Acts (Written)

Utah Supreme Court. Salt Lake City.

Thursday, 22 September 2022

But Peter lifted him up, saying, “Stand up; I myself am also a man.” Acts 10:26

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the previous verse, as Peter was in the process of coming into the house, Cornelius met him, fell down at his feet, and worshiped him. Peter would have none of this and corrected him immediately. As Luke notes, “But Peter lifted him up.”

One can see him bending down and grabbing Cornelius by an arm, and carefully pulling him out of such a position. This is unlike Jesus who readily accepted such worship –

“When He had come down from the mountain, great multitudes followed Him. ² And behold, a leper came and worshiped Him, saying, ‘Lord, if You are willing, You can make me clean.’
³ Then Jesus put out His hand and touched him, saying, ‘I am willing; be cleansed.’ Immediately his leprosy was cleansed.” Matthew 8:1-3

That was the first such recorded incident in Matthew (aside from the Magi worshipping him when he was a child). This continues time and again in the gospels, and it continued after the resurrection as is seen in Matthew 28 –

“Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. ¹⁷ When they saw Him, they worshiped Him; but some doubted.
¹⁸ And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen.” Matthew 28:16-20

The worshiping of Jesus continues after His ascension and it is explicitly noted that the angels of heaven worship Him in Hebrews 1 –

“But when He again brings the firstborn into the world, He says:
‘Let all the angels of God worship Him.’” Hebrews 1:6

These recorded incidents have been given to show us the nature of Jesus the Man. In contrast to Him, Luke next records Peter’s words, “saying, ‘Stand up; I myself am also a man.’”

In this, Peter’s words do not contrast himself to Jesus by indicating that Jesus is not a man, but to indicate the type of Man He is. Jesus is the God/Man, the Messiah. Cornelius does not yet know this, but he will be schooled on it in the verses ahead.

Life application: When the Jehovah’s Witnesses translate Matthew 28:17, they say, “When they saw him, they did obeisance, but some doubted.” As noted in the previous commentary, the word is proskuneó, and it can mean to do obeisance. But the context of Matthew 28:17 must come from an analysis of the rest of Scripture.

If it was common in the New Testament for people to be noted as paying obeisance to others, there might be a question about how to translate the word. But it is not a word that is carelessly tossed around in such a manner. It is plainly evident that the act recorded in Matthew 28 (and in Acts 1 after the resurrection) is an act of worship. The same word is found in Luke 4:8 –

“And Jesus answered and said to him, ‘Get behind Me, Satan! For it is written, “You shall worship the Lord your God, and Him only you shall serve.”’”

Jesus understood the act of worship being extended to Him, and He allowed it to continue because He is the Lord God. A right analysis of Scripture makes that perfectly clear. Hiding the word proskuneó by the translation “obeisance” does nothing to hide the truth of what is occurring. The context of the matter fully supports the idea that Jesus is God, that He allowed Himself to be worshiped, and the New Testament writers agreed with this.

We serve God when we serve Jesus, and we worship God when we do so through Jesus. He is the incarnate word of God who has come. Let us praise God for His goodness to us in the coming of Jesus Christ our Lord.

Lord God, the words of Scripture tell us the most wonderful story of all. How incredible it is that You have done what You have done to bring us back to Yourself. Thank You for the coming of Jesus Christ who has bridged the gap. We now are reconciled through Him! Thank You for what You have done, O God. Amen.

Lamp. Capitol building, Salt Lake City, Utah.

Wednesday, 21 September 2022

As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. Acts 10:25

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Cornelius was waiting for the arrival of Peter and those who came with him, and he had called his relatives and close friends to join him. Now, it says, “As Peter was coming in.”

The Greek is more specific and appropriately reads, “And when it came to pass that Peter entered.” While reading, Luke almost gives the sense of the events as if they are occurring. There is motion and response being conveyed. The idea here is that Peter had not fully entered the house because, in verse 10:27, it will note that he fully enters. It is at this moment that “Cornelius met him.”

One can see how excitedly he anticipated the coming of Peter, knowing that he held the key to the promised words of the messenger that had been sent from God. And in this state of excited confusion, it next says, “and fell down at his feet and worshiped him.” Even as Peter was in the act of entering the house, Cornelius simply dropped to his knees and made obeisance to him. The word is proskuneó.

Using HELPS Word Studies as a guide to define the various ideas it conveys, it is from prós, “towards,” and kyneo, “to kiss.” It thus signifies to kiss the ground when prostrating before a superior; to worship, ready to fall down/prostrate oneself; to adore on one’s knees; to “do obeisance.” HELPS also notes that, on Egyptian reliefs, worshipers are represented with an outstretched hand throwing a kiss to the deity, and so it has been (metaphorically) described as “the kissing-ground” between the worshippers (the Bride) and Christ (the heavenly Bridegroom). The word suggests the willingness to make all necessary physical gestures of obeisance.

With these thoughts in mind, it can be seen that Cornelius may possibly think that Peter is the promised Messiah of Israel. Living in the land and being a man who feared God, it may be that he had heard of the promise of a coming Messiah. The messenger did not describe Peter, but simply said, “He will tell you what you must do” (10:6).

This is not unlike the question proposed to Jesus –

“Now a certain ruler asked Him, saying, ‘Good Teacher, what shall I do to inherit eternal life?’” Luke 18:18

Cornelius has been told that Peter will tell him what he must do, meaning that he has the answer to man’s problem. Possibly assuming that he has been sent by God, Cornelius fell at his feet and worshiped him. This is speculation, but it is well-grounded in the action he has taken. Although it is true Peter has been sent by God, meaning first by Jesus who is God as an apostle, and then by the Spirit who has directed him through the trance on the rooftop, he is neither the Messiah nor is he worthy of worship.

Life application: Cornelius was excited about hearing the good news. Not knowing the details of who Peter was, there was the assumption that he was worthy of special obeisance. That will be corrected in the coming verse. But the excitement of Cornelius to receive the good news is what is focused on in this verse.

He is not alone. There are people all over the world who are seeking out God in one way or another. This tells us that many really want to know the truth. Until the truth of God in Christ is presented to them, they are susceptible to being led astray. The Jehovah’s Witnesses are great at getting out and knocking on doors. If someone is presented with their false message before someone shares the true gospel, they very well may accept it.

From there, the process of brainwashing is quick and efficient. Few ever leave their cult. How sad it is to think that we could lose a family member, a close friend, or a coworker to them simply because we were unwilling to share our own faith. Lives are ruined by them because others have simply failed to act.

Be quick but precise, and be open to repeating your faith until it sinks in. There are others who are doing just that, but what they share is darkness, not the light of Christ. So be ready to share now, while you can!

Lord God, help us to speak out about our faith in Jesus. He is the only answer to the sin problem that infects us all. Without meeting the true Jesus, our sin will never be dealt with. And so, help us to be responsible with the faith we possess so that the truth of God in Christ is shared! Amen. 

Lots of marble. Capitol, Salt Lake City, Utah.

Tuesday, 20 September 2022

And the following day they entered Caesarea. Now Cornelius was waiting for them, and had called together his relatives and close friends. Acts 10:24

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse saw Peter heading to Caesarea along with some brothers from Joppa and his three escorts from Cornelius’ house. With that remembered, it now says, “And the following day they entered Caesarea.”

The traveling took part of the day, they would have lodged for the night, and they would have arrived at the house of Cornelius after entering Caesarea. Upon their arrival, it next says, “Now Cornelius was waiting for them.”

It was obvious that he was on pins and needles as he waited. One can see him sitting in a chair in his house, getting up, walking back and forth, sitting back down, fidgeting his feet, and getting up to walk back and forth again. Whatever plans may have existed before the vision, they would have been put on hold so that he would be at home when Peter arrived. Next, it says, “and had called together his relatives.”

Cornelius wasn’t one to hold his faith quietly. He knew that God had called him to this meeting, and he wanted his family to be there when it occurred. He knew that if God called, He had a purpose that extended beyond himself. And more, it says he also called his “close friends.”

The word translated as “close” is new to Scripture, anagkaios. It means “necessary.” Of this word, Vincent’s Word Studies says, “The word originally means necessary; hence of those who are bound by necessary or natural ties; blood-relations. But as relatives or kinsmen is expressed by συγγενεῖς, this must be taken in the sense of intimate friends, a meaning which it has in later Greek writers.”

Ultimately, the word means “what one cannot do without” or “indispensable.” Cornelius wanted to share the coming experience with those who were so closely knit to him that they were either family or the extended type of family that comes from a soul-to-soul bond, somewhat like what we read concerning David and Jonathan in the book of 1 Samuel –

“Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” 1 Samuel 18:1

This same sentiment is noted concerning David and Jonathan several more times, demonstrating the true bond that had developed between the two. Cornelius had such friends and wanted to share the events to come with them as well, knowing it meant something important would occur in their lives.

Life application: Are you saved? Have you believed the gospel? If so, how affected are you by that good news? Have you shared it with your family? Have you shared it with your friends? Have you shared it with your coworkers? Have you shared it with anyone?

Your life in Christ means that you have moved from death to life. You were condemned and destined to be forever separated from the goodness of God. Now, you are saved and will spend eternity in His presence, discovering who He is and being granted a type of existence that you cannot even fathom at this point. If those around you have not heard this good news, doesn’t that move you at all?

You may be the only person who ever takes the time to tell these people about what God has done for them in Christ, if they are willing to believe. If not you, then who? Have a heart, have compassion on their pitiful state, and be willing to share this wonderful news of life with those who are in need of hearing it. To the glory of God, may it be so.

Lord God, our lives are short, and time is moving along quickly. We do not have “tomorrow” except in hope. We may not arrive there. And so, help us to be wise and share the good news about Jesus while we have Today. Help us in this Lord. Grant us the desire and the ability to speak this wonderful news. Amen.

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Monday, 19 September 2022

Then he invited them in and lodged them.
On the next day Peter went away with them, and some brethren from Joppa accompanied him. Acts 10:23

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the last verse, the messengers sent from Cornelius explained the reason for their coming to Peter. With that, it now says, “Then he invited them in and lodged them.” The word translated as “invited” is an aorist participle. “Then having invited them in, he lodged them.” The word translated as lodge is one that signifies entertaining a stranger. It was used in 10:6 where it said Peter was lodging with Simon the tanner.

The meaning is that Peter welcomed them into the house without question and entertained them. Despite being Gentiles, they were treated well and with proper respect. From there, it says, “On the next day Peter went away with them.”

Some translations drop the name Peter and add in an extra thought, saying, “on the next day, having arisen, he went forth with them.” The differences are small but are noted here to avoid confusion based on what translation is being read. The main point is that Peter was willing to both entertain the men and then to go with them, exactly as he was instructed to do in his vision while on the housetop. With this noted, it next says, “and some brethren from Joppa accompanied him.”

These words are more fully explained by Peter in Acts 11:12 –

“Then the Spirit told me to go with them, doubting nothing. Moreover, these six brethren accompanied me, and we entered the man’s house.”

As there were six with Peter, that means ten men traveled together to the house of Cornelius. It is a common thing in Acts and in the epistles for people to be noted as traveling together. In this case, Peter probably excitedly told those he knew what had happened concerning the vision and the divinely timed coming of the men. They would certainly want to be a part of whatever was going to come about in Caesarea. Along with that, they would be witnesses to the event and could testify to what they saw. As such, the group departed Joppa on the road to Caesarea.

Life application: Although we shouldn’t expect visions and trances to guide our movements today, it is still right to pray for the Lord to direct our steps and actions as we go forth. Along with that, we should submit ourselves to be used by Him when the opportunity arises. Asking Him to do this will set our minds on what is important. It also demonstrates that we are willing to include Him even in our general daily lives as we set out.

If we have an important or delicate matter to attend to, it may be wise to have one or more people join in. This is not simply an Old Testament or early church precept, but it is something that Paul writes of in his epistles as well –

“This will be the third time I am coming to you. ‘By the mouth of two or three witnesses every word shall be established.’” 2 Corinthians 13:1

Along with making that statement, Paul opened the letter to those at Corinth noting that he was accompanied by Timothy. Having one or more people come along at such times can give credence to a matter, keep false accusations from arising, and it can also provide needed moral support. So be sure to think things through before setting out, and act with wisdom when dealing with important issues.

Lord God, give us wisdom as we deal with others. Things may appear simple or innocent, and yet they may be complicated or planned by those who have a devious agenda. And so, Lord, be with us and help us to plan out our steps each day. And may we have the wisdom to include You in our prayers before we do. Help us to remember such things, O God. Amen.

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Sunday, 18 September 2022

And they said, “Cornelius the centurion, a just man, one who fears God and has a good reputation among all the nation of the Jews, was divinely instructed by a holy angel to summon you to his house, and to hear words from you.” Acts 10:22

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the preceding verse, Peter came down and met with the men who were sent by Cornelius, asking “For what reason have you come?” Luke now continues with, “And they said, ‘Cornelius the centurion.’”

The word “the” is inserted by the translators. More correctly, it says, “Cornelius, a centurion.” He is identified by his name, previously unknown in the area of Joppa, and he is identified by his rank within the Roman army – being a soldier of low to mid-rank and with authority over a hundred men. Despite his not being a well-known figure, being a man who is not in any high position of authority, and certainly being a Gentile, the messengers continue with the words, “a just man.”

The word signifies one who has judicial approval. Such a person conforms to God’s being, such as his standard of what is right, and molds himself to God’s will. As such, he is upright. Peter may have had his memory called out at this time to the account found in Luke 7 –

“Now when He concluded all His sayings in the hearing of the people, He entered Capernaum. ² And a certain centurion’s servant, who was dear to him, was sick and ready to die. ³ So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him to come and heal his servant. ⁴ And when they came to Jesus, they begged Him earnestly, saying that the one for whom He should do this was deserving, ⁵ ‘for he loves our nation, and has built us a synagogue.’” Luke 7:1-5

The centurion described there understood even what those of Israel failed to understand, and the account continues with –

“Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, ‘Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. ⁷ Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. ⁸ For I also am a man placed under authority, having soldiers under me. And I say to one, “Go,” and he goes; and to another, “Come,” and he comes; and to my servant, “Do this,” and he does it.’
⁹ When Jesus heard these things, He marveled at him, and turned around and said to the crowd that followed Him, ‘I say to you, I have not found such great faith, not even in Israel!’ ¹⁰ And those who were sent, returning to the house, found the servant well who had been sick.” Luke 7:6-10

This centurion understood the power and authority of Jesus and also understood his own lowly position before the Lord. He could be described in a similar manner to Cornelius who is now presented to Peter. Continuing with that description, it next says, “one who fears God.”

It is the same word used to describe him in Acts 10:2, phobeó. It signifies to be alarmed, and thus to be afraid, to greatly fear, and hence to reverence. The description of the centurion by Luke in verse 10:2 is also understood to be a right description by those under him. They also continue, saying, “and has a good reputation among all the nation of the Jews.”

The meaning is general in nature. If “all the nation” knew of Cornelius, it would have included Peter. Hence, the words mean that those of Israel who had encountered him or heard of him were aware of his noble character. This is the same as the Centurion in Luke 7. That centurion had built a synagogue for the people.

Therefore, whenever his name was brought into a conversation, the people would have said something like, “That guy, that centurion, he is a marvelous friend of Israel.” The same would be true with those who had heard of Cornelius. Along with this, these men continue by saying that Cornelius “was divinely instructed.”

The word translated as “divinely instructed” is chrématizó. It originally signified “to transact business.” HELPS Word Studies says, “to admonish on the basis of a valid standard (what has true worth); used of God admonishing (warning) people – based on what has real value to Him.”

Another example of this word, that carries the same sense as here, is found in Hebrews –

“By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.” Hebrews 11:7

As for Cornelius’ instruction, it was “by a holy angel.” It is the same word used in verses 10:3 and 10:7 when describing this messenger from God, but the men have affixed the word “holy” to the description. Though not included in the narrative, this would have been from the lips of Cornelius, acknowledging that the messenger was holy. This would be in accord with the description of verse 10:3 which acknowledged it was “an angel of God.” Next, continuing their words to Peter, they say it was this angel from God who was sent “to summon you to his house.”

This may have seemed unusual, suspicious, out of place, or whatever else to Peter. For all he might have known, it could be a setup to have him arrested for evangelizing. As such, the voice from heaven during his vision had said, “Arise therefore, go down and go with them, doubting nothing; for I have sent them” (Acts 10:20).

The way, with all of its possible contingencies, had been paved so that Peter would be fully aware that this was a divinely appointed meeting and that he should not hesitate to respond favorably to their request. With that understood, the verse ends with, “and to hear words from you.”

The word is rhéma. It signifies a word or a saying of any kind. Hence it is an utterance made on a topic. Cornelius was told that Peter would tell him “what he must do” (Acts 10:6). Therefore, the words to be spoken will be in relation to his relationship with God and how to positively affect it so that he might be saved. The hope of Cornelius’ life of piety was about to be realized when he is given the gospel concerning Jesus Christ.

Life application: First, this verse, along with verse 10:2, completely blows away the Calvinist doctrine that says that man does not have free will to seek out God.

Secondly, Cornelius is described very highly earlier in the chapte,r as well as in the words of this verse. And yet, his noble character falls short of the glory of God. Without hearing and responding to the gospel, he would remain as condemned as any sinner on the planet. One cannot work his way to heaven because the disconnect (an infinite gap between God and man) already exists.

This gap must be bridged, and it cannot be bridged by finite man. Hence, the incarnation where the infinite unites with the finite in the Person of Jesus is man’s only hope of reconciliation. The importance of this cannot be missed. Jesus wasn’t just a good man. He wasn’t just a man who lived out His life well before God. He is the sinless Man, and He is God. Only through His imputed perfection can we be restored to God.

Thank God that He has done this thing for us. Take time today to contemplate the incarnation, the perfect life of Jesus, the crucifixion, and the resurrection. God Himself was willing to enter into our fallen stream of human existence in order to reconcile us to Himself. Ponder this. Maybe you will ask as David asked –

“Lord, what is man, that You take knowledge of him?
Or the son of man, that You are mindful of him?” Psalm 144:3

At this point, who knows the answer to this? But for those who come to God through Jesus Christ, we will have eternity to search it out. Thank God for Jesus Christ our Lord!

Heavenly Father, thank You for our Lord and our Savior, Jesus Christ. Amen.