Daily Writing

Friday, 6 March 2026

So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. Matthew 17:20

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And Jesus, He said to them, ‘Through your faithlessness. For amen! I say to you, if you should have faith as a mustard seed, you will say to this mountain, “You depart hence thither,” and it will depart. And nothing, it will be impossible for you.’” (CG).

In the previous verse, the disciples came to Jesus and asked why they couldn’t cast out the demon. In response, Matthew records, “And Jesus, He said to them, ‘Through your faithlessness.’”

Some texts use a word meaning “little faith,” others use the word indicating unbelief or faithlessness. The point of the wording is that the disciples were unfaithful to the faith. They had seen Jesus perform miracles. They had also been given the power to perform miracles. And yet, they allowed their faith to wane in the presence of such a determined demon.

The power they possessed was not actually theirs. It was the power of God bestowed on them to perform duties on behalf of Jesus. Thus, this was not so much little faith as it was faithlessness, even if their faith was also little.

Despite this, concerning the little faith they possessed, which is evident from having been able to heal at other times, Jesus continues, saying, “For amen! I say to you, if you should have faith as a mustard seed.”

Almost all translations incorrectly say, “if you have faith.” The verb is subjunctive, “if you should (may, might) have.” Jesus knows they have faith based on their previous interactions with healing and casting out demons.

Thus, His words now are showing how teeny their faith actually is. “You may have this much faith, but if your faith was as big as a single mustard seed, then…” Next, He tells them what the result would be, saying, “…you will say to this mountain, ‘You depart hence thither,’ and it will depart.”

A new word is seen here in some texts, enteuthen. It signifies the thought of “on both sides,” thus, it gives the sense of the word “hence.” The smallest grain of faith would allow them to move mountains. This is certainly why some texts say, “little faith” rather than “faithlessness.” But Jesus’ point is that they were unfaithful, as if unbelieving, concerning the faith.

Jesus continues. Not only would they be able to move mountains, but He also goes further, saying, “And nothing, it will be impossible for you.”

Another new word is seen, adunateó, to be unable. As such, passively, it means impossible. The word will only be seen again in Luke 1:37. Jesus words here must be qualified. There are things that are in one’s sphere of authority, and there are things that are outside of that sphere.

An example of this is found in Luke 9 when James and John asked Jesus if He wanted them to command fire to come down on the Samaritans. The implication is that they felt they could have done it, but they were forbidden from doing so.

Life application: The words of Jesus in this verse are quite often taken to unhealthy and unintended extremes. People use the words to claim things they will not receive, and they use them to diminish others in their eyes because of their supposed lack of faith.

As noted, there are things in one’s sphere of authority that will restrain him from doing things. It was true with the disciples, even though they were given authority to do things, they were not given absolute authority.

Their ministry called for healing and casting out demons to validate Jesus’ ministry. This is no longer required. His ministry was validated, and He is the Messiah of Israel. This is not in question from a biblical perspective.

As this is so, we can extend the truth concerning faith to any situation. If God does not want something to happen, our faith will not circumvent God’s will. As the Bible tells us that we live by faith and not by sight, it means that our faith is restricted to matters where faith remains faith.

When something occurs because we asked for it in faith, there is still the issue of our needing faith to accept that our petition was granted by God, not merely by chance or by our own power. We cannot go around claiming things, expecting that God is going to do everything we think we have faith to perform.

Using reason, along with proper biblical understanding, is necessary to know what our allowances are. The dispensation in which we live is one that calls for faith that Jesus is the Messiah. The Bible proclaims it is so, and we are expected to believe that. Anything we desire beyond that is something that we should strive for, but it is not something we can claim into existence.

Lord God, may our walk with You be one that is reasonable. May our lives be faith-filled and glorifying of You, not arrogant and presumptuous. Help us to remember that You are our hope and place of security. Understanding this, our faith will be properly directed. Amen.

Thursday, 5 March 2026

Then the disciples came to Jesus privately and said, “Why could we not cast it out?” Matthew 17:19

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Then, the disciples having come to Jesus off alone, they said, ‘Through what we – not we could eject it?’” (CG).

In the previous verse, Jesus admonished the demon, and it came out of the boy, curing the boy immediately. Matthew next records, “Then, the disciples having come to Jesus off alone.”

Matthew’s gospel does not give the location of this verse, as if it could have been right there where the boy was cured. However, Mark says, “And when He had come into the house, His disciples asked Him privately…”

It appears they were embarrassed about their public failure, and probably timid because of His admonishment of them. As such, they departed to a house, at which time they could readdress the matter without any pokes of laughter or ridicule from the people. With them gathered in the house, “they said, ‘Through what we – not we could eject it?’”

It is an obvious question. The twelve had been sent out to tend to the ministry in Matthew 10 with the words, “Being feeble – you cure, leprous – you cleanse, dead – you rouse, demons – you eject. Freely you received, freely you give” (CG). In Luke 10, at the return of the seventy, it said, “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’”

So this was a part of the ministry they participated in. Despite this, they were collectively unable to cast out this boy’s demon, and they didn’t know why.

Life application: As noted, it seems the disciples were ashamed of their inability to do what they had previously been charged to do. And yet, some of these same men either wrote or were certainly consulted about the events regarding their time with Jesus.

This is common among people. We don’t want to look dumb in front of others. However, with the passing of time, we openly speak about how stupid, naive, etc., we were in the past. It is as if the past gives us a buffer from the state we once were in, allowing us to convey things that we wouldn’t have dreamt of mentioning when the event occurred.

Time is both a teacher and a healer. As we get older, we gain more experience in matters (well, if we are willing to learn from our mistakes and those we see in others), and we also mature in our ability to let go of things that we once held close.

Time allows us to process events and resolve them in our minds. It is common after a war for soldiers to come home and refuse to mention any of the horrors they experienced. And yet, after considering the events over months or years, it normally becomes easier to open up and share what happened with others.

The disciples took in the things that happened and were able to convey them to us with notes concerning their own imperfections to teach us that it is ok to accept our own failings. This is true with the events of those in the Old Testament as well.

David’s failings, along with his victories, times of anger, and so forth, were put into psalms. He was able to express to us how those events affected his life. From there, God chose these recorded events to place in His word, having inspired them for us to learn from.

Keep reading the Bible. As events in our lives occur, we can see similar events occurring in the lives of others from the past. From there, we can see how God used those events to reveal many things to us, if we are willing to learn what He is telling us.

The Bible is an ever-relevant manual on how we can more perfectly run our lives if we will take advantage of its contents.

Lord God, thank You that Your word is so open and frank about human activity. We can learn so much about our own lives and how to deal with our personal circumstances by knowing what Your word says about such things. What a great life manual You have given to us. Thank You for this wonderful word. Amen.

Wednesday, 4 March 2026

And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour. Matthew 17:18

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And Jesus, He admonished it, and the demon, it proceeded from him, and the boy, he was cured from that hour” (CG).

In the previous verse, Jesus called those who were unable to heal the boy a perverse generation, wondering how long He would have to be with them and uphold them. He then asked them to bring the boy to Him. Matthew next records, “And Jesus, He admonished it.”

The verb is masculine, as is the next verb, which refers to the demon. Therefore, it is debated who is being referred to. The Pulpit Commentary says, “Some take the pronoun as masculine, and refer it to the diseased boy; but it is more natural that the rebuke should be addressed to the possessing demon.”

They are right. Despite the boy being the nearest antecedent (Bring him here to Me) of the previous verse, Mark tells us who Jesus was speaking to –

“When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, ‘Deaf and dumb spirit, I command you, come out of him and enter him no more!’ ²⁶ Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, ‘He is dead.’ ²⁷ But Jesus took him by the hand and lifted him up, and he arose.” Mark 9:25-27

One would normally assume that the nearest antecedent, the boy, would be the subject, but Matthew took the additional care of explaining the verb after the fact, saying, “and the demon, it proceeded from him.”

Though this is not the usual way grammar is used, it is acceptable, especially if one knows there is another gospel record to be referred to. Though each gospel is a standalone account, together they form a larger tapestry of what is happening in accounts such as this. With the demon out of the boy, it next says, “and the boy, he was cured from that hour.”

The meaning of “from that hour” is “immediately.” That is to be understood from Mark as well.

Life application: Whatever specifics the scribes and the disciples were arguing over (as indicated in Mark 9), the fact is that none of them were able to restore the boy to normalcy. And more, the father wouldn’t have just waited around hoping the Messiah would show up someday. He would have consulted physicians, those at the local synagogue, and anyone else who might be able to help.

And yet, his son remained in his tragic state. But when Jesus arrived on the scene, it was a few moments of discussion and then instant healing. This is just the same as our salvation. We may entreat eastern religions, seek out spiritualists, meet up with mediums, consult the Koran, or open up the Upanishads, but there is no light and no healing in them.

But the moment we come to Christ, accepting the gospel of our salvation, we are sealed with the Holy Spirit (Ephesians 1:13, 14). There is no delay, no second-guessing, and no “taking it back” by God at a later date. Rather, there is immediate relief from the burden of sin and total healing of the soul. The connection to God is restored, and we are – from that moment and forever – accepted into His kingdom.

Try to always remember the joy of that moment. Carry it with you and remind yourself of it often. The more you hold close the wonder of that day, the better off you will be when times of trial and trouble trickle into your life. They will not be able to overtake you when you remember that everything here is just a temporary step on the way to eternal glory.

Lord God, how grateful we are for the immediate and eternal salvation that came to us the day we believed. Thank You for the assurance we possess. We are saved! Yes, saved forever because of Jesus Christ, our Lord. Hallelujah and amen.

Tuesday, 3 March 2026

Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” Matthew 17:17

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And Jesus, answering, He said, ‘O! Generation disbelieving and having been mangled! I will be with you until when? I will uphold you until when? You carry him here to Me’” (CG).

In the previous verse, the father of the moonstruck boy told Jesus that he brought the boy to His disciples, but they could not heal him. Matthew next records, “And Jesus, answering, He said, ‘O! Generation disbelieving and having been mangled!’”

Two new words are seen here. The first is the adjective apistos, which is derived from the negative particle a and pistos, faithful or believing. Thus, it signifies unbelieving. The second is the verb diastrephó. It is derived from dia, through, and strephó, to twist. Thus, it signifies thoroughly twisted.

A word that gets the sense is mangle. It is as if everything expected of the generation had been clenched in the hands of time and been so warped that nothing of what was originally intended is seen. The use of the perfect participle (having been mangled) indicates that this is how it has been since some point in the past, and it continued to be that way even since Jesus’ coming. Essentially, they had learned nothing from His ministry. He continues, saying, “I will be with you until when?”

If nothing had been learned to this point, there was much to do to untangle the deformity of the people. This would be inclusive of the scribes who stood there accusing the disciples, as well as the disciples themselves.

By this time, Jesus had performed innumerable miracles. Along with that, His words of wisdom and His perfection before the law should have been sufficient to convince them of the divine nature of His ministry.

But unless their instructors, both Israel’s leaders and His disciples, could unite in agreeing that He was truly from God, He would have to continue to instruct them. Therefore, He restates the sentiment, saying, “I will uphold you until when?”

Another new word is seen, the verb anechó. It is derived from ana, up, and echo, to hold. Thus, it is the act of upholding. He questions how long He would have to carry the burdensome weight of their unbelief, along with their twisted views concerning the things of God. As a sort of poke at them based on this clause, He says, “You carry him here to Me.”

In other words, “If I have to keep upholding you, you might as well do the little you are qualified for and carry the boy to Me.” It is an ironic poke at all of them for not having the faith to do what they had been instructed and an opportunity to see how God can, in fact, untangle things that are a result of the consequences of sin.

Life application: The fact of the matter, based on Jesus’ questions, is that those in attendance were never capable of upholding their responsibilities, even to the time of, and after, His crucifixion. Thomas proved that his faith was lacking even when the other apostles told him that Jesus had been resurrected. He needed sight to validate what his cold heart could not accept by faith.

Without the coming of the Spirit, things would have very quickly devolved into a total lack of cohesion, and the faith would have died out. Likewise, both Israel and the world have continued in a mangled state, even to this day. The church has marched along, often its own worst enemy. Israel has continued without Jesus and in a state of rejection because of it.

Only those who have been saved and sealed with the Spirit are capable of properly continuing the cause of Christ. However, unless they are willing to apply themselves, learn what Scripture teaches, and then act in accord with it, they will remain just as mangled as the rest of the world in their thinking and actions.

Jesus’ rebuke was directed to those around Him, but the truth of His words is not limited to the moment in which He spoke. The seven letters to the seven churches in Revelation clearly show that this is true.

Let each one of us do our best to help direct the world and those around us to a right and proper understanding of what Christ has done and how it impacts, and will impact, everything around us. This is our calling, and it all begins with faith. Ground yourself in the faith of Jesus Christ and then go forth in that state.

Glorious Lord God, how desperately the world needs You. If Israel couldn’t carry the message properly, and if the church continues to fail at it, then this should alert us that we need to renew our thinking, directing it to Your word, and then conforming our thoughts and intents to honor You. Help us in this, to Your glory. Amen.

Monday, 2 March 2026

So I brought him to Your disciples, but they could not cure him.” Matthew 17:16

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And I presented him to Your disciples, and they could not cure him” (CG).

In the previous verse, a man came to Jesus begging him to have mercy on his moonstruck son because of his suffering. He often fell into fire and into water. He continues, saying, “And I presented him to Your disciples.”

This would have been the nine apostles and any other disciples who accompanied them who did not go with Jesus and the others up the mountain. It would have been inclusive of Matthew, who is recalling the account to share in his gospel. Understanding this, Matthew continues, “and they could not cure him.”

This would explain why Mark says the scribes were disputing with them. They were unable to cure the man’s son, but obviously had attempted to do so. The scribes probably chimed right in, calling them false teachers. This would have then elicited a response concerning their abilities and those of Jesus.

The entire scene comes alive when considering the accusations of the scribes. But it also shows a failing of the disciples, being unable to tend to the need placed before them. Of this verse, Albert Barnes says –

“And I brought him to thy disciples … – That is, not to the apostles, for they had power over unclean spirits Matthew 10:8, but to others of his followers who attempted to work miracles.”

That analysis belies the entire context of what is presented. It appears that it is exactly because they were there and unable to cure the boy that the account is so remarkable. Their schooling was incomplete, and their faith in the Lord and His provision was lacking.

Life application: The purpose of the miraculous healings during Jesus’ ministry and during the time of the apostles served several purposes. One of them was to establish that He was the Messiah of Israel. He presented the power of God to the people as a witness that God was with Him and He was dwelling among them as prophesied.

A second purpose was that Jesus and His ministry became a sign to the people of their own inability to see, understand, and appreciate the work of the Lord, even when it was directly in front of their eyes and in exacting fulfillment of their own Scriptures.

Therefore, they were without excuse in their unbelief, and God was fully justified in His rejection of them. This is laid out carefully in the law and the prophets. The Song of Moses in Deuteronomy 32 spells out their history, including God’s rejection of them, quite clearly.

If this is true with His own nation, selected from out of all the people groups of the world, then think about it from the opposite perspective. How pleased God must be when those who had never been told of God’s Messiah hear and believe!

They didn’t have the ancient prophecies. They weren’t expecting a Messiah. They had no national, social, or cultural connection to the God of Israel, and yet they heard the word, believed the proposition set forth in the gospel, and accepted what they had been told by faith.

What God couldn’t get out of His own chosen nation, He gets daily and around the world from open and receptive hearts of people longing for release from the burdens they carry. Nothing is more precious than to know that we have been redeemed by such a wonderful, loving, and caring God.

May we always remember the joy of our salvation, and may we be willing to share that joy with others who so desperately need it as well.

Glorious Lord God, how thankful we are to You for having sent Jesus to save not only those of Israel, but people from around the world. You have exalted us to heaven itself when all we deserved was condemnation and eternal separation from You. Thank You for Your tender mercies, O God. Amen.