Author: Charlie Garrett

Sunday, 24 November 2024

Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. Matthew 5:19

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Whoever if therefore, he shall loosen one of these commandments – the least – and he shall teach the men thus, least he will be called in the kingdom of the heavens. And whoever, if he shall keep and he shall teach, this great he will be called in the kingdom of the heavens” (CG).

In the previous verse, Jesus told His disciples that till heaven and earth pass away, one jot or stroke will not pass from the law until all should be fulfilled. With that remembered, He continues, saying, “Whoever if therefore, he shall loosen one of these commandments – the least.”

The word luó, to loosen, is introduced here. When one loosens something, a bond is broken. One can loosen a donkey, and the donkey is no longer bound to the post it was tied to. To loosen the temple would be to destroy it because its structure – foundation, pillars, etc. – is no longer firm.

To loosen the Sabbath is to violate or break it because it is a precept commanded by the law. The same is true here. Jesus is saying of the Law and Prophets (verse 17), “Whoever breaks one of the least of these commandments.” From there, He continues with, “and he shall teach the men thus.”

Not only is the person breaking (loosening) the least of the commandments, but he is then teaching that it is ok to do so. Of such a person, “least he will be called in the kingdom of the heavens.”

Such a person, who is so presumptuous as to willfully violate a law set forth by the Lord, and who also then teaches others that it is ok to do so, will not find favor in the eyes of God who gave the law in the first place. It is unconscionable to even consider that a man could override the word of God given to the people of Israel for the guidance of their lives in His presence.

Of this precept, Charles Ellicott says, “The words seem at first to imply that even the ceremonial law was to be binding in its full extent upon Christ’s disciples. The usage of the time, however, confined the word to the moral laws of God.”

What is right or wrong with the words of Ellicott? Consider that as the words of Jesus continue. Next, He says, “And whoever, if he shall keep and he shall teach.”

Jesus is precisely saying to His disciples that there is another category of person, completely distinct and separate from the one He just mentioned. There is the meticulous keeper of every precept of the Law and Prophets. He understands it is God’s word for the people of Israel, it is binding in its every precept, and he faithfully attempts to live out the commandments as they are set forth – without adding to or detracting from what is prescribed.

Paul was such a person. In Philippians 3, he gave his points of boasting from a worldly perspective. To sum up his long list of achievements, accomplishments, and accolades, he says in verse 3:6, “concerning the righteousness which is in the law, blameless.”

In other words, Paul was just the person Jesus is describing here. He was a meticulous law keeper whose righteousness before the law could not be questioned. Of such a person, from the perspective of the dispensation of the law, Jesus says, “this great he will be called in the kingdom of the heavens.”

Paul, at any time under the Law of Moses, would have been the epitome of one who would be exalted in the kingdom of the heavens set forth by God. At the base of Mount Sinai, he would have stood against those who fashioned the golden calf.

During the time of the Judges, he would have come against the idolatry of Micah and the tribe of Dan, standing against them and calling them out for their willful violation of the law. At the time of David, he would have counseled the king concerning his adulterous affair, telling him that what he had done was abominable in the sight of God.

This was the type of person Paul was. He faithfully and meticulously upheld the standards of the Law and Prophets set forth by God for the conduct of Israel. And yet, after listing this most valuable asset of his under the time of the law, he next said –

“But what things were gain to me, these I have counted loss for Christ. ⁸ Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ ⁹ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; ¹⁰ that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, ¹¹ if, by any means, I may attain to the resurrection from the dead.” Philippians 3:7-11

Had Paul gone off his rocker? Was he suddenly in violation of what Jesus said in Matthew 5? Was he set to be the least in the kingdom of God? No! What is wrong with Ellicott’s words? What now makes what Paul says acceptable? The answer is JESUS.

Who was Jesus speaking to? Israel.

What was the state of Israel at the time He spoke those words? Bound to the Law of Moses under the Mosaic (Old) Covenant.

What is the difference in Paul’s words of Philippians 3? Jesus had fulfilled the Law of Moses, died in fulfillment of it, and established a New Covenant in His blood.

Is the law still binding on Israel, then? Yes and No. Yes, if one has not come to Jesus. He is still bound to the Mosaic Covenant and must fulfill it perfectly. As it is impossible for someone to do so, he stands condemned before God. However, the answer is No for one who has come to Jesus. He has been imputed Christ’s righteousness, meaning Jesus has fulfilled the law on his behalf. He has kept every precept according to God’s standard, not on his own, but through Jesus’ fulfilling each on his behalf. He has entered into the New Covenant of grace. The law is done away with for him.

Are Gentiles bound to the law of Moses? No. The law was only given to Israel. No other nation or people group was given the law. Jesus was speaking to Israel about matters pertaining to Israel alone.

Life application: The problem with Ellicott’s words is that there is NO DISTINCTION between the moral law and the ceremonial law. It is a false teaching. Jesus’ words bear no such tone. The least part of the Mosaic Law was to be fulfilled, even in ceremonial matters. As James says –

“For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.” James 2:10

The Law of Moses is a codified whole. No person had the right to dismiss even the least portion of it. The entirety was binding upon the people. And in Jesus’ fulfillment of it, the entirety of it is taken away for the one who trusts in His finished work –

“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, ¹⁵ having abolished in His flesh the enmity, that is, the law of commandments [the Law of Moses] contained in ordinances, so as to create in Himself one new man from the two, thus making peace, ¹⁶ and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.” Ephesians 2:14-16

“And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, ¹⁴ having wiped out the handwriting of requirements [the Law of Moses] that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. ¹⁵ Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” Colossians 2:13-15

“For on the one hand there is an annulling of the former commandment [the Law of Moses] because of its weakness and unprofitableness, ¹⁹ for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:18, 19

“In that He says, ‘A new covenant,’ He has made the first [the Law of Moses] obsolete. Now what is becoming obsolete and growing old is ready to vanish away.” Hebrews 8:13

“He takes away the first [the Law of Moses] that He may establish the second [the New Covenant].” Hebrews 10:9

The law is done. No person will find righteousness through the law. Only through faith in Christ’s fulfillment of it can man be saved. This is the message of the Bible. Jesus! It is all about what God has done in and through JESUS.

Lord God, thank You for Jesus Christ our Lord. Amen.

Saturday, 23 November 2024

For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Matthew 5:18

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Amen! For I say to you, until if it shall pass – the heaven and the earth – jot one or one stroke, no, not shall pass from the law until all should become” (CG).

In the previous verse, Jesus said He did not come to disintegrate the law but to fulfill it. Now, He continues that thought with, “Amen!”

It is the customary Hebrew word for “truly” or “sure.” As HELPS Word Studies notes, “…an ‘emphasis marker,’ introduces a statement of pivotal importance.” After preparing their ears, He continues with, “For I say to you, until if it shall pass – the heaven and the earth.”

It is a way of saying that the statement He will make is as binding at the time He speaks it as it will be at the end of the known world itself. It is thus an eternal truth that stands before God. That truth is “jot one or one stroke.”

The Greek word translated as jot is found only here, ióta. One can see the etymological root of our modern word iota. The jot equates to the Hebrew yod (י), the tenth and smallest letter of the Hebrew aleph-beth. It would be easy to miss a jot when transcribing a document. The stroke equates to a dash used to make a letter. Some letters are so close in appearance, that the smallest mark can make them appear differently –

כ ב – beth and kaph
ר ך – daleth and resh
תחה – he, kheth, tav

The slightest change in these and other letters can change the entire meaning of what is being said. Understanding this, Jesus continues with, “no, not shall pass from the law until all should become.”

The meaning is that there can be no change in the word of the Lord. It is fixed, it is unchanging, it is binding, and all who are under the law will be judged by every precept set forth in it… until all is fulfilled. Nobody under the law can get around the law. All under law are obligated to every jot and every stroke.

Why anyone who was never under the law would want to be put under that burden is very hard to understand. As Paul says concerning circumcision, which is the benchmark that represents the law –

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. ² Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. ³ And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. ⁴ You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Galatian 5:1-4

Life application: As the law is binding upon Israel, what does that mean for them? Christ has come. And so, what is their state?

The answer is that in failing to come to Christ, they forsook the grace of God and remain under the law, a law that is impossible for fallen man to fulfill. In this, only condemnation remains. Any individual Jew who comes to Christ is freed from the law. But for the nation as a whole, and all individual Jews who reject Jesus, there can be no salvation.

This is also true with those who reject Christ’s grace and voluntarily place themselves under the law (as Paul notes above). For those who were saved and later do this, his salvation remains, but any hope of rewards will be lost for their faithlessness.

However, someday, Israel will come to Christ. This is noted explicitly in Zechariah and elsewhere. It is also clearly noted in the typology of Joshua 3 and 4, the sermons of which can be found at the Superior Word.

For maximum happiness, come to Jesus by faith, accepting His full, final, finished, and forever work. In this, you will be in the sweet spot. Grace, grace! Marvelous grace bestowed upon us through the precious blood of Christ.

Glorious God, help us to trust in You and not in our own pitiful deeds of righteousness. It is Jesus who makes us righteous. What can we add to that? And so, Lord, may our deeds be in gratitude for the salvation You have provided, not in attempts to merit it in the first place. Amen.

Friday, 22 November 2024

“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. Matthew 5:17

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“You, deem not that I came to disintegrate the law or the prophets. Not, I came to disintegrate but to fulfill” (CG).

In the previous verse, Jesus told the disciples to radiate their good works in order to glorify their Father in heaven. Now, He brings up words that are so misquoted and misapplied within the church that entire cults have used them to justify the unjustifiable. He begins with, “You, deem not that I came to disintegrate the law or the prophets.”

First, Jesus’ words are to the people of Israel, to whom the law was given. No other people on the planet were given the Law of Moses. The law was not binding on any other people in the past, and it is not binding on any other people today. The context is Jesus, speaking under the law and to the people of Israel. Nobody else.

To remove this context is to form a pretext. It is unsound. Jesus is telling Israel that they should not perceive that His mission was to destroy the law or the prophets. That was not His mission, and nobody was to accuse Him of conducting His ministry otherwise. He was born under the law, and He had no design or intent to set aside Moses in His ministry.

But some may accuse Him of such, saying He was disobedient to Moses. No! He exclaims. That was not His mission at all. Because of these words, Judaizers, such as in Paul’s time, and a myriad of cults in our time, such as the Hebrew Roots movement, seize on His words and avow that everybody must adhere to the Law of Moses. He lived under it, and so we are obligated to it too.

From there, they will take the words of the coming verse and build upon their terrible theology with those words as well. For now, it is absolutely certain that Jesus did not come to disintegrate the Law and the Prophets. He has clearly avowed that. However, He doesn’t stop there. He next says, “Not, I came to disintegrate but to fulfill.”

You can’t stop with half a verse and expect your theology to be complete and proper. Jesus did not come to disintegrate the law. The law is binding on Israel as much today as it was when Moses gave it to them at the foot of Mount Sinai.

However, Jesus’ mission was to fulfill the law – on their behalf – for those who trust in Him, thus setting it aside and offering them His grace in place of it. And fulfill it, He did –

“So when Jesus had received the sour wine, He said, ‘It is finished!’ And bowing His head, He gave up His spirit.” John 19:30

Jesus fulfilled the law, finishing the task set before Him. Paul speaks of this as well –

“There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. ² For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. ³ For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, ⁴ that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:1-4

Paul is writing to both Jews and Gentiles, telling them that the law’s requirements are fulfilled in Christ and they are set aside in Christ. This is explained, explicitly, many times in the New Testament epistles –

“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, ¹⁵ having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, ¹⁶ and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.” Ephesians 2:14-16

Paul says the law is abolished through the cross for both Jews and Gentiles. He repeats this again in Colossians 2, using Christ’s physical body as a metaphor for the law –

“And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, ¹⁴ having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.” Colossians 2:13, 14

The author of Hebrews says that the law is annulled –

“For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, ¹⁹ for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:18, 19

The “former commandment” refers to the Law of Moses. The “better hope” is the fulfillment of the law by Jesus. The author of Hebrews also says the law is abolished –

“In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.” Hebrews 8:13

The words “ready to vanish away” refer to the time when Israel calls to the Lord, receiving the grace of Jesus Christ. At that time, they will no longer observe the law. He also says –

“Previously saying, ‘Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them’ (which are offered according to the law), ⁹ then He said, ‘Behold, I have come to do Your will, O God.’ He takes away the first that He may establish the second. ¹⁰ By that will we have been sanctified through the offering of the body of Jesus Christ once for all.” Hebrews 10:8-10

The sacrifices of the Old Covenant were ineffectual to bring man near to God. Jesus, not coming to disintegrate the law but fulfill it, did this in accord with the will of God. In His accomplishment of that, the law is “taken away,” and the New Covenant is introduced for all who will come to Him through faith, being sanctified once and forever by the precious blood (meaning the life) of Jesus Christ.

Life application: Context matters. Know your Bible through and through. Properly divide what is being said. Attempting to earn God’s favor through law observance is to set aside the grace of the cross – “Thanks God, I know you tried, but I will get this.”

It is a proverbial slap in God’s face, and you will find yourself condemned when you stand before Him at the Great White Throne. All that effort… for nothing. Come to Jesus and be saved, once and forever. All His effort… for all things!

Heavenly Father, help us not to think more of ourselves and our deeds than we should. Christ did it all. Now, may our lives being lived for Him be a pleasing and acceptable offering back to You for what You have done through Him. May we never set aside the grace of our Lord Jesus Christ. Amen.

Thursday, 21 November 2024

Let your light so shine before men, that they may see your good works and glorify your Father in heaven. Matthew 5:16

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Thus, radiate it – your light – before men, that they may see your good works, and they may glorify your Father in the heavens” (CG).

In the previous verse, Jesus spoke to the disciples about placing a lamp on a lampstand rather than placing it under a modius.  Now, He explains this to them, saying, “Thus, radiate it – your light – before men.”

In the same manner as a person takes the lamps and places it in a position where it will be most effective, so should the disciple place his lamp so that his light will be seen by all. A great example of following this precept is Paul. He first went to the synagogues in each city he visited. However, eventually, they usually rejected his word.

When this happened, he would move on to where the light was most useful, leaving his own Jewish brothers to wallow in their own darkness –

“On the next Sabbath almost the whole city came together to hear the word of God. ⁴⁵ But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. ⁴⁶ Then Paul and Barnabas grew bold and said, ‘It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. ⁴⁷ For so the Lord has commanded us:
“I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.”’” Acts 13:44-47

This was consistently the case with Paul, going where he could shine forth the light of Christ. This is in accord with Jesus’ next words, “that they may see your good works.”

Whatever one does in faith is a work that has value. Paul followed through with this, faithfully living out his commission despite enormous difficulties that arose almost everywhere he went. This is true with many who have followed since. They have been lights in a darkened world, letting all see that Jesus is worth the sacrifice.

Ultimately, the goal finds its end purpose, as Jesus next notes, “and they may glorify your Father in the heavens.”

What was the result of Paul’s going to the Gentiles? The narrative in Acts continues with these words –

“Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.”

The word of the Lord is the word of God. And the word of God is a reflection of who God is. In glorifying in the word of the Lord, they were glorifying the One true God who gave that word to men. This is to be our chief aim and goal in life, that we glorify God through a proper presentation of the gospel. Let us be about this sacred business.

Life application: We are in a temporary world filled with temporary things. None of this is going to last. Our bodies will die and return to corruption unless the Lord comes first. Our homes would fall apart in mere years without regular upkeep. Our cars… how many have we gone through in our lives?

Having a fancy dinner or a quiet one at home… either feeds us, and it will be used up and eliminated in no time. All things are temporary except what we do with our service in furthering the gospel and bringing glory to God.

What are your priorities? Don’t follow after the fashions and desires of the world. Instead, look ahead to the prize of the high calling of Christ Jesus! Be about that and you will be about what is most important.

Glorious and almighty God, may we spend our days wisely, pursuing You and bringing honor and glory to You. May this be our greatest desire and passion all our days. Yes, Lord, may it be so to Your glory. Amen.

Wednesday, 20 November 2024

Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Matthew 5:15

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Nor do they ignite a lamp and place it under the modius but upon the lampstand. And it radiates all those in the house” (CG).

In the previous verse, Jesus told the disciples that they were the light of the world and that a city atop a hill cannot be hidden. Now, He continues with, “Nor do they ignite a lamp.”

The word translated as lamp, luchnos, signifies an oil-fed lamp. Some older versions say “candle,” which is a faulty translation. Candles were not used at this time. Various oils could be used to light such a lamp, but in Israel olive oil is a common and readily obtained source. With such a lamp, nobody would light it “and place it under the modius.”

This is a transliteration of the word modios, a Latin word signifying a certain measure for dry things. Of the modius, a Google search says –

“The modius was a unit of measurement used in ancient Rome to measure dry or solid commodities, such as grain, and sometimes liquids. It was roughly equivalent to a peck, or about 8.73 liters. In the first century AD, adult male citizens were given five modii of grain per month, while slaves were given four. The modius was also used to measure land, but the exact amount of land represented by a modius is uncertain.”

Further, a modius was also a circular headdress that resembled the measure of grain, and figures wearing it are found in ancient depictions. Next, Jesus continues with, “but upon the lampstand.”

The word translated as lampstand is luchnia. Lampstand is a direct translation. It will be seen four times in the gospels, once in Hebrews, and seven times in Revelation 1 & 2. The lampstand would be an elevated stand of some sort where the lamp would be placed, thus providing maximum illumination, which is seen in the final words of the verse, “And it radiates all those in the house.”

This would be the point of lighting a lamp in the first place. It would make no sense to place a lamp under something, hiding its light. Rather, it is lit to reveal the area in which it is placed, even to the darker recesses.

As this is so, Jesus will explain the metaphor to His disciples next, but the meaning should be easily understood already.

Life application: Jesus’ words bring things down to the basic, common-sense level for people to both understand His intent and to also remember what He is instructing as they go through everyday life. A lamp of some sort is something pretty much everyone uses. The way it is used is almost universally understood as well.

When one of the disciples was having a bad day, not getting anyone to listen to his message, he might come in tired and frustrated and think, “I am getting nowhere.” However, when he went in and lit a lamp for the evening, he might then think, “My job is to illuminate. That is why I have been sent.”

It is a simple reminder that his job is doing what he had been doing all day. The results of his efforts did make a difference, even if he did not perceive it. Jesus tells us what to do. The epistles further define the words of Jesus, at times clarifying the difference between pre- and post-resurrection instruction. But the point is, we have the manual set before us.

What we need to do is apply it to our lives and not think of great things for ourselves. If we are doing our jobs, that is sufficient. Obedience to the word with minimal results is far better than not rightly applying the word and having great “success” by the world’s standards.

How wonderful it is, O God, to be right with You, doing our jobs as You have instructed. Even if we don’t have popularity or fame at this time, obedience to Your word is far better than many riches. Help us have this attitude and serve You, and our hearts will be faithfully set on You. Amen.