Daily Writing

Saturday, 21 March 2026

Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! Matthew 18:7

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Woe – the world, from the snares! For necessity, it is, the snares to come. Moreover, woe – the man, that, through whom the snare, it comes” (CG).

In the previous verse, Jesus noted that it would be better for a person who causes one of these little ones to sin, to have a millstone hung around his neck, and be drowned in the depths of the sea. To further that thought, He next says, “Woe – the world, from the snares!”

The snares refer to what He has been speaking of, meaning people causing the little ones to sin. It is a fallen world, and snares like this are inevitable because of it. Jesus uses the noun form, skandalon, of the verb, skandalizó, to ensnare, which He just used in the previous verse. The fact that such snares are inevitable is seen in His next words, “For necessity, it is, the snares to come.”

A new word, anagké, a compelling need, is seen. It is derived from two words, meaning each and arm. One can think of a person throwing up both arms in distress. HELPS Word Studies says, “calls for timely help, i.e. strong force needed to accomplish something compulsory (absolutely required). This kind of situation is typically brought on by great pain or distress.”

Jesus doesn’t explain why this is a necessity. Rather, He states it as a truth and expects His disciples to take it as an axiom that it is so. As it is a fallen world, the events of a fallen world can and will occur. However, Jesus next makes a strong point about the intermediate source of such things, saying, “Moreover, woe – the man, that, through whom the snare, it comes.”

Despite snares being inevitable, it in no way absolves the person through whom the snares come. This is particularly so when it is intentional. But even unintentional sin is sin. When one causes another to fall into sin, there is a great weight of guilt placed upon the person causing it. How much more is this the case when it deals with someone who is innocent in their faith!

Life application: The question concerning the fallen world through which snares inevitably come is, “What caused the world to fall in the first place?” It is true that this was because of disobeying the Lord’s command in the Garden of Eden. But what brought that about in the first place?

Jesus is schooling the disciples on what is going on in the world. Indeed, it is what has been going on in the world since the very beginning. The Lord introduced a law. If He did not do this, there could be no violation of the law.

But once the law was given, as Paul says, “sin revived and I died” (Romans 7:9). Once the world fell, the state of committing sin was inevitable. Fallen man’s propensity is to do the fallen things that can be expected in a fallen world.

Man did not have to sin, but the devil was there, prompting him to do so. He was the one through whom the snare came. He used the fact that there was a law to bring about sin in man. The same is true today, both in religion and in regular life.

For example, the law may say, “No one under 18 years of age may drink alcohol.” To do so would be a violation of the law. However, someone may say to his younger friend, “Here, have a beer. It’s fun, and you will love it.” The older friend has been the intermediate cause of the younger person violating the law.

Now imagine someone in a church going even further. For Christians, the law is removed. As Paul noted, believers are not under law but under grace. Therefore, we cannot violate law because there is no law to violate. However, the person says, “Oh yes, you must observe the Feasts of the Lord found in the Old Testament.”

The person he tells this to is not schooled in proper theology and says, “Oh, I didn’t know that.” And so, the poor schlub starts observing the feast days. He has placed himself back under law.  But the fact is, no person today can observe the feasts as mandated in the law. There is no temple, there are no sacrifices, and most of the world cannot get to Jerusalem, even if those other things existed.

They are imperfectly observing a law that demands perfect obedience. Think of the transgressions that come about through such a pitifully observed mandate of the law! This is the point Jesus is making. Woe to the person through whom the snare, it comes. Such people are doing Satan’s bidding.

And so, the person who incorrectly schooled this poor sap will be held accountable for his vile actions. Christ fulfilled the law. To reinsert what Christ fulfilled is not honoring of God at all. It is dishonoring of what He did in and through Jesus.

Pay attention to what God has done and is doing. We need to trust in Jesus and not get led astray by such perverse and evil teachings as those that tear us from God’s tender mercies as found in Jesus Christ.

Lord God, help us to rightly pursue You all the days of our lives. Give us sound instructors who will not lead us down paths of unrighteousness. To Your glory, we pray. Amen.

Friday, 20 March 2026

“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Matthew 18:6

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And whoever, if he should ensnare one – the least of these, the ‘believing in Me,’ it conduces him that it should be hung – heavy millstone, upon his neck, and he should be submerged in the sea’s depth” (CG).

In the previous verse, Jesus noted that whoever receives a little child like the one with Him, that person receives Him. Next, He states a strong contrast to that, beginning with, “And whoever, if he should ensnare one – the least of these.”

As noted in the previous commentary, this is not particularly speaking of a little child. Rather, it is referring to one with child-like faith. In other words, a person who has come to Christ and understands that he is saved solely by the grace of God. He is trusting in Christ alone for his eternal destiny.

It is true that this includes children, but it is not solely referring to children. Any person of innocent faith who is caused to ensnare is the referent. In the epistles, Paul uses the word skandalizó (to ensnare, or stumble) three times –

But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. ¹³ Therefore, if food makes my brother stumble [skandalizó], I will never again eat meat, lest I make my brother stumble [skandalizó]. 1 Corinthians 8:12, 13

Who is weak, and I am not weak? Who is made to stumble [skandalizó], and I do not burn with indignation? 2 Corinthians 11:29

One can be caused to stumble over dietary matters, pride, temptation, etc. Jesus’ warning is that causing a person who is weak to do something contrary to what is right, meaning causing their faith to go astray, is the matter. He explicitly says this with His next words, “the ‘believing in Me.’”

Quite often, Jesus’ words are introduced out of this context. He is speaking of those in the faith who possess childlike faith. Of a person who would cause another in this category to stumble, He next says, “it conduces him that it should be hung – heavy millstone, upon his neck.”

Several new words are seen here. The first is kremannumi, to hang. This doesn’t necessarily mean by the neck. It speaks of any type of hanging. For example, it is used to refer to Jesus on the cross. Though He was crucified, His body was hanging on the cross.

The next new word is mulos, a large millstone. Vincent’s Word Studies says, “Two kinds of millstones were in use; the one turned by hand, the other, and larger, by an ass… Here Jesus says an ass-millstone…”

A third new word is trachélos, the throat. It is from trechó, to run. Thus, it refers to the mobility of the throat. The word can be used figuratively to speak of life itself. Such a millstone would be like the round anchors that the Chinese once used for a boat. That is comparable to the next words, “and he should be submerged in the sea’s depth.”

Another new word is seen, pelagos, deep or open sea. The meaning then is that a person who has caused another who had childlike faith to err might as well be on a boat at sea and then sentenced to be cast off the boat with a really heavy millstone tied around his neck.

It must be noted that this does not mean a loss of salvation. That is not the point. Jesus refers to temporal punishment for such an offense. It would not be appropriate to extend this, as often happens, to condemnation of a person (loss of salvation) when that is not what Jesus says.

For false teachers who would cause a person to be ensnared in their childlike faith, they might as well dispatch themselves to the pit. If saved, they will be doing themselves a favor. If not saved, they will receive greater condemnation at the final judgment.

Life application: As noted above, there are various ways a person can be caused to be ensnared. Jesus’ words are referring to someone’s childlike faith. That, as has been seen, is something that a person has when they hear the gospel and have completely submitted themselves to the mercy of God.

What is it that would rob such a simple faith? The answer is “the reintroduction of law.” The very thing that causes us to be sinners in the first place is law. When Christ died, He freed us from law, as Paul says, “for you are not under law but under grace” (Romans 6:14).

To reintroduce law into a person’s walk, meaning telling them they need to do such n’ such to be saved or to keep being saved, is to ruin that childlike faith. Unfortunately, this is as common as apples on apple trees in churches around the world. Grace is what God offers the world. The grace is to free us from law. Why would someone mar such a beautiful expression of God’s love for humanity?

The answer will vary from person to person, but it generally stems from a desire to control others. In bringing them into submission, they now have a platform by which they can wield control over those they mislead. Don’t allow this to happen to you. Hold fast to God’s grace, trusting solely in it for your salvation. This is what is pleasing to God.

Lord God, how grateful we are for the love You have poured out on us through the giving of Jesus. We are free from the burdens of life and the consequences for sin that have kept us far from You. Thank You for peace, restoration, and fellowship because of Jesus. Amen.

Thursday, 19 March 2026

Whoever receives one little child like this in My name receives Me. Matthew 18:5

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And whoever, if he should receive one such child upon My name, He receives Me” (CG).

In the previous verse, Jesus told the disciples that whoever humbles himself as a child is the greatest in the kingdom of the heavens. Continuing His thought, He next says, “And whoever, if he should receive one such child upon My name, He receives Me.”

The context of Jesus’ words is based on the question asked in Matthew 18:1 to which Jesus responded in the next verses. He has used the child as an object lesson of one who is the type to enter the kingdom of the heavens. He, by faith, accepts God’s premise that Jesus is the Messiah who died for the sins of the world.

Hence, His words “one such child” are to be taken metaphorically to indicate any person who has such a disposition. He is not specifically referring to receiving little children, but to any who are like them in their simple faith. Understanding this, His words are about unity among believers. When a true believer is received, it is as if the person is receiving Jesus Himself.

Why would this be? It is because those who have come to Christ are “in” Christ. Jesus’s last words were, “Accordingly, whoever, he should humble himself as this child, he, he is the greatest in the kingdom of the heavens.”

Imagine not receiving the greatest in the kingdom! Jesus is the greatest in the kingdom. But He has said that the person who has humbled himself as a child is the greatest. To reject such a person is to reject Him because that person has received Him.

Obviously, Jesus is still speaking to men who are under the Law of Moses. They have not yet seen Jesus die in fulfillment of the law, so their understanding of salvation by grace through faith is lacking. However, Jesus is giving them advanced instruction in this matter. A person who is fixed on his merit for salvation could not properly understand Jesus’ words.

And in fact, they still didn’t get what Jesus was saying after His resurrection. They continued to argue and debate over the significance of the law. And, unfortunately, the church continues to do so today.

Life application: As a Christian, someone will eventually tell you that you need to observe the Sabbath (Saturday worship) because “God blessed the seventh day and sanctified it.” How will you respond to that?

The seventh day was the day God rested from His labors. Sanctifying it was an act that anticipates Christ and what He offers us. It is also a pattern for man on earth. There were six days of creation followed by rest. It is a pattern for the seven-thousand-year dispensational model. There are six thousand years of man’s labors followed by a thousand years of millennial rest.

Nothing is said in Genesis of God mandating a Sabbath observance. If Moses didn’t record it as a fact, nobody would ever have known it was so. There was no prescription to observe the Sabbath, and there is no record of anyone doing so until Exodus 16, when Israel was told to do so.

It became a law for Israel, and for them alone. It was incorporated into the Law of Moses. But when the Law of Moses was fulfilled, it no longer applied. This is why Paul says –

“So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, ¹⁷ which are a shadow of things to come, but the substance is of Christ.” Colossians 2:16, 17

Other verses from Paul confirm this, and nothing was said to the church in Acts 15 concerning Sabbath worship. In Hebrews 4:3, it says that those who have believed enter into God’s rest.

Think through issues like this. Don’t be fooled by people who want to put you under the bondage of law when you have been freed from law through Christ.

This is important. Jesus spoke of those who are greatest in the kingdom of heaven. He never said such people were law observers, Sabbath keepers, or those who follow the feasts of the Lord. This is because those things are opposed to grace. Trust in Jesus and what He offers, not in yourself and what you can do to supposedly impress God!

Lord God, in Christ, we have entered our rest. Why would we go back to working when Jesus has rested us in Himself? That makes no sense. Help us to be people of reason and sense. To Your glory, we pray. Amen.

Wednesday, 18 March 2026

Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Matthew 18:4

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Accordingly, whoever, he should humble himself as this child, he, he is the greatest in the kingdom of the heavens” (CG).

In the previous verse, Jesus emphatically told His apostles that unless they turned and became as the children, they would in no manner enter the kingdom of the heavens.

As He has set this forth as an adamant assertion, He can now answer their self-serving question about who the greatest in the kingdom of the heavens is. He does this, beginning with, “Accordingly, whoever, he should humble himself as this child.”

A new word is seen, tapeinoó, to make low or to humble. HELP Word Studies says, “With the believer, …tapeinóō (‘show humility, true lowliness’) happens by being fully dependent on the Lord – dismissing reliance upon self (self-government) and emptying carnal ego. This exalts the Lord as our all-in-all and prompts the gift of His fullness in us.”

One can see in this explanation exactly why people like the Pharisee in the parable of Luke 18:9-14 are such a stench in God’s nose. There is no humility. Instead, he is confident that he has pleased God so much with his presence that God must just stand in awe of him.

It is why Paul speaks so vehemently against law observance. The law brings about feelings of oneself earning what is impossible to earn. No person can merit grace, and he can never earn salvation. It is a gift. The law and God’s plan of salvation found in Jesus Christ are diametrically opposed to one another.

Understanding this, Jesus continues, emphatically stating, “he, he is the greatest in the kingdom of the heavens.”

The person who understands he has no merit at all before God but who accepts that what God has done is sufficient for his salvation is accepted by God. The person who has this sense of humility in the greatest measure is, therefore, the greatest in the kingdom of the heavens.

Paul explains this, using himself as an example –

“But what things were gain to me, these I have counted loss for Christ. ⁸ Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ ⁹ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; ¹⁰ that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, ¹¹ if, by any means, I may attain to the resurrection from the dead.” Philippians 3:7-11

Life application: Think it through. There is no personal merit in salvation. Based on that, what is happening in the following propositions–

Law says you must do certain things to be right with God.
Preachers tell you that you need to tithe, a principle of the Law of Moses, to be pleasing to God.
Hebrew Roots says you must observe the Sabbath.
Seventh-Day Adventists impose dietary restrictions.
Reformed theology says you must have works to prove your salvation.
Roman Catholicism says, “If any one saith, that justifying faith is nothing else but confidence in the divine mercy which remits sins for Christ’s sake; or, that this confidence alone is that whereby we are justified; let him be anathema.”

We could go on and on with such examples of false and heretical teachings. The theological box of salvation says that we are saved by faith alone through the work of Jesus Christ. To add anything to that, before or after salvation, as a condition for being saved or continuing to be saved, is to deny the all-sufficiency of what Jesus Christ did.

Don’t be caught in this trap. You don’t owe anyone anything in this life as a means of obtaining salvation or as proof of being saved. All you need to do is to trust God through acceptance of the gospel: “that Christ died for our sins according to the Scriptures, ⁴ and that He was buried, and that He rose again the third day according to the Scriptures” (1 Corinthians 15:3, 4).

Don’t mar the gospel. Hold fast to the truth of God in Christ. After you believe, then do what is right according to Scripture to be pleasing to God, not for keeping your salvation, but in gratitude to God who saved you.

Lord God, thank You that Jesus Christ our Lord has done everything necessary to restore us to You. May we never place ourselves into the salvation equation except as grateful recipients of Your tender mercies by believing the gospel. Amen.

Tuesday, 17 March 2026

and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Matthew 18:3

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And He said, ‘Amen! I say to you, if not you should turn, and you should become as the children, no, not you should enter into the kingdom of the heavens’” (CG).

In the previous verse, Jesus called a child to Him and set him in the midst of the disciples. Matthew continues with Jesus’ object lesson as He provides why the child was presented as he was. Matthew records, “And He said, ‘Amen!’”

The sense here is, “Pay attention! This is a truth that you must understand and accept as I speak it.” Understanding this, He continues with, “I say to you, if not you should turn.”

The meaning is that they are on a path of thinking one way, and they must turn and think completely differently. The path they were on is one of “who is the greatest?” It reflects a self-serving attitude that is incompatible with the humility necessary to accept God’s proposition for salvation in Christ. Jesus continues, saying, “and you should become as the children.”

The turning is from adamant assertion to innocent acceptance. Jesus is speaking about the kingdom. There are various meanings of what ‘kingdom’ signifies, but this one is clearly about the offering that is made by God in Christ based on Jesus’ ministry.

Though that is not yet ready to be offered, and though the disciples have no idea what it entails at this point, Jesus is speaking about how to obtain salvation and entry into what God is doing in redemptive history, of which Jesus is the key.

Children are little people. People do wrong. When a child is presented with his wrongdoing and told how to correct it, the child will accept what he is told. This is because children have not yet processed the world around them enough to form their own ideas about such things.

Therefore, he will believe what he is told by simple faith. Until a child learns when people are lying or kidding, they take what they hear at face value. God, who never lies, is to be taken at face value. This is the point of Jesus’ words.

There is no feeling of superiority or earning what is necessary for restoration. There is the innocence of acceptance. Along with that, there is no thought by the child of how great he is or how he can earn exaltation in mommy’s eyes. There is just the simple desire for restoration. With that in mind, Jesus continues with, “no, not you should enter into the kingdom of the heavens.”

The double negative is an adamant assertion that follows emphatically after the “Amen” previously stated. This is exactly what Paul writes about in Galatians 5 –

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. ² Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. ³ And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. ⁴ You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Galatians 5:1-4

How does that match what Jesus says, you ask? Because when one rejects Christ’s fulfillment of the law, he rejects Christ’s cross. But the cross is the only thing that can cleanse someone from sin. The law only magnifies guilt before God.

The gospel asks a person to become like a child. The cross demands that a person acknowledge he has sinned (Christ died for your sins, implying you are a sinner), and to accept the avenue God has set forth for restoration. There is no need for a cross for someone who has not sinned.

God has set forth what brings restoration. When we, like children, accept what He has done, it is an acknowledgment that what God has done is sufficient. The simple faith of a child is what God expects.

Life application: Some scholarly comments on this verse show the inability of people to understand what Jesus is saying –

“What was needed was that they should ‘turn’ from their self-seeking ambition, and regain, in this respect, the relative blamelessness of children.” Ellicott. It is true that there is a need for turning from self-seeking ambition, but children are not blameless. When we come to the cross, we do not make ourselves blameless. We come to the cross to be made blameless through Christ’s imputation of His sinlessness.

“…and become like little children — ‘Free from pride, covetousness, and ambition, and resemble them in humility, sincerity, docility, and disengagement of affection from the things of the present life, which excite the ambition of grown men.’” Benson. If Benson is saying that we need to do these things to merit the kingdom, he is completely missing the point. We come to God acknowledging that we are these things, we have offended Him because it is so, and ask to be forgiven in Christ. From there, we can then conform our lives to His expectations. The cart of works must come after the horse of acknowledgment of sin at the cross.

“How many who pass for converted, regenerate persons have need to be converted over again, more radically.” Expositor’s Greek Testament. Are they talking about entering the kingdom after salvation? If so, then they have missed the mark. Salvation is a one-time for all-time proposition. It is true we need to live properly after salvation, but there is no “re-meriting” salvation after it has been granted.

“There is no question here about what is popularly known as conversion – the change from habitual sin to holiness.” Pulpit Commentary. Without explaining how this happens, the words are insufficient and appear to claim we must “fix ourselves.” This is completely incorrect. We come to Jesus as we are with all our baggage, acknowledge we are sinners, and believe He forgives us. Only then do we make an effort to go from “habitual sin to holiness.” If we were to do that first, we would not be like children. We would be “meriting” our salvation.

“The phrase, ‘Except ye be converted,’ does not imply, of necessity, that they were not Christians before, or had not been born again. It means that their opinions and feelings about the kingdom of the Messiah must be changed. They had supposed that he was to be a temporal prince. They expected he would reign as other kings did. They supposed he would have his great officers of state, as other monarchs had, and they were ambitiously inquiring who should hold the highest offices. Jesus told them that they were wrong in their views and expectations. No such things would take place. From these notions they must be turned, changed or converted, or they could have no part in his kingdom. These ideas did not fit at all the nature of his kingdom.” Barnes. Barnes, what are you talking about? Jesus is referring to entering the kingdom of the heavens. If you are born again, you have entered it. The commentary has so overcomplicated what Jesus is saying that there is no hope of reconciling it with coming to Christ for forgiveness, the very thing that will allow the disciples, and indeed all people, to enter.

Life application lesson: Keep the salvation message simple. You have sinned. You need Jesus. Believe the gospel. Don’t try to fix yourself. You can’t. Jesus, we need Jesus to fix us. Believe the gospel.

Lord God, help us to never complicate grace. It is Your offering. If we have to earn it, it is not grace. Help us not to mar the gospel. You have done the work through Jesus. There is nothing we can add to it. Help us to learn these simple, fundamental, and eternity-changing truths. Amen.