Daily Writing

Monday, 23 March 2026

And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire. Matthew 18:9

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And if your eye, it ensnares you, you pluck it, and you cast from you. It is good – you enter one-eyed into life, or having two eyes to be cast into the ‘Gehenna the fire’.” (CG).

In the previous verse, Jesus noted that if a person’s hand or foot causes him to sin, he should cut it off and cast it away, noting that it is better to enter life maimed or crippled rather than be cast whole into the eternal fire. He next says words similar to Matthew 5:29, beginning with, “And if your eye, it ensnares you, you pluck it, and you cast from you.”

The eye is a factor in many types of sin. Without eyes, one would not see the beautiful face or shape of a woman and lust after her. Without eyes, a person wouldn’t see the difference between his car and his neighbor’s. Blind people can still covet, lust, commit adultery, etc., but the eye is one part of such things.

If the eye were the only problem, removal would be the solution. As with the previous verse, however, eventually everyone would be walking around blind. This is the severity of living under the law. Ultimately, it is the law that brings about offense. As Paul said –

“What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.’ ⁸ But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. ⁹ I was alive once without the law, but when the commandment came, sin revived and I died. ¹⁰ And the commandment, which was to bring life, I found to bring death. ¹¹ For sin, taking occasion by the commandment, deceived me, and by it killed me. ¹² Therefore the law is holy, and the commandment holy and just and good.” Romans 7:7-12

If there were no law, there would be no offense for a violation of the law to come about. This doesn’t mean the law is bad. What it does mean is that the law stands against us and witnesses against us.

Sin is the problem, but law is what brings about sin. As Jesus was speaking to those under the law, they had choices to make concerning sin. If the right choice was made, things might go well for them, as He next notes, “It is good – you enter one-eyed into life, or having two eyes to be cast into the ‘Gehenna the fire’.”

A new word is seen here, monophthalmos, one-eyed. It is derived from monus, sole or single, and ophthalmos, eye. Though not directly stated, Jesus’ point is that there needs to be a remedy to the problem with sin. It would be unrealistic for a person to actually pluck out one eye, thinking it would take care of his sin problem. Rather, there is still the second eye that will cause the exact same problem.

Jesus is schooling the world on what is actually needed. One step at a time, we are being led to the cross where sin is atoned for, law is removed, and there is restoration with God.

Life application: How nice it would be if the Bible were to be read and considered in context by all people. There would not be churches full of people who were trying to merit God’s favor through Sabbath observance, dietary restrictions, feast observances, and so forth.

The people of the world would revel in the cross of Christ, thank God for the freedom that is granted through His death, and rejoice in the hope of eternal life because of His resurrection.

Instead, though many claim they are saved by grace through faith, they sit in churches scared of losing their salvation, wondering if they have done enough to merit His grace (what a contradictory thought!), and biting their nails over the next possible infraction that will see them eternally condemned for failing to meet the measure that the law demands.

Don’t be such a person! Realize that the cross is the end of the matter. Total peace and harmony are realized when one comes to God through it. Trust the gospel and keep on trusting it. This is the sweet spot in God’s wonderful plan of redemption.

Lord God, thank You that the enmity is ended and that peace and contentment are restored to us once again. Thank You for what the cross truly means to this fallen world. May many come to fully realize its significance and cling to its marvelous glory. Amen.

Sunday, 22 March 2026

“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. Matthew 18:8

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And if your hand or your foot, it ensnares you, you exscind them, and you cast from you. It is good – you enter into life lame or crippled, or two hands or two feet having, be cast into the ‘fire, the perpetual’” (CG).

In the previous verse, Jesus gave woe to the world because of snares. Moreover, He gave woe to the man through whom snares would come. He continues now, saying, “And if your hand or your foot, it ensnares you, you exscind them, and you cast from you.”

The precepts of this verse and the next are similar to Matthew 5:29, 30. This one more closely aligns with Matthew 5:30. As noted there, the words of Jesus need to be taken in their proper light. If a person has been ensnared by his hand or foot, the sin has already been committed. It would not be profitable to cut off a body part in such an instance.

Understanding the hyperbolic nature of the words, Jesus continues, saying, “It is good – you enter into life lame or crippled, or two hands or two feet having, be cast into the ‘fire, the perpetual’.”

A new word is seen here, aiónios, perpetual. It is used of past time as well as past and future time. It signifies that which is eternal in nature. The words clearly indicate that there is a final judgment for all people. It is a judgment that is both real and eternal in nature. Without Jesus, a sin against the infinite God requires an infinite purification.

Jesus’ point is that there is a problem in a person’s life that must be addressed. If it is not dealt with, there will be eternal consequences. Israel is being schooled on the ramifications of failing to meet the demands of the law.

As no person can perfectly meet what the law requires, there must be a total separation from God. But, in Christ, His satisfaction of the law is imputed to those who come to Him, trusting that what He did is sufficient for their salvation.

Life application: If Jesus’ words were to be taken literally with every such snare in a person’s life, nobody would have hands or feet. As such, nothing would ever get done. People would be busy cutting off body parts until there were none left to cut.

But this is the severity of the law. His point is that it certainly is better to take such strong action than to be cast into the Lake of Fire. But remember, cutting off a hand or foot cannot atone for one’s sin. As the sin has been committed, it would be a pointless gesture.

Further, there is already the issue of inherited sin that needs to be dealt with. In and of himself, there is nothing a person can do about that. Despite this, it is an infection that must be dealt with for reconciliation with God to take place.

As reconciliation requires atonement, and only a perfect Substitute can atone for sin, the need for Jesus becomes crystal clear. People need Jesus. No other path can restore man to God. And more, after the cross, once sin is atoned for in those who have received the gospel, forgiveness for all such matters has been obtained.

Thus, no such infraction can ever be charged against a person in Christ again. He is under grace, not law. Without law, there can be no imputation of sin. In one fell swoop, all such matters are dealt with through the death of Jesus Christ for those who trust Him.

Lord God, when all hope was lost, You stepped in and restored it. In our state of assured condemnation, You brought about salvation. And in our pending judgment, You gave us reconciliation. Thank You, O God, for what You have done through Jesus Christ, our Lord. Amen.

Saturday, 21 March 2026

Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! Matthew 18:7

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Woe – the world, from the snares! For necessity, it is, the snares to come. Moreover, woe – the man, that, through whom the snare, it comes” (CG).

In the previous verse, Jesus noted that it would be better for a person who causes one of these little ones to sin, to have a millstone hung around his neck, and be drowned in the depths of the sea. To further that thought, He next says, “Woe – the world, from the snares!”

The snares refer to what He has been speaking of, meaning people causing the little ones to sin. It is a fallen world, and snares like this are inevitable because of it. Jesus uses the noun form, skandalon, of the verb, skandalizó, to ensnare, which He just used in the previous verse. The fact that such snares are inevitable is seen in His next words, “For necessity, it is, the snares to come.”

A new word, anagké, a compelling need, is seen. It is derived from two words, meaning each and arm. One can think of a person throwing up both arms in distress. HELPS Word Studies says, “calls for timely help, i.e. strong force needed to accomplish something compulsory (absolutely required). This kind of situation is typically brought on by great pain or distress.”

Jesus doesn’t explain why this is a necessity. Rather, He states it as a truth and expects His disciples to take it as an axiom that it is so. As it is a fallen world, the events of a fallen world can and will occur. However, Jesus next makes a strong point about the intermediate source of such things, saying, “Moreover, woe – the man, that, through whom the snare, it comes.”

Despite snares being inevitable, it in no way absolves the person through whom the snares come. This is particularly so when it is intentional. But even unintentional sin is sin. When one causes another to fall into sin, there is a great weight of guilt placed upon the person causing it. How much more is this the case when it deals with someone who is innocent in their faith!

Life application: The question concerning the fallen world through which snares inevitably come is, “What caused the world to fall in the first place?” It is true that this was because of disobeying the Lord’s command in the Garden of Eden. But what brought that about in the first place?

Jesus is schooling the disciples on what is going on in the world. Indeed, it is what has been going on in the world since the very beginning. The Lord introduced a law. If He did not do this, there could be no violation of the law.

But once the law was given, as Paul says, “sin revived and I died” (Romans 7:9). Once the world fell, the state of committing sin was inevitable. Fallen man’s propensity is to do the fallen things that can be expected in a fallen world.

Man did not have to sin, but the devil was there, prompting him to do so. He was the one through whom the snare came. He used the fact that there was a law to bring about sin in man. The same is true today, both in religion and in regular life.

For example, the law may say, “No one under 18 years of age may drink alcohol.” To do so would be a violation of the law. However, someone may say to his younger friend, “Here, have a beer. It’s fun, and you will love it.” The older friend has been the intermediate cause of the younger person violating the law.

Now imagine someone in a church going even further. For Christians, the law is removed. As Paul noted, believers are not under law but under grace. Therefore, we cannot violate law because there is no law to violate. However, the person says, “Oh yes, you must observe the Feasts of the Lord found in the Old Testament.”

The person he tells this to is not schooled in proper theology and says, “Oh, I didn’t know that.” And so, the poor schlub starts observing the feast days. He has placed himself back under law.  But the fact is, no person today can observe the feasts as mandated in the law. There is no temple, there are no sacrifices, and most of the world cannot get to Jerusalem, even if those other things existed.

They are imperfectly observing a law that demands perfect obedience. Think of the transgressions that come about through such a pitifully observed mandate of the law! This is the point Jesus is making. Woe to the person through whom the snare, it comes. Such people are doing Satan’s bidding.

And so, the person who incorrectly schooled this poor sap will be held accountable for his vile actions. Christ fulfilled the law. To reinsert what Christ fulfilled is not honoring of God at all. It is dishonoring of what He did in and through Jesus.

Pay attention to what God has done and is doing. We need to trust in Jesus and not get led astray by such perverse and evil teachings as those that tear us from God’s tender mercies as found in Jesus Christ.

Lord God, help us to rightly pursue You all the days of our lives. Give us sound instructors who will not lead us down paths of unrighteousness. To Your glory, we pray. Amen.

Friday, 20 March 2026

“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Matthew 18:6

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And whoever, if he should ensnare one – the least of these, the ‘believing in Me,’ it conduces him that it should be hung – heavy millstone, upon his neck, and he should be submerged in the sea’s depth” (CG).

In the previous verse, Jesus noted that whoever receives a little child like the one with Him, that person receives Him. Next, He states a strong contrast to that, beginning with, “And whoever, if he should ensnare one – the least of these.”

As noted in the previous commentary, this is not particularly speaking of a little child. Rather, it is referring to one with child-like faith. In other words, a person who has come to Christ and understands that he is saved solely by the grace of God. He is trusting in Christ alone for his eternal destiny.

It is true that this includes children, but it is not solely referring to children. Any person of innocent faith who is caused to ensnare is the referent. In the epistles, Paul uses the word skandalizó (to ensnare, or stumble) three times –

But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. ¹³ Therefore, if food makes my brother stumble [skandalizó], I will never again eat meat, lest I make my brother stumble [skandalizó]. 1 Corinthians 8:12, 13

Who is weak, and I am not weak? Who is made to stumble [skandalizó], and I do not burn with indignation? 2 Corinthians 11:29

One can be caused to stumble over dietary matters, pride, temptation, etc. Jesus’ warning is that causing a person who is weak to do something contrary to what is right, meaning causing their faith to go astray, is the matter. He explicitly says this with His next words, “the ‘believing in Me.’”

Quite often, Jesus’ words are introduced out of this context. He is speaking of those in the faith who possess childlike faith. Of a person who would cause another in this category to stumble, He next says, “it conduces him that it should be hung – heavy millstone, upon his neck.”

Several new words are seen here. The first is kremannumi, to hang. This doesn’t necessarily mean by the neck. It speaks of any type of hanging. For example, it is used to refer to Jesus on the cross. Though He was crucified, His body was hanging on the cross.

The next new word is mulos, a large millstone. Vincent’s Word Studies says, “Two kinds of millstones were in use; the one turned by hand, the other, and larger, by an ass… Here Jesus says an ass-millstone…”

A third new word is trachélos, the throat. It is from trechó, to run. Thus, it refers to the mobility of the throat. The word can be used figuratively to speak of life itself. Such a millstone would be like the round anchors that the Chinese once used for a boat. That is comparable to the next words, “and he should be submerged in the sea’s depth.”

Another new word is seen, pelagos, deep or open sea. The meaning then is that a person who has caused another who had childlike faith to err might as well be on a boat at sea and then sentenced to be cast off the boat with a really heavy millstone tied around his neck.

It must be noted that this does not mean a loss of salvation. That is not the point. Jesus refers to temporal punishment for such an offense. It would not be appropriate to extend this, as often happens, to condemnation of a person (loss of salvation) when that is not what Jesus says.

For false teachers who would cause a person to be ensnared in their childlike faith, they might as well dispatch themselves to the pit. If saved, they will be doing themselves a favor. If not saved, they will receive greater condemnation at the final judgment.

Life application: As noted above, there are various ways a person can be caused to be ensnared. Jesus’ words are referring to someone’s childlike faith. That, as has been seen, is something that a person has when they hear the gospel and have completely submitted themselves to the mercy of God.

What is it that would rob such a simple faith? The answer is “the reintroduction of law.” The very thing that causes us to be sinners in the first place is law. When Christ died, He freed us from law, as Paul says, “for you are not under law but under grace” (Romans 6:14).

To reintroduce law into a person’s walk, meaning telling them they need to do such n’ such to be saved or to keep being saved, is to ruin that childlike faith. Unfortunately, this is as common as apples on apple trees in churches around the world. Grace is what God offers the world. The grace is to free us from law. Why would someone mar such a beautiful expression of God’s love for humanity?

The answer will vary from person to person, but it generally stems from a desire to control others. In bringing them into submission, they now have a platform by which they can wield control over those they mislead. Don’t allow this to happen to you. Hold fast to God’s grace, trusting solely in it for your salvation. This is what is pleasing to God.

Lord God, how grateful we are for the love You have poured out on us through the giving of Jesus. We are free from the burdens of life and the consequences for sin that have kept us far from You. Thank You for peace, restoration, and fellowship because of Jesus. Amen.

Thursday, 19 March 2026

Whoever receives one little child like this in My name receives Me. Matthew 18:5

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And whoever, if he should receive one such child upon My name, He receives Me” (CG).

In the previous verse, Jesus told the disciples that whoever humbles himself as a child is the greatest in the kingdom of the heavens. Continuing His thought, He next says, “And whoever, if he should receive one such child upon My name, He receives Me.”

The context of Jesus’ words is based on the question asked in Matthew 18:1 to which Jesus responded in the next verses. He has used the child as an object lesson of one who is the type to enter the kingdom of the heavens. He, by faith, accepts God’s premise that Jesus is the Messiah who died for the sins of the world.

Hence, His words “one such child” are to be taken metaphorically to indicate any person who has such a disposition. He is not specifically referring to receiving little children, but to any who are like them in their simple faith. Understanding this, His words are about unity among believers. When a true believer is received, it is as if the person is receiving Jesus Himself.

Why would this be? It is because those who have come to Christ are “in” Christ. Jesus’s last words were, “Accordingly, whoever, he should humble himself as this child, he, he is the greatest in the kingdom of the heavens.”

Imagine not receiving the greatest in the kingdom! Jesus is the greatest in the kingdom. But He has said that the person who has humbled himself as a child is the greatest. To reject such a person is to reject Him because that person has received Him.

Obviously, Jesus is still speaking to men who are under the Law of Moses. They have not yet seen Jesus die in fulfillment of the law, so their understanding of salvation by grace through faith is lacking. However, Jesus is giving them advanced instruction in this matter. A person who is fixed on his merit for salvation could not properly understand Jesus’ words.

And in fact, they still didn’t get what Jesus was saying after His resurrection. They continued to argue and debate over the significance of the law. And, unfortunately, the church continues to do so today.

Life application: As a Christian, someone will eventually tell you that you need to observe the Sabbath (Saturday worship) because “God blessed the seventh day and sanctified it.” How will you respond to that?

The seventh day was the day God rested from His labors. Sanctifying it was an act that anticipates Christ and what He offers us. It is also a pattern for man on earth. There were six days of creation followed by rest. It is a pattern for the seven-thousand-year dispensational model. There are six thousand years of man’s labors followed by a thousand years of millennial rest.

Nothing is said in Genesis of God mandating a Sabbath observance. If Moses didn’t record it as a fact, nobody would ever have known it was so. There was no prescription to observe the Sabbath, and there is no record of anyone doing so until Exodus 16, when Israel was told to do so.

It became a law for Israel, and for them alone. It was incorporated into the Law of Moses. But when the Law of Moses was fulfilled, it no longer applied. This is why Paul says –

“So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, ¹⁷ which are a shadow of things to come, but the substance is of Christ.” Colossians 2:16, 17

Other verses from Paul confirm this, and nothing was said to the church in Acts 15 concerning Sabbath worship. In Hebrews 4:3, it says that those who have believed enter into God’s rest.

Think through issues like this. Don’t be fooled by people who want to put you under the bondage of law when you have been freed from law through Christ.

This is important. Jesus spoke of those who are greatest in the kingdom of heaven. He never said such people were law observers, Sabbath keepers, or those who follow the feasts of the Lord. This is because those things are opposed to grace. Trust in Jesus and what He offers, not in yourself and what you can do to supposedly impress God!

Lord God, in Christ, we have entered our rest. Why would we go back to working when Jesus has rested us in Himself? That makes no sense. Help us to be people of reason and sense. To Your glory, we pray. Amen.