Galatians (Written)

Wednesday, 15 June 2016

For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. Galatians 6:8

Paul gave the contrasting means of sewing either in the flesh or in the Spirit in previous verses. In 5:19-21, he listed the works of the flesh. He then contrasted those with the fruits of the Spirit in verses 22 & 23.

In his words here, he shows the difference in effort wrought between the carnal man and the spiritual man by using the terminology of sowing and reaping. Though a carnal, unregenerate man can only sow to his flesh, a saved believer can sow either to the flesh or to the Spirit. When one sows to the flesh, they “will of the flesh reap corruption.” Whether a non-believer or a saved believer, the same holds true. If we fall back into sin, such as over-drinking, we will further corrupt our flesh. The liver will fail, the body will degrade, and then we will eventually die of our addiction. The same is true with any such sowing of the flesh.

On the contrary, “he who sows to the Spirit will of the Spirit reap everlasting life.” This is where the difference between a believer and a non-believer lies. The non-believer can only sow to the flesh because they have never called on Christ and received eternal life. However, a saved believer, can sow to the Spirit. When they do, they will receive rewards for their efforts. The difference falls in the judgments of believers and non-believers.

The saved believer in Christ will be judged at the Bema Seat of Christ. This is detailed in 2 Corinthians 5:9, 10. Those who are unsaved will stand at the Great White Throne judgment recorded in Revelation 20:11-15.

Life application: If you have called on Christ, your eternal rewards will be based on what you do for Christ during this extremely short walk of life. Be sure to consider this wisely and work for those things which will spring up to great rewards. Don’t squander your time, but seek out the Lord and His will every moment of your life.

Lord God, if my eternal rewards are based on this short life I live, how silly I would be to squander my time and efforts chasing folly. Grant us a heart of wisdom to seek You and Your will every moment of our lives. This moment counts forever, and so help us to make the best of it; to Your glory and for our eternal standing with You. Christ died so that we may live. Help us then to live for Him. Amen.

Tuesday, 14 June 2016

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. Galatians 6:7

The previous verse spoke of sharing “in all good things with him who teaches.” As noted, Vincent’s Word studies says that this is speaking of students sharing in the sound teachings of instructors and not getting swayed by false doctrines. Paul now directs his thought to the attitude of the heart by saying, “Do not be deceived.” The words are especially important and are intended to call out for the reader to pay heed. As Albert Barnes notes, “The sources of the danger were the corruption of their own hearts, the difficulty of knowing their true character, the instructions of the false teachers, etc.” Paul was asking them not to rely simply on the evaluation made by the heart which is so wicked that it ranks among the greatest of deceivers.

In so doing, they would be liable to mocking God, but “God is not mocked.” The verb here literally indicates sneering with the nostrils flaring in contempt. We have been given the word of life in the explanation of what Jesus did. In turning back to the law for our justification, it is an act comparable to mocking God. And so we have a choice as to whether we will follow such false teachers who insist on living by deeds of the law, or we will follow the truth of the word which says that our justification comes solely by the merits of Christ.

To show us that we cannot have it both ways, he says, “…for whatever a man sows, that he will also reap.” This is a truth which he conveyed to the Corinthians as well –

“But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.” 2 Corinthians 9:6

Paul is using a material concept to make a spiritual application. If a farmer sows a great deal of good seed, he will generally reap a great harvest. If he only sows a little, or if he sows bad seed, then he will reap sparingly. The same is true with spiritual matters. If a person teaches as the Judaizers taught with their false doctrines, there will be a harvest of bad doctrine. If a person teaches the word of the apostles (today it is the Holy Bible which records their words), there will be a harvest of sound doctrine.

The word “that” in “that he will also reap” is emphatic – it is that and nothing else. Good doctrine for life cannot be reaped if bad doctrine is sown into it. And sound doctrine will be reaped when sound doctrine is sown. In the end, it is a sober choice, but one which God is carefully watching over as the Day of Judgment draws near.

Life application: Garbage in; garbage out. If we fill our lives with those who teach false doctrine, we will be filled with false doctrine. God is not mocked. Let us not fill ourselves with garbage. Cling to the cross of Christ, and to that alone, for your right standing with God.

Lord God Almighty, You have all the power in the universe in Your hand. You have given us Your word to guide us, and that word tells us that we are to trust in what You have done through Jesus and not to attempt to be justified by works of the law. Just as You don’t need our efforts to keep things going in the universe, You certainly don’t need our efforts to keep us on the right path to glory. Help us to trust in the finished work of Christ, just as we trust that the galaxies will continue to spin in their heavenly paths. When we trust Christ’s efforts, certainly all will turn out as it should. Thank You for Jesus! Amen.

Monday, 13 June 2016

Let him who is taught the word share in all good things with him who teaches. Galatians 6:6

There is a conjunction at the beginning of this verse in the Greek, de or “but,” which has not been translated by the NKJV. Some other versions include it, such as the BSB –

“However, the one who receives instruction in the word must share in all good things with his instructor.” Berean Study Bible

The conjunction is not superfluous, but is given as an exception to the previous verse which said, “For each one shall bear his own load.” Paul has admonished that all will bear their own load, but he doesn’t intend that this means we shouldn’t think of the needs of others, and particularly concerning the needs of ministers. In their case, Paul highlights an exception.

“Let him who is taught the word” includes any who receive instruction from a minister of the word. If they do, they are included in this verse. For them, they are “to share in all good things with him who teaches.” In other words, what their lives are blessed with should become the same things that the minister of the word is blessed with.

If the recipient of the word is blessed with grain, they should share their grain with their instructor. If they are blessed with oranges, they should also share their oranges. And if their income is of money, then they should be willing to share of that income with their minister. This is because the minister is fulfilling a job which also takes of his time, his efforts, and which is a part of his devotion to God.

Having explained this, Vincent’s Word Studies disagrees that this verse is speaking of blessing a minister with the temporal blessings which the student provides to the minister. Rather, his analysis says –

“…that the disciple should make common cause with the teacher in everything that is morally good and that promotes salvation. The introduction at this point of the relation of disciple and teacher may be explained by the fact that this relation in the Galatian community had been disturbed by the efforts of the Judaising teachers, notably in the case of Paul himself; and this disturbance could not but interfere with their common moral effort and life.”

In other words, Vincent’s deems this verse as one of participation in the same conduct as the teacher of the word, rather than one of giving to a minister of the word. If this is so, then the one so participating is susceptible to being led down the primrose path.

One goes to an instructor for instruction. If the instructor provides faulty instruction, then the one participating in that faulty instruction has only the faulty instruction of the instructor to be instructed by! To “share in all good things with him who teaches” would then require discernment and follow-up study by the one being taught.

This analysis actually fits with the tenor of the coming verses quite well though and is not to be discarded, though it is a minority opinion.

Life application: The first analysis of this verse, that of caring for one’s minister, is something which is certainly appropriate to do. However, the second analysis is given so that a contrasting, yet valid, view can be considered. Always study to show YOURSELF approved after listening to the instruction of the instructor. Sound doctrine doesn’t end with his instruction, it only begins there.

Lord God, as we are all on different levels of knowledge in relation to Your word, please send us sound teachers and instructors in it who will properly handle an evaluation of it. Help us not to get caught up in crazy doctrine which only detracts from a close and personal walk with You. Thank You for the preachers and teachers in my own life. Help me to be willing to support them, just as they have edified me. Amen.

Sunday, 12 June 2016

For each one shall bear his own load. Galatians 6:5

Here we have Paul explaining the previous verse which told us that each person should “examine his own work.” He said that, “then he will have rejoicing in himself alone, and not in another.” The explanation is that “each one shall bear his own load.” In this, he uses a different word than was used in verse 2 for “burden.”

In verse 2 it was baros – a weight; burden. “Figuratively it is real substance (what has value, significance), i.e. carries personal and eternal significance” (HELPS). In this verse, he uses the word phortion – a burden; the freight of a ship. “Properly, a burden which must be carried by the individual, i.e. as something personal and hence is not transferrable, i.e. it cannot “be shifted” to someone else (HELPS).

The verb in verse 2 is present imperative; “you shall surely do this now.” The verb in this verse is future indicative; “you shall bear.” The latter is the antithesis of the former. While the first is given for each of us to sympathize with others in their troubles, the second is given to show that we each will answer to God for the loads we have carried. We cannot transfer our load to another for judgment, but we can take on the burden of those around us for their relief.

Life application: If we are willing to take on the burdens of those around us, then our own loads will be lessened on that Great Day when the actions of our lives are presented before the Lord. Do we want the light burden of assisting others now, or do we want the heavy burden we must carry to the Bema Seat of Christ? Choose wisely.

Glorious God, we all have heavy loads to carry, but we also have the ability of taking the burdens of others upon ourselves. Though it at first seems contradictory, it is true that by taking on the burdens of others, we actually reduce our own load before You. Help us to be willing to assume the weight of others for their relief, and to lighten our own load for Your approval on the Day when we stand before You. Give us this heavenly wisdom here in our earthly walk. Amen.

Saturday, 11 June 2016

But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. Galatians 6:4

Paul’s words here are an admonition to not make evaluations about our own life and conduct in comparison to others. When we see another fall and say, “I’ve never done that,” we tend to get smug and self-confident. Rather, he exhorts us to “each examine his own work.” We are to use a set standard of who we are which does not include others. Our standard should then be that which comes from God, which is Scripture.

As God is the ultimate standard, and as His word has been given to us for the rule and guide of our conduct, then we can examine ourselves impartially in relation to it. The word “examine” gives the idea of “proving by testing.” If we have gold, we prove it by melting it down and checking for impurities. When the impurities are taken away, we have proved the purity of the gold.

When we prove ourselves against the word of God and then remove the impurities it identifies, then we “will have rejoicing” in ourselves alone. We will be able to say, “I have aligned my life and my actions with the true standard which is above all others.” This is where our sure rejoicing, or glorying, will lie.

In testing ourselves against another, there will always be fault, because all others are faulty. No matter how many times we look better than those around us, we can never truly know how secure we are against the ultimate standard. But when we prove ourselves in relation to Christ and His word, we can make positive corrections towards that which is pleasing to God.

Life application: Without Scripture, we truly are ships without rudders. We are cast about in a raging sea of confusion. But when we align our lives according to the true manual for mankind, we find purpose and direction for our wayward souls. Keep your nose in Scripture!

Lord God, comparing ourselves against the failings of others is a pitiful place to find self-righteousness. Rather, when we compare our lives and actions against the true manual for mankind, the Holy Bible, we can be confident that we are on the right path. In this, we can be pleasing to You because we are following the precepts You have handed down to direct us to the safe shores of heaven’s paradise. Give us the wisdom to pick it up, read it often, and apply it to our walk and conduct. Amen.