Author: Charlie Garrett

Saturday, 7 January 2017

…and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:11

One must understand the context fully in order to make a right determination about this verse. First, Paul wrote about Christ’s emptying Himself and coming in the form of a bondservant and in the likeness of man. Then he entered into the glory of what that has resulted in –

“Therefore God also has highly exalted Him and given Him the name which is above every name, ¹⁰ that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, ¹¹ and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

Therefore, the words “that every tongue” are given in accord with the list provided in verse 10, meaning “those in heaven, and of those on earth, and of those under the earth.” It is an all-inclusive statement. From angels to demons, and from the living to the dead, all tongues “should confess.”

The word “confess” signifies a frank and open confession. No sentient being is excepted, and all will confess openly and without a doubt, “that Jesus Christ is Lord.” These words, in particular, necessitated understanding the context. What does it mean when Paul says, “Lord?” Albert Barnes argues that –

“The word “Lord,” here, is used in its primitive and proper sense, as denoting owner, ruler, sovereign; compare the notes at Romans 14:9. The meaning is, that all should acknowledge him as the universal sovereign.”

His words are true, but they fail to fully explain the meaning of “Lord.” The term kurios, which is used here, means exactly as Barnes described, but there is more to be understood from it. The Old Testament Greek translation of the Bible translated the term “Jehovah” as “Lord” again and again. These are the Scriptures that Paul and the other apostles most frequently cited, and this is what Paul is conveying here.

Although the term kurios doesn’t adequately and completely explain the divine name, neither does the Hebrew term Adonai which is often used in place of Jehovah. However, it gives us an understanding of who is being referred to. The context of verse 2:6, and the all-encompassing statement given in verses 10 & 11 demand that kurios is, in fact, speaking of Jehovah. Only with this intent do the final words of the verse have their fullest significance. Paul says that all will confess Jesus as Lord (meaning Jehovah) “to the glory of God the Father.”

How can this be? The answer permeates Scripture, but a few verses draw the two together as One in the Godhead –

“For the Father judges no one, but has committed all judgment to the Son, ²³ that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.” John 5:22, 23

“I and My Father are one.” John 10:30

“Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.” 1 John 2:23

The intimate relationship between the Father and the Son is highlighted so that we can understand what God has done. He has united with humanity and dwelt among us. The two are One in essence. Jesus is Jehovah ever revealing the unseen Father to us.

Life application: Paul’s confession in Romans 10:9, 10 is asking us to believe exactly what is relayed here today. We are not merely acknowledging that Jesus Christ is a sovereign over us, but that He is our God. If you do not recognize the Son in this capacity, you do not have the Father. It is time to apply the truth of Scripture to your life for the salvation of your soul.

Heavenly Father, Your word tells us without any ambiguity that if we do not have the Son, we have no part in You. What You did through Jesus Christ can be shunned, it can be denied, it can be ignored, but it cannot be separated from the truth. Either we will bow our knees to Jesus Christ to Your glory now, or we will do it at our condemnation, but either way the knee will bow. Thank You for the chance to come home to You now through the glorious work of the exalted Christ, our Lord Jesus. Amen.

Friday, 6 January 2017

…that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, Philippians 2:10

This verse needs to be taken in context with the previous verse –

“Therefore God also has highly exalted Him and given Him the name which is above every name, ¹⁰ that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth…”

Because Christ Jesus has been so exalted to have “the name which is above every name,” the honor is His to receive all praise and worship from His creation. The words “at the name of Jesus” are not rightly rendered from the Greek. Instead it says, “…in the name of Jesus.” Paul follows the theme from Hebrew worship where blessing and honor are said to be “in” the name of the Lord. This is to be found, for example, in the 63^rd Psalm –

“Thus I will bless You while I live;
I will lift up my hands in Your name.” Psalm 63:4

The psalmist lifted his hands in the name of the Lord, meaning “to the Lord.” By saying “at the name of Jesus,” it gives the impression that each time the name Jesus is spoken, the knee is to be bowed. This is incorrect, but it has led to this type of custom in some circles. As Jesus is simply a name, it would be inappropriate to bow to the name if it was not indicating the name of the Lord. But “in the name of Jesus,” meaning the Lord, “every knee should bow.” This thought is taken directly from Isaiah 43, and it is an implicit reference to the deity of Jesus –

“I have sworn by Myself;
The word has gone out of My mouth in righteousness,
And shall not return,
That to Me every knee shall bow,
Every tongue shall take an oath.” Isaiah 45:23

The Lord of the Old Testament, meaning “Jehovah,” swore by Himself that every knee would bow to Him. It would be the highest of blasphemy for Paul to use this concept, applying it to Christ Jesus, unless he understood that “Jehovah” of the Old Testament is “Jesus” of the New. But this is exactly the connection he is making. To solidify this, he makes an all-encompassing statement, “…of those in heaven, and of those on the earth, and of those under the earth.”

All beings will bow in the name of Jesus. Paul’s words lead us to the understanding that Jesus is God. Only a perverse and twisted reading of Scripture could lead us to any other interpretation. Understanding this, the coming verse will then reveal a further truth concerning the nature of the Trinity.

Life application: Words in the Bible are selected with precision and intent. We are asked to study to show ourselves approved, and one way to do that is to understand what the original language is saying and then to compare it to the translation we use. If there are discrepancies, we should note them and assimilate only the original intent of what is being conveyed to us.

Glorious Lord, Your word says that every knee shall bow to You and in Your name. It is an honor and a privilege to do so now, voluntarily and with complete submission to You. For those who refuse to do so now, they will still bow and acknowledge You. In the end, You will receive all the glory and honor You are due. May we be pleased to voluntarily humble our hearts and our lives now, and acknowledge that Jesus Christ is Lord – to the glory of God the Father. Amen.

Thursday, 5 January 2017

Therefore God also has highly exalted Him and given Him the name which is above every name, Philippians 2:9

“Therefore” is based upon the words of verses 5-8. Because of His work, setting aside His authority, power, and glory which resulted in His passion and death upon the cross for sinful man, “God also has highly exalted Him.” This is realized in the resurrection and ascension of Jesus Christ. He was found worthy, and thus death could not hold Him. He was raised by the power of God to an indestructible life, and He was raised further still to the place of all power and authority. The aorist verb translated as “highly exalted” refers to the documented facts concerning both the resurrection and ascension.

Along with this exaltation, it says that God has “given Him the name which is above every name.” Again, this is an aorist verb, and it thus also points to the resurrection and ascension. These two events prove that His work was sufficient and that He had faithfully carried out the work the Father had set forth for Him to accomplish. The exaltation and the proclamation of the name are the rewards for His meritorious deeds.

Scholars argue over what “the name” is. Some point to Revelation 19:13 which says, “ He was clothed with a robe dipped in blood, and His name is called The Word of God.” Some point back to the Old Testament, saying that He has been granted the name of the Lord, meaning “Jehovah” or “I AM” of the Old Testament. But both of these overlook the obvious. The name “Jesus” is stated directly after the word “name” in verse 10, and then it is repeated in verse 11. It is this name, Jesus, which is above every name.

Though it was given to Mary to name Him this before His birth, it was given in the sense of a prophecy –

And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:21

Upon completion of His work, validated by the resurrection and bestowal of all authority and power, the name took on its full significance. He had saved His people from their sins. This is the name which is being referred to here. Other names and titles have their own significance, but it is by the name of JESUS that we see the full honor and glory of the Person who came to save humanity. It is this recognizable name that we honor Him for His work.

Life application: The name which is cherished and loved around the world, regardless of how it is pronounced in individual cultures, is the name which is above every name. In the English speaking world, we call Him JESUS. Let us carry that name with us with every step we take, and let us meditate on the Man who bears that name, contemplating the marvelous deeds which He has done for us.

Heavenly Father, there can be only one name which is above every name. You have spoken, and that name is Yeshua. It may be pronounced in a variety of ways around the world, but the meaning remains the same. He is our JESUS, our Salvation. He is our hope, our aim, our desire, and our Lord. May we take His name upon our lips and keep it in our hearts. With every step we take, may we meditate on the marvelous glory that surrounds our King. Great things have You done, O God, through Jesus Christ our Lord. Amen.

Wednesday, 4 January 2017

And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Philippians 2:8

The division of this verse is not entirely certain. Some translations place the words “And being found in appearance as a man” as part of the previous verse –

“But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross.” Douay Rheims

This is a point to be made aware of, but the substance of the message is not largely affected by the change. There is just a more abrupt nature to the introduction of the next sentence because of it. As for the words, “And being found in appearance as a man,” they are speaking of the fashion of Christ rather than His form. In other words, the previous verse spoke of His morphé (form) of a bondservant. This verse now speaks of His schéma (fashion) of appearance.

The schéma is that which is outward and visible. It “is used of Jesus’ earthly body. Christ incarnated into a genuine physical body, which was not an ‘exact match with typical humanity’ because His body was never touched or tainted by sin (even original sin)” (HELPS Word Studies). This fashion of body was one specifically referred to 700 years earlier by Isaiah –

“For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness;
And when we see Him,
There is no beauty that we should desire Him.” Isaiah 53:2

The humanity of Jesus was not one of marvelous physical looks. He was not an impressive figure in size or in musculature. He was not formed with great height, or exceptionally broad shoulders. He was just a common looking person that, when passed by on the street, would draw nobody’s attention to Him. This simple and unadorned fashion of Christ was what we saw in Him as a Man. And, in this plain appearance “He humbled Himself and became obedient.”

The Deity of Christ, which bore all the fashion and glory of the infinite Creator God, and which held all the power of the universe and beyond, was set aside. He took on a lowly fashion and form, and He submitted to the will of His Father and to the law which He had written, binding Himself to it in a state of human limitation. The idea of His humility here is not the same as that of His emptying Himself noted in the previous verse. Rather it is a definition of that emptying. The word is tapeinoó. It indicates a complete and absolute reliance on another. He so humbled Himself that He was left completely open and exposed to the will of Another, trusting in the God and not Himself. This is reflected in His words of John 6:38 –

“For I have come down from heaven, not to do My own will, but the will of Him who sent Me.”

The author of Hebrews picks up on this aspect of Christ as well, noting His obedience to the will of the Father. This obedience, reflected in His humility, is then explained in its most magnificent sense by the words, “to the point of death.” Christ was born in order to die. The death would be an atoning death for the sin of the world. This is seen in Revelation 13:8. However, His atoning death is not the focus here. Rather, His obedience is what is highlighted, even to the point of death. Thus, it sets a pattern for those who would follow Him (“Let this mind be in you…” – verse 5).

But there is yet more to Paul’s words. Christ was obedient to the point of death, but as he highlights, “…even the death of the cross.” The Law of Moses said –

“If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, ²³ his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the Lord your God is giving you as an inheritance; for he who is hanged is accursed of God.” Deuteronomy 21:22, 23

Christ died on a tree and Paul explains the magnitude of this in Galatians 3:13 –

“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’)…”

Christ’s death on the cross was, to the people of Israel, a point of shame. This is reflected again in the words of Hebrews 12:2 which specifically notes this. Further, in the Greek of this verse, there is no article in front of “cross.” It says “even cross death.” The utterly shameful nature of the death is brought forth in Paul’s choice of words. It shows the enormity of the level of obedience and humility which Christ endured for us. This… this is what Paul asks us to have in our minds. It is what he asks for us to emulate.

Life application: How willing are you to be obedient to the word of God? Christ went to an extreme that we cannot even comprehend. Let us endeavor to follow Him, even to the point of the highest shame before our fellow man.

Lord God, Jesus Christ was brought to the point of highest shame according to the Law of Moses in His being hung on a tree for our sins. The cross-death which He endured was for the sake of His people. How can we refuse obedience to Your word when such an example has been set before us? Are we better than the One who fashioned us? Help us to be obedient, just as we have been shown by His amazing example. Grant us to have this mind of Christ that nothing will hinder our walk with You. Amen.

Tuesday, 3 January 2017

…but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. Philippians 2:7

Paul continues with his astonishing description of what Christ did in the Incarnation, beginning with “but.” He is making a contrast to the words of the previous verse –

“…who, being in the form of God, did not consider it robbery to be equal with God…”

In contrast to that, He “made Himself of no reputation.” Scholars generally agree that this translation is lacking. The word is kenóō , and it means “properly, to empty out, render void; (passive) be emptied – hence, without recognition, perceived as valueless” (HELPES Word Studies).

Christ emptied Himself of His divine glory by taking on a different outward appearance. Being God, He never stopped being God, but the divine nature was obscured in order for us to be able to perceive Him as only a Man. When the sun is obscured by the clouds, it does not stop being the sun. If a laser beam is hidden within a chamber, the laser beam doesn’t cease to exist. In like manner, the presentation of Christ’s glory was cloaked away, or emptied from view, so that we could only see a different form. As Vincent’s Word Studies states it, “He was not unable to assert equality with God. He was able not to assert it.”

In this state, He took on a different form by “taking on the form of a bondservant.” These words are set in contrast to “being in the form of God” of the previous verse. Christ, who bore all of the divine glory of God for all of eternity, stripped Himself of this glory in order to take “the form of a bondservant.”

The idea here is that He became the lowliest of all humanity, performing the functions of one who is below all others in the social strata. This is not, as some scholars state, that He became a servant of God. A servant of God can be any position in any realm. The high priest of Israel could be called a servant of God. The Archangel Michael is a servant of God. And so on. However, Christ took on the form of a bondservant of men. He humbled himself to the point that He was dependent on “certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons, ³ and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance” (Luke 8:2, 3)

In other words, He made Himself dependent on even the females of Israel to support Him. He, who knew the infinite glory of God, revealed that glory to us in the most humble and lowly manner of all, and He pursued this state throughout His earthly ministry. He didn’t start at the bottom and work His way to the top. If He had done this, His example would have been that we should do what it takes to succeed in business. He didn’t start as a private and work up to being a general, showing us that we should take on military challenges. Rather, He came as a Servant, He lived out this life as a Servant, and He continued this way to the end, dying on a cross for us; serving us with the very blood of His earthly existence.

Paul finishes this verse with, “…and coming in the likeness of men.” Care needs to be used when considering these words. In Romans 8:3, it says that Christ was sent “in the likeness of sinful flesh.” There was a likeness to us, but it is clear that He was without sin, as is seen in Hebrews 4:15. Thus, to be “in the likeness of men” shows a similarity, but yet a contrast. Though He was in the likeness of men, He never stopped being fully God. Thus, the magnitude of the Incarnation is seen and understood. God, infinitely glorious and majestic, united with human flesh, obscuring His glory. He came in the likeness of men and took on the form of a servant in this state.

Again, Vincent’s Word Studies, carefully explains this state –

“Humanly He was like men, but regarded with reference to His whole self, He was not identical with man, because there was an element of His personality which did not dwell in them – equality with God. Hence the statement of His human manifestation is necessarily limited by this fact, and is confined to likeness and does not extend to identity. ‘To affirm likeness is at once to assert similarity and to deny sameness’ (Dickson).”

John personally beheld this marvel and he wrote about it for us to consider –

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— ² the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— ³ that which we have seen and heard we declare to you.” 1 John 1:1-3

Life application: In considering today’s verse, we can then know what it means to be “Christ-like.” Regardless of our earthly station – whether we are born into nobility or into poverty, whether we are wealthy or we are poor, we are to be servants of others. We are to set aside ourselves and become like those around us in order to serve them. The “pope” from time to time has a foot-washing ceremony for migrants or other lowly groups of people. It is a time of photos and applause. But the “pope” doesn’t obscure his “popiness.” He comes out in full pomp in order to impress the masses. This is the polar opposite of what Christ did. He so obscured His glory, that it was completely unknown and unseen to those around Him. This is how we are to be to those around us. Let our servanthood be true servanthood, so that when others find out who we truly are, they are all the more grateful for our Christ-like attitude.

Lord God Almighty, when Christ Jesus came and walked among us, nobody knew His true identity. Even unto the last night before His cross, they still did not realize the true nature of the Man. Are we that willing to set aside whatever station we possess and to tend to our fellow man on his level? What good is it to wash another’s feet when we bear garments of majesty, showing that we are better than those whose feet we wash? Help us to look at those around us with the eyes of Christ, and the heart of true servants. To Your glory alone, O God. Amen.