Red bromeliad with a little flower.
Sunday, 22 September 2024
Now when Jesus heard that John had been put in prison, He departed to Galilee. Matthew 4:12
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
“And Jesus, having heard that John – he was surrendered, He withdrew into the Galilee” (CG).
In the previous verse, Matthew noted that the Traducer left Jesus and then messengers came and ministered to Him. With these temptations behind Him, it next says, “And Jesus.”
Some manuscripts, and thus some translations, do not include the name Jesus here. For example, the Berean Literal Bible says, “And having heard that John had been arrested, He withdrew into Galilee.” As always, there are those who claim one text or another is correct, but the context is completely understandable either way. Jesus is the Subject of the words. Of Him, it next says, “having heard that John – he was surrendered.”
The word is paradidómi. It gives the sense of giving or turning over. Thus, it can be putting someone in prison, entrusting someone with goods, betraying someone, etc. The word simply means to surrender. John was arrested or surrendered to the prison. Of this event, the timeline is not necessarily chronological. Matthew presents things in more of a categorical manner. Charles Ellicott notes the following:
“Between the 11th and 12th verses there is a great break, and it is well to remember what passed in the interval: (1) the return to the Baptist, and the call of the six disciples (John 1:29-51); (2) the marriage at Cana, and the visit to Capernaum (John 2:1-12); (3) the cleansing of the Temple; the interview with Nicodemus, and the last testimony of the Baptist (John 2:13 to John 3:36). At this stage comes in the imprisonment of John (mentioned here, but not narrated till 14:3-5) and the consequent journey through Samaria to Galilee (John 4:1-42). The verse now before us may be noted as implying a ministry in Judæa, which for some reason the writer does not narrate.”
Jesus continued His ministry. Eventually, He heard of John’s imprisonment, and so it next says, “He withdrew.”
The word is anachóreó. It has been seen four times already in Matthew 2. Strong’s notes concerning it, “underlying idea perhaps of taking refuge from danger or of going into retirement.” In other words, Jesus is withdrawing to the Galilee. This would keep His ministry from overexposure in Judea until the right time for His ministry to come to its completion. As for where He withdrew to, it next says, “into the Galilee.”
Most translations do not include the article. Rather, they simply say Galilee. But even in the Hebrew, the location is normally preceded by the definite article. It is a region, the Galilee, first noted in Joshua 20:7. It signifies a circle or circuit. In 1 Kings 9:11, it included twenty cities that were given to Hiram, king of Tyre, by Solomon.
Because it designates an area, “the Circle,” inclusion of the article more appropriately defines the area when it is included in the Greek text.
Life application: Of this verse, the Expositor’s Greek Testament says, “In a few rapid strokes the evangelist describes the opening of the Messianic work of Jesus in Galilee. He has in view the great Sermon on the Mount, and the group of wonderful deeds he means thereafter to report, and he gives first a summary description of Christ’s varied activities by way of introduction.”
This statement is somewhat misleading. As noted above in Ellicott’s commentary, Jesus carried out His ministry for some amount of time in the area of Judea. However, at this point, Matthew’s focus is more categorical than chronological. It is good to remember this when evaluating the gospels in order to avoid theological misunderstandings.
At times, the actual chronology of when Jesus said things can be difficult to determine because of how the gospels present their narratives. Therefore, it is better to have a side-by-side comparison of the content of the gospels before jumping to erroneous conclusions. With such a side-by-side comparison, the events of Jesus’ life make a much fuller and more understandable picture from a chronological perspective.
Such comparisons can be found right online, so when you are trying to sort things out, do a search and you can explore things in that manner.
Lord God, Your word is big, detailed, and complex. Help us to study it carefully and with a view to understanding it more fully. May we not jump to erroneous conclusions about things until we have taken the time to search them out in a complete way. And, Lord, thank You for those people who have already done so much to help us understand this precious word. Amen.