Matthew (Written)

Sunday, 22 February 2026

When they had lifted up their eyes, they saw no one but Jesus only. Matthew 17:8

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And having uplifted their eyes, they saw none, if not Jesus alone” (CG).

In the previous verse, Jesus came to the disciples who had been overwhelmed by the voice and events on the mountain, touching them and telling them to arise and not be afraid. It next says, “And having uplifted their eyes.”

A new word, epairó, to uplift, is seen. It is from epi, upon, and airó, to take up or away. It can be used literally, as in this verse, or it can be used figuratively, such as exalting oneself, etc.

The disciples had fallen on their faces from fear. Once Jesus’ comforting touch and voice came, they uplifted their eyes and “they saw none, if not Jesus alone.”

Moses and Elijah were gone, and in whatever way the voice from the cloud was transmitted, there was nobody except Jesus to behold. The sudden removal of Moses and Elijah as soon as the voice had been uttered is instructional. Jesus and the message concerning Him are what are to be focused on. The Law and the Prophets had served their purpose and are now no longer what God is doing in the process of redemption.

Life application: If this short section concerning the events on the mountain is evaluated, the message it conveys is crystal clear. In Matthew 16:28, Jesus told the disciples that of those standing with Him, some would not see death until they saw the Son of Man coming in His kingdom.

Just a short time later, He took Peter, James, and John up on a high mountain where He metamorphosed before them. His countenance changed to brilliancy with radiating light. What does Paul say about the message of Christ? He explains it in 2 Corinthians 4 –

“For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6

With His radiant countenance manifested, Moses and Elijah appeared and conversed with Him. As noted, Luke includes the note that their conversation was about Jesus’ coming death, which He was about to accomplish in Jerusalem.

At that time, Peter offered to build three tents to accommodate Jesus, Moses, and Elijah. Tents are for dwelling in. But what was the divine response from the Father? It concerned hearing Jesus. The temporary tabernacling of Moses and Elijah was done. The new and eternal tabernacling with God is through Jesus –

“And I heard – voice great from the throne, saying, ‘You behold, the tabernacle [skéné], the God, with the men, and He will tabernacle [skénoó] with them, and they – peoples of Him, they will be, and He – the God with them, He will be, their God’” Revelation 21:3 (CG).

After the voice, the men fell down terrified, but when Jesus came to reassure them, they looked up, and there was only Jesus. Jesus promised that there would be those who would see Him coming in His kingdom.

The kingdom is that of understanding who He is, meaning the God/Man in whom God tabernacles, and that the law only anticipated His coming. It is no longer what God is doing. The kingdom Jesus was referring to has arrived in the preaching of the gospel. It will be realized in those who receive it someday.

Jesus’ words were not referring to an earthly kingdom during the millennium. That will occur, but it is not what is being referred to here.

“He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, ¹⁴ in whom we have redemption through His blood, the forgiveness of sins.” Colossians 1:13, 14

If your eyes are on law observance, you are missing the kingdom. Eyes on Jesus! The law is over. God wants us to focus our attention on what He has done through Jesus.

Lord God, thank You for the wonderful news of Jesus Christ. Through faith in Him, we are transferred to His kingdom and now have full and forever restoration with You. Thank You for this wonderful news. Yes, O God, thank You for Jesus Christ our Lord. Amen.

Saturday, 21 February 2026

But Jesus came and touched them and said, “Arise, and do not be afraid.” Matthew 17:7

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And He came, Jesus. He touched them, and He said, ‘You rouse, and you fear not’” (CG).

In the previous verse, after hearing the voice from heaven, the disciples fell on their faces and were greatly afraid. Matthew next records, “And He came, Jesus. He touched them.”

This is something seen elsewhere, in both testaments. When a person is presented with the presence of deity, it so overwhelms him that he falls to the ground in a stupor. But then, a comforting hand is presented to him –

“And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. ⁸ Therefore I was left alone when I saw this great vision, and no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength. ⁹ Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground.
¹⁰ Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. ¹¹ And he said to me, ‘O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.’ While he was speaking this word to me, I stood trembling.” Daniel 10:7-11

“When I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, ¹³ and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. ¹⁴ His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; ¹⁵ His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; ¹⁶ He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. ¹⁷ And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, ‘Do not be afraid; I am the First and the Last. ¹⁸ I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.’” Revelation 1:12-18

Along with touching them, it says, “and He said, ‘You rouse, and you fear not.’”

The words of Jesus and the familiarity of His voice would have brought them to their senses and let them know that, despite the terror the manifestation of the voice brought, they were safe in His presence.

Life application: The lesson for the disciples is the same as the lesson for us today. Though humans throughout the world and in an almost unlimited number of religions constantly talk about God in their regular conversation, there is no fist-bumping fellowship between the two.

Rather, the perfections of God in contrast to the imperfections found in man mean that we should rather be terrified of encountering Him on our own merits. It cannot be known how the voice from the Father occurred, but it struck terror in the hearts and minds of the disciples.

It is the same reaction as occurred at Mount Sinai when Israel heard the words of the Lord God when the Ten Commandments were spoken. At that time, their response to Moses was, “You speak with us, and we will hear; but let not God speak with us, lest we die.”

Jesus is there to mediate between His Father and us. It is His perfection that allows this. Without that, there would only be horror at the majesty of God in relation to our own infinitely fallen state.

It is Jesus who restores harmony between the two. It cannot come about through Muhammad, Buddha, Krishna, Mary, or any other person or figure who is prayed to by the deceived people of the world. Without Jesus, there is only the expectation of judgment and condemnation. Thank God for Jesus Christ, who makes our restoration with God possible.

Lord God, how grateful we are for the giving of Your Son to bring us back to You. We praise You, and we will praise You forever and ever because of Him. Thank You for Jesus Christ our Lord. Amen.

Friday, 20 February 2026

And when the disciples heard it, they fell on their faces and were greatly afraid. Matthew 17:6

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And having heard, the disciples, they fell upon their face, and they feared exceedingly” (CG).

In the previous verse, a cloud overshadowed those on the mountain, and a voice came out of the cloud proclaiming Jesus is God’s beloved Son in whom He is well pleased. Matthew next records, “And having heard, the disciples, they fell upon their face.”

The terror of the event was overwhelming for the disciples. Elsewhere, John records what a voice from heaven sounded like –

“Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. ²⁸ Father, glorify Your name.”
Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”
²⁹ Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.” John 12:27-29

As the disciples were enveloped in the brilliant cloud, they would be mentally confused about the source of the voice. The mental overload could have been magnified depending on how the voice spoke. If it were authoritative, it could have been shocking. If it was a bit miffed, as in, “Forget those others. I want you to focus on My Son,” they could have been fearful for having had the wrong attitude, etc.

A natural reaction would be to fall down and lie prostrate in fear. That is confirmed with the next words, “and they feared exceedingly.”

The disciples, knowing there were three there, and having heard the voices as they conversed, the sudden introduction of another voice with nobody else having been present would have been truly shocking. Peter’s memory was permanently affected by this event. Many years later, he referred to it in his second epistle –

“For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. ¹⁷ For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: ‘This is My beloved Son, in whom I am well pleased.’ ¹⁸ And we heard this voice which came from heaven when we were with Him on the holy mountain.” 2 Peter 1:16-18

Life application: At some point in human history, the Lord will return for His church. We have no idea when that will be. All the speculation in the world is wasted time that could have been used to do something productive for the Lord.

When He comes, the Bible says this will be how it occurs –

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. ¹⁷ Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.” 1 Thessalonians 4:16, 17

We will hear the shout of the Lord. Now imagine what that will be like for people under different circumstances. Some may be in church praising Him. Hearing that should be a glorious moment as the joy of those who were praising Him has found its true purpose.

Another group will be working, some in very tedious jobs. That will be a call to rest from their labors. It will be a relief for the weary, toiling souls. Another group might be people on the beach or on a mountain hiking. The majesty or beauty of their surroundings will suddenly mean nothing compared to the glory that lies ahead.

Others, however, might be engaged in stealing from Walmart, cheating with their neighbor’s wives, or doing other things that Christians should not be engaged in. Their final acts on this earth before being taken to glory will be a source of embarrassment and shame.

How do you want your last moments before Jesus comes to be remembered? We should focus our minds on Him and honor Him at all times. We should have our eyes directed to Him and our activities in line with what He would find pleasing in His eyes.

The Lord is coming, and we don’t know when. Be about your business with that in mind.

Lord God, help us to spend our time wisely as we await Your return for us. We may die before that day and await Your call from the sleep of death, but You may come while we are still alive. Give us wisdom to remember that day, considering it at all times as we contemplate a better life in Your presence forever. Amen.

Thursday, 19 February 2026

While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” Matthew 17:5

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Yet he speaking, you behold! Cloud – lustrous, it overshadowed them. And you behold! Voice – from the cloud, saying, ‘This, He is My Son, the Beloved in whom I approved! You hear – Him!’” (CG).

In the previous verse, Peter said to Jesus that it was good for them to be there and that he and the others would build tabernacles for Him, Moses, and Elijah. Matthew next records, “Yet he speaking.”

Peter was in the process of what was essentially an idol-fest. He was star-struck with the audience gathered with Jesus. However, his thoughts were misdirected and unsuited for the situation. Remember what he himself had proclaimed just a short while before –

“You, You are the Christ, the Son of God, the living.” Matthew 16:16

Therefore, his words were cut off as he spoke, and “you behold! Cloud – lustrous, it overshadowed them.”

Two new words are seen here. The first is nephelé, cloudiness, or concretely, a cloud. It is from nephos, a cloud. The second new word is the verb episkiazó, to overshadow. It is from epi, upon or over, and skia, a shadow.

Saying that this cloud was lustrous may be because of the brilliant light radiating from Jesus, like when one is in fog and shines a light. The light is gathered into all of the fog particles, and the entire area turns lustrous.

If a cloud overshadowed them, even a regular cloud, this would be the result. This appears to be what is conveyed in the thought because of what continues to transpire. Next, it says, “And you behold!”

The excitement rushing from Matthew’s pen is palpable as he introduces a second thought in a row this way. The inspired word of the Lord is asking us to really pay heed to what is being conveyed. First, the group was overshadowed, blocking out Moses and Elijah. Understanding this, it continues with, “Voice – from the cloud.”

Within the cloud itself is a voice. Like the burning bush on Mount Horeb, there was a physical demonstration of the presence, and yet, there is a concealing of the Source of the voice at the same time. Thus, the One speaking can only be understood by what He states, not by actually seeing Him. Understanding this, He was “saying, ‘This, He is My Son.’”

The voice, being derived from eternity itself, calls out who He is, God the Father. As He is in the eternal state, the words were prepared from before the creation of a single atom to occur at this moment. Having indicated who Jesus is in relation to Him, He continues with, “the Beloved in whom I approved!”

The words are repeated from Matthew 3:17 when Jesus was baptized –

“This, He is, My Son – the Beloved in whom I approved!”

God had ordained Jesus to initiate His ministry. He was pleased with Him at that time. Now, after Jesus has told His disciples that He must go to Jerusalem, suffer, and be killed, meaning His ministry was on its downward trajectory, the Father affirms His relationship with Him. Because of His pleasure in His Son, He next calls out, “You hear – Him!”

The point that the Father was making was that they were no longer to look to the Law (Moses) and the Prophets (Elijah) for their spiritual guidance. They were to listen to Jesus, the Fulfiller of everything spoken of in the Law and Prophets. It is an admonition from God that has not changed since then –

“Eyeballing unto the ‘the faith Pioneer and Perfecter,’ Jesus” Hebrews 12:2 (CG).

This is the directive from God for all people, meaning to focus on Jesus. Nothing else will do. All else will lead to a sad end.

Life application: Although there are innumerable doctrines set forth in Scripture, the main point of doctrine for one’s life conduct in the presence of God is understanding the matter of law versus grace and being obedient to the latter.

The Bible’s first recorded words of God speaking to man are words of grace versus law. From that point on, because Adam disobeyed the law he was given, the violation of that law has been the source of every problem that mankind has ever faced. Adam failed to understand that he had been given grace. In Genesis 2:17, it said –

“Of every tree of the garden you may freely eat.”

Adam was given everything, though he had done nothing to earn it. God lavished upon the man His goodness in a variety of tastes, textures, and physical sensations as he experienced each new fruit. At the same time, and in the same sentence, the Lord gave Adam law –

“…but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

This set forth a choice that has been set forth again for the people of the world. Will we choose to trust God and accept His grace, or will we ignore that, choose law, and perish apart from the grace? It is what Paul calls “a different gospel, which is not another” in Galatians 1.

God, in His words concerning Jesus, is setting forth that choice by telling the disciples, and thus us, because the words are recorded in Scripture, that we are to focus on the grace. That grace could only come through the crucifixion of Christ. When we return to the law, we crucify again for ourselves the Son of God. In this, we put Him to open shame. May we never presume to have such an attitude.

Lord God, thank You for the grace that is poured out on us through the giving of Your Son, our Lord, Jesus Christ. Amen.

Wednesday, 18 February 2026

Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” Matthew 17:4

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And answering, Peter, he said to Jesus, ‘Lord, good, it is – us to be here. If You desire, we will make here three tabernacles: You one, and Moses one, and Elijah one’” (CG).

In the previous verse, it was noted that during the transfiguration, Moses and Elijah appeared to them, talking with Jesus. Matthew next records, “And answering, Peter.”

All three gospel narratives agree that it was Peter who spoke to Jesus. However, each will show the individual preference of how Peter addressed Him. Matthew continues the narrative with, “he said to Jesus, ‘Lord.’”

Matthew records the word, kurios, lord. It is derived from kuros, supremacy. Mark records the word rhabbi. It is derived from the Hebrew rab, abundance, which is fixed to a pronominal suffix. The meaning then is “my master,” with the intent of “my great one,” or “my Mr. Full of Knowledge.” Luke records the word epistates, master. That is derived from epi, upon or over, and histemi, to stand. Thus, it is one who stands over another.

Each of them gives the same general meaning but is taken from the author’s own well of knowledge when penning the account. The word spoken by Peter would have been in Aramaic, thus rhabbi is probably what was said. With that stated, Peter next says, “good, it is – us to be here.”

The meaning probably isn’t, “It is good to be here, because…” Rather, Peter’s intent seems more akin to “What a satisfying experience it is for us to be here.” To bolster that thought, he next says, “If You desire, we will make here…”

Some manuscripts say, “I will make.” Scholars who lean toward this as correct indicate it is in line with the impetuous nature of Peter, as if “I will handle this.” However, that doesn’t change with “we.”

Depending on the situation, there is no less impetuosity if Peter volunteered others. However, it isn’t certain that we have all that was said. Rather, the gospel focuses on particular things while probably ignoring other things that may have transpired. Understanding this, Peter continues, saying, “three tabernacles.”

It is a new word, skéné, a tent. In this case, it would be referring to a tabernacle built out of whatever branches could be obtained by the disciples. The word can be used literally, as it is here, or it can be used figuratively, such as in Hebrews 9:11. Peter, assuming this may be an extended stay for them, or maybe hoping it can be extended by his suggestion, offers to build three tabernacles, which are, “You one, and Moses one, and Elijah one.”

The offer to build tabernacles, akin to the sukkah made for the Feast of Tabernacles, is made. Mark adds to the thought, saying, “For not he had known what he should say. For terrified, they were.” Luke says, “not having known what he says.”

In other words, there was confusion in his mind about how to address the issue at all, and he blurted out his words, probably in an attempt to bring some sort of control to the events around him that he could not fully understand.

Life application: One of the most common things passed on in Christian circles from this verse, and which has been repeated in innumerable sermons and commentaries, and then which is passed on by lay people, is that everyone will know everyone else in heaven immediately because Peter knew who Moses and Elijah were without being told.

How anyone can come to that conclusion is hard to figure out, but it now permeates Christian thinking. The account has already said that Moses and Elijah were conversing with Jesus. Conversing means… anyone? Having a conversation. It could have gone on for five minutes or an hour. And yet, not a word of what was said is recorded.

The general tenor of the conversation was that they “spoke of His decease which He was about to accomplish at Jerusalem” (Luke 9:31). But that is just what the conversation was about, not the details that were conveyed.

For all we know, Peter was listening and heard the names of Moses and Elijah stated by Jesus. Maybe Jesus introduced the two, saying, “Moses, this is Elijah. Elijah, this is Moses.” Or maybe the two were wearing name tags. To jump to the conclusion that everyone will know everyone else assumes too much.

It is not a good policy to make such statements without qualifiers, such as “Maybe…” The fact is, we have no idea whether we will know everybody’s name or not.

Use discretion when passing things on. To insert thoughts that may or may not be correct can only lead people down incorrect paths of thinking. One idea, such as this, can, and normally will, lead to other unfounded suppositions.

Lord God, it is good to be in Your presence and to share in Your tenderful blessings and mercies each day. We are the recipients of all of Your goodness toward mankind because of Jesus Christ, our Lord. Help us to remember this in times of troubles, trials, and difficulties. What we have coming will forever replace anything we are now suffering. Thank You for this great hope we possess. Amen.