Matthew (Written)

Metal circle, one each. Wyoming Capitol.

Thursday, 4 July 2024

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The Book of Matthew; an Introduction – Part IIb

The list of books of the Bible that match the corresponding chapters of the Book of Matthew continues here:

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*1 Samuel (9th book) contains the following –

“As soon as you come into the city, you will surely find him before he goes up to the high place to eat. For the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now therefore, go up, for about this time you will find him” 1 Samuel 9:13.

Matthew 9:13 says –

“But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

*The fact that sacrifice is mentioned, in both paragraphs 9:13 shows a pattern by itself, but in a deeper parallel we see the following, again from 1 Samuel –

“So Samuel said:
‘Has the LORD as great delight in burnt offerings and sacrifices,
As in obeying the voice of the LORD?
Behold, to obey is better than sacrifice,
And to heed than the fat of rams.’” 1 Samuel 15:22

Saul was first shown the importance of sacrifice in 1 Samuel 9, but he failed to make the distinction between mere sacrifice and the more important aspect of following the Lord. Jesus had to again teach this lesson to Israel’s leaders in Matthew 9:13.

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*2 Samuel (10th book) says –

“Now therefore, the sword shall never depart from your house, because you have despised Me, and have taken the wife of Uriah the Hittite to be your wife” 2 Samuel 12:10.

Here’s the parallel in Matthew –

“…and ‘a man’s enemies will be those of his own household” Matthew 10:36.

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*1 Kings (11th book) mentions Elijah for the first time in the Bible, and although Elijah is mentioned many times in Matthew, he is first introduced in Matthew 11:14. “And if you are willing to receive it, he is Elijah who is to come.”

Interestingly, in 1 Kings 18:14, it says, “…Elijah is here.”

Notice both occur in the 14^th verse.

*A second parallel in 1 Kings is this –

“And he said to them, ‘What advice do you give? How should we answer this people who have spoken to me, saying, “Lighten the yoke which your father put on us”’?” 1 Kings 12:9

Now read Matthew 11:29 –

“Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.”

Notice not just the “yoke” parallel from the 11th book and the 11th chapter, but notice the numbers without the word “Kings” – 11:29 and 11:29

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*2 Kings (12th book) describes the history of Israel as a divided kingdom, meaning Israel in the north and Judah in the south, each with its own kings and slowly divergent cultures. The chronology continues through the destruction of first the northern kingdom and culminates in the destruction and exile of the southern kingdom.

Matthew 12:25 states the following –

“But Jesus knew their thoughts, and said to them: ‘Every divided kingdom against itself is brought to desolation, and every city or house divided against itself will not stand.’”

*A second link is found in 2 Kings 1:2 –

“Now Ahaziah fell through the lattice of his upper room in Samaria, and was injured; so he sent messengers and said to them, ‘Go, inquire of Baal-Zebub, the god of Ekron, whether I shall recover from this injury.’”

Now read Matthew 12:24 –

“Now when the Pharisees heard it they said, ‘This fellow does not cast out demons except by Beelzebub, the ruler of the demons.’”

*A third link is found in 2 Kings 11:5 –

“Then he commanded them, saying, ‘This is what you shall do: One-third of you who come on duty on the Sabbath shall be keeping watch over the king’s house…’”

In Matthew 12:5 we read –

“Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless?”

Notice the numerical pattern as both are in verse 5.

It’s interesting concerning the number of links in the books of Kings because Matthew’s book details Jesus as Israel’s King.

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*1 Chronicles (13th book) it says –

“Moreover, because I have set my affection on the house of my God, I have given to the house of my God, over and above all that I have prepared for the holy house, my own special treasure of gold and silver” 1 Chronicles 29:3.

Matthew 13:52 says –

“Then He said to them, ‘Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.’”

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*2 Chronicles 16:10 (14th book) says –

“Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.”

The parallel is what King Herod did in Matthew 14:10, “So he sent and had John beheaded in prison.”

Both occur in verse 10. Prophets of righteousness really had it tough. God bless them!

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*Ezra (15th book) 3:5 discusses freewill offerings given to the glory of God –

“Afterwards they offered the regular burnt offering, and those for New Moons and for all the appointed feasts of the LORD that were consecrated, and those of everyone who willingly offered a freewill offering to the LORD.”

This is contrasted with the inappropriate gifts of the Pharisees in Matthew 15:5 –

“But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”’” Matthew 15:5.

Again, notice that the parallels are both contained in verse 5.

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*Nehemiah (16th book) is concerned primarily with the rebuilding of the walls and gates of Jerusalem after the exile. In fact, the entire 3rd chapter concerns the gate building. Nehemiah’s efforts were not overcome by the forces of evil.

Matthew 16:18 says –

“And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.”

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*Esther (17th book) teaches us the importance of fasting to seek God’s face and His favor, saying –

“Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!” Esther 4:16

Matthew 17:20, 21 says –

“So Jesus said to them, ‘Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, “Move from here to there,” and it will move; and nothing will be impossible for you. ²¹ However, this kind does not go out except by prayer and fasting.’”

Life application: As noted in the previous life application, the book divisions, chapter divisions, and verse divisions in the Christian Bible did not exist at the time of Matthew. And yet, most honest Christian evaluators of the Bible would agree that these patterns are real and that they seem to point to more than just random chance.

And yet, many of those same people will dismiss various doctrines that supposedly arose later in the church age. For example, dispensationalism is called everything from poor theology to outright heresy by some. Those scholars believe the church has replaced Israel and that the modern state of Israel is an aberration.

They then attack those who originally proposed the doctrine of dispensationalism, saying that it is a new and aberrant teaching that only came into existence around the 1800s. But if dispensationalism is true, it doesn’t matter when it was “discovered,” just as the dating of the discovery of these patterns in Matthew is irrelevant.

But two points should be considered. The first is that many of those who dismiss dispensationalism because it is new teach doctrines that are only one or two hundred years older, such as Calvinism. In the span of the church age this is like the difference between children that are one and two years old. Thus, their thinking is biased, skewed, and flawed.

Second, however, is that Paul taught the dispensational model in Romans 9-11. It is clearly revealed elsewhere explicitly, and it is typologically seen again and again in the Old Testament. A review of the sermons by the Superior Word from Genesis, Joshua, and Judges in particular clearly and unambiguously portray the dispensational model.

Don’t be swayed by people who have not thought through the entire panorama of what God is doing in and through chronological history. God has not rejected Israel! The church has not replaced Israel! And, finally, the modern state of Israel, even if it is not right with God at this time, is placed back in the land of Israel for the fulfillment of God’s purposes, just as the dispensational model reveals.

Lord God, though we are unfaithful, You are always faithful. You will never reject those with whom You have covenanted. And what a blessing it is to know this. Since the day we met Jesus, we have continued to err and stray. But He remains faithful to us every step of the way. Super-duper and Hooray! Praise God for Jesus, our faithful Lord. Amen.

Gilded sheet from the original dome covering the Montana State Capitol.

Wednesday, 3 July 2024

The Book of Matthew; an Introduction – Part IIa

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

As noted in the first introductory segment, this segment will reveal some of the patterns of Matthew, and how the book fits into the overall structure of how the Bible is laid out. Due to its length, it will be divided into a two-day study.

Main Purposes:
There are several purposes concerning the need for the Book of Matthew, as well as its placement in the Bible.

1) A Depiction of Jesus Christ Given to Assure Believers That He Is The One Promised to Come and Restore All Things for the People of God

2) A Carefully Detailed Record of the Life and Ministry of Jesus Christ: Matthew records the genealogy of Jesus, proving that He possessed the right to the throne of David and is the fulfillment of the messianic prophecies in the Old Testament.

He records the things Jesus did, the words He spoke, and the miracles He accomplished. Matthew’s gospel provides a beautiful panorama of the life, death, and resurrection of Jesus. With a knowledge of the Old Testament, one can pick up this gospel narrative and make the obvious connection to the things prophesied and the things then fulfilled.

3) Intricate Patterns That Reveal the Wisdom of God Through Inspiration of the Text: Each of the first 28 books of the Old Testament has a link to the corresponding chapter in Matthew, forming a notable structure within Matthew. These will be placed here in the introduction for easy reference in the future. Based on these patterns, there is every reason to assume that the chapter and verse numbers, though added centuries later, are divinely inspired.

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*God speaking to Abraham in Genesis (1st book) 22:18 says –

“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

Matthew 1:1 links to this –

“The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham.”

Here, the first sentence of Matthew is establishing the direct lineage of the Christ, Jesus. It is interesting to note that no other person in history can fulfill this prophecy because the records of Jewish genealogy were destroyed with the 2nd Temple in AD 70.

Secondly, Matthew 1:17 says –

“So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.”

Interestingly, it is the 17^th Chapter of Genesis where God reveals to Abraham that he would receive the covenant and that kings would come from him.

Notice the parallel – (1)17 and 1:17

Another Genesis/Matthew link is to be found here in Matthew 1:20, 21 –

“But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. ²¹ And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.’”

The parallel in Genesis is this –

“Joseph had a dream, and when he told it to his brothers, they hated him all the more.” Genesis 37:5

Notice that both Josephs received dreams from God.

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*Exodus (2nd book) 4:22, 23 says –

“Then you shall say to Pharaoh, ‘Thus says the LORD: “Israel is My son, My firstborn. ²³ So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn.””’

Matthew 2:15, provides the link –

“and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, ‘Out of Egypt I called My Son.’” 

Another impressive pattern from Exodus is the attempted murder of Moses by Pharoah and Jesus by Herod, both of which involved and order to exterminate the male children –

“When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live.” Exodus 1:16

“When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.” Matthew 2:16

Notice that both of these events occur in the 16th verse (2)1:16 and 2:16.

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*Leviticus (3rd book) 11:22 reads –

“These you may eat: the locust after its kind, the destroying locust after its kind, the cricket after its kind, and the grasshopper after its kind.”

In Matthew 3:4 is this link –

“Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey.”

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*Numbers (4th book) begins with, “Now the LORD spoke to Moses in the Wilderness of Sinai…”

In fact, the Hebrew name for Numbers is Bamidbar which means “In the Wilderness.”  The book details the forty years of wandering in the desert.

See how Matthew 4 begins –

“Then Jesus was led up by the Spirit into the wilderness…”

Notice the numerical pattern (4)1 and 4:1. Israel’s forty years are in accord with the biblical pattern of a day for a year which corresponds to Jesus’ forty days there.

Remember that the purpose of the 40 years of wandering is outlined in Deuteronomy 8 –

“And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. ³ So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord.” Deuteronomy 8:2, 3

Jesus used exactly this verse in Matthew 4:4 to refute the devil after His wandering in the wilderness –

“But He answered and said, ‘It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”

Another parallel between the two is in Numbers 23. Here it shows us where Balaam was tempted three times to curse the Israelites as they camped east of the Promised Land at the end of 40 years in the wilderness.

Matthew 4 matches this beautifully in the three temptations of Jesus by Satan at the end of His 40 days of fasting in the Judean wilderness which is east of Jerusalem.

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*Deuteronomy (5th book) 28 starts with Israel’s expected blessings from God for obedience. In fact, from Deuteronomy 3-12, the word “bless” in one form or another is mentioned nine times.

Matthew 5 starts with the Beatitudes spoken by the Lord Jesus. In fact, a form of the word “bless” is mentioned nine times from 3-11.

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*Joshua (6th book) 7:21 says –

“When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them. And there they are, hidden in the earth in the midst of my tent, with the silver under it.”

Matthew 6:21 states –

“For where your treasure is, there your heart will be also.”

Notice the parallel in the number – (6)7:21 and 6:21.

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*Judges is the 7th book.

Matthew 7:1 states, “Judge not, that you be not judged.”

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*Ruth (8th book) 1:14 says –

“At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her” (NIV).

Matthew 8:14 says –

“When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever” (NIV).

It may seem insignificant, but it is a pattern – (8)1:14 and Matthew 8:14 both speak of mother-in-law. This term is used only 16 times in the entire bible and 9 of these are in the book of Ruth while 5 are in the synoptic Gospels.

Life application: As you can already see, there are patterns hidden within the text of Matthew that correspond exactingly to other books of the Bible. These patterns will continue to be presented in the next few days.

Such patterns can be found in other Books of the Bible, such as Luke, which is filled with them. If one considers that the order of the books of the Old Testament do not match the same order as that used by the Jewish people, that the chapter divisions did not exist until the 1200s, and that the verse numbers did not exist until the 1500s, it is either the biggest fluke in history that these patterns exist, or it is absolutely certain that God superintended over the process of inspiring what was recorded, how it is laid out, and how it continued to be laid out even a millennia and a half later.

Further, these patterns continue to be discovered even today. If you struggle with whether the word of God is really the word of God, consider these things. The guiding hand of God has been involved in the process of inspiration all along as He has slowly revealed His word to His people in a chronologically methodical way so that man can have every assurance that he is putting his eggs in the right basket when he trusts in Jesus because he trusts in the reliability of the word of God.

Lord God, how wonderful it is to read and study Your word. The amount of wisdom and knowledge that is derived from it is beyond our ability to even imagine. Thank You for your sure and precious word that tells us about our great and exalted Savior, Jesus. Amen.

Employee, one each. Wyoming State Capitol.

Tuesday, 2 July 2024

The Book of Matthew; an Introduction

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The book of Matthew is comprised of 28 chapters of 1071 verses (as in the NKJV). Therefore, a daily evaluation of Matthew, one verse per day, will take approximately 2.93 years to complete, adding in the introduction to the book will take a few more days.

Explanation of the Title:
The name, Matthew, is a transliteration of the Greek name Matthaios first found in Matthew 9:9. According to Abarim, the name is derived from the Hebrew word matath, gift, that comes from the verb nathan, to give. That is then suffixed with the divine name of the Lord, Yehovah, to read something like Mattaiah. Thus, the name would mean Gift of Yehovah.

Author:
It is almost unanimously agreed upon that the book of Matthew was written by the Apostle Matthew (Levi), a Levite tax collector who was called by Jesus in Matthew 9:9 –

“As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, ‘Follow Me.’ So he arose and followed Him.”

Luke takes the same account and uses the name Levi –

“After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, ‘Follow Me.’ ²⁸ So he left all, rose up, and followed Him.” Luke 5:27, 28 (Also see Mark 2:14).

In Matthew 10:2-4, the names of the twelve apostles are provided. In Matthew 10:3, Matthew the tax collector is named in that list.

The literary style of the book is just what one would expect of a Jewish man who was a tax collector. His records are detailed, and he carefully records the words of several of Jesus’ parables that deal with money, as would be expected of an accountant.

Further, being a tax collector, it is probable that Matthew was familiar with writing either very quickly or very briefly (such as in shorthand) so that he could sit and write out the things he heard as Jesus had spoken them. This in no way diminishes the doctrine known as inspiration of Scripture where the Holy Spirit guides the process of providing us with the word of God.

Rather, it explains why the Holy Spirit would have used Matthew to make a word for word record of things like the Sermon on the Mount and the Olivet Discourse. Luke, on the other hand, was a chronicler of events that had taken place. The Holy Spirit used these men’s abilities to obtain the necessary information and to guide them in how it would then be presented.

Dating:
It is debated when Matthew penned his gospel narrative, but it is believed to be somewhere from the early 40’s to late 50’s. As almost all believers at this time were Jews, it would help explain why his words deal so heavily with events from a Jewish point of view.

Internal Structure:
There are innumerable patterns running through Matthew, and what is recorded there reveals a wisdom that goes beyond a careful human planner of such a book. Rather, these patterns demonstrate a higher wisdom that guided the hand of Matthew, inspiring him to put in place these amazing patterns, many of which have only been uncovered in recent years.

Main Themes/Purpose:
An overall theme and purpose is that it is a written record of the life and events of Jesus Christ, demonstrating that He is mankind’s promised One who would restore all things as first seen in Genesis 3:15. He is Israel’s promised Messiah and the King of the Jews.

Matthew carefully records specific Old Testament fulfillments in his narrative, demonstrating these things. His introductory chapter carefully weaves together Jesus’ genealogy from Abraham to the coming of Jesus, hinging it upon the coming of King David and the Babylonian captivity of the people. Matthew’s words also carefully detail how Old Testament prophecies were fulfilled in the Person and work of Jesus Christ.

Another main purpose of the book, that becomes more evidently apparent when placed side by side with the other two synoptic gospels (Mark and Luke), is that these three gospels are a written record of Jesus’ ministry fulfilling the Law of Moses in order to bring it to an end through the initiation of a new covenant with the House of Israel and the House of Judah, an event that was prophesied in Jeremiah 31:31-34.

Therefore, it is important to understand the context of what is recorded in Matthew. It provides the life and words of Jesus as spoken to Israel under the law of Moses. Understanding this context removes many of what would otherwise seem contradictory statements between the synoptic gospels and the epistles.

The words of these synoptic gospels, then, must be carefully considered in this proper context. When they are applied to New Covenant believers, as sadly is often the case, it brings an incorrect theology to the mind of saved believers, as if Jesus is speaking to them about things they must do. Only with the introduction of the New Covenant do the words of Scripture truly begin to convey things intended for the church.

Jesus has done the work! Jesus has fulfilled everything necessary to reconcile us to God! And Jesus now offers His people grace and entrance into God’s promised rest.

Life application: With this all too brief initial summary of the book of Matthew presented, and with more introductory comments to come, it is hoped that you will be blessed by this in-depth study of the book of Matthew. It is a book that must be considered carefully. The intended context must be maintained. Jesus is dealing with Israel under the law and in anticipation of the coming New Covenant.

By maintaining this context, things will be properly understood. It is certain that if this is not done, many major theological errors will be introduced into one’s walk with the Lord. The church age is the dispensation of grace. It came about because of Christ’s finished work.

If Matthew is taken in its proper light, it is an invaluable tool for understanding what God is doing in the redemptive narrative of human history. If it is taken incorrectly, failed doctrine, and possibly even heretical ideas, will arise within the church.

Let us consider the Book of Matthew in its proper light. In doing so, these errors in thinking and theology will be avoided.

Heavenly Father, how we thank You for Your precious word. Help us to consider it carefully, handle it with respect, and be filled with joy as we search out its treasures. May we find Your proper purpose and intent for us in it, and may we apply what we learn to our lives. Yes, may it be so to Your glory. Amen.