barnabas who spoke with them. Now, the passage continues with, “On the next Sabbath.”

The verb is a present participle and more rightly reads, “On the coming Sabbath.” This appears to then give the sense that Paul and Barnabas spent the entire week talking to the people who had followed him on the previous Sabbath. Others as well certainly joined them to hear what they had to say. By the end of the week, the news had spread enough that “almost the whole city came together.”

This does not mean that they came together in the synagogue. In fact, it may be that they met in an open area around the synagogue, in the street, or somewhere else. The point is that the people came out because of what Paul and Barnabas had to say.

This is in contrast to the regular meetings of the synagogue which had Jews and some proselytes each week. But the difference is that the message of Paul and Barnabas was not of the bondage of the law, but the freedom from the law found in Jesus Christ. And yet, it is a message directly from Scripture itself. Therefore, these people came “to hear the word of God.”

First, the Old Testament points to Jesus. Paul could easily speak of how the words of Scripture show this. But in speaking about Jesus as the fulfillment of those Scriptures, the apostles were led by the Spirit, just as Jesus promised. Therefore, as the Spirit gave them utterance, so they spoke out the word of God.

What they taught was not just words of the past that led to bondage, punishment, and even exile – as testified to by the synagogue of the Jews being in a foreign land, but of freedom, exaltation, and a home in Christ anywhere and at any time, because those who worship Him do so in spirit and in truth. No wonder the whole city came out to hear this message. It was a complete contrast to what the Jews taught, even if the same Scriptures were used.

Life application: The message of Jesus is not one that requires those who proclaim it to put on dress shirts and a tie and walk around in a stuffy manner. It is not one that says, “If your appearance doesn’t conform to a set standard, you are not qualified to teach it.”

One does not need to sit in a synagogue, a formal classroom, or in a church setting to seek out the message it conveys. It is a message that can be acted out on a stage, presented in a movie, read directly from the word on the beach, or pondered over in the confines of one’s own house.

Those who teach it can do so in homes, garages, or gymnasiums. There are no set times or days that those who come together are obligated to. There are no dietary restrictions for snack time when gathered. Those who follow Christ are not bound to the legalistic standards of others. If the precept is not taught in Scripture, it is not required.

Don’t add to the word through legalism. Don’t detract from it in all it proclaims. Instead, cherish the word, hold fast to it, and ponder it as the greatest treasure. The time you spend in it will never be wasted. So, spend a lot of time in it!

Glorious Heavenly Father, how precious is Your word. How wonderful it is to read it and to meditate upon it. It brightens up our day, illuminates our evenings, fills our hearts with joy, and leads us to a greater understanding of who You are and the care You have for Your people. Thank You for this precious word! Amen.

Vermont Capitol. Washington’s painting in House or Senate.

Monday, 23 January 2023

Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God. Acts 13:43

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse showed that Paul had finished his discourse with those in the synagogue and that when the synagogue was ending, he was surrounded by those who wanted to hear more. That continues, beginning with the words, “Now when the congregation had broken up.”

The words should read as the Greek, “Now when the synagogue had broken up.” What was probably the case here is the same as happens in churches around the world. There is a time when people talk on the way out the doors. They may ask whoever spoke to give them a little more insight into what they had heard. They may want to set up a meeting during the week to get to know someone else better, or whatever. That is what happened in the previous verse. Now, even after the synagogue was entirely dismissed, it says that “many of the Jews and devout proselytes followed Paul and Barnabas.”

The word “devout” is incorrect. It is not an adjective, but a present participle verb – “many of the Jews and worshipping proselytes.” Paul and Barnabas were no longer at the synagogue but were probably on their way to get something to eat or maybe turn in at their place of lodging, and yet, they were being thronged by those who attended the synagogue. What had been heard made such an impact on them, positively or otherwise, that they could not let the matter rest without discussing it further. In their response to the crowd, it next says, “who, speaking to them.”

In other words, this is referring to Paul and Barnabas. They have preached the message of God’s grace to the people. They have noted the insufficiency of the Law of Moses to justify anyone (Acts 13:39), and they have given the warning of what will happen if this message of grace is ignored. Hence, their main admonition to this curious group is to continue in that grace. Luke confirms this, saying that Paul and Barnabas “persuaded them to continue in the grace of God.”

In essence, “Grace has been proclaimed to you. It is the saving grace of God in Christ reconciling the world to Himself apart from deeds of the law. Now, you are expected to believe that simple message and to continue in it henceforth.”

As this is what they implored the people, we too should remember what that message was –

Jesus died for the sins of the people (Acts 13:28, 29 & 38)
Jesus was buried (Acts 13:29, etc.)
Jesus rose again (Acts 13:30, 34, & 37)

This is the gospel. This is the only gospel. It is a gospel that is directed to Jews and to Gentiles alike. No other gospel can restore man to God. Continue in the grace of that glorious message.

Life application: One point about Paul’s speech to those in Antioch helps settle a matter concerning the gospel he gives in 1 Corinthians 15. There, Paul uses the term “according to Scripture” to define certain things –

“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, ⁴ and that He was buried, and that He rose again the third day according to the Scriptures.”

It is obvious that the words “died for our sins” is qualified by “according to Scripture.” Paul is saying that Scripture itself testifies to the fact that Jesus would be crucified for the sins of His people. However, what do the words qualify in the second clause? Is it that He was buried and rose again or is it that He was buried and rose again the third day? In other words, is Paul simply supplementing the main thought “buried and rose again” with the words “the third day” or are the words “the third day” a part of what is necessary to be heard and believed?

The answer is surely the former. Paul is never recorded as having mentioned the third day in Acts 13 when he presented the gospel to those in Antioch of Pisidia. It is true that there are types and shadows of a third-day resurrection given in the Old Testament, such as in Genesis 22, but the words “the third day,” despite having significance to the narrative, are not a necessary inclusion of a gospel presentation. This is evident from what is said in Acts 13 and elsewhere.

Remember this simple gospel message and beware of anyone who would try to corrupt it in any way. Paul and Barnabas asked their hearers to continue in the grace of God. Please! Forever and always do likewise. Trust in Christ, rest in Christ, and be filled with the knowledge that you are saved by the precious blood of Jesus Christ. Nothing else will do. Continue in this always.

O God, how wonderful it is to hear the words of release! We have an infection in us, sin. It is debilitating, it is deadly, and it is terminal. And yet, You have provided the cure. It can no longer harm, it can no longer kill, and in our healing, we have been granted eternal life. And it is all by the work of Another! Jesus has done it all. Thank You, O God, for Jesus Christ our Lord through whom Your grace is bestowed upon Your people. Hallelujah and amen!