Daily Writing

Monday, 10 March 2025

Now when Jesus had come into Peter’s house, He saw his wife’s mother lying sick with a fever. Matthew 8:14

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And Jesus, having come, into the house of Peter, He saw the mother-in-law of him, having been cast and fevering” (CG).

In the previous verse, Jesus healed the centurion’s servant by simply speaking the word. Now, with that event recorded, Matthew turns to another need for healing, beginning with, “And Jesus, having come, into the house of Peter.”

Peter’s house is located in Capernaum. Archaeologists believe they uncovered it in 1968. Since then, it has been made into a national landmark. Of the house, a Google search says the following:

Discovery:
In 1968, archaeologists found the ruins of a large house in Capernaum
The house was part of a cluster of about a dozen houses from the 1st century AD
The house was simple, with coarse walls and an earth and straw roof
The house had a few small rooms around two open courtyards
Evidence:
The house’s walls were plastered and painted with stylized flowers, pomegranates, figs, geometric figures, and hundreds of crosses
The house’s limestone floor had many fragments of votive lamps
The house’s walls had graffiti in many languages, including “Lord Jesus Christ, Help” and “Christ Have Mercy”

Once Jesus had entered the house, it next says, “He saw the mother-in-law of him.” Here the word penthera, mother-in-law, is introduced. It is a feminine Greek noun derived from pentheros, father-in-law. Of her, the next words say, “having been cast.”

As seen before, the idea of being cast means onto a bed of sickness. Hence, most translations just go with that. As for her state when she had been cast, it says, “and fevering.”

This is another new word, puressó. It is derived from pur or pura, both nouns indicating fire. As such, it is a burning fever. The word will only be used one more time, in Mark 1:30 when it details this same account.

Life application: Catholic tradition, without any substantiation from the Bible, says that Peter was the first “pope.” Not only can this not be gleaned from Scripture, but it also rather argues against it in various ways.

Popes are not supposed to be married. It is a tenet of Roman Catholicism. Priests are to remain celibate and unmarried. To cover up the point about Peter being married, Catholics claim, without any justification at all, that Peter was likely a widower when he became an apostle.

In this passage, it mentions Peter’s mother-in-law but not his wife. Because of this, they claim that she was already dead… Well, obviously! Because the Bible doesn’t say anything about her tending to her mother! This is known as an argument from silence. The Bible is not focusing on Peter’s wife, it is focusing on her sick mother.

In all three synoptic gospels, a boy is healed after the transfiguration. There is no mother mentioned in any of the accounts. Using Roman Catholic logic, it is obvious that this boy had no mother and his father had no wife.

Other Catholics claim that Peter and his wife separated by mutual consent so that he could minister with Jesus. That is called eisegesis, inserting a presupposition into the text. There is nothing to even hint at this.

Catholic doctrine holds that Jesus and Paul both encouraged celibacy in the service of the kingdom of God. It is true that Jesus was never married, however the exact opposite is true with Peter. He refers to marriage and makes no limitations on ministers of the gospel.

Some Catholics claim that Peter was never married. A man would be a blithering idiot to have a mother-in-law and never have a wife. In fact, he would be laughed out of the Galilee. People would still be talking to this day about the numbskull who decided to have a mother-in-law without a wife.

The point of this life application is that Roman Catholicism is a cult. Stay away from this ridiculous expression of Christianity. In doing so, you will do well.

*A man with a mother-in-law who never got married… ha!

Lord God, may we carefully handle Your word, never inserting what isn’t in it and never making idle speculations or even doctrines about what it doesn’t say. An argument from silence is damaging when it is intended to support something already nonsensical. Help us, O God, not to treat Your word the way that Roman Catholicism does. Amen.

Sunday, 9 March 2025

Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” And his servant was healed that same hour. Matthew 8:13

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And Jesus, He said to the centurion, ‘And you, withdraw! As you believed, it became to you.’ And his servant, he was cured in that hour” (CG).

In the previous verse, Jesus noted that the sons of the kingdom would be cast into outer darkness, where there will be lamentation and the gnash of the teeth. Having completed that thought, He now returns His words to the faithful centurion. As it next says, “And Jesus, He said to the centurion, ‘And you, withdraw!’”

He had asked for healing for his servant. However, he felt unworthy to have Jesus even come to his house, so he asked Him to speak the word knowing his servant would be healed. Therefore, Jesus now instructs him to withdraw. Because of his great faith, Jesus next says, “As you believed, it became to you.”

Jesus places the response to the healing on the faith of the centurion. This is not unique in the gospels. Another example which takes the opposite turn is found in Luke 9 –

“Now it happened on the next day, when they had come down from the mountain, that a great multitude met Him. ³⁸ Suddenly a man from the multitude cried out, saying, ‘Teacher, I implore You, look on my son, for he is my only child. ³⁹ And behold, a spirit seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him. ⁴⁰ So I implored Your disciples to cast it out, but they could not.’
⁴¹ Then Jesus answered and said, ‘O faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.’ ⁴² And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.” Luke 9:37-42

Jesus’ words imply that the faith of the people was lacking, causing the healing to not take place. This is just the opposite of the centurion. He had faith that Jesus could perform and the response is spoken based on that. Understanding this, Matthew next records, “And his servant, he was cured in that hour.”

By the spoken word alone, just as the centurion had anticipated, the servant was restored. Thus, there is a validation in the narrative that Jesus has the authority over the very state of another human without even being in physical contact with him. And more, He was able to direct the healing to a particular person in the house, identifying him apart from anyone else.

Further, He was able to identify the exact cause of the affliction, isolate it, and cure it, all without ever having seen the person. These and certainly many other details provide us with the knowledge that Jesus’ spoken authority displays omniscience concerning the matter at hand. It also displays an omnipotent ability concerning it as well.

How else can it be explained that He could identify a place, a person, the exact cause of the affliction, the perfectly delivered remedy to it, and so forth? Jesus’ ability is perfectly in accord with the power of God because He is fully God. This is the lesson that we see in this account.

Life application: It needs to be remembered that the healings done by Jesus and the apostles served a particular purpose. They identified the power of God in Christ, validating His ministry and His authority, even after His departure. They helped establish the church until the word of God was completed and available to the church.

It should not be thought that miraculous healings do not occur today. We are told to pray. The very fact that we are demonstrates that the avenue for what we pray for is still open. However, the healing is to be in accord with the will of God.

If God responded favorably to every prayer for healing, there would be no need for faith. It would be an expectation. If that was the case, the purpose of salvation by grace through faith would no longer be valid. Further, it would make healing subject to our prayers. The entire thought is convoluted and inappropriate.

When God determines He will heal to provide a demonstration of His power, it is done so that we still have to have faith that it is so. Therefore, it is both presumptuous and sinful to claim healing in Jesus’ name. To do so usurps God’s authority and His right to withhold healing. Further, when the healing doesn’t come, people’s faith is harmed by that fact.

Be responsible in your thinking in regard to such things. God can heal. We must have faith that it is so. This is because the Bible says it is possible. But it is not a blanket approval for those in the church for it to come about.

Lord God, we thank You that because we live by faith, we are dependent on You from moment to moment. If we had sight at this time, our attitudes toward You would be vastly different than they are now. You have established the church in a manner that causes us to continue to live by faith. Thank You for the wisdom behind this. Someday, however, our faith will be sight. May that day be soon. Amen.

Saturday, 8 March 2025

But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” Matthew 8:12

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And the sons of the kingdom, they will be ejected into the darkness, the outer. There, it will be the lamentation and the gnash of the teeth.” (CG).

In the previous verse, Jesus noted to those who followed Him that many will come from east and west and sit down with Abraham and Isaac and Jacob in the kingdom of the heavens. He next contrasts that with the fate of the people of Israel, beginning with, “And the sons of the kingdom, they will be ejected.”

In these words, Jesus is specifically speaking of Israel the people. They are the sons of the kingdom, and they are the people under the Law of Moses. And so, a contrast is made between justification by faith, such as Abraham, and life under law, which epitomizes Israel. It is apparent when thought through that Israel looked at that law as a means to an end. It is not, except as it is fulfilled in Jesus.

Because of their lack of faith in Jesus when He came, He next says concerning them that their ejection will be, “into the darkness, the outer.”

Jesus uses the word exóteros, outer, it is a comparative of exó, without or outside. This word is only found three times in Matthew. Each instance is used in the same general thought, that of being ejected into outer darkness. In being so ejected, Jesus next says of them, “There, it will be the lamentation and the gnash of the teeth.”

The word translated as lamentation has already been seen in Matthew 2:18. However, the word translated as gnash, brugmos, is new. Because it is a noun, translating it as “gnashing” is incorrect. It is derived from the verb bruchó, to gnash. Being a noun, it signifies the state, not the act.

The meaning of His words could not be clearer. The woes that will come upon Israel for their rejection of Jesus will be a self-inflicted wound. While an innumerable number of Gentiles from all around the world will be invited to the good thing God is doing in Christ Jesus because of faith in Him, the people of Israel will receive eternal punishment in a darkened, tormenting place because they failed to properly check the manual.

Life application: The Bible is a book that gives instruction on how to be right with God. It is often misunderstood because so much of it deals with the period under the Law of Moses. But taking it as a whole, it is clear that God is using the law as a tool of instruction for man. Its purpose is to lead him to the grace of God in Christ.

Israel missed this and went into extended punishment for their disobedience. Israel continues to miss this point today. This is so much the case that they blame God for the mess that they got themselves into. Would the Holocaust have come upon them if they were right with God? The answer is clearly, No.

And yet, a glaring example of their attitude concerning the event has recently arisen. A man named Menachem Rosensaft wrote a book called Burning Psalms. It is a collection of 150 psalms which are set in opposition to the biblical Book of Psalms. The biblical book extols God, revealing his loving, protective hand against evil and evildoers.

On the other hand, Mr. Rosensaft’s psalms indict God for failing to act during their terrible ordeal known as the Holocaust. He blames God, shoving devotion and praise of Him right back in His face as if they deserved better treatment. But the Bible told them, in advance, all of the woes that would come upon them for what they did in rejecting His mercies through Christ.

Despite this, God has kept Israel, and He has promised to restore them to Himself as a nation. The Book of Joshua shows how this will happen in typology. Someday, they will be brought into the New Covenant, being baptized into Christ’s death and resurrection.

Until that day, many more woes lie ahead for them. We are watching the typology and prophecies of the Bible being fulfilled before our eyes. While we can pity Israel for the woes that have come upon them, we should also understand that nothing that has occurred was apart from God telling them it would happen. Today’s verse is one of many that reveals this truth.

Lord God, we know that You are just in all Your ways. Help us never to impute wrongdoing to You through our words or attitudes as they are expressed in Your presence. You have offered us life and restoration. May we accept it, understanding that when we turn from You, our judgment and punishment, no matter how severe, is justified. Help us to understand this truth. Amen.

Friday, 7 March 2025

And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. Matthew 8:11

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And I say to you that many from east and west, they will arrive, and they will recline with Abraham and Isaac and Jacob in the kingdom of the heavens” (CG).

In the previous verse, Jesus noted that He had not found such faith as that of the centurion even in Israel. He continues His statement with, “And I say to you that many from east and west, they will arrive.”

The Greek word translated as east has already been seen in Matthew 2. However, the word translated as west, dusmé, is first found here. It is derived from dunó, to sink or set. It is generally associated with the setting of the heavenly bodies as if they are sinking into the sea when they reach the western horizon.

A second new word is hékó, to arrive. Most translations say “come,” but this is not necessarily the intent. To come signifies the action of motion. This word signifies the action of arriving, as in being present. It is the termination point of the coming.

As such, it isn’t as if people will come from time to time from the east and the west. Rather, they will come from those locations to arrive at a new location, being present at a particular time. There is a sense of finality in this that will exclude those who do not arrive at the set location at that time.

Jesus is expressing a large, even uncountable number by saying this. As there really is no east or west, just a direction in which one will continuously travel, it indicates that wherever people are, there will be those included in His words. Understanding that, He continues with, “and they will recline with Abraham and Isaac and Jacob.”

To recline signifies having a meal. At the time, tables were low and attendees would sit on the floor, reclining on one another or on pillows designed for the purpose. At such tables, meals would be served, and it would be considered, as it is today, a time of fellowship and enjoyment.

Noting that it would be with Abraham and Isaac and Jacob, is a way of ensuring the people understood that there was a future when the righteous would be raised according to the Messianic promises and that there would be a feast at the gathering where all the righteous would fellowship together in the presence of God.

The inclusion of Abraham, Isaac, and Jacob is further given to ensure that it was understood that those gathered were saved believers, meaning deemed righteous before God. It was taken as an axiom by the people that it was so. As such, it would be the fulfillment of the promises to those men as given by the Lord concerning the restoration of all things and the coming of the promised kingdom, which is “in the kingdom of the heavens.”

The context of Jesus’ words is that they are stated in connection with the demonstration of faith by the centurion. He was not of Israel, he was not under the law of Moses, and there is not an ounce of evidence to suggest that he had taken up the religion of the people of Israel.

It is true that Luke 7 says that he loved the nation and built them a synagogue, but it would be a glaring oversight not to say he was a proselyte or had converted to Judaism if it was so. Any attempt to say he was a proselyte must be forced into the text based on presuppositions.

Further, Jesus skips over all of those who were under the law, like David, Daniel, and John the Baptist. Rather, He goes back to those who lived prior to the time of the law. Theirs was a walk of faith in the Lord and His promises. It was not a time of law observance.

Thus, the words of Jesus are clear. A time is prophesied when those of faith will be gathered together in the presence of God to dine and fellowship in the place that God has prepared for His people.

Life application: Context is king, and the context of Jesus’ words, as spoken to the people in this passage, is that Gentiles will be included in what God has promised Abraham, Isaac, and Jacob. And not only is it so, but it will be a number so large, the Bible would describe it as innumerable or with some other superlative. Instead of this, though, He simply points to the two undetermined directions of east and west to make His point.

There is a south, and there is a north, but there is actually no set east or west. In this statement by Jesus, there is a complete refutation of the doctrine of the Judaizers who are today’s Hebrew Roots adherents. Jesus’ words identify them as the problem that needs to be resolved. Law and works can do nothing to bring one near to God. Rather, it is by faith alone through grace alone that this is brought about.

“Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— ⁶ just as Abraham “believed God, and it was accounted to him for righteousness.” ⁷ Therefore know that only those who are of faith are sons of Abraham. ⁸ And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’ ⁹ So then those who are of faith are blessed with believing Abraham.” Galatians 3:5-9

Lord God, thank You for justification by grace through faith. Thank You that works are excluded. Otherwise, how could we ever know when we had sufficiently worked our way up the ladder and back to You! Rather, Jesus has done it all. Jesus, Jesus, Jesus! Thank You for our precious Lord Jesus. Amen.