Author: Charlie Garrett

Sunday, 20 November 2016

And take the helmet of salvation, and the sword of the Spirit, which is the word of God; Ephesians 6:17

Paul now admonishes the Christian to “take the helmet of salvation.” Charles Ellicott notes that “There is a break here. We are said not to put on, but to “take” (or rather, receive)—a word specially appropriate to “salvation.”

The Greek word for “salvation” is not what is more commonly used. It gives the sense of “tending towards salvation.” In other words, it would be our hope of salvation. The thought is “And take the hope of your salvation, and put it on your head like a helmet.” It is an adornment for all to see, and it is a protection against anything which could come against our reason. We are not to intellectually surrender our hope. Rather we are to contemplate the hope of our salvation, knowing that it is our great protection for that time to come. It is a wonderful picture of eternal salvation. One cannot take on a hope of something that is not going to surely come about.

Vincent’s Word Studies describes the helmet in use at Paul’s time –

“The helmet was originally of skin, strengthened with bronze or other metal, and surmounted with a figure adorned with a horsehair crest. It was furnished with a visor to protect the face.”

We can look to the future with confidence, because we have a helmet of salvation which adorns us, and even our face is protected from harm. 1 Thessalonians further explains this helmet for us –

“But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.” 1 Thessalonians 5:8

We are then to also take “the sword of the Spirit, which is the word of God.” The sword was the only offensive weapon chosen by Paul. It was a most important part of the soldier’s armament. They were trained in, and carried, other weapons, but without a sword, they could not be considered as properly armed. Close-in fighting required this implement, and it is this which Paul has in mind – direct contact fighting. The sword was a short sword with both edges highly sharpened.

Here, and at all times, the term, “sword of the Spirit” is not to be separated from the term, “the word of God.” Charismatics and others who claim “spiritual gifts” err if they think that they are granted a special “anointing” which makes them super-warriors of Christ without knowing and applying the word of God properly. Verses need to be taken in context, dispensations in time need to be considered, and our theology is to be Christ centered. When we fail to apply the word of God in this manner, we have no “sword of the Spirit.” Instead, we have parts of God’s word ripped out of intended context, but having no true power. To misuse Scripture is to be without our one offensive weapon which has been described by Paul.

Life application: From this verse, we should be comforted in the knowledge that we are saved. We are to take up that knowledge, and we are to adorn ourselves with it. Let us not waiver in this precept. And further, we are to stand fast on the word of God, using it as our main means of engaging the enemy. God wrote it, and so it is the most effective weapon we can employ. Let us never fail to keep it handy, apply it properly, and stand fast on its eternal precepts.

Lord God, You have adorned us with salvation through the work of Christ. Help us to take up the helmet of our salvation and wear it as a sure hope in that which we already profess. And Lord God, help us to take up the sword of the Spirit, which is Your word in order to engage the enemy in the spiritual battle we are in. You are the One who fashioned this word, and so it is surely capable of cutting through all that the enemy sends our way. Thank You for the helmet of our salvation, and the sword of the Spirit! Surely they are mighty implements of battle. Amen.

Saturday, 19 November 2016

…above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. Ephesians 6:16

Concerning the “whole armor of God,” Paul continues his list with the words “above all.” The words carry an ambiguity in them and could mean either “over all,” or “in addition to all.” The latter is the proper sense. He is not stating this as a matter of importance, but of “covering all.” In other words, just as a soldier covers himself with a shield, we are to take up “the shield of faith.”

This shield in Greek is a thureos. The word comes from thura, meaning “door.” This is because of its shape which was oblong, about 4 feet by 2 ½ feet. It was sometimes curved on the inner side so that one could almost completely enclose themselves in it during an incoming salvo. It was held with the left arm by straps affixed to the inside. Such a shield was usually made of a light wood with a brass rim around it. After that, several layers of skins would cover it. It was slightly curved, and it was kept smooth, being polished with oil so that arrows and darts would glance off of it. Though a different style of shield was used by Israel, the curved shape of their shields would also allow for complete coverage as is referred to in the 5^th Psalm –

“For You, O Lord, will bless the righteous;
With favor You will surround him as with a shield.” Psalm 5:12

As this shield covered all of the other armor, so “the shield of faith” is intended to cover all of the other “armor of God.” Its intent is that “you will be able to quench all the fiery darts of the wicked one.”

The thought of the shield being a part of the “armor of God” goes all the way back to the great man of faith, Abraham. In Genesis 15, the Lord states to him –

“Do not be afraid, Abram. I am your shield, your exceedingly great reward.” Genesis 15:1

Just a few verses later, Abraham’s declaration of righteousness based on his faith was announced. This same “shield of faith” is available to us. But, it should be noted that this is not the active faith which is often referred to in the Bible. It is almost a passive one. It is that of endurance. A shield is a defensive item. It is meant to protect from something. Thus it reflects the covering of God, just as was promised to Abraham. As the fiery darts come in, we can stand behind the promises of God and remain protected. These fiery darts are well described by David in the 120^th Psalm –

“What shall be given to you,
Or what shall be done to you,
You false tongue?
⁴ Sharp arrows of the warrior,
With coals of the broom tree!” Psalm 120:3, 4

The lies of the enemy, his verbal attacks through his workers of iniquity, the tempting words of a seductress, and the like are such fiery darts. They come in and we are to allow the Lord to shield us from them, letting them glance off by His protection. In turn, the 7^th Psalm says that the Lord will then send back His fiery shafts of judgment –

“God is a just judge,
And God is angry with the wicked every day.
¹² If he does not turn back,
He will sharpen His sword;
He bends His bow and makes it ready.
¹³ He also prepares for Himself instruments of death;
He makes His arrows into fiery shafts.” Psalm 7:11-13

We are to trust the Lord by relying on the promises of His word. In so doing, the darts coming in will not harm us, and the Lord will take care of those who so attack. Vincent’s Word Studies states the following concerning the use of this armor –

“Temptation is thus represented as impelled from a distance. Satan attacks by indirection – through good things from which no evil is suspected. There is a hint of its propagating power: one sin draws another in its track: the flame of the fire-tipped dart spreads. Temptation acts on susceptible material. Self-confidence is combustible. Faith, in doing away with dependence on self, takes away fuel for the dart. It creates sensitiveness to holy influences by which the power of temptation is neutralized. It enlists the direct aid of God.”

Life application: Let us exercise faith, just as those faithful of God in the past. Let us trust that what God offers is far better than whatever the devil can hurl in our direction. Temptations of sex, money, drugs, moral perversion of all kinds… these things need to be kept from us by God’s protective shield. Let us hide ourselves in the Lord through faith, and He will win the battle for  us while keeping us safe from the enemy.

Lord God, Your word says that You have granted us a shield of faith by which we can enclose ourselves from the incoming fiery darts of the enemy. No matter what he throws at us, our faith in You can stand, if we simply continue to trust. The darts of enticement, the darts of temptation, the darts of boastfulness, pride, and haughtiness… these can be quenched if we hide ourselves in You as a shield. Help us in this Lord. Give us wisdom to secure Your word in our hearts, and to secure ourselves in the promises that word holds. Be our safe and sure covering, O God. Amen.

Friday, 18 November 2016

..and having shod your feet with the preparation of the gospel of peace;  Ephesians 6:15

The words of this verse have caused a great deal of variety in commentary. But what one simply needs to do is remember that Paul is in prison, probably looking at a Roman soldier, and he is using the military wardrobe of his guard to make spiritual applications for the believer in Christ.

The Roman army was the preeminent power and it was a great and conquering force. This was because its soldiers were well trained and their uniforms were designed for waging war. This included their feet as well. A soldier whose feet hurt, or which were either not protected or which were inappropriately protected, would be at a significant disadvantage.

The feet are the base of the body, and they are that upon which everything else is supported. For this reason, the Roman soldier’s shoes were carefully designed for use in both offense and defense. Vincent’s Word Studies describes their footwear –

“The Roman soldier substituted for the greaves of the Greek (metal plates covering the lower part of the leg) the caligae or sandals, bound by thongs over the instep and round the ankle, and having the soles thickly studded with nails. They were not worn by the superior officers, so that the common soldiers were distinguished as caligati.”

This is certainly what Paul is describing. A guard in the prison where he was would not be an officer, but a battle-ready soldier. His shoes would have these studded nails so that he could firmly plant his feet and strike without slipping. Further, the heavy materials would, at the same time, protect his feet on top, bottom, and sides. With feet that were protected, he could then go forward in battle without worrying about suffering injuries to them. Thus, they were at once defensive and offensive.

We are instructed by Paul with the words, “having shod your feet with the preparation of the gospel of peace.” In other words, the gospel is our base, and it is what we are to use as the support for everything else we do. If someone comes against us, we are to stand firm on the gospel, not slipping and caving on our convictions. We are not to budge even an inch on the truth that Jesus is the way to peace with God, and that there is no other.

And with this conviction and firm base as a defense, we will stand steady. Also our feet (which are our base) will be protected from harm. In this protected state, we can then use them for offensive purposes – that of going forward in the battle, carrying the good news of Jesus Christ. Isaiah speaks of this –

“How beautiful upon the mountains
Are the feet of him who brings good news,
Who proclaims peace,
Who brings glad tidings of good things,
Who proclaims salvation,
Who says to Zion,
“Your God reigns!” Isaiah 52:7

Paul uses Isaiah’s words in Romans 10 –

“How beautiful are the feet of those who preach the gospel of peace,
Who bring glad tidings of good things!” Romans 10:15

Life application: The gospel of peace must be both defended and actively proclaimed. A gospel which is proclaimed, but which is not defended will not be the sound and true gospel. If the true gospel is defended, but not proclaimed, it will be a wasted message which dies with the one who bears it. Let us both stand firm on the true gospel, and let us be bold in our proclamation of this marvelous good news.

Heavenly Father, You have given charge of defending and sharing Your good news to the sons of men. We are never to allow it to be watered down, and we are not to hold it in and keep it secret. As faithful followers of Christ Jesus, we are to both care for this sacred trust, and also tell others about it. If we defend the gospel, but don’t proclaim it, that is a sad waste. If we don’t defend it, then it will suffer in its content. Should we proclaim a gospel which has not been protected, we will be proclaiming a false gospel – one which only condemns. Help us to be proper stewards of this sacred treasure You have given to us. Amen.

Thursday, 17 November 2016

Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, Ephesians 6:14

Paul now begins his analogies between the physical implements of armor and those of a spiritual nature. These are certainly general descriptions which are intended to make spiritual points rather than being firm and fixed descriptions which are to be taken to unintended extremes. This is noted because it is exactly what happens when people write flowery books about the analogies being made here. One example of the non-rigid nature of the implements of armor is for that of “salvation.”

In verse 17, it is called “the helmet of salvation.” However, in Psalm 18:35, David says that the Lord gave him “the shield of Your salvation.” The helmet and the shield are both pointing to the same spiritual truth, salvation, but they are being used in different contexts to make different points about the matter of salvation. And so these are descriptions which Paul is giving in order to make specific spiritual analogies. And of course, they are very good analogies because they point to real truths in simple and yet profound ways.

He begins with the words “Stand therefore…” This is in support of the word “stand” used in the previous verse. There, it denoted the end of all of the efforts which a Christian will face in the spiritual conflicts he encounters. Here, it is a note for the beginning and duration of them. We are to stand now (active) in order to be found still standing at the end.

He then notes, “having girded your waist with truth.” To gird oneself is to use a belt in order to draw in a garment close to the body. Ancient dress was loose and flowing, like robes – either short or long. If one was to run, they would need to have these flowing garments drawn in tightly, or they would trip over them if they were long, or – even if short – they could get them caught in something like a branch. By girding the waist, it would draw the garment in so that this wouldn’t happen.

The analogy is obvious. When one lies, it will eventually trip them up. Just think of Richard Nixon or the Clintons. But by girding oneself and drawing in the truth, there will be no room for lies. Instead, there will be freedom of movement in one’s spiritual life.

Next he notes, “having put on the breastplate of righteousness.” The “breastplate” or “thorax” was a coat of mail extending from the neck down to the thighs. Under it is found all the vital organs which needed to be kept safe and secure from incoming jabs and blows by the enemy. In the Bible, the place of emotions, wisdom, and knowledge are said to be found in these organs. If one is unprotected against attacks on these things, they will suffer harm.

If a person is attacked emotionally, they are bound to falter in their theology by caving in to unsound moral precepts. If one is attacked through their limited knowledge of Scripture, they will not be able to withstand the onslaught. This is a warning, for example, against aberrant doctrines taught by crazy cults or heretical teachers. People need to be grounded in the Bible, and in a sound interpretation of it. Likewise, a person’s wisdom may be found wanting if they have not been trained in how to apply it to the knowledge they possess.

The “righteousness” described by Paul goes deeper than a personal righteousness. Rather, it is speaking of the imputed righteousness of Christ. All who call on Him are granted this. From the time we are saved, we are deemed righteous. But will we apply that properly? That is the question which needs to be answered. We are told in Philippians about this sacred trust we have been granted –

“…and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;” Philippians 3:9

As can be seen, Paul’s use of these analogies is given to get us think through underlying truths which have already been revealed in Scripture. Two passages from Isaiah were certainly on his mind as he contemplated and wrote –

“Righteousness shall be the belt of His loins,
And faithfulness the belt of His waist.” Isaiah 11:5

&

“For He put on righteousness as a breastplate,
And a helmet of salvation on His head;
He put on the garments of vengeance for clothing,
And was clad with zeal as a cloak.” Isaiah 59:17

Life application: Understanding metaphors in the Bible is an immensely important point of knowing what is on God’s mind. God is the Creator, and so He knows what is best in order to make sound spiritual analogies. When He uses water as a comparison to something, it is because the properties of water, and the benefits to be derived from water, are sound analogies to what He is describing in spiritual matters. Pay heed to these things. In doing so, you will find a treasure trove of wisdom to apply to your theology.

Lord God, Your word asks us to gird ourselves around our waists with truth, and to put on the breastplate of righteousness. If we do not speak the truth, we will be caught up in our own lies. We will be unable to properly and effectively act as Christians who represent You. And if we are not prepared emotionally, intellectually, and practically in our theology, we will get caught up in every changing wind of doctrine which comes about. We will be weak and ineffective soldiers in this spiritual battle we are facing. Help us to be sound in our walk and faithful in our speech so that we will bring You the glory and honor You are due. Amen.

Wednesday, 16 November 2016

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Ephesians 6:13

Paul now uses war terminology to explain the wrestling he mentioned in verse 12. Though a wrestler will drop everything that hinders in order to have his hands free as he enters into a match, this is not the type of wrestling that Paul was speaking of. Instead, he is speaking of a warrior going into battle. In such a conflict, he will be fully adorned with both offensive and defensive gear. This is “the whole armor” that he needs to effectively fight with, and also to protect himself.

In the case of our spiritual battle, we are to “take up the whole armor of God.” There are implements which Paul will next begin to describe which are both offensive and defensive in nature. If we fail to use all of them (meaning “the whole armor of God”) we will either leave ourselves open to attack, or we will be unable to go on the offensive. Either way, we will not be effective and well-trained soldiers who are properly prepared for the battle we are asked to engage in.

According to his words, the intent of this “whole armor of God” is “that you may be able to withstand in the evil day.” The Greek word for “withstand” is one which should be fully evaluated. HELPS Word Studies defines it as:

• To “take a complete stand against, i.e. a ‘180 degree, contrary position’; (figuratively) to establish one’s position publicly by conspicuously ‘holding one’s ground,’ i.e. refusing to be moved (‘pushed back’).”

• To… “forcefully declare one’s personal conviction (where they unswervingly stand); to keep one’s possession; ardently withstand, without giving up (letting go).”

• It “was a military term in classical Greek … meaning ‘to strongly resist an opponent’ (‘take a firm stand against’).”

As can be seen, to “withstand” carries the connotation of both standing firm in one’s position, and also actively declaring (as if on the offensive) one’s personal convictions. One can do neither of these unless they are properly trained in the word of God. But if that is the case, then that person will “withstand in the evil day.”

This is not speaking of any specific day (such as “the Day of the Lord”), but rather it is speaking of each and every day that one may face the evil onslaught of the devil and his forces. For the Christian, every day may be “the evil day,” or it may come only occasionally. However, if Paul is writing to all Christians, as he is, then all can expect the evil day to come. We must be prepared for it so that when it arrives, we will be able to handle it.

He finishes with, “and having done all, to stand.” In other words, we will have been able to stand because we engaged in the battle with all of the necessary implements we needed in order to be effective in our warfare. We employed our defensive implements as well as our offensive ones. We were able to stay off the incoming attacks, and we were able to go after the enemy and slay him.

In the coming verses, Paul will name five implements that we can use in order to be effective in this battle. They can be compared to the “five smooth stones” that David picked up in 1 Samuel 17:40 in order to slay the giant Goliath. David was prepared for the battle, and he prevailed. If we follow through with Paul’s advice, we too will prevail in the battle against the spiritual forces of wickedness which surround us and come against us. In the end, we will stand. Paul speaks in similar terms in 1 Corinthians 15:58 –

“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.”

Life application: We are to declare our personal convictions boldly, and we are not to cave on them. Oh! That Christians would be willing to solidify their personal convictions from a biblical standpoint, and then to actively proclaim them. We are admonished to do so, but in today’s world, we have become too peevish about “offending” others to do what we are instructed to do. Offense schmoffense! Who cares about offense when the sacred duty of upholding the word of God is ours to defend and proclaim. Christian! grow a spine and hold fast to this sacred treasure which has been placed in your care.

Lord God Almighty, Your word tells us that we are in a spiritual battle, but a real battle nonetheless. In this war, we are to take with us implements which are both offensive and defensive in nature, and we are to engage the enemy. It is a battle which specifically revolves around what is moral and just. But Your people today are worried about “offending” others. We have become peevish and unwilling to defend what Your word calls morally right and wrong. Offense schmoffense! If something is an abomination to You, then it is to be so to us as well. May we not be wimps in the face of moral perversion, but rather advocates of Your word – willing to put aside “tolerance” and offend a little if need be. Whose side are we on anyway! May Your people proclaim Your word unashamedly. Amen.