Author: Charlie Garrett

Saturday, 17 March 2018

You therefore, my son, be strong in the grace that is in Christ Jesus. 2 Timothy 2:1

Paul now redirects his focus and attention on his “son” Timothy. He has been speaking of those who were faithless, Phygellus and Hermogenes of verse 1:15; and of Onesiphous who remained faithful as is recorded in verses 1:16-18. He is also referring to himself as noted in verses 1:11, 12. Now, in his redirect to Timothy, he says, “You therefore…” He is asking Timothy to consider what he has said, and to learn from it.

In essence, “I know whom I have believed, and who will keep what I have committed until that Day. I know who has been unfaithful and who will suffer loss because of it. And, I know who has shown faithfulness to me during my own trials, and who has presented himself strong in the Lord. Understanding these things, my son, ‘be strong in the grace that is in Christ Jesus.’”

There is a well that one can draw from, and which will keep a believer strong and faithful. That well is “the grace that is in Christ Jesus.” As an external source, we can turn to 2 Corinthians 12:9 and see how the Lord provides it to those who need it –

“And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.”

And as a well which is filled by that external source, and which can then be drawn on in times of need, we can turn first to Ephesians 6:10 –

“Finally, my brethren, be strong in the Lord and in the power of His might.”

The Lord provides the strength, but the believer must be willing to access that strength and apply it when needed. This is again seen in Philippians 4:13 –

“I can do all things through Christ who strengthens me.”

That this external grace must be worked out by us is then clearly demonstrated by Paul’s words of 1 Corinthians 15:10 –

“But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.”

Just as rain which falls from the sky rests on the good and bad (a form of grace), the grace of Christ is granted to those who have called on Him. But some will never make use of the rain and store it up for crops and the like. Others will, and they will thus have a well which to draw from. In like manner, the grace leads to labor for the wise. This is what Paul is saying to Timothy.

Life application: You have been bestowed the grace of the Lord Jesus Christ – to apply it to your life, and to use it in good times and in bad. No evangelist, pastor, or missionary has received more or less than you, although it may have been received in a different way than you. The grace of Jesus Christ is open and available to all, to strengthen us and to allow us to then be strong in Him. Let each of us endeavor to use what is available to us now, so that in the ages to come, our rewards will stand as a testimony to our faithfulness in using that which we have been given.

Lord God, You have given us grace in abundance. Your word then asks us to be strong in the power of Your might; to use Your strength for honorable purposes; and to labor abundantly, knowing that You are with us, and will give us all we need to accomplish the tasks set before us. May we understand this, and be strong in You at all times. To Your glory we pray. Amen.

Friday, 16 March 2018

The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus. 2 Timothy 1:18

As noted in verse 16, the words of Paul are taken by some that Onesiphorus was dead at this point, and so Paul is actually making a prayer for the dead. This is the Roman Catholic opinion which is used to justify praying for the dead and the like. Others disagree and state that this verse shows that he is alive and simply not with his household at the time. Thus, the doctrine of praying for the dead cannot be found here.

Regardless of which is true, using this one verse to build an entire doctrine of praying for the dead is not wise. The words could merely be Paul’s way of saying something in writing that expresses his great appreciation for the efforts of Onesiphorus. One might write to another about Paulinus Maximus and say, “The Lord grant him mercy that he may stumble upon a treasure chest of gold for all he has done to help me.” The meaning would carry the same intent of Paul’s words now. Understanding this, Paul begins the verse by saying, “The Lord grant to him that he may find mercy from the Lord in that Day.”

The more unusual aspect of this isn’t whether he is speaking about someone who is alive or who is dead. Rather, it is the mentioning of “the Lord” twice in one verse. What is probably the case for doing this is the highlighting of the action to be taken. The psalms will do this by repeating the word Lord in one verse after another. It then is a way of showing the all-encompassing hand of the Lord, from beginning to end, in what is being relayed.

The words “in that Day,” are speaking of when the saints stand before the Bema seat of Christ to receive judgment for things done in the body (see 1 Corinthians 3:8-15 & 2 Corinthians 5:9, 10). Some scholars speak of “that Day” as the great white throne judgment found in Revelation. That is not the case. Believers in Christ will not be judged for salvation or condemnation which is found in that scene. Instead, they will be judged for rewards and losses as is noted in the letters to the Corinthians.

After this, Paul takes the time to remind Timothy of the marvelous care that Onesiphorus had provided to him, even before coming to Rome. He says, “and you know very well how many ways he ministered to me at Ephesus.” Onesiphorus was a faithful soul all along. He was there to minister to Paul at Ephesus, and he followed through with that same care in Rome. As a note, some scholars see this as care for Paul after Onesiphorus had left Rome, meaning he tended to things requested to be done upon his return. This is explained by Paul having written first about Rome and then about Ephesus. Either way, Onesiphorus was a faithful guy in Paul’s times of need.

Life application: How great is the burden you are willing to bear for others? Are you actually willing to go out of your way to help someone when it may inconvenience you a bit? We get so caught up in time schedules, anticipated projects, lunch engagements, and the like, that we often forget that people’s needs may be a bit more important than getting home to watch a football game. Keep your priorities straight, and use Onesiphorus as an example of how you can be considered a faithful friend as well.

Lord God, there are some folks in the Bible who are mentioned just once or twice, but we can learn so much from what we read about them. They have been remembered for zealous work which honors you, faithful friendships which have comforted others, longtime friends who were always there in times of need, and so on. If You highlighted them in Your word for such reasons, maybe we should consider them as examples of the type of people You are pleased with. May we be remembered by You in a similar, positive light. Amen.

Thursday, 15 March 2018

…but when he arrived in Rome, he sought me out very zealously and found me. 2 Timothy 1:17

Still speaking of Onesiphorus of the previous verse, Paul continues to relay the remarkable nature of the faithful brother. He had come to Rome, an exceptionally large city, and he had searched out Paul. Unlike his first captivity, where he was kept in a house with a guard (see Acts 28:16), he was probably now confined in a prison. In order to find him, he would have had to go to each prison and ask if he was there. Paul also may have been kept in some other place related to state prisoners, rather than a common prison. No matter, there had to be a lot of asking around. As Paul says, “he sought me out very zealously.”

Paul knew the amount of trouble that Onesiphorus must have gone through in order to find him, and his heart must have been overjoyed when he came in and gave a brotherly Christian greeting. Imagine the questions! Imagine the joy! And for Onesiphorus, imagine the relief! The quality of Onesiphorus’ faithfulness is set in stark contrast to those who knew Paul, knew where he was, and yet abandoned him. Take normal life, add in a bit of trial or trouble, and what is the standard result? It is normally a parting of the ways and a, “Best wishes to you.” Onesiphorus was not such a person.

Life application: How caring are you about those who are down and out? Are you there for hospital visits? Are you there for the good times and the bad? How strong your ties are depends on how willing you are to expend yourself for them. And that takes advanced planning and conviction that you will stand fast and be true. God could have left us all captives, and it would not have changed His lot one little bit. But He didn’t just care and speak comforting words. Rather, He came to our prison and took our place in our deserved execution. Think about that as your fellow Christian sits alone and miserable.

Lord God, the world is one large prison, and its inmates are all under the sentence of death. It would not change who You are at all to allow us to receive our just due. But instead, You sent us letters of encouragement, promising to come visit. And then You came, visited, consoled, and even accepted our sentence of execution – in our place! You have set the captives free. How willing are we to act in a similar manner toward our fellow men when they are in their own place of trouble and trial? Give us compassionate hearts to empathize with those who still need freedom from the sentence they bear. Amen.

Wednesday, 14 March 2018

The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 2 Timothy 1:16

In the preceding verse, Paul spoke of those who had turned away from him – Phygellus and Hermogenes. Now he contrasts their faithlessness to the faithfulness of Onesiphorus. He is mentioned only here, and in 2 Timothy 4:19. In both instances, Paul writes of “the household of Onesiphorus.” For this reason, some scholars feel Paul is conveying that he is now dead, and he is asking for mercy upon his household. Others disagree, and say that he was still living (citing verse 18 as a proof) and that he was simply absent from his home at this time.

The reason for supporting the second view is because Paul’s words of verse 18 almost sound like a prayer for him. If this is so, then it would supposedly be evidence that one can pray for the dead. However, Paul’s words in that verse are no different than anyone else who simply refers to the dead in a manner similar to this. It is not necessarily a prayer, but an acknowledgment that their lives were well lived and we are entrusting their judgment to the Lord’s wise discernment.

Either way, living or dead, Paul desires that “The Lord grant mercy to the household of Onesiphorus.” He trusts that the benefit of mercy hoped for because of Onesiphorus’ life and actions be granted upon his whole household. And the specific reasons for this are given by Paul:

1) For he often refreshed me. Onesiphorus was kind to Paul, ministering to him while others had abandoned him. He lifted Paul up when things were grim and difficult. It is reflective of the words of Jesus in Matthew 25:26 which say, “I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.”

2) [He] was not ashamed of my chain. Paul was a prisoner for the sake of the gospel, but this meant that he was an enemy of the empire. By tending to him as a prisoner in this capacity, Onesiphorus was aligning himself with Paul, and he was thus risking himself in the process. And yet, he was more concerned about Christian charity for Paul than he was for his own safety. While others walked away, Onesiphorus stuck fast to his duty to the chained apostle.

Life application: How faithful are you willing to be to those who have been faithful to the Lord? There may be a time when Christian friends are sick at home, laid up in the hospital, or facing some sort of trial or difficulty. Are you ready to refresh them in their time of distress? Or will a simple post on Facebook, hoping for them to get better, be the extent of your effort? People do remember such things. When your time of trouble comes, they will probably respond in kind to how you extend yourself for them.

Lord God, help us to be willing to do more than just post a note on Facebook when friends are having trouble. Give us the sense to reach out to them personally, and to offer help as they may need it. A call and a prayer with someone is surely something that will help them to readjust and refocus. And a personal visit, when possible, shows that we care enough to go out of our way for them. Give us wisdom in this, O Lord, and help us to be people who demonstrate love with more than just platitudes. Amen.

Tuesday, 13 March 2018

This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 2 Timothy 1:15

“This you know” introduces a new thought which will be explained as he writes the verse, but it shows that Timothy is already aware of the matter which Paul will relay. The specific thing is “that all those in Asia have turned away from me.” The area of Asia is not what we think of as “Asia” in the modern sense. Rather, it is a vague description for the churches around Lydia, Mysia, Phrygia, and so on. It could also be speaking of the area referred to in Revelation 1:4. If so, it includes Ephesus where Timothy is at as Paul writes. With that in mind, he says that in this area everyone had turned away from him.

It is obvious that this was not the case in the absolute sense. Entire churches had not turned from Paul, and Timothy was in Ephesus receiving Paul’s letters. And so what it is believed to mean is that Paul, in prison in Rome, was accompanied by representatives from Asia. In their time with him, they had turned away from him. Although entirely conjecture, it is believed by some scholars that they had been sent to Rome to testify of Paul’s character, but due to the increased pressure on Christians, and the possibility that they too could be caught up in the persecution and imprisonment, they had turned away from him. They were unwilling to stand and defend him in order to save their own skin. This certainly seems likely, and it gives a good reason why Timothy would already be aware of it.

Paul then names two of these offenders, Phygellus and Hermogenes. This is the only time these two are mentioned in Scripture, and so nothing more is known about them. However, Phygellus’ name comes from the word pheugó, meaning to flee, or shun. What an appropriate name for the situation. Hermogenes comes from two words. The first is Hermes, the messenger of the Greek gods. The second is a word meaning “come into being.” In essence, “born of Hermes.” Did Paul choose to name him here to indicate that he was more of a herald to Hermes than he was of one for Christ? He chose two names out of all of the people who had deserted him, maybe in order to tie their names into their actions. Either way, it is probable that Timothy personally knew them because Paul has mentioned them by name.

Life application: Your life is being recorded, and you will be remembered for something. In this verse, the only remembrance of these two people is that they were unwilling to stay with Paul, but instead turned away from him. This is the entire record of their lives. If you are to be remembered, and you will be, what is it that people will say about you?

Lord God, when our lives are up and our actions have been recorded, what will be the thing we are most remembered for? Help us to live our lives out in a manner which will first and foremost be remembered for being Your faithful servants. What else is of any value at all? In the end, all came from You, and all things are Yours. To have been willing to follow You, honor You, and proclaim You is the greatest testimony of all. Help us to live this out in the short lives we have been given. Amen.