Matthew (Written)

Monday, 24 February 2025

for He taught them as one having authority, and not as the scribes. Matthew 7:29

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

For a direct link to the CG translation of Matthew 7, go to this link for (YouTube) or this link for (Rumble).

“For He was teaching them as having authority, and not as the scribes” (CG).

In the previous verse, it noted that the people were astonished at Jesus’ teaching. Next, it explains why it was so, saying, “For He was teaching them as having authority.”

Of the coming Messiah, Isaiah prophesied –

“Who has believed our report?
And to whom has the arm of the Lord been revealed?
For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness;
And when we see Him,
There is no beauty that we should desire Him.” Isaiah 53:1, 2

Jesus didn’t come with great looks. We have no idea what His oratory skills were like, meaning the eloquence of the delivery of His messages. However, the content of what He said stunned those who listened to Him. They were outstruck as they considered His words.

Matthew says He was as having “authority.” The word is new, eksousía, coming from ek, “out or from,” and which intensifies eimí, “to be, being as a right or privilege” HELPS Word Studies says of this word, “authority, conferred power; delegated empowerment (‘authorization’), operating in a designated jurisdiction.”

It was the empowered nature of His words, stating them as if authoritative. Taking the roots of the word eksousía, one can see the intent. His words were “out-being.” The authority, the “out-being” He possessed, was transferred to the content of His words. This then is set in contrast to the next words, “and not as the scribes.”

The scribes may have been handsome, rich, very eloquent, etc., but their words lacked the “out-being” necessary to convince the people of what they taught. They treated the Mosaic code as a means to an end. Jesus has not done that. He has spoken of the end of the code, noting that it was authoritative and applicable until He fulfilled it (Matthew 5:17, 18).

He then explained the true weight of the law, meaning how God viewed it in relation to His people. From there, He continued to explain things in a manner that no person had ever done so before, revealing things that were expected of the people that they had never considered as such. The scribes did not, nor could they.

They had placed their hopes in Moses and forgotten that Moses prophesied of another who would come. John 5 notes this several times. Thus, Jesus set Himself apart from the other teachers. Not only did He speak with authority, but He did so claiming that He was the authority that Moses pointed to.

Life application: Churches around the world look for pastors with charisma. They seek out people with exceptional oratory skills as well. They will have big bands with long musical shows each Sunday.

Christian TV is filled with this kind of stuff. And yet, those who know the Bible well enough can tell that what is presented is lipstick on a pig. Having excellent elocution doesn’t mean the content is proper or authoritative. But, because of such oration, people who are uninformed will believe it and follow them.

Praising God through music is something the Bible not only condones but promotes. However, it is to be based on alignment with Scripture, not emotion with Jesus tossed in as a bonus. We all need to be careful to not get caught up in what is unimportant in our church-seeking lives.

Rather, we should be looking for adherence to the word and a proper exposition of it before all else. But we cannot do this if we don’t know the word. Read your Bible.

Lord God, help us to be responsible about knowing Your word. May we diligently make it a priority every day of our lives. Help us to not get caught up in sensationalism or hype, but to be careful, contemplative, cautious, and conservative in our approach to Your precious word. Amen.

Matthew 7 (CGT)

1 Not you judge, that not you may be judged. ² For in what judgment you judge, you will be judged, and in what measure you measure, it will be remeasured to you. ³ And why you see the chip, the ‘in the eye’ of your brother, and in your eye, a beam not you examine? ⁴ Or how you will say to your brother, “You permit – I may eject the chip from your eye,” and behold, the beam in your eye. ⁵ Hypocrite! First, you eject the beam from your eye, and then you will thoroughly see to eject the splinter from your brother’s eye. ⁶ You give not the holy to the dogs, nor you shall cast your pearls before the pigs, lest they ever will tread them in their feet and, having turned, they shall dissever you.

⁷ You ask, and it will be given you. You seek, and you will find. You knock, and it will be opened to you. ⁸ For all ‘the asking’ he receives, and ‘the seeking’ he finds, and ‘the knocking’ he will have opened. ⁹ Or what man, he is, from you, whom his son if he may ask him bread, not stone he will give him? ¹⁰ And if fish he may ask, not serpent he will give him? ¹¹ Therefore, if you – being evil – you have known to give good gifts to your children, how much more your Father, the ‘in the heavens,’ He will give good to those asking Him. ¹² Therefore, all as what you may determine that men, they should do to you, thus also you, you do to them. For this, it is, the Law and the Prophets. ¹³ You enter through the narrow gate. Because wide the gate and spacious the way, the ‘leading to the destruction,’ and many, they are, those entering through it. ¹⁴ For narrow the gate and having been compressed the way, the ‘leading to the life,’ and few, they are, those finding it.

¹⁵ And you caution from the false prophets who – they come to you in clothes of sheep, and inwardly they are wolves – rapacious. ¹⁶ From their fruits you will recognize them. Not any, they gather from thorns a grape or from thistles figs? ¹⁷ Thus, every good tree, it produces good fruit. And the rotten tree, it produces evil fruit. ¹⁸ Not it is able, a good tree, bad fruit to produce, nor a rotten tree good fruit to produce. ¹⁹ Every tree not producing good fruit, it is exscinded, and it is cast into fire. ²⁰ Hence, from their fruits you will know them.

²¹ Not all, the “saying to Me, ‘Lord, Lord,’” he will enter into the kingdom of the heavens, but the one doing the will of My Father the ‘in heavens.’ ²² Many, they will say to Me in that ‘the day,’ “Lord, Lord, not the ‘Your name’ we prophesied, and the ‘Your name’ we ejected demons, and the ‘Your name’ we performed many miracles?” 23 And then, I will assent to them that, “Never I knew you! You depart from Me – Those working lawlessness!”

²⁴ Therefore, everyone – whoever he hears these, My words, and he does them, I will liken him to a sagacious man who, he built his house upon the rock. ²⁵ And the rain, it descended. And the floods, they came. And the winds, they blew. And they fell towards the house, that. And it fell not, for it had been founded upon the rock. ²⁶ And all the hearing – these, My words – and not doing them, he will be likened to a moronic man who – he built his house upon the sand. ²⁷ And the rain, it descended. And the floods, they came. And the winds, they blew. And they struck towards the house, that. And it fell, and the falling of it, it was great.

²⁸ And it was when Jesus, He had completed the words, these, the crowds – they were outstruck at His teaching. ²⁹ For He was teaching them as having authority, and not as the scribes.

Sunday, 23 February 2025

And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, Matthew 7:28

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And it was when Jesus, He had completed the words, these, the crowds – they were outstruck at His teaching” (CG).

In the previous verse, Jesus finished His words about the houses built on the rock or on sand. That finished His speaking and the words now are given to show the people’s reaction. They begin with, “And it was when Jesus, He had completed the words, these.”

It is a summary statement that covers everything from Matthew 5:1 –

“And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. ² Then He opened His mouth and taught them, saying…”

From that point, Jesus methodically worked through a vast number of subjects and points on theology, finishing up with Matthew 7:27. The content of His words surpasses the thoughts of the greatest theologians to have ever lived, and people are still learning new insights from them two thousand years later.

Because of the volume of information He presented, surely without any prepared notes, overhead projectors, or video displays, the minds of those who heard would have been packed full. Because of this, it next says, “the crowds – they were outstruck at His teaching.”

Notice the difference between the opening and closing thoughts of the sermon –

5:2 – …and when He was seated His disciples came to Him. ² Then He opened His mouth and taught them, saying
7:28 – …the crowds – they were outstruck at His teaching.

Jesus taught the disciples. However, others joined the instruction who listened intently. These would be those mentioned at the end of Matthew 4 –

“Great multitudes followed Him—from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.” Matthew 4:25

Wherever Jesus went, crowds thronged Him. This crowd, however, didn’t just get physical healing as noted in Matthew 4. They got doctrine never before heard. It must have been an incredible thing for them. Because of this instruction, Matthew uses the word ekpléssó, outstruck.

The word is derived from ek (out, from) and pléssó, to pound, strike, smite, etc. A comparable English word, here given a new context and meaning, would be “outstruck.” The people were completely floored by what they heard.

Life application: The Sermon on the Mount is complete. It is a teaching that has provided people with a lot of hope and inspiration over the millennia. However, it is a teaching that also has brought a lot of misunderstanding and confusion to those who follow Jesus. The reason for this can be summed up with one word, context.

The context of Jesus’ words is instruction to Israel while under the law. Although there are precepts found in the teaching that convey eternal truths that everyone should apply to their lives, the overall tenor of His words is given to Israel. They were spoken prior to the completion of His ministry, and a great deal of what He said is now set aside.

This is explained in the book of Hebrews with verses like the following, each of which is referring to the Law of Moses:

“For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, ¹⁹ for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:18, 19

“In that He says, ‘A new covenant,’ He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.” Hebrews 8:13

“Previously saying, ‘Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them’ (which are offered according to the law), ⁹ then He said, ‘Behold, I have come to do Your will, O God.’ He takes away the first that He may establish the second.” Hebrews 10:8, 9

These verses concerning the end of the law are confirmed by Paul quite a few times in his epistles as well.

Remember this context and then as you read through the Sermon on the Mount in the future, be sure to apply it to what you read. In so doing, you will avoid a great deal of theological error and even contradiction in your understanding of Scripture.

Lord God, thank You for Your precious word that conveys life and hope to Your people through its contents. In it, we find Jesus. And in Jesus, we find Your love for the people of the world. Thank You for tending to Your people as You have done. Amen.

Saturday, 22 February 2025

and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” Matthew 7:27

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And the rain, it descended. And the floods, they came. And the winds, they blew. And they struck the house, that. And it fell, and the falling of it, it was great” (CG).

The previous verse conveyed Jesus’ words concerning the foolish man who built his house on the sand. Of him, it next says, “And the rain, it descended.” The words are identical to the corresponding clause in verse 7:25.

The house is built, its foundation is on sand, and there will be a result forthcoming, just as with the house built on the rock. But what will this result be? Before it comes, the rains have to be sufficient to test the matter. That is noted in Jesus’ next words, saying, “And the floods, they came.”

Again, the words are letter for letter identical to the corresponding clause in Matthew 7:25. With sufficient rain, the water begins to amass and move along. Along with the rains, stormy conditions came, as indicated in the next words, “And the winds, they blew.”

The identical wording continues here. Such accompanying winds are not unexpected, even with a small shower, but when combined with heavy rains and flooding, the winds will add extra stress to a structure. Obviously, the more wind, the more stress is then laid against it. Jesus next continues with, “And they struck towards the house, that.”

The words contain a single small change from the corresponding clause in verse 7:25 –

²⁵ And they fell towards [prospiptó] the house, that.
²⁷ And they struck towards [proskoptó] the house, that.

The house on the rock had rains fall toward it, but it remained unaffected by them. The implication seems to be that, by building on the rock, the house was elevated enough to avoid being struck. On the other hand, the house on the sand was right where the floods were moving. Instead of merely falling towards the house, they struck towards it. Surging against it.

Depending on the swiftness of the water, this rushing water would have at least two major effects. The first is to actively hit against the house. The second is to subduct the house as the waters swirled around it. Because of at least one and possibly both actions raging against the house, Jesus says, “And it fell, and the falling of it, it was great.”

The contrast is set forth for the hearer to mentally heed and attend to –

Rock: And it fell not, for it had been founded upon the rock.
Sand: And it fell, and the falling of it, it was great.

In life, a little care and planning can go a long way. As this is true with physical things that we encounter, Jesus is demonstrating through metaphor how much more important it is concerning spiritual things. His words are a foundation of rock when they are heeded and adhered to. Failing to do so leaves one’s future resting on the shifting sands of doom.

Life application: In 2024, three hurricanes hit the area of Sarasota, Florida within just 2 months and 4 days. The damage was extensive, and the words of Jesus were proven true concerning houses. The barrier islands are only sand. They can take a certain amount of wind and flooding, but even with a mild hurricane, there will be changes to the topography.

With larger storms, entire sections of land can be cut through, making two islands out of one. Houses sitting on a sandy foundation can be lifted up and swept away. Those with concrete foundations will withstand more before disaster comes. Those with piles driven deep into the ground, and which are then elevated above ground level, will generally stand even more raging winds and water.

Advance planning and careful thought are needed to determine what type of foundation will work best in any given location. But the point is that a stable foundation will always outlast a less stable one.

If one bases his life’s decision on the words of Scripture, there can be no surer foundation for things to turn out well. This doesn’t mean in this life. Too many people use the words of Scripture almost as a talisman to claim this life will be carefree and without complication when they are adhered to. But there is no guarantee in the Bible for this.

Rather, the surety is in what is spiritual and eternal. What happens here is often common to all men. Hurricanes hit both believers and nonbelievers. Economic collapses will affect both as well. This is a fallen world, and difficulties are to be expected. However, adherence to the word will bring salvation and reward on top of that.

Call on Jesus to be saved. That is recorded in the word. Live in faith, and conduct your life in faith, and rewards will be credited to you. This is also recorded in the word. Pay heed to what it says. It is the blueprint and guide for living in the presence of our glorious Creator.

Lord God, when we properly consider and apply Your word, things will go well with our relationship with You. When we fail to do so, we are the ones who put up the wall between us. You have made the way known and the path smooth if we will just follow it according to what You have set forth. Help us, O God, to use wisdom and properly follow You all our days. Amen.

Friday, 21 February 2025

“But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: Matthew 7:26

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And all the hearing – these, My words – and not doing them, he will be likened to a moronic man who – he built his house upon the sand” (CG).

In the previous verse, Jesus described the state of the house that was founded on the rock. Now, He begins a contrasting thought, saying, “And all the hearing – these, My words – and not doing them.”

Jesus, speaking as a state of fact concerning what He says, conveys to His disciples the thought that His words are necessarily to be heeded. In doing so, there is to be one result. However, in failing to do so, there will be another. Of this alternative result, He next says, “he will be likened to a moronic man.”

The adjective móros, moronic, has already been seen in Matthew 5:22. It speaks of a dull, mentally inert person or someone lacking a grip on reality. This is the state of someone who hears Jesus’ words and doesn’t heed them.

It is as if there is an electric outlet in front of him saying, “Caution, electrical hazard.” And yet, he extends his index finger and shoves it in the socket anyway.

Jesus is speaking words of life. To reject them means death lies ahead. Hence, rejecting what He says is truly moronic. Understanding that, Jesus again provides a metaphor for understanding, saying, “who – he built his house upon the sand.”

The word ammos, sand, is introduced. It is derived from hama, an adverb meaning together, at the same time, or along with. One can see the connection when considering innumerable grains of sand on the beach all lying together.

Despite this unity, there is no true cohesion. Sand is not bound together but simply rests freely along with their billions of partners to form the borders between the oceans and the dry land. Sand performs its particular function, but one thing it is not good for is stability as a foundation.

Life application: Jesus has been speaking since Matthew 5 about various issues. His words have been filled with the wisdom of God because He is the God/Man. Once people understand this, they immediately want to reread and carefully consider what He says. It would be foolish to know that what He says is to be heeded and then to ignore His teachings.

However, as has been seen, the audience and surrounding context must be considered. When there is a seeming conflict or even contradiction between the words of Jesus in the gospels and the words of the apostles in Acts or the epistles, a state of confusion can result in the minds of the readers.

For those who fail to consider the context properly, an “all or nothing” mentality arises. In other words, “If Jesus said this and it appears to be contradicted by what Paul says, I must follow Jesus and reject Paul.”

This false dilemma eventually results in arrogant or uninformed proclamations, such as, “Who are you going to trust, Jesus or Paul?” The responsible answer to this should be, “Both, with their words being considered in their proper context.”

We are to instruct others in what is proper concerning this matter. At times, there are those who will utterly reject such a notion because they are steeped in whatever theology they have been taught and they are unwilling to consider anything else.

However, for those who understand that God is working in dispensations and laying out a program for the world to see and understand His ways, such seeming contradictions immediately clear up.

Peter, Paul, and the other writers of the epistles are not contradicting Jesus’ words. Instead, they are building their thoughts upon His completed work and instructing their audience on what the completion of that work means for the people of the world. Once this is understood, the purpose of the law and Jesus’ instruction under it becomes obvious.

Keep things in context and contemplate why disparate thoughts are not contradictory but are merely teachings that belong in different theological boxes from other teachings. When the boxes are kept separate, there will be soundness of doctrine to guide you.

Lord God, help us to be diligent in contemplating Your word. May our walk with You be appropriate according to the times in which we live. We have the fulfillment of Christ’s work behind us, and so, we have the freedom from law that comes with it. Thank You for this walk of freedom in the grace of Christ Jesus. Amen.

Thursday, 20 February 2025

and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. Matthew 7:25

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And the rain, it descended. And the floods, they came. And the winds, they blew. And they fell towards the house, that. And it fell not, for it had been founded upon the rock” (CG).

In the previous verse, Jesus noted that he who hears His sayings and then does them is like a wise man who built his house on the rock. He continues that thought next, saying, “And the rain, it descended.”

Jesus gives the first of several short thoughts, one following right after the next. This first one contains a new word, broché, rain. It is only seen here and again in verse 7:27. It is derived from the verb brechó, to rain.

This is something that happens all the time in Israel. However, there are times when the rain is especially heavy or that lasts longer than normal. In such instances, the rains overflow the lands. In such instances, Jesus gives the next short thought, “And the floods, they came.”

Another new word is seen, potamos, a flood. It speaks of a flood, be it a running river, water that is unrestrained and flows heavily, etc. It is believed to be a derivative of the word pino, to imbibe or drink. Jesus uses the word metaphorically in John 7:38 when speaking of rivers of living water flowing out of the heart of the one who believes in Him.

In the case of Jesus’ words now, the word is plural, floods. The rain has come in such quantities as to flood everything in the area. This can be especially catastrophic depending on where a person is situated during such an event. But this rain and flooding is not all that has occurred. Jesus next says, “And the winds, they blew.”

The word pneó is first seen here. It is a primary word meaning to breathe hard. As such, it further signifies to blow or breathe as the wind does. It isn’t just a deluge, but a strong storm that is raging. The winds, along with the flooding, can be quite disastrous.

Anyone who has been through a major event like this can testify that it is frightening and dangerous. In the case of the wise man’s house, He says, “And they fell towards the house, that.”

The word translated as “fell towards” is prospiptó. It is derived from pros, toward, and piptó, to fall. It has already been seen when describing someone falling down and worshiping. The rains fell in the direction of the house. The floods then fell towards it. Along with them, the winds fell toward it. The entire scene taken together is like a barrage set against that house. And yet, Jesus next says, “And it fell not, for it had been founded upon the rock.”

Jesus uses yet another new word, themelioó. It signifies “to lay a basis for,” coming from themelios, a foundation. Thus, it is to found, as in setting a foundation to ensure rigidity. In this case, the word is used in the pluperfect tense. The person had completed the founding of his house in the past. Because he prepared in advance, the foundation was solid and stood when the violence of the elements was thrust upon it.

Remembering now that Jesus is equating the founding of this house to hearing and doing His words completes the thought in the mind. When one hears the word of Christ, heeds it, and follows through by applying His words to his life, the greatest trials of life will not prevail over him.

What He says here must naturally be taken in the proper context of the times, meaning the dispensation of the law, the audience, meaning the people of Israel under the law, and the situation, meaning heeding the word of God as it has been presented in contrast to the traditions, incorrect teachings, or falsities that have been introduced into the lives of the people.

Eventually, Jesus will fulfill the law and these things will have to be considered from that light. However, that has not yet occurred. He is telling the people to trust His word of instruction and to then see how it will fit into the greater context of His ministry as He continues on the path toward the cross.

Life application: It is wholly inappropriate for those in the church to insert themselves into the words of Jesus at this time. What Jesus is saying is instruction to God’s people while they are living under the law. This was clearly stated by Him in Matthew 6:32 where He contrasted the people He was speaking to, meaning Israel, to the Gentiles.

This confirms that He was not speaking to the Gentiles. It also means that the Gentiles were not under the law, an obvious point, but one that continues to escape so many in the world today. This does not mean that Jesus’ words do not have value for the instruction of the church, but that the context must be considered.

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, ¹⁷ that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16, 17

All Scripture is useful and profitable, but it must be taught or contemplated while considering the surrounding context.

Lord God, help us to consider Your word in the appropriate way that You intend. We are to learn from those things that are stated but not directed specifically to us, but we are only to apply those precepts that apply to us today. May we not confuse the intended audience of the words as we consider them. Help us to remember this truth. Amen.