2 Corinthians (Written)

Monday, 1 June 2015

Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No? 2 Corinthians 1:17

In a round about way of explaining why he chose not to come to Corinth, as he originally planned and as he noted in the preceding verses, Paul asks rhetorically, “When I was planning this, did I do it lightly?” In other words, was he just saying, “I may come or I may not… it all depends on how I feel at the time.” Were his words vacillating and unsure?

The Greek translated as “lightly” is elaphria. It is only used this one time in the New Testament and it means “levity,” i.e. fickleness. It comes from another similar word which means light, as in not heavy or burdensome. And so, he is refuting the charges of those who claimed he was fickle or insincere in his dealings with them.

Continuing on he asks, “Or the things I plan, do I plan according to the flesh…?” “According to the flesh” is probably referring to a person who easily makes promises and then easily reneges on those promises, showing that he lives in a carnal and self-centered manner. It could also have the second meaning of a person who is weak and unable to say what he really means out of fear of alienating others. Either way, his asking this as a question is intended to show that such is not the case.

And finishing up this verse, he asks whether they believe that with him “there should be Yes, Yes, and No, No.” In this is a portion of the teaching of Jesus from the Sermon on the Mount. In Matthew 5, he said this –

“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’ ³⁴ But I say to you, do not swear at all: neither by heaven, for it is God’s throne; ³⁵ nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. ³⁶ Nor shall you swear by your head, because you cannot make one hair white or black. ³⁷ But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.” Matthew 5:33-37

This same sentiment is cited by James in his letter (5:12). It thus was by this time a commonly taught and understood precept. Paul was asking if they felt he was failing to adhere to the words of Jesus and speaking out of both sides of his mouth at once. The rhetorical nature of these questions shows that none of this was the case. He will defend his actions to show this is so.

It should be understood that each phrase in this verse carries a bit of ambiguity and can be viewed from different ways. It is as if Paul is purposefully using such ambiguous wording to cover any and all possibilities concerning accusations against him. In this the Pulpit Commentary says, “There is probably no clause in the New Testament of which the certain sense must be left so indeterminate as this.”

Life application: The Bible asks us to be trustworthy, even to the simple promises we make. When others hear our words, they should be willing to accept them at face value. In this, if we don’t follow through with them, we need to have a very good reason for it. We also have to be able to defend why we didn’t live up to the words we have uttered.

Lord, You have asked us to let our Yes be Yes and our No be No. We are to be so trustworthy that when we speak, people will accept our words at face value. Help me in this Lord! Give me the courage to speak only the truth and then the fortitude to follow up with the words I speak in a manner which will show that I am a person of integrity. Let others not see a fault in Christian honor when they see me. Instead, may my words bring honor to the Name I bear – Jesus! Amen.

Sunday, 31 May 2015

…to pass by way of you to Macedonia, to come again from Macedonia to you, and be helped by you on my way to Judea.  2 Corinthians 1:16

Paul’s words continue the previous verse. They convey his original intentions, though these things never actually came to pass. It was at first his desire to “pass by way of you to Macedonia.” In other words, it was his longing to go first to Corinth for a visit and then on to Macedonia after that.

After his visit to Macedonia, he intended to then turn around and go once again through Corinth to have that “second benefit” mentioned in the previous verse. He truly desired their company and their fellowship for that second time. And finally, after this second visit was coming to a close, he said he desired to “be helped by you on my way to Judea.” This “help” meant conducting him to the ship from the city. It is a similar thought to that found in 1 Corinthians 16:6 –

“And it may be that I will remain, or even spend the winter with you, that you may send me on my journey, wherever I go.”

In this, and in many other instances, we get clues to the fact that Paul had a disability, probably extremely poor eyesight, which necessitated that he be assisted in his travels. When leaving Corinth, he was hoping for an escort of any Corinthians that would like to see him off at the port. It is a touching note from his hand showing his sincerity in these original plans which were later amended.

Life application: Seeing off missionaries is a good way of honoring them. By giving them a grand send off, it is acknowledging to them that they are important people doing work which is necessary and appreciated. Should you have missionaries visiting your area, be sure to recognize them for their noble efforts.

Lord God, I really thank You for those people who have stepped out and accepted the role of being missionaries in other nations in hopes of making converts to the glorious gospel of Your Son. How easy it is to stay at home where there is comfort and ease. But how noble it is for someone to set that aside and be willing to go to remote places where comfort is forgotten and ease is the last thing available! Lord, lavish a reward upon those who are truly devoted to You in those remote places. Let them feel Your presence in a grand way. Amen.

Saturday, 30 May 2015

And in this confidence I intended to come to you before, that you might have a second benefit— 2 Corinthians 1:15

The “confidence” that Paul is referring to is his statement in verse 13 which said, “I trust you will understand, even to the end.” In other words, Paul had said something in his previous letter to them which had not come to pass and he wanted them to know that he was not just saying one thing and arbitrarily doing another thing.

As he will explain, he had originally planned that he would leave Ephesus and travel directly to Corinth. After that, he would then head to Macedonia and return to Corinth, from which he would sail back to Jerusalem. However, in 1 Corinthians 16:5, 6 he had already changed those plans to instead go through Macedonia first. The “second benefit” that he speaks of was the original plan of having two visits.

The “benefit” in Greek is literally “grace.” Paul wasn’t just speaking about a happy occasion which would result from his visit, but instead a granting of divine grace. However, he was precluded from this by a change in his plans. He will continue to discuss this issue, giving a full explanation for why he didn’t follow through with the original arrangement.

Life application: Sometimes we think we know the motives of why someone takes a particular action and we allow it to upset us, even to the point where we feel resentment and anger. And yet, there may have been completely innocent motives for the action, or there could have been unavoidable circumstances which arose and which necessitated the change. It is always good to review the whole situation carefully before letting our emotions take over and ruin the day.

Lord, it sure is easy to assume we know the motives of other’s actions and to let them spoil our mood or even our friendships. But unless we know what they were thinking, we’re leaping ahead without all the information. I know I’ve done this a jillion times and I’ve spoiled many parties over nothing. Help me to be wise and discerning as things arise in life that may not be as how I first perceive them. I know that if I can just calm down, step back, and be willing to talk things through, I will be a lot better off. Be with me in this, O God. Amen.

Friday, 29 May 2015

…(as also you have understood us in part), that we are your boast as you also are ours, in the day of the Lord Jesus. 2 Corinthians 1:14

This thought is the continuation of the previous verse. Taken together, they read –

“For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end ¹⁴ (as also you have understood us in part), that we are your boast as you also are ours, in the day of the Lord Jesus.”

His words “in part” may be speaking of the Corinthian’s knowledge concerning Paul (that it was limited), or it could be speaking of those in Corinth who agreed with Paul (being only a portion of them; the others still not accepting his apostleship). Either way, there was an understanding of him by the church at Corinth. And this understanding was “that we are your boast as you also are ours.”

Paul is indicating first and foremost that his boasting is in those whom he has raised up to be Christians who are mature in their faith. When he stands before the Lord, he would be able to boast in a life which was served for His honor and glory, knowing that he had not frittered away his time or somehow done less than his very best for those under his care. This same sentiment is found in other epistles as well. Two examples are –

“For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming? ²⁰ For you are our glory and joy.” 1 Thessalonians 2:19, 20

&

“Do all things without complaining and disputing, ¹⁵ that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, ¹⁶ holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain.” Philippians 2:14-16

In his words concerning himself which say, “…that we are your boast” it is certainly speaking in the same context. It is a future boast when they stand before the Lord as well. As Ellicott states it – “I trust that you will one day recognise that you have as much reason to be proud of me as I have to be proud of you.”

At that wondrous moment when believers are to stand before Christ, Paul looked forward to the Corinthians saying, “We were trained by a godly and Christ-centered man named Paul.” This is certainly the case because Paul finishes with the thought, “…in the day of Christ Jesus.” It is a future hope that Paul is writing about, one that each believer will face at the Bema Seat of Jesus Christ.

Life application: Will there be boasting by others of your work for the Lord? Will they say, “This person led me to Christ”? Will they say, “This person mentored me to become a strong and competent disciple”? And likewise, will those who ministered to you be able to boast over who you became as a believer in the Lord, or will they be embarrassed at how you wasted your few short years in Christ?

Heavenly Father, I have just a few short years to walk in Your presence. I know that I will stand before Jesus and give an account for how I spent those years. Will those who led me to You be satisfied with how I used the instruction they gave me? Will my Lord be pleased with the life I lived for Him? Or will I just receive the Gift and then fritter away my years in back-sliding? Which will it be? Lord, give me the desire to walk rightly before You, redeeming the time and focusing on the glory to come, not on the temporary, earthly life I now live. Amen.

Thursday, 28 May 2015

For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end… 2 Corinthians 1:13

This verse has been translated and analyzed in a variety of ways showing the difficult nature of the words that Paul has written. And yet, it seems to be an appeal to the Corinthians that his letters to them are clear and without ambiguity.

It may be inferred that Paul was told that the some of the Corinthians accused him of writing things in such a way that he would have an “out” when challenged on the intent of what he wrote. If this is so, Paul is defending his letters as clear and concise and without ambiguity or equivocation.

In order to convey this he says, “For we are not writing any other things to you than what you read or understand.” Said another way, “The message is clear on the surface and as you have read it, that was its intent.” In the Greek, there is a play on the words which cannot be reproduced in our English language. The words “you read” are anaginōskete, and the word “understand” is epiginōskete. Ellicott gives his analysis of the wordplay –

“I have no hidden meaning in what I write and you read. What you read you read aright in its plain and simple sense. I hope” (the very hope implies that it had been otherwise) “that the more you know me the more will you so read me and judge me even to the end, the great day when the Lord shall come and all things shall be made plain.” Charles Ellicott

As he noted, Paul’s continued words of, “Now I trust” implies that they had felt what he had written was not plain and simple. In order for them to reconsider that, he fully states, “Now I trust that you will understand, even to the end…” He is asking them to trust his words unfailingly, even to death itself, which is implied in the words “the end.” For all times, and in the life of any believer who reads his words, it is his intent to properly explain and clearly word every precept needed for proper conduct, holy living, and right doctrine.

If we consider that the words of the Bible are given under the inspiration of the Holy Spirit, we can then further contemplate the truth of this message. God may hide intricate details, patterns, and pictures in His word, but He will never give us a word which is ambiguous or unclear. It would be contradictory to His very nature to do so. Therefore, we can read the Bible, taking it at face value, but always remembering context. To some, things may seem contradictory when taken out of context. However, by keeping things in their proper place we will always see God’s word clearly presented and fully reliable.

Life application: When someone challenges the Bible’s reliability, it is because they have misapplied some portion of it. Instead of doing the hard work and searching out its truths in a methodical fashion, they will take it apart in unintended ways, thus making it out to be a faulty source of wisdom. Don’t be fooled by such people. They have already fooled themselves, and there are enough fools in the world because of this.

Lord God, in understanding Your word a bit more each day, I am fully convinced that it is clear, accurate, filled with truth, and having no contradictions at all. It is a perfect word for my mind, a useful tool for gaining wisdom, a source of joy in times of trouble, and a precious gem more valuable than gold or silver. It is the lamp for my feet and the light for my path. I thank You for this precious, superior word! Thank You for the Holy Bible. Amen.