Genesis 11,1-9 (Der Turmbau zu Babel)

Genesis 11,1-9 (Der Turmbau zu Babel)

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„Und dieses Evangelium vom Reich wird in der ganzen Welt verkündigt werden, zum Zeugnis für alle Heidenvölker, und dann wird das Ende kommen.“
Matthäus 24,14

Einleitung:

Innerhalb eines kurzen Zeitraums von nur 100 Jahren nach der Sintflut Noahs hatte sich die Welt von der Erkenntnis der Geschehnisse abgewandt und nicht nur Gott und die Lektion der jüngsten Geschichte verworfen, sondern sie hatten sich sogar zusammengetan, um gegen Ihn zu arbeiten und ihre eigene Gesellschaft und Religion unabhängig von Ihm zu errichten.

Textvers:

„Wem soll er Erkenntnis beibringen,
wem die Botschaft erläutern?
Denen, die von der Milch entwöhnt,
von den Brüsten abgesetzt sind?
Weil sie sagen: »Vorschrift auf Vorschrift, Vorschrift auf Vorschrift;
 Satzung auf Satzung, Satzung auf Satzung,
hier ein wenig, da ein wenig«,
so wird auch Er zu diesem Volk durch stammelnde Lippen
und durch eine fremde Sprache reden“
Jesaja 28,9-11

Möge Gott heute durch Sein Wort zu uns sprechen, und möge Sein glorreicher Name immer gepriesen werden.

I. Ein Turm zum Himmel, Verse 1-4

1 Und die ganze Erde hatte eine einzige Sprache und dieselben Worte.

Zwei Begriffe werden hier verwendet, um uns zu versichern, dass alle Menschen auf der Erde einander verstanden haben. Der erste ist “Sprache”, das hebräische Wort „saphah“, was wörtlich “Lippe” bedeutet. Alle hatten dieselbe Lippe.

Das zweite verwendete Wort ist “Rede”. Das hebräische Wort ist „devarim“, was “Worte” bedeutet. Es mag dich interessieren, dass dieses Wort, „devarim“, der hebräische Name des fünften Buches der Bibel ist – Deuteronomium. Wenn dir das seltsam vorkommt, liegt das daran, dass der hebräische Name eines biblischen Buches oft das erste Hauptwort in diesem Buch ist.

Im Fall des Deuteronomiums beginnt das Buch mit “Dies sind die Worte…” oder „elleh ha’devarim“… Und so wird das Wort „devarim“ als Titel angegeben.

Genesis = Bereshit = Am Anfang
Exodus = Shemot = Namen
Levitikus = Vayikrah = Und er rief
Numeri = Ba’midbar = In der Wüste

Wie auch immer… die ganze Erde hatte eine Sprache und eine Rede. Der Grund dafür, dass hier zwei Begriffe genannt werden, Sprache und Rede, ist, dass sie die beiden Hauptbestandteile des Verständnisses unserer Kommunikation ausmachen. Die Worte sind die Substanz der Sprache.

Wenn ich schreibe: “Charlie, geh und park das Auto im Hof”, dann weiß jeder, der diese Worte liest, was gemeint ist und versteht. Aber es gibt noch einen anderen Teil der Sprache, und das ist der gesprochene Teil. Wenn ich aus Boston komme, wird ein Floridianer denken, ich hätte einen so einfachen Satz völlig missbraucht, wenn ich sage: “Tschaali, gee und paak das Auto in den Hoof.”

Der gesprochene Teil oder die Lippen sind die Art und Weise, wie wir die Worte sprechen, wie wir unseren Mund formen, wie wir die Luft und die Muskeln unseres Mundes benutzen und so weiter. Er umfasst die gesamte Materie der Sprache, die aus unserem Kopf kommt und dann an unserer Zunge und unseren Lippen vorbeigeht. Die Bibel sagt uns also, dass die ganze Welt einst nur eine Sprache hatte und eine Art, diese Sprache zu sprechen.

Das sollte völlig klar sein, wenn man darüber nachdenkt. Noah, seine Frau, seine drei Söhne und deren drei Frauen waren die einzigen Menschen auf der Arche, und sie sprachen offensichtlich dieselbe Sprache, und sie hatten eine Lippe, oder eine Art, “das Auto im Hof zu parken … Charlie.”

Ob du nun an Noah oder den Turmbau zu Babel glaubst oder nicht, das Gleiche würde auch für die Evolution gelten. Es gab einen Punkt, an dem es eine Sprache auf der Erde gab, und zwar nur eine einzige. Aus biblischer Sicht werde ich so kühn sein, wie ich nur sein kann, und sagen, dass diese Sprache sicherlich Hebräisch war.

Dies ist die ursprüngliche Sprache der Welt, es war die Sprache, die Gott zu Adam sprach, und es ist dieselbe Sprache, die sich durch eine Gruppe von Menschen fortsetzte und die ihren Namen von dem Ur-Ur-Enkel Noahs erhielt, der Eber hieß.

Diese Sprache ging mit dem ersten Exil des jüdischen Volkes, in dem Aramäisch die gesprochene Sprache der Juden wurde, in jeder Hinsicht verloren. Aber sie wurde nach mehr als 2500 Jahren von einem Mann namens Eliezer Ben Yehuda für den allgemeinen Gebrauch wiederbelebt.

Es ist heute die Sprache Israels und des jüdischen Volkes, und es wird die Sprache sein, die auf der ganzen Welt anstelle des Englischen in der tausendjährigen Herrschaft Christi gesprochen wird. Wenn man einigen Berichten Glauben schenkt, wurde Hebräisch sogar als Sprache für Amerika bei seiner Gründung vorgeschlagen.

Das würde mich nicht im Geringsten überraschen, aber Gottes Pläne erfolgen nach Seinem Zeitplan, und es wird irgendwann in der Zukunft geschehen. Das kleine Buch Zephanja, ganz am Ende des Alten Testaments, sagt uns dies –

„Darum wartet auf mich,“ spricht der Herr, „bis zu dem Tag, da ich mich aufmache, um Beute zu machen! Denn mein Ratschluss ist es, Heidenvölker zu versammeln, Königreiche zusammenzubringen, um über sie meinen Grimm auszugießen, die ganze Glut meines Zornes; denn durch das Feuer meines Eifers soll die ganze Erde verzehrt werden. Dann aber will ich den Völkern andere, reine Lippen geben, dass sie alle den Namen des Herrn anrufen und ihm einträchtig dienen.“
Zephanja 3,8-9

Der Tag ist gekommen, an dem die reine Sprache in der Nation Israel wiederhergestellt wurde, und eines Tages wird sie, da bin ich mir sicher, die Weltsprache sein, so wie es heute das Englische ist. Wenn Jesus zurückkommt und sich unter Sein Volk setzt, wird Er Hebräisch sprechen.

2 Und es geschah, als sie nach Osten zogen, da fanden sie eine Ebene im Land Sinear, und sie ließen sich dort nieder.

Je nachdem, welche Version der Bibel du verwendest, kann es sein, dass du eine korrekte Übersetzung dieses Verses hast oder nicht. Ich verwende die NKJV für meine Predigten und was du gerade gehört hast… ist falsch. Wenn du die King James Version, die New King James Version, die English Standard Version oder eine andere Version verwendest, heißt es: “als sie vom Osten her kamen” statt “als die Menschen nach Osten zogen…”. Das ist die NIV (New International Version).

Die NIV und einige andere haben es richtig verstanden. Aus dem Hebräischen, das „be-nah-se-am miqeddem“ lautet, sind beide Möglichkeiten möglich, aber wir wissen aus der Bibel, welche richtig ist. Erstens liegt das Gebirge Ararat, das im Mittelpunkt der letzten Haupterzählung steht, westlich und nicht östlich der Ebene von Sinear, die sich im Gebiet von Mesopotamien befindet.

Und zweitens wird genau derselbe Begriff an anderer Stelle erklärt, z. B. in 1. Mose 13,11… demnächst in einer Predigt in deiner Nähe.

Als sie nach Osten reisten, kamen sie in die Ebene von Sinear. Das Land Sinear ist dasselbe Gebiet, in dem Kain vor der Sintflut wohnte, und es ist dasselbe Gebiet, das sich seit dieser Zeit bis zum Ende der Bibel in völliger geistlicher Opposition zu Gott befindet, sowohl tatsächlich als auch symbolisch.

Es ist der Ort, an dem die falsche Religion mit Kain Fuß gefasst hat und an dem sie in den kommenden Versen wieder auftauchen wird. Und auch heute noch ist das Gebiet eine Brutstätte der falschen Religion und des Kampfes gegen Gott und gegen Gottes Volk. Und es ist auch der Ort, an den Israel geschickt wurde, als es Seinem Wort ungehorsam war.

Das lesen wir im zweiten Vers von Daniel, Kapitel 1: “Und der Herr gab Jojakim, den König von Juda, in seine Hand mit einigen Gegenständen aus dem Hause Gottes, die er ins Land Sinear zum Haus seines Gottes trug; und er brachte die Gegenstände in das Schatzhaus seines Gottes.” (Daniel 1,2)

Das Wort Sinear wird in der Bibel 7 Mal erwähnt, und das letzte Mal, als es verwendet wird, ist eine prophetische Rede über ein Datum, das sogar für uns in der Zukunft liegt. In Sacharja Kapitel 5 –

Und der Engel, der mit mir redete, trat hervor und sprach zu mir: „Erhebe doch deine Augen und sieh, was da herauskommt!“ Ich aber fragte: „Was ist das?“ Und er antwortete: „Das ist ein Epha, das da hervorkommt.“ Und er fügte hinzu: „Darauf ist ihr Auge gerichtet überall auf der Erde.“ Und siehe, da erhob sich eine Scheibe von Blei, und eine Frau saß drinnen im Epha. Da sprach er: „Das ist die Gesetzlosigkeit!“ Und er stieß sie wieder in das Epha hinein und warf das Bleigewicht auf dessen Öffnung. Und ich erhob meine Augen und schaute; und siehe, da kamen zwei Frauen hervor, und der Wind blies in ihre Flügel — denn sie hatten Flügel wie Störche —, und sie hoben das Epha empor zwischen Himmel und Erde. Da fragte ich den Engel, der mit mir redete: „Wohin bringen diese das Epha?“ Er antwortete mir: „Es soll ihm ein Haus gebaut werden im Land Sinear, und wenn dieses Haus aufgerichtet ist, so wird das Epha an seinem Ort hingestellt werden.“
Sacharja 5,5-11

Es ist wichtig, der Geschichte zu folgen, die wir heute betrachten, um alles zu verstehen, was in der Zukunft auf uns zukommen wird, einschließlich all der Schwierigkeiten und des Unheils im Buch der Offenbarung.

3 Und sie sprachen zueinander: „Los, lasst uns Ziegel machen und sie feuerfest brennen!“ Und sie verwendeten Ziegel als Steine und Asphalt als Mörtel.
4 Und sie sprachen: „Los, lasst uns eine Stadt bauen und einen Turm, dessen Spitze bis an den Himmel reicht, dass wir uns einen Namen machen, damit wir ja nicht über die ganze Erde zerstreut werden!“

Zwei Verse in einer scheinbar obskuren Passage über Menschen, die vor über viertausend Jahren lebten, die auf jede falsche Religion hinweisen, die je existiert hat oder existieren wird, bis der Herr Jesus wiederkommt und ihnen ein Ende setzt. Lesen wir sie noch einmal –

Jetzt wollen wir es aufschlüsseln – “Dann haben sie…” – wer? – die treibende Kraft für die falsche Religion – die Ideen und Gedanken der Menschen. “Dann sagten sie zueinander…” – die Idee kommt von einem Menschen, er sagt sie zu einem anderen Menschen und sie stimmen den Bedingungen zu. “Ja, das klingt nach einer guten Idee. Lasst es uns tun!”

3 (Fortsetzung) Kommt…

Ja, Mann! Los geht’s, lasst uns an dieser Idee arbeiten.

3 (Fortsetzung) Lasst uns Ziegelsteine machen…

“Ha’vah nil-be-nah le-vah-nim v’nis-re-phah lis-re-phah” Wir haben einen kleinen Reim in den Wörtern… fast so, als ob sie etwas Unanständiges tun würden –

„Wir werden das Ziegelmachen knacken
Und wir werden diese Ziegel backen
Wir werden sie durch und durch backen nun
Und wir werden in den Himmel kommen… Ja, genau das werden wir tun
“Wir werden nicht nur Ziegelsteine machen, sondern sie auch durch das Feuer schicken, wie ein Opfer, das wir Gott hätten bringen sollen.”

3 (Fortsetzung) Sie hatten Ziegel als Steine…

Ziegel als Steine. Wer hat die Steine gemacht? Gott war es. Wer hat die Ziegelsteine gemacht? Der Mensch. Erkennst du den Unterschied? Lass mich dir erzählen, was Gott den Israeliten über den Opferaltar sagte –

Und der Herr sprach zu Mose: „So sollst du zu den Kindern Israels sprechen: Ihr habt gesehen, dass ich vom Himmel her zu euch geredet habe. Darum sollt ihr neben mir keine Götter aus Silber machen, auch Götter aus Gold sollt ihr euch nicht machen. Einen Altar aus Erde sollst du mir machen und darauf deine Brandopfer und deine Friedensopfer, deine Schafe und deine Rinder darbringen; an jedem Ort, wo ich meines Namens gedenken lasse, dort will ich zu dir kommen und dich segnen. Und wenn du mir einen steinernen Altar machen willst, sollst du ihn nicht aus behauenen Steinen bauen; denn wenn du deinen Meißel darüber schwingen wür­dest, so würdest du ihn entweihen.“
Exodus 20,22-25

Mose wiederholt dies in Deuteronomium 27, bevor die Israeliten in das gelobte Land zogen. Und sowohl in Josua 8 als auch in 1. Könige 6 sehen wir, dass die Israeliten dieses Verfahren sorgfältig befolgten – einmal am Berg Ebal und einmal beim Bau des Tempels in Jerusalem. Für den Tempel in Jerusalem wurden zwar behauene Steine verwendet, aber sie wurden im Steinbruch bearbeitet und es wurde kein eisernes Werkzeug an der Tempelanlage verwendet.

Verstehst du jetzt die Bedeutung von all dem? Lass uns weitermachen.

3 (Fortsetzung) Und sie hatten Asphalt als Mörtel… 

Dabei handelt es sich um ein mineralisches Pech, das, wenn es gehärtet ist, einen starken Zement bildet, der in Assyrien bis zum heutigen Tag verwendet wird. Es bildet den Mörtel, den man auf den gebrannten Ziegeln findet, die bis in die Antike zurückreichen.

Die Menschen bauten nicht nur ihre eigenen Ziegelsteine, um sich den Weg zurück in den Himmel zu bahnen, sondern sie verbanden sie zu einem Versuch, Gott zu erreichen. Vielleicht erkennst du die Symbolik nicht, aber jeder Ziegelstein ist eine falsche Religion, und jeder einzelne von ihnen wird gegen die Wahrheit Gottes zusammengefügt.

4 Und sie sagten: “Kommt, wir wollen uns eine Stadt bauen und einen Turm, dessen Spitze bis an den Himmel reicht.“

Die Menschen lehnten Gottes Weg zu Ihm ab und beschlossen, dass sie ihren eigenen Weg zu Gott finden könnten. Hast du jemals den Ausdruck “Alle Wege führen zu Gott” gehört? Damit fing es an. Aber Gott hat und wird dies immer ablehnen. Der Mensch arbeitet nicht zu Gott, Gott kommt zum Menschen.

Gehen wir diese Verse noch einmal durch und klären wir, was hier geschieht. Die Menschen sind nach Osten gezogen – weg von Gottes Gegenwart, so wie der Mensch nach Osten aus Eden geworfen wurde und Kain weiter östlich von Eden in das Land Nod zog, das Land der Wanderschaft.

Und das ist genau so, wie die ungehorsamen Israeliten aus Gottes Gegenwart vertrieben wurden… nach Osten – nach Sinear, dem Ort, der symbolisch für Exil und Verbannung aus Gottes Gegenwart steht.

In diesem Land, das von Gott getrennt ist, haben die Menschen beschlossen, dass ihr Weg zu Gott der richtige Weg ist, und haben begonnen, einen Turm zum Himmel zu bauen – zum Thron Gottes selbst… sie arbeiten sich zum Himmel vor. Das ist genau das, was alle falschen Religionen auf der Erde gemeinsam haben – werkbasierte Errettung.

Und dies ist nicht nur eine Art von werkbasierter Erlösung, sondern auch eine Art von dem, was wir in modernen Begriffen “Ökumene” nennen. Dies ist ein Versuch, vermeintliche christliche Sekten zu einer kohäsiven Einheit zu vereinen. Gleichzeitig vereinigen sie sich mit nichtchristlichen Religionen zu dem, was wir religiösen Pluralismus nennen.

Direkt vor unseren Augen wird ein Turm gebaut, in dem alle Weltreligionen als gleich mächtig und gleich wahr zusammengeführt werden. Die einzige Religion, die inakzeptabel ist, ist eine Religion, die intolerant gegenüber der Unwahrheit ist; diejenige mit dem exklusiven Anspruch … die einzige, die Gott akzeptiert – das Christentum.

“Mein Sohn ist der einzige Weg – es gibt keinen anderen.”

Der Turm zu Babel wird wieder gebaut, direkt vor unseren Augen, und die Vereinten Nationen sind die größte Kraft hinter diesem Turm der Verwirrung und des Chaos.

Egal, wo man auf diesem Planeten hingeht oder welche Religion man sich ansieht, es ist letztendlich eine Religion, die darauf abzielt, Gott zu gefallen. Aber die Bibel verkündet von der ersten bis zur letzten Seite, dass Gott die Arbeit tut, um uns mit Ihm zu versöhnen. Es gibt einen Weg und nur einen Weg, um mit Gott im Reinen zu sein. Und dazu sind keine Werke nötig. Paulus fasst es im Epheserbrief, Kapitel 2, zusammen.

„Denn aus Gnade seid ihr errettet durch den Glauben, und das nicht aus euch — Gottes Gabe ist es; nicht aus Werken, damit niemand sich rühme.“
Epheser 2,8-9

4 (Fortsetzung) Wir wollen uns einen Namen machen…

Die Menschen der Welt und jede falsche Religion suchen ihren eigenen Ruhm, egal wie fromm sie es zu tun scheinen, das ist das Ziel – “Ich, sogar ich, habe meine Rettung verdient. Ich habe die Taten vollbracht. Ich habe mir Gottes Gunst verdient. Ich.” Aber die Bibel lehrt eine ganz andere Lektion –

„Siehe, ich habe dich geläutert, aber nicht im Silberschmelzofen; im Schmelzofen des Elends habe ich dich geprüft. Um meinetwillen, um meinetwillen will ich es vollbringen! Denn wie würde ich sonst gelästert! Und ich will meine Ehre keinem anderen geben.“
Jesaja 48,10-11

Und nochmals –
Groß ist Jahwe und sehr zu loben
in der Stadt unseres Gottes,
auf seinem heiligen Berg.
Schön ragt er empor –
eine Freude für die ganze Welt –
der Zionsberg, der sich nach Norden erstreckt.
Dort liegt die Stadt des großen Königs.
Gott ist in ihren Palästen
und er ist bekannt als ein sicherer Schutz.
Psalm 48,1-3

4(Fortsetzung) Damit wir nicht über die ganze Erde zerstreut werden.

Wir werden den Turm bauen. Wir werden die Höhe erreichen. Wir werden wie Gott sein und wir werden Götter sein. Und wir werden uns vereinen, damit unsere Anstrengungen vereint werden. Unsere Taten werden gemeinsam die Welt regieren, und von diesem Ort aus werden wir die Herrscher sein.

Ob es sich um eine falsche religiöse Religion wie den Islam oder das Mormonentum handelt oder um eine falsche politische Religion wie den Kommunismus oder den progressiven Liberalismus – das Ziel ist immer das gleiche: Gott zu meiden und unser eigenes Heil zu schaffen.

Progressiver Liberalismus? Meinst du die Demokratische Partei Amerikas? Wenn du das nicht glaubst, lies einfach die Schriften von Hillary Clinton oder Barak Obama. Ihre eigenen Worte zeugen von ihren wahren Absichten.

Eine weitere Idee für den Bau dieses Turms zum Himmel stammt aus den Schriften des antiken jüdischen Historikers Flavius Josephus. „Sie widersetzten sich nicht nur Gott, indem sie versuchten, sich einen Weg zu Ihm zu bahnen, sondern sie versuchten auch, sich Ihm zu widersetzen, falls Er sich jemals anmaßen sollte, Sein Wort über die erneute Überflutung der Erde zu widerrufen.“

Er sagt, dass es ihre Absicht war, einen Turm zu bauen, der so hoch ist, dass das Hochwasser ihn nicht überfluten kann. Die verwendeten Materialien belegen dies. Sie verwendeten gebrannte Ziegel, die mit Bitumen oder Asphalt zusammengehalten wurden, um ihn wasserdicht zu machen. Jeder, der sich darin befand, wäre sicher gewesen, genau wie Noah in der Arche. Sie bauen ihre eigene kleine Arche…

Dies ist also ein Beispiel dafür, dass man den Worten und Verheißungen Gottes keinen Glauben schenkt, denn Gott hat versprochen, die Welt nie wieder zu überfluten. Und genau wie der Turmbau zu Babel, der angeblich vor einer weiteren weltweiten Flut schützen sollte, haben wir in unserer modernen Gesellschaft mit den Lügen über die globale Erwärmung eine genaue Wiederholung davon.

“Wir müssen handeln, denn die Welt wird überflutet.” Man hört es jeden Tag in den Nachrichten. “Wir müssen uns selbst retten. Wir können nicht auf Gottes Wort vertrauen, das besagt, dass so etwas nie wieder passieren wird.”

Jeder verdrehte Gedanke des Menschen – sei es die Ermordung des ungeborenen Lebens, die Förderung des Vegetarismus, um die Tierwelt zu retten, oder der Kampf gegen die Todesstrafe für Mörder – hat immer die Ablehnung der Wahrheit des Wortes Gottes zum Hintergrund. Immer.

II. Es sei denn, der Herr baut das Haus, Verse 5 & 6

5 Da stieg der Herr herab, um die Stadt und den Turm anzusehen, den die Menschenkinder bauten.

Der Herr kam herab… Vor der Sintflut wurde eine andere Art von Terminologie verwendet. Vor der Sintflut gab es noch einen Ort, an dem sich der Garten Eden befand. Vor der Sintflut sprach der Herr mit Adam, mit Eva und mit Kain. Vor der Sintflut gab es Cherubim, die den Garten Eden bewachten.

Vor der Sintflut sprach Er auf verschiedene Weise mit Noah und schloss einen Bund mit ihm. Und vor der Flut ist der Herr derjenige, der die Tür der Arche verschließt. Aber nach der Sintflut ging Noah aus der Arche und es steht nichts davon, dass der Herr die Tür öffnete.

Nach der Sintflut baute Noah auf dem Gipfel des Berges Ararat einen Altar, und der Rauch des Opfers stieg noch höher hinauf, um den Herrn zu erreichen. Seine Anwesenheit seit der Zeit der Flut ist symbolisch hoch oben, und nun steigt der Herr herab, um Gericht zu halten und diejenigen zu züchtigen, die so schnell und so schändlich ungehorsam gegenüber den Geboten waren, die ihnen durch Noah gegeben wurden.

Der allwissende Herr der Schöpfung kommt herab, “um die Stadt und den Turm zu sehen, den die Söhne der Menschen gebaut haben”.

Denk nur daran, wie der Herr jedes neue Gebäude besucht, das wir für irgendeine aufkommende falsche Religion errichten. Und jedes Mal ist Sein Besuch derselbe: “Es tut mir leid, das ist nicht der richtige Weg. Kannst du nicht etwas so Einfaches, so Zartes und so Herzliches richtig verstehen? Ich habe alles getan, und alles, was ihr tun müsst, ist, es einfach im Glauben anzunehmen”.

6 Und der Herr sprach: „Siehe, sie sind ein Volk, und sie sprechen alle eine Sprache, und dies ist erst der Anfang ihres Tuns! Und jetzt wird sie nichts davor zurückhalten, das zu tun, was sie sich vorgenommen haben.“

Es ist wahr… der Mensch ist nach Gottes Ebenbild geschaffen und zu erstaunlich großen Dingen fähig. Aber die Dinge, die wir tun, und die Dinge, die wir herstellen, können letztlich nur einen von zwei Endzwecken haben – entweder die Verherrlichung des Selbst oder die Verherrlichung Gottes.

Wenn es um das Selbst geht, ist es ein vergeblicher Versuch, Unsterblichkeit zu erlangen. Wenn es der Verherrlichung Gottes dient, dann wird es in gewisser Weise wirklich ein Werk von ewiger Bedeutung sein. Die Bibel sagt im 127. Psalm –

Wenn der Herr nicht das Haus baut,
dann arbeiten umsonst, die daran bauen;
wenn der Herr nicht die Stadt behütet,
dann wacht der Wächter umsonst.
Es ist umsonst, dass ihr früh aufsteht
und spät aufbleibt und sauer erworbenes Brot esst;
solches gibt er seinem Geliebten im Schlaf!
Psalm 127,1-2

Der Herr kam herab und sah sich das Werk der Menschen in Sinear an, und Er war unzufrieden. Etwas mehr als 2000 Jahre später vollbrachte der Herr Sein eigenes großes Werk… und es war wundervoll.

Aber dem Herrn gefiel es, ihn zu zerschlagen; er ließ ihn leiden. Wenn er sein Leben zum Schuldopfer gegeben hat, so wird er Samen sehen und seine Tage verlängern; und das Vorhaben des Herrn wird in seiner Hand gelingen. Nachdem seine Seele Mühsal erlitten hat, wird er seine Lust sehen und die Fülle haben; durch seine Erkenntnis wird mein Knecht, der Gerechte, viele gerecht machen, und ihre Sünden wird er tragen.
Jesaja 53,10-11

III. Eine Welt der Verwirrung, Verse 7-9

7 „Wohlan, lasst uns hinabsteigen und dort ihre Sprache verwirren, damit keiner mehr die Sprache des anderen versteht!“

Kommt, lasst uns… wieder einmal wird das Wesen Gottes auf die Seiten der Bibel gebracht. Ja, es gibt einen Gott, aber Er bezieht sich hier auf sich selbst im Plural, “UNS”, so wie Er es in 1. Mose 1 und in 3. Mose getan hat, und so wie Er es in Jesaja Kapitel 6 und in Sacharja Kapitel 12 und anderswo im Alten Testament tun wird – und so wie Er es im gesamten Neuen Testament tun wird.

Komm, lass uns. Komm, lass uns hinabsteigen und ihre Sprache verwirren, damit sie die Sprache des anderen nicht verstehen.

Das wirksamste Mittel, um Menschen dazu zu bringen, eine Aufgabe aufzugeben, ist, diese Aufgabe einfach durcheinander zu bringen. Auf welche Weise hat Gott die Sprache des Volkes verwirrt? Er tat es durch ihre Lippen, ihre Sprache, nicht durch ihre Worte. Und das erklärt, warum bereits in Vers 1 der Begriff der menschlichen Sprache in zwei Konzepte unterteilt wurde.

Während die Menschen arbeiteten, wurde ihre Sprache immer verwirrender, bis zu dem Punkt, an dem der eine nach einem Ziegelstein fragte und der andere einen Stock brachte; der eine fragte nach etwas Ton und der andere fragte: “Was hast du gesagt?”

In kürzester Zeit kam es zu Kämpfen, die Menschen töteten sich gegenseitig und beschlossen, ihre Familie zu holen und sich von der großen Aufgabe, die sie sich vorgenommen hatten, zu verabschieden.

Es handelt sich also um ein Wunder Gottes, das die Völker der Welt zerstreut und die Entwicklung von einer Kultur und einem Monotheismus zu einer Kakophonie von Kulturen und einer Welt voller religiöser Überzeugungen bewirkt hat, die die Erde bis zum heutigen Tag umspannen.

Aber durch ein weiteres Wunder Gottes sind die Menschen der Welt wieder in der Familie Gottes vereint und sprechen alle mit einer einzigen geistlichen Stimme, nicht als Individuen, sondern durch Gottes Offenbarung Seiner selbst in der Person Jesu. Er ist der wahre Universalübersetzer für alle, die durch Sein vergossenes Blut in Gottes Familie wiedervereint worden sind.

Dies wird nie deutlicher als in der Apostelgeschichte, Kapitel 2 –

Und als der Tag der Pfingsten sich erfüllte, waren sie alle einmütig beisammen. Und es entstand plötzlich vom Himmel her ein Brausen wie von einem daherfahrenden gewaltigen Wind und erfüllte das ganze Haus, in dem sie saßen. Und es erschienen ihnen Zungen wie von Feuer, die sich zerteilten und sich auf jeden von ihnen setzten. Und sie wurden alle vom Heiligen Geist erfüllt und fingen an, in anderen Sprachen zu reden, wie der Geist es ihnen auszusprechen gab. Es wohnten aber in Jerusalem Juden, gottesfürchtige Männer aus allen Heidenvölkern unter dem Himmel. Als nun dieses Getöse entstand, kam die Menge zusammen und wurde bestürzt; denn jeder hörte sie in seiner eigenen Sprache reden. Sie entsetzten sich aber alle, verwunderten sich und sprachen zueinander: „Siehe, sind diese, die da reden, nicht alle Galiläer? Wieso hören wir sie dann jeder in unserer eigenen Sprache, in der wir geboren wurden? Parther und Meder und Elamiter und wir Bewohner von Mesopotamien, Judäa und Kappadocien, Pontus und Asia; Phrygien und Pamphylien, Ägypten und von den Gegenden Libyens bei Kyrene, und die hier weilenden Römer, Juden und Proselyten, Kreter und Araber — wir hören sie in unseren Sprachen die großen Taten Gottes verkünden!“ Und sie entsetzten sich alle und gerieten in Verlegenheit und sprachen einer zum anderen: „Was soll das wohl sein?“
Apostelgeschichte 2,1-12

In drei Wochen werden wir erneut das Kommen des Heiligen Geistes und die Vereinigung aller Gläubigen unter einem Haupt feiern. Unabhängig von unserem Aussehen, unserem kulturellen Hintergrund oder unseren Sprachen hat Gott uns durch das Werk Jesu und die machtvolle Versiegelung durch den Heiligen Geist als Sein Eigentum angenommen.

8 So zerstreute der Herr sie von dort über die ganze Erde, und sie hörten auf, die Stadt zu bauen.

In Genesis 10 lesen wir von Eber und seinen Söhnen. Einer von ihnen hieß Peleg, und wir lesen über ihn: “Denn in seinen Tagen wurde die Erde geteilt…”

Der einzige Grund, warum diese Beschreibung von ihm aufgenommen wurde, war, um uns zu sagen, dass die Völker der Erde zu der Zeit, als er lebte, geteilt wurden. Es handelte sich nicht um eine Aufteilung der Länder der Erde in Kontinente. Stattdessen war es eine Aufteilung der Menschen dieser Welt durch ihre Sprache.

Als sie mit ihren zunehmend unterschiedlichen Sprachen in die Welt hinauszogen, entwickelten sie Schriftsprachen, die sie in ihrem Leben unterstützten und ihre Kulturen zusammenhielten. Eine meiner liebsten Schriftsprachen ist das koreanische Alphabet.

Obwohl sie so komplex aussieht wie Chinesisch oder Japanisch, ist sie in Wirklichkeit eine der am einfachsten zu lesenden Sprachen überhaupt. Es zu sprechen ist eine andere Sache, aber es lesen zu lernen, ist ein Kinderspiel, wenn es richtig gelehrt wird.

Ich besuchte mehrere Jahre lang eine koreanische Kirche und wollte lernen, die Sprache zu lesen. Also ging ich ins Internet und probierte verschiedene Webseiten aus, wobei ich fast aufgegeben hätte, weil die Koreaner nicht wissen, wie man Koreanisch unterrichtet.

Aber dann klickte ich auf eine Website, die von einem… ja, von einem Juden entwickelt wurde. Dank seiner Anleitung konnte ich innerhalb von ein paar Tagen Koreanisch lesen. Ich verstehe es zwar immer noch nicht gut, aber ich kann es lesen.

Es wurde ursprünglich von Koreas großem König SeJong entwickelt, der um 1400 lebte. Sie ist ein Meisterwerk der Kunst und der Funktionalität und besticht durch ihre Schlichtheit und Benutzerfreundlichkeit.

9 Daher gab man ihr den Namen Babel, weil der Herr dort die Sprache der ganzen Erde verwirrte und sie von dort über die ganze Erde zerstreute.

Genau wie in Vers 8 wird der Verdienst für die Zerstreuung des Volkes allein dem Herrn zugeschrieben. Er ist es, der die Winde lenkt, die über die Völker und durch die Zeit wehen, und Er ist es, der die Veränderungen in allem gestaltet, von der Verwandlung der Raupe in einen Schmetterling bis hin zur Zahl und Größe der Völker auf der Erde. Er hat die vollständige Kontrolle über alles, was um uns herum geschieht.

Die Stadt, die das Volk zurückließ, wurde Babel genannt, was „Verwirrung“ bedeutet, und die Erklärung wird gleich im selben Satz gegeben, “weil der Herr die Sprache der ganzen Erde verwirrte”. Und das geistliche Babylon ist auch heute noch die Stadt der Verwirrung.

Dort, wo die Religion von Menschen entwickelt wird, herrscht Verwirrung. Dort, wo Menschen versuchen, Gott durch ihre Werke zu gefallen, herrscht Verwirrung. Und dort, wo Gottes Wort missachtet oder verdreht wird, herrscht Verwirrung.

Gott hat uns Sein Wort gegeben, und Sein Wort offenbart Seinen Sohn, Jesus Christus, und Jesus Christus offenbart den unsichtbaren Vater – da gibt es nichts Verwirrendes.

Ohne diese Offenbarung gibt es nur Verwirrung und Unordnung, aber wenn wir unsere Augen und unsere Herzen für die Wahrheit von Gottes Wort öffnen, wird Verwirrung durch richtiges Denken ersetzt. Zorn wird durch Frieden ersetzt. Und Unzufriedenheit wird durch die Hoffnung auf ein besseres Leben bei der Ankunft unseres Herrn und Erlösers Jesus Christus ersetzt.

Der Turm zu Babel

Die ganze Erde aber hatte eine Sprache und eine Rede.
Und es geschah, als sie vom Osten her zogen unter viel Gerede,
dass sie zuletzt in die Ebene im Lande Sinear gelangten mit ihren Feinsten.
Und das Volk wohnte dort, vom Größten bis zum Kleinsten.

Da sagte jemand: “Kommt, lasst uns Ziegel backen”
“Und lasst uns sie gründlich backen, durch und durch”
Sie hatten Ziegel für Stein, und Ton für die Mischung aus vier Zacken
Und sie hatten Asphalt als Mörtel, um die Ziegel zu verbinden, ungefurcht.

Ein anderer sagte: “Komm, wir wollen uns eine Stadt bauen.
Und auch einen Turm, für die Spitze bis zum Himmel wir uns trauen.
Lasst uns uns selbst einen Namen machen, es wäre schade, wenn wir uns zerstreuen.
Lasst uns mit dem Bau beginnen, ich weiß, meine Rede wird euch erfreuen.

Wir werden uns den Weg zu Gott erarbeiten,
Durch unsere Taten werden wir auf himmlischen Straßen schreiten.

Wir werden die höchsten Höhen erreichen,
Wir selbst werden Götter sein, die himmlischen Lichtern gleichen.

Aber der Herr kam herab, um die Stadt zu sehen,
Um den Turm zu sehen, der durch die Menschensöhne dort sollte stehen.
Er schüttelte den Kopf und wusste, dass es schade war,
Sie hatten Ihn und Seine Herrlichkeit wieder einmal abgelehnt gar.

Und der Herr sagte: “In der Tat ist das Volk wie ein einziges geeint,
Und eine Sprache haben sie alle, ihre Aufgabe zu teilen, wie es scheint.
Wenn es das ist, was sie zu tun beginnen und was sie bereits getan haben,
wird nichts, was sie vorhaben, weit weg sein von ihrem Ziel, wie sie sagen.

Kommt, lasst uns hinuntergehen und ihre Sprache verwirren,
damit sie nicht verstehen, was der andere sagt und herumirren.“
So zerstreute der Herr sie und ließ sie ihren Plan streichen
Und sie hörten auf, die Stadt zu bauen, das Ziel war nicht mehr zu erreichen.

Darum heißt sie Babel, und Verwirrung regiert den Ort,
Denn der Herr verwirrte dort die Sprache der Menschen, Wort um Wort.

Und von dort aus zerstreute der Herr sie in alle Winkel der Erde,
Auf dass die Welt mit vielen Arten von Sprachen gefüllt werde.
Über den ganzen Erdball ist der Mensch gegangen, hat seinen ganzen Umfang umspannt,
Und somit auch über den Erdball hinaus macht der Mensch das Evangelium bekannt.

Und das Evangelium eint uns alle zur Herrlichkeit des Herrn,
Wie in Seinem Wort versprochen ist Seine Wiederkunft nicht fern.

Bis Er kommt, leben wir im Glauben an die Verheißungen, die Er gemacht hat,
Und gehen weiter in Seiner Kraft und ruhen in Seinem Schatten satt.

Hallelujah und Amen…

Die Predigt der nächsten Woche ist Genesis 11:10-32, Die Vorstellung Abrahams

Acts 8:10

The Governor’s desk. Texas Capitol.

Wednesday, 15 June 2022

to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” Acts 8:10

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse introduced Simon who practiced sorcery in the city and who astonished the people of Samaria. Along with that, he claimed that he was someone great. This verse shows us that he was believed, saying, “to whom they all gave heed.”

It is referring to him, and it shows that because of what he was doing, the people paid attention to him, probably hanging on his every word. This is not unusual. The false prophets during the time of the kings held their courts captive, such as in 1 Kings –

“The king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, at a threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. 11 Now Zedekiah the son of Chenaanah had made horns of iron for himself; and he said, ‘Thus says the Lord: “With these you shall gore the Syrians until they are destroyed.”’ 12 And all the prophets prophesied so, saying, ‘Go up to Ramoth Gilead and prosper, for the Lord will deliver it into the king’s hand.’” 1 Kings 22:10-12

These, and many such instances, show that people are easily swayed by false messages and false displays of miracles, signs, and wonders. Jesus warned about this as well –

“Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you beforehand.” Matthew 23:23-25

As for Simon, regardless as to whether he was in touch with demonic influences or whether he was simply good at tricks of magic, all of the people were swayed by him “from the least to the greatest.”

Young people love to look at what is curious and ponder how such things are done, but so do older people as well. People who aren’t so smart will marvel at things they don’t understand, but so will the intelligent. When we cannot grasp how something is done, we will naturally look to alternative explanations for what we see.

Seemingly highly intellectual people will believe in secret powers in certain people just because of the thing they see that they cannot explain. And such people will gladly claim that what they are doing (and this is certainly true in Christian circles as well) is by the power of God. This is the case with Simon. The people were “saying, ‘This man is the great power of God.’”

Because of the things he did, and because of the way he presented himself, the people were completely fooled as to the source of his supposed magic. He may have used smoke and mirrors, but he did so in an effective manner so that everyone was bamboozled by him.

Life application: How many countless Christians have been duped by false teachers over the years! This is both in doctrine and in simply being conned by sleight of hand “healers” and “miracle workers.” History is replete with such charlatans.

As for doctrine, Paul and the other writers of the epistles constantly warn about the importance of heeding the word, knowing it, and holding fast to it. For example, Paul says –

“But what I do, I will also continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast. 13 For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. 14 And no wonder! For Satan himself transforms himself into an angel of light. 15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.” 2 Corinthians 11:12-15

Without knowing the word, people are at the whims of those who know how to twist it. Likewise, there are false presentations of power constantly performed in churches around the world. Today, Charismatics and Pentecostals (and others) have a constant stream of false healings, false receptions of “divine instruction,” and so on. People see these things, and because the person conducting them says he is doing them in the name of Jesus, it is blindly accepted as true.

Peter Popov is a classic example of this. Read up on what he did, and then realize that even AFTER he was exposed, people still follow him. The stupidity of man to give credit to people who make false claims is limitless. Unless we know the word, and unless we know what is true, we cannot identify what is false. As such, you are once again implored to think reasonably and rationally, and to know and study the Bible. Be cautious and be circumspect in what you are willing to accept.

Lord God, You have given us Your word to guide us and direct us. And, You have given it to us to warn us and keep us from being led astray by false teachers and false miracle workers. Well, we sure can’t do that without picking the Bible up and reading it. So, Lord, give us wisdom to put Your word first in our list of daily activities. Help us to not be swayed by what is false. Instead, give us the ability to discern what is good and proper. Amen.

 

 

 

 

 

 

 

 

 

 

 

Acts 8:9

Fancy Gov’s meeting room. Texas Capitol.

Tuesday, 14 June 2022

But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, Acts 8:9

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The account has been focused on Philip and his preaching and signs. They brought great joy to the city. Now, the account brings in a new figure, saying, “But there was a certain man.” This is stated to reveal a contrast between Philip, and his work on behalf of the Lord, and this person and his work. This man is “called Simon.”

It is the same name as several others, including Simon Peter. The name means “Hearing,” or “He who hears.” A great deal has been written about who this may be in relation to extrabiblical history, but these commentaries are speculative. The person is described here in Acts and the account stands alone as sufficient to describe him and what occurs. Luke says he is a person “who previously practiced sorcery in the city.”

The verb is a present participle. It reads, “who had been formerly in the city practicing sorcery.” He went around doing it, probably as his profession or as a way of making money. The word translated as “sorcery” is found only here in the Bible, mageuó. It signifies to practice magic or sorcery. It is derived from magos (which we translate as Magi). It is for this reason that he is often called Simon Magus, or Simon the Magician.

He was probably comparable to someone who goes around today and does things that bewilder the senses of the people, like Houdini, David Copperfield, and the like. By using sleight of hand, or maybe by practicing black arts, he did such things “and astonished the people of Samaria.”

The Greek word translated as “astonished” is existémi. It signifies “to remove from a standing (fixed) position” or “put out of place” (HELPS Word Studies). As such, it is like saying, “He blew the people off their feet.” They were utterly amazed.

The KJV uses a most unfortunate “bewitched” here. This is not at all what is being said. There was no spell cast upon the people. Rather, they were simply astonished. The same word is used in 8:13 when referring to Simon being amazed at Philp’s miracles and signs, thus demonstrating a contrast between the two.

Again, it is a present participle. He was “amazing the people of Samaria.” As he went out and performed, the people would watch and be stupefied at the incredible things he was doing, just as would be the case with our current magicians.

They would be captivated by how things disappeared and then reappeared, how there might be a fire that wouldn’t burn, or how something might suddenly turn into a white dove. Whatever tricks he could flabbergast the people with, they would stand amazed. And more, because he could do these things, he was also “claiming that he was someone great.”

This is a natural attitude for people who can bewilder others. They get cocky and think more highly of themselves than they ought. These words, then, are set in contrast to the work of Philip and the others who exalt not themselves, but the greatness of Jesus Christ.

Life application: Regardless of the source of Simon’s magic, whether it was demonic or simply out of his own skills and cunning, it was intended for self-exaltation. He surely profited off of his skills and maybe in a great way. Successful magicians today can make millions of dollars. In the end, however, what they do has no lasting value.

There are people around the world living in very poor conditions and who are dependent on the goodness of others to simply pay their bills from month to month, but they are doing it as missionaries and teachers of the word and sharers of the good news about Jesus. What they are doing, if with the right intent, will someday be rewarded by the Lord.

Let us not squander our lives chasing the sensational and chasing after people like Simon Magus, but rather, let us remember to assist those who are doing what is truly of value. If those people will be rewarded for their efforts, then it logically follows that God will reward those who support them so that they can continue.

Remember to pray for your church’s missionaries and be sure to let them know that they are appreciated.

Lord God, today we lift up those who are out doing service for others in missionary work and in the work of evangelism. Be with them, bring comfort and happiness to their souls, and reveal to them things that will let them know their work is of value to those they minister to. Yes, Lord, be with these people of Yours. Amen.

 

 

 

 

Acts 8:8

Governor’s Public Reception Room. State Capitol, Texas.

Monday, 13 June 2022

And there was great joy in that city. Acts 8:8

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The words now being presented are based on the location given in verse 8:5, meaning the city of Samaria, and on the events described in verses 8:6 & 7 concerning the preaching and miraculous signs done by Philip. With those things described it now says, “And there was great joy in that city.”

This is not, as some commentators may say, joy in the Holy Spirit. The reason for this is found in the coming verses –

“Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.” Acts 8:14-17

The joy was at the preaching of the gospel, believing what it conveyed, and finding relief in the forgiveness of sins that comes from what Christ Jesus has done. Accompanying that, there was certainly joy at the spiritual and physical healings that had been performed among the people. The city was in a state of joy because of what had happened. It is a state which is easily contagious as people experience the happiness of simply seeing others happy. Hence, the city was filled with elation over all that was happening among them.

Life application: As was noted, those in Samaria who have believed have not yet received the Holy Spirit. This is in contradistinction to those who had already believed in Acts 2, and who immediately received the Spirit in an outward display of tongues of fire alighting upon them and then through speaking in tongues (2:3, 4). The others who listened were told that if they repented and were baptized, they would receive the Holy Spirit. Many did. Of those who believed and received the Spirit, it says nothing of tongues of fire or speaking in tongues.

Now, something entirely different is taking place. The people have believed, but the Holy Spirit has not been given. This is a problem because people in various denominations and churches follow the words of Acts 2 and mandate repentance and baptism for salvation. But that is not taught here in Acts 8. These people are now believers. They just have not yet received the Spirit. Why is it ok to follow Acts 2, but not Acts 8? And more, in Acts 10 (and elsewhere) there will be a completely different set of events that occur. Why are those patterns not prescribed in churches? But more, if they were, there would be a contradiction to Acts 2 then, wouldn’t there?

What is happening in these passages clearly shows us that the events are not prescriptive. In other words, nothing is prescribed in Acts. It is a historical account of what transpired, but it does not set the pattern for the church to emulate. Indeed! It cannot. If it did, then the church would be in complete confusion as to what is supposed to occur. But wait! It already is. And this is because Acts is used in a pick and choose manner to prescribe that which is only intended to describe.

The city of Samaria has seen the miracles, they have believed the gospel, and they are reconciled to God through that belief. The reason for the order of events here is not yet revealed, but it is to teach us about the early establishment of the church, and why God has done the things He has done. To find out what is prescribed for the church, we are to go to the church epistles. That is where doctrine is to be derived from. The book of Acts is not intended to be used for this purpose.

If you are in an “Acts 2 church,” or if your church has “Acts 2 experiences,” you are following a false teaching. Acts 2 is directed to the Jews. The Gentiles are not even addressed in a specific manner until Acts 10. Avoid the sensationalism found in hyped-up churches and stick to what is doctrinally sound. Anything can be made to say anything unless a systematic and logical approach is taken to understand doctrine. God is the originator of logic. Nothing He does will be illogical or contradictory.

Almighty and glorious God! Thank You for Your word that reveals to us how You are accomplishing things in redemptive history. Your word is logical and orderly, and it gives us direction and purpose to live out our lives in a holy and responsible manner before You. Thank You, above all, for Christ Jesus who has done all that is necessary to bring us back to You. Yes, thank You for Christ Jesus our Lord. Amen.

 

 

 

 

 

 

 

 

 

 

Acts 26:7 (For This Hope’s Sake)

Artwork by Douglas Kallerson

Acts 26:7
For This Hope’s Sake

The person named King Agrippa (Agrippa II) in Acts 26 is the son of the elder King Agrippa who is recorded in Acts 12. It is Agrippa I who had James, the brother of John put to death with the sword (Acts 12:2). He is the same king who failed to give glory to God and thus met a gruesome end, being eaten by worms (Acts 12:23).

This makes Agrippa of Acts 26 the great-grandson of Herod I, also known as Herod the Great. Herod’s father was a descendant of Esau, meaning he was of Edomite origin, something people to this day have trouble with. His ancestors, however, had converted to Judaism.

Without going into all of the detail of this, it made him a Jew. Scripture outlines what is required for a person to convert and be considered as a Jew. When those requirements are met, they are accepted as such. Flavius Josephus records this in his writings. He says that about 129 BC John Hyrcanus –

“…subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews.”

This is both a historical testament to the fact, and it is something that is also biblically supported by the manner in which one was to be accepted into the assembly. This, however, doesn’t stop people from making unwarranted accusations against those who were converts, nor does it end the unceasing stream of bad theology that has developed within the church concerning the Edomites.

Text Verse: “‘I have loved you,’ says the Lord.
Yet you say, ‘In what way have You loved us?’
Was not Esau Jacob’s brother?”
Says the Lord.
‘Yet Jacob I have loved;
But Esau I have hated,
And laid waste his mountains and his heritage
For the jackals of the wilderness.’” Malachi 1:2, 3

Because of the words of Malachi, and other words taken out of context, many jump to the conclusion that Herod was an illegitimate figure within Israel. But that ignores the fact that his people had converted to Judaism and were reckoned as Jews.

If Herod was hated by the people, it was because of who he was as a person. And if God did not approve of Herod, it wasn’t because of his Edomite origin. It’s rather clear that God didn’t approve of the actions of the other Jews either, regardless of their ancestry.

What is the word of the Lord through Malachi saying concerning Esau? It’s important because in getting this wrong, ten thousand other little points of doctrine will be wrong as well. Pretty soon, you can start making up all kinds of nutty things simply because a couple of words are improperly analyzed.

The loving of Israel and the hating of Esau points us to the doctrine of Divine Election. It is a complicated doctrine that needs to be returned to and considered from time to time just so that we can be reminded of the love of God which is found in Jesus Christ our Lord. It is a love that extends to any and to all, but it can only be appropriated through an act of faith.

King Agrippa has a question for Paul, and it is one that Paul is ready to answer because he was trained in proper theology. How do we know this? It’s because we get our theology from what he says to us in his epistles. God selected him because of who he was and what he understood, as a Jew and as a Pharisee, concerning redemptive history.

His background made him the ideal person to convey to us those things we need to know in order to understand the marvel of what God has done for the people of the world. Such wonderful wisdom of God is to be found in His superior word. And so, let us turn to that precious word once again and… May God speak to us through His word today and may His glorious name ever be praised.

An Explanation of Predestination and Election

—————
Paul, your words concerning the promise made by God to our fathers were most convincing and it has me excited to know more. The day has hardly started and there is a part of Scripture’s recorded history that personally affects me and to which I have been, and continue to be, most curious.

In your earlier discourse, you said, “The Messiah was promised before Israel existed. Israel just happens to be the people through whom He would come.” During our short break to stretch our legs, I requested that a copy of the Scriptures be brought to this assembly so that you might shed light on its words for me.

Paul, you know that I am a Jew, but that my ancestral line also goes back to the Edomites. This makes things perplexing to me at times. I may not be very well versed in Scripture, but I know the story of how both Israel and Esau began. I have asked the court recorder to read that passage –

“This is the genealogy of Isaac, Abraham’s son. Abraham begot Isaac. 20 Isaac was forty years old when he took Rebekah as wife, the daughter of Bethuel the Syrian of Padan Aram, the sister of Laban the Syrian. 21 Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived. 22 But the children struggled together within her; and she said, ‘If all is well, why am I like this?’ So she went to inquire of the Lord.
23 And the Lord said to her:
‘Two nations are in your womb,
Two peoples shall be separated from your body;
One people shall be stronger than the other,
And the older shall serve the younger.’” Genesis 25:19-23

—————
So, Paul, can you shed any light on all of this for me? You believe that Jesus is the Messiah, and you are known to many as the Apostle to the Gentiles, and yet, it appears that God is showing favoritism. Is that a God that people should want to follow? Or is there a misunderstanding?

—————
O King, this is a beautiful passage from our history, and it is actually something I have written about to the church at Rome. I can tell you, as my beloved friend Peter discovered, that God shows no partiality (Acts 10:34), and I repeated this same thought to the congregation at Rome in my letter to them (Romans 2:1-11).

God does nothing arbitrarily nor vindictively. He is perfectly fair and just in all He does and there is no favoritism with Him.

—————
But Paul, explain to me what it means when the Lord said to Rebekah that one people shall be stronger than the other, and that the older would serve the younger. And then explain the words of Malachi that say that the Lord has loved Jacob, but He has hated Esau. I have heard that many times over the years.

How does this affect me? I am descended from both Esau and Jacob, and I am Jew by birth. Am I loved or am I hated? And what is it that makes it one way or the other to God?

—————
King Agrippa, there is a lot involved in what you are asking. What I suggest is that you get a copy of my letter to the Romans where I speak of exactly these things. In fact, I think I have a full copy of it here. Before the day ends, I shall give it to you. It is not that being of Israel by birth makes a person truly of Israel. Only when their actions align with what is expected of them are they truly of Israel.

What I must first do is explain to you the doctrine of election. I happen to have a portion of my letter to the Romans here in my pocket. I had my scribe, Tertius, make an extract of this for when I am asked exactly this question. Here is what I said to them –

“But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, ‘In Isaac your seed shall be called.’ That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. For this is the word of promise: ‘At this time I will come and Sarah shall have a son.’
10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, ‘The older shall serve the younger.’ 13 As it is written, ‘Jacob I have loved, but Esau I have hated.’” Romans 9:6-13

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Paul, I may be even more confused now than before I asked. Can you simplify what you are saying for me?

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O King, I will do my best to do so. I wrote of election, but that is something that is tied in with God’s predestination as well. In the same letter to the Romans, I wrote these words –

“For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” Romans 8:29, 30

O King you know that the word, proorizó, “predestined,” means “to mark out beforehand.” God has “predetermined” those who will be saved. These are the elect.

But what does it mean that they are predetermined? Does He actively choose each before creation as in, “I will make a Paul of Tarsus, and I will save him”? If this is so, does He then say, “I will make a Judas Iscariot and I will condemn him”?

Or perhaps God means, “I will make a path to salvation. This is the predetermined boundary, and any who accept that path will be saved.”? Or, maybe, is there some variation between these that God will use to save man?

When I spoke to you earlier today, I said to you, “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (Acts 26:19). I myself believe that I had, and still have, free will.

I have said, O King, that those whom God “foreknew, He also predestined to be conformed to the image of His Son.” Those who are a part of God’s plans and purposes will be conformed. It is already done in God’s mind.

How this comes about is what I will explain to you. But so that you can more fully understand what is correct, I will also tell you of things that are incorrect. What I will say is based upon the fall of man, our first father Adam, and how God has worked from that event to determine His elect.

One teaching among our scholars says that election, or predestination, is logically prior to the decree to permit the fall of man. In other words, O King, even before sin entered into the picture, election was made for all people.

If one were to use a phrase to explain this, he might say double-predestination. This is because its effects actively go in two directions. This is held by many among us, O King. This is why there are so many judgmental egoists who feel God loves them and hates everyone else.

Their assumption is that God predestined humanity before He permitted the fall of man. What they think is that He actively elected some for salvation and actively elected others for condemnation. The fall hadn’t even happened, and yet God had made His choice.

In His act of creation, it would mean He purposefully created with the intent that His people would either be saved or condemned. That is their state, and they have no choice in it. A Jew may say, “I am the elect and saved because God loves me. Edomites are not elect, and they are damned. God hates them.”

What they believe is that God provides and applies salvation only for the elect. If that is so, then when Jesus came to provide salvation, what He did was limited only to them. You might call that, O King, limited atonement.

Such people will say, King Agrippa, that Christ’s atonement is limited only to those who were elected, and it applies – both potentially and actually – only to certain people. This is a noxious heresy, O King. It speaks of forced salvation to the saved, and purposeful condemnation to the unsaved.

To explain this in a simple manner, as you asked of me, we can think about the Garden of Eden where God placed man. God created both the garden and the man. But even before the man had done anything wrong, God has already chosen which of his descendants He will love and which He will hate.

It is only after this decision that Adam and his wife disobey. In this, the catastrophe of sin entered the world. Man was forced from the garden into a stream of existence of one generation leading to the next. However, that stream leads away from the garden to the abyss of hell – complete, total, and eternal separation from God.

But, during the course of time, God actively came along and initiated a process of salvation for those He chose to save even before any wrong had been committed. When He saves them, He gives them his Spirit and seals them for future glory.

They had no choice in it because the choice was made even before the fall. That is when they were saved. The work of Jesus may be a part of this process, but it is just an afterthought in the stream of events. As for the ones created for condemnation, whenever they are born, He actively withholds His saving of them, forcing them into hell because He chose them to be created that way.

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Paul! If this was true, that would mean God is an angry God who really hates some of His creation!

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It is true, O King. Those would be the non-elect. It would mean He hated them even before He created them. This begs the question though. If this was true, then why am I standing before you now? Why have I gone to all of the effort in my life to proclaim Christ? And why should I bother continuing to even talk to you now, answering your questions about Jesus?

If God has already chosen who will be saved, and His will cannot be thwarted, then all of my efforts mean nothing. If this was true, I would be better off doing anything but what I do! But this is a great lie, and a great misrepresentation of what God is doing.

And more, O King, this teaching ascribes evil to God because the evil that exists is not corrected by Him when it could have been, even by those who may have desired it through salvation. But God is neither the author of evil, nor will He allow it to continue forever.

People who teach this will use what the Lord says of Jacob and Esau in Malachi and incorrectly come to their conclusion. They misread what is said there and fail to consider everything we need to know.

You yourself, O King, have noted that you are descended from both Jews and Edomites. This teaching does nothing to answer the issue of election in regard to Jacob and Esau because it does not reflect what God has done in Christ.

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I could tell it smelled rotten, Paul. But if this is taught concerning election, and it is not correct, then what is?

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O King, I shall again refrain from telling you what is correct and continue to tell you what is incorrect. This will help you to see more clearly when the truth of what God has done is explained.

Another teaching is that the decree of election, meaning to call someone to salvation, comes logically after God’s decree to permit the fall. This is technically not double-predestination, but it is still tainted with falsity.

Teachers of this doctrine say that God created everything and then He permitted the fall of man. Since then, He has and will continue to elect some while simply passing by others. In this view, God provides and applies salvation only for the elect. He chooses who will be saved and they have no choice in the matter.

This teaching, like the first, says that the atonement of Jesus Christ is limited only to those who were elected, and it applies – both potentially and actually – only to certain people who will be saved. To the saved, it is forced salvation, and to the unsaved, there is a state of uncaring condemnation.

O King, I will take you back to the Garden of Eden to understand. In this thinking, God created the Garden and the man. After this, man disobeyed, and the catastrophe of sin entered into the world. It is at this time that God next decides who He will save and who He will simply ignore.

In the meantime, man is forced from the garden into a stream of existence, one generation leading to the next. But that stream leads away from the garden to the abyss of hell – complete and total separation from God.

During the course of time, as the people are born, God comes along and initiates the process of salvation for some. He gives them his Spirit and seals them for future glory whether they want it or not. The rest, He simply ignores. He does nothing to secure their salvation.

They are simply not a part of His plan. One might argue that this isn’t a hateful God, but that is incorrect. He is uncaring about those He didn’t elect, and to not care about their eternal state is an unloving act.

He made the choice for salvation or condemnation after the fall, but He also did so before He took any action to correct the matter at hand, which is the sin that now abides in man.

You can see that to them the cross of the Lord Jesus which I have told you about is simply an afterthought in God’s redemptive plans and purposes. In His mind, the saved were saved before His decree to correct their state. Like the first view I spoke to you of, O King, the work of Jesus may be a part of this process, but it is actually a secondary thought in the stream of events.

O King, there is an implicit problem with this view that brings it to the same heretical level as the first. God is all-knowing. The order of the occurrences as I stand here and present them to you are for our benefit and understanding, but they are not actually how God’s mind see things. He knows all things at all times. God would already know who was created for salvation or for condemnation.

In both views so far, God loves only the elect in terms of salvation. The others, He either actively hates or He just doesn’t care about them. This, by default, is a hateful act. This is not the God presented in Scripture, nor the God I continue to proclaim in my epistles to those churches I correspond with.

A problem with what these people teach is that God is love, as my friend John often notes (1 John 4:16). God loves everyone equally. There is no increase or decrease in His love for us from His perspective. But, King Agrippa, to pass over some while choosing others, especially after finally providing the means of salvation to the world, is actually no different than actively condemning them. This, like the other view I spoke about, presents an unloving God towards the non-elect.

This “passing by” someone, when He knew before creating them that He would “pass them by,” is more than uncaring. It shows a disdain for a certain portion of His creatures. Such teachers like to say that those who are not elect are “simply not a part of His plan,” and that may be true, but it is He – not the poor soul who might want to be – who determines it is so.

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Paul, that doesn’t sound at all like the God who saved Rahab the harlot, or who accepted Ruth from Moab, bringing them into our people.

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Indeed, it is not, O King! But in order to justify this, such teachers pick and choose verses from our Scriptures, taking them out of context. Entire doctrines which are, in fact, taught in Scripture – such as free will – are to be dismissed. By denying free will in the process of salvation, these people supposedly remove this stain from God, as they view Him.

But this is incorrect. Even my own writings, as my fellow apostle Peter will tell you, are twisted by various people to come to such erroneous conclusions (2 Peter 2:16).

Just like the first view I spoke about, O King, if this conclusion were correct, there would be no reason why I should even bother standing before you to tell you about Jesus. Why have I fought beasts in Ephesus (1 Corinthians 15:32) if this is true? What advantage was that to me?

Teachers of this will dispute that, but this is the logical result of what they teach. If God chose us for salvation apart from our will – and even before He has initiated the plan for man’s salvation – then honestly, what is the point, O King? Are God’s plans going to be thwarted by us somehow?

But such teachers (Watch out for such teachers, King Agrippa!) will cunningly say that if it was intended for all to be saved, then all would be saved – because God’s sovereign intentions must come about. Therefore, if it was not intended for all to be saved, then it was only intended for some, meaning the elect!

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But Paul, that sounds reasonable to me. How do you respond?

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King Agrippa, I submit to you that this is a fallacy of thinking known as a false dilemma. The atonement of Jesus is an offering, and it is – in fact – intended to save all, but it only applies salvation to those who believe.

Peter also teaches this. He says, “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

These teachers wrongly assume, and therefore assert, that the atonement of Jesus has only one purpose, which is to secure the salvation of the elect. In other words, Jesus died so that we can be saved. Our people have thought this all along. That Messiah would come to save Israel. But that is not all He came to do.

Jesus’ sacrifice, as I wrote in my epistle to those in Rome, O King, (Romans 1:32), reveals the righteousness of God in judgment. God sent His Son to die in the place of man; if you turn down such a great salvation, then how great is judgment deserved! Even without the cross of Jesus, we are condemned (John 3:18). How much more just is God in judgment because of it!

The result of the idea of a limited atonement, King Agrippa, is that it denies that God really desires all to be saved. This is contrary to His omni-benevolence and also to what Peter wrote in his letter.

O King, to understand this view more clearly, I would like to deviate a bit in order to consider the concept of free will. My fellow apostle, John, tells us that Jesus said to a man named Nicodemus, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

I have also written time and again to the churches about believing. To those in Rome, I said that the gospel “is the power of God to salvation for everyone who believes” (Romans 1:16). I have told those in Ephesus that when a person believes the gospel of his salvation, he is “sealed with the Holy Spirit of promise” (Ephesians 1:13). And so, King Agrippa, I would ask, “Do we freely choose Christ, or does God choose us apart from our will?”

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I will refrain from answering Paul. It seems that every time I do, you astound me with an insight I had never considered. So, please continue to speak while I enjoy this cluster of grapes.

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King Agrippa, I will explain two options to you. I will call them monergism and synergism.

**Monergism, or Unconditional Election, means that regeneration is completely the result of God’s work and man has no part or cooperation in it. It is salvation by irresistible grace leading to regeneration and then to faith.

In other words, O King, if thought through logically, a person would then be saved before he is saved. This falls in line with the two views of which I have already spoken.

To justify this, teachers say that a person is born again by the Spirit. After that, they then choose the offer of God in Christ, and then they are saved. In other words, being “born again” is not salvation, but rather an intermediate step on the road to salvation.

One could paraphrase that by saying, “Nobody has free will unto salvation, but God chooses a person to be saved, gives them free will to choose by being born again, and then that person uses the free will of choice to be saved.

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That sure sounds like a lot of bar-bar talk to me Paul.

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Indeed, King Agrippa, it is nonsensical hooey! Think of it, O King! If a person has free will to choose after being born again, and if he cannot use it to reject Christ, then it really isn’t free will! No, O King, that is “forced will.” It is convoluted and it involves very unclear thinking and a twisting of the intent of Scripture.

And more, O King, this view actually usurps God. If you have no choice in your salvation, then how do you know you are saved? Indeed, how can anyone make a claim that he is saved when he didn’t have anything to do with his salvation? O King, people who teach this would then be speaking for God by claiming salvation!

Of course, these teachers may cunningly answer with, “I believed after regeneration; therefore, I am saved.” But, O King, there are false gospels and people believe them. I will have a copy of my letter to the Galatians also set aside for you so that you can understand more fully.

When a person believes a false gospel, he has believed wrongly and yet claims he is saved. If a person finds out he is wrong, he will hopefully change his belief in order to be saved. So, when was he saved, O King? When he believed correctly!

But such teachers say they were saved by God’s predetermined will, even before they were created. If that is so, then why did they go through the times of falsely believing they were saved?

What exactly was God doing with them at that time? If He wasn’t doing something with them at that time, then they had to have been freely choosing to do what they were doing by wrongly believing. As this is so, then they had free will in the matter!

False gospels, King Agrippa, imply there is a true gospel, and the spirit of the antichrist which the Apostle John speaks of from time to time implies that there is a true Spirit. Belief, O King, must precede regeneration. And it does. This is what I and the other apostles teach. Faith in our Lord Jesus alone brings salvation. O King, I appeal to you to have faith in Jesus Christ today!

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Your words move me, Paul. Speak to me more. You said there is another view, synergism. Tell me about that.

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Indeed, O King, I shall. But first let me explain one more thing about monergism. Yes, it denies free will in fallen man, but free will is necessary for love because forced love isn’t love at all. And if you are forced to will, then you are not freely loving.

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I see that clearly, Paul. This monergism sounds like a lot of goo to me.

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Indeed, King Agrippa, it is! Now let me tell you what I and the other apostles teach.

**Synergism, or we may call it Conditional Election, means that we freely choose Christ and then are made alive. This is what Jesus said when I quoted him a moment ago (John 3:16). It is also what I have written which I told you about. Let me quote the entire thought I sent to the church at Ephesus –

“In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Ephesians 1:13,14

A silly argument used against this is a twisting of other words of mine where I note we are dead in our trespasses and sins and that it is Jesus who restores us to life (Ephesians 2:1).

By twisting my words, O King, the argument is, “How can a dead person choose life?” I can just see someone someday saying, “You have as much power to awaken yourself from spiritual death as a corpse has the power to awaken himself from physical death” (RC Sproul, Tabletalk magazine).

That would be a fallacy, O King, known as a category mistake. It is true, humans are spiritually dead in their sins. But humans are not dead beings. God made man with the ability to reason, to choose, and to decline. In fact, this is exactly what the words of Genesis imply –

“Then the Lord God said, ‘Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever…’” Genesis 3:22

Just because humans are depraved and incapable of saving themselves does not mean that they cannot see what is good and receive it. You, O King, have asked what is good in asking about the faith I possess. You have done this voluntarily, and you will make a choice based on the evidence I present.

People are known to strive towards what they perceive is good. And this is what Jesus came to do for us. He is as a beacon lighting our way back to God. Jesus said this Himself. The apostle John also speaks of this. (He really should write it down someday!). He will at times cite Jesus, saying –

“He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. 46 I have come as a light into the world, that whoever believes in Me should not abide in darkness.” John 12:44-46

Christ is the Beacon, and man comes to God through Him. Nobody in his right mind should assume that he can restore himself to life. It didn’t work for our first parents, and it hasn’t worked for anyone else. Only Christ can do that, and it is why God sent Him. He has done all that we need for that to happen. We simply receive it, and He accomplishes the rest. Peter speaks of this synergistic model –

“There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ.” 1 Peter 3:21

Peter uses the word suneidésis, “conscience.” You know, O King, that it is a compound of sýn, meaning “together with” and eídō, meaning “to know or see.” It provides a look into the idea of synergism. It is a word I frequently have used in my own letters. It is “joint-knowing.” This is a part of the divine image in us, King Agrippa. We have a spiritual and moral conscience given by God so that we can know right from wrong. We are morally free agents.

In essence, Peter says that man uses this God-given capacity, acknowledges what God has done in Christ, and he is saved.  As man is a moral free agent, and as his conscience must work out an acceptable faith in the work of Christ – a work which culminated in His resurrection – then it shows that man has free will.

It is in using that free will that we actively reason out our state before God. We can see that we are lost in a world of moral unrighteousness, and come into the Ark of Safety, which is the Person and work of Jesus Christ in order to be saved.

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Paul, are you telling me that the story of Noah and the ark is telling us about Jesus?

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Indeed, I am, as is the Apostle Peter. I can explain that to you someday if you wish. For now, please know that faith in Christ leads to the “baptism” which is the demand, or question, by which God answers – “Am I right before God?” The answer is, O King, “Yes.” It is Christ who allows this to occur.

King Agrippa, mixing categories, and rejecting core doctrines of the faith, leads to bad theology, such as monergism. For now, I will say to you that man is a soul/body unity. The spirit of man is dead, but the spirit of man is tied to the soul. When I wrote to the church at Corinth some time ago, I explained that the soul without a body is naked (2 Corinthians 5:1-3). The spirit of man is made alive when we call on Christ, even if the body later dies.

O King, this is eternal life! And it occurs the moment we believe. Adam’s spirit died, and we have all inherited that state. But faith in Christ now regenerates the spirit. As I said, King Agrippa, the spirit of antichrist which John speaks of confirms this. The spirit is not a separate entity. It is a reconnection of the soul to God.

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Your words are filled with great insights, Paul. Now, will you tell me the correct answer to the matter?

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O King, let me tell you of one more false teaching. Some might say that God’s election is based on His foreknowledge but not necessarily in accord with it. In other words, God’s decrees are conditional; He changes His mind.

Like the previous view, such thinking says that God created all and then permitted the fall. But then God provides salvation for all people. God knows who the elect are based on the foreseen faith of those who believe. Because of this faith, He applies salvation only to believers, but believers can lose their salvation. We might call this the doctrine of “Eternal Insecurity.”

Going back to Eden, King Agrippa, this doctrine says that God created the garden and the man. The man disobeyed God and the catastrophe of sin entered into the world. Man is forced from the garden into a stream of existence, one generation leading to the next. However, that stream leads away from the garden to the abyss of hell – complete and total separation from God.

God, however, offers the corrective measure for man – He sent His Son to die for sin. From that point, the testimony of the Son calls out, “Come to Me and be saved.” Some never hear the message and continue through life without Christ. Some respond and come to Him. Others like the existence they are living and have no care about where their end will be, or they simply fail to believe what they hear. They reject what God has offered.

For those who come to His Son, however, they can never know if they have upset God enough for Him to take away the salvation He has provided. They must keep doing things, or not doing things, in order to continue to be saved. If they fail in the doing, or not doing, God removes His salvation from them, and they are returned to the highway to hell.

But it is taught by the apostles that those who believe have entered God’s rest (Hebrews 4:3). To such teachers, though, that is only conditional. When I wrote to the Ephesians that the seal of His Holy Spirit is a guarantee, they say it is in name only. But a guarantee in name only is not a guarantee. As such, they say that what I have written about God, O King, cannot be trusted.

Jesus taught that hearing His word and believing in Him who sent Him results in 1) everlasting life, 2) that they will not come into judgment, and 3) that they have passed from death to life. But these teachers call Him a liar by teaching otherwise.

To them, one must earn his salvation through continued obedience. Thus, salvation is not by grace through faith. This is not what I have said in my epistles. Their teaching is a failed system of deceit that would come from a God who vacillates and changes. To them, His decrees are conditional.

To simply and logically refute this, we can know that there is actually no chronological order in the decrees of God. We put them in an understandable order for our benefit, but in God, there is no chronology.

As He exists outside of time, He does not think in time or in sequence. Rather, God knows everything immediately and intuitively. All thoughts in God are simultaneous, and so chronological thinking is excluded. However, there is an operational order in what God has done.

He has willed all things to occur in the temporal sequence of time. One thing happens and then another, O King. We know that God first created. Only after creation came the fall of man. Only after the fall did God then begin to explain His plan of redemption. That plan slowly unfolded in the stream of time, and it occurs for our benefit. But what God has decreed is eternal.

King Agrippa, if you get sick, a plan is made to bring you back to health. The doctor devises a treatment plan, and if you follow what has been prescribed, you will get well.

God provides salvation. Man accepts the prescription which has been filled out for him. The man is saved. The man is sealed with the Holy Spirit. The salvation is eternal. Each decree is eternal, none is taken out of the whole, but is in accord with the whole, and man is saved.

In understanding this, I will now tell you, O King, why this is correct. First, it makes sense from a philosophic standpoint. Second, it makes sense from a moral standpoint. And third, it is that which is in accord with Scripture. And, King Agrippa, it answers the question of why we fell in the first place.

It also answers where evil came from without ascribing it to God. Without this, one is forever searching for where evil came from. This is a question that many ask, but they can never find an answer to it because their belief about God leaves no room for it.

If God created everything in perfection, and if man fell, then their mistaken idea is that God must have blown it by creating a being that could fall. This is because if intent to sin is evil (as both the Tenth Commandment implies and which Jesus clearly taught), then Adam fell before the fall because he lusted after the fruit before he ate it. But such teachers know God didn’t create evil. And so, they have no answer to the question “Whence comes evil?”

It is obvious that what Adam did in the garden involved self-determination. That Adam sinned can be taken as an axiom. But was it 1) caused by another, meaning it was determined; 2) was it uncaused, meaning it is undetermined; or 3) was it caused by himself, meaning self-determined?

We know that God did not cause him to sin, and the serpent did not force him to sin. So, it was not determined.

As far as Adam himself, there was no lack in him concerning the matter at hand. What he possessed in himself as created by God was perfect. Though he did not possess the knowledge of good and evil, that was not an imperfection. A lack does not necessarily correlate to, or imply, imperfection.

Adam was given a command which he could obey. He simply did not. As there is no such thing as an uncaused action, the action was not undetermined. The answer to “Whence comes evil?” is that it was self-determined by Adam.

The correct thinking concerning this, O King, is that in order of decrees, God’s order to provide salvation came before His order to elect the people of the world – “I will send My Son to die, and then all who call on Him will be saved.” The death of Jesus provides unlimited atonement for everyone potentially, but only for God’s people who choose Christ actually.

God created all and then permitted the fall of man before election. He provides salvation for all people, but the elect of God are those who believe. God passes by those who do not believe based on their rejecting His offer of Jesus. It isn’t that He doesn’t care about them, King Agrippa, it is that they don’t care about Him.

God applies salvation only to believers who are eternally saved. This is what God offers. There is security, eternal security, in the arms of Christ. God loves all of the people of the world because He is love, as our beloved Apostle John reminds us (he really needs to write these things down!).

There is no hatred of the person willing to come to Him, and no active passing by people. He offers to all who hear the message, and the elect respond. He desires all to come to Him, O King, for His unmerited salvation and favor. This doesn’t mean there is good in us, it means we see the good in Him and we come to it.

Let’s go back to the garden again, O King. God creates the garden and the man. The man disobeys God, and the catastrophe of sin enters the world. God, at this time, reveals that He will provide salvation for man – before He elects anyone to that salvation.

This is the order which is revealed in the Genesis account. Man fell, God’s curse came, but even during the curse, He promises a Redeemer. After that, Adam demonstrates faith in the promise by naming his wife Khavah, or life. And because of that act, God covers the man and the woman – a picture of man’s atonement.

After expulsion from the garden, one generation leads to the next, with all people destined for total separation from God. Jesus said this when He spoke to Nicodemus –

“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” John 3:18

But God offers the corrective measure for man – He first promises a Redeemer, and those who believe are rewarded for their faith, such as Abraham. Eventually, He sends His Son to die for sin. The Son calls out, “Come to Me and be saved.”

Some hear and respond, while others hear but have no care about where their end will be. Some reject Him out of disbelief. Some are never told the good news message because those who should be telling it say that God’s plans in salvation cannot be thwarted – and so it isn’t necessary to share the gospel. O King, condemnation is our default position. What we need is Jesus to change that.

For those who come to Him, they move from condemnation to salvation. They move from hell to heaven. They move from mortality to immortality. And O King, they are protected from their own failing because God has covenanted with them in Christ and God will never renege on His guarantee.

They are clothed in Christ’s perfection (Revelation 3:5) and they are no longer imputed sin (2 Corinthians 5:19). Their salvation is eternal, O King, because “the wages of sin is death” (Romans 6:23), but death comes through sin. If sin is not imputed, death no longer reigns.

You asked, O King, about Jacob and Esau. I tell you that God foresaw their futures and proclaimed what would happen, as it is with us. According to His wisdom, without regard to our merits, He bestows upon us life, time, and place.

Some have been created for noble purposes and some for ignoble purposes according to that placement. All who have the opportunity to hear the message are given the opportunity to respond to it.

All we need to do is look at the history of these people – the Israelites and the Edomites, whose destinies were stated in Genesis, who are named in Malachi, and who I wrote about in my letter to the Romans. After being subject to the Israelites, the Edomites were eventually assimilated into the Jewish society.

This same group, comprised of both cultures, will either accept Christ and enter into His kingdom, or they will reject Him and be cut off from God’s favor for rejecting Jesus. If the latter, which is exactly what Jesus prophesied would happen, they will come under the curses of the Law of Moses.

That will continue, King Agrippa, until the day prophesied when they will be restored and exalted among the nations. Our Scriptures, O King, as well as the words of Jesus, say that someday Israel will come to a saving knowledge of Jesus Christ. And when that occurs, it will include the Edomite people that were assimilated into, exiled with, and returned again as Israel.

For now, O King, there are Jews who have accepted Christ Jesus since the beginning; more continue to do so today. I am the apostle to the Gentiles, but I always go to the Jews first. They receive the same salvation based on the same promises that I proclaim to all of the nations from any line of the sons of Adam.

O King, if the word of the Lord to Rebekah were to have said, “Two babies are in your womb, and two children shall be separated from your body. One child will be stronger than the other, and the older shall serve the younger” then people might have some type of argument for a different view. But Scripture doesn’t say that. Instead, it says –

“Two nations are in your womb,
Two peoples shall be separated from your body;
One people shall be stronger than the other,
And the older shall serve the younger.”

O King, I have presented to you what Scripture says along with my own arguments that I believe to be true. My letters, and the words and letters of the other apostles, bear out what I convey to you now. You are descended from both Edom and Jacob, and you are presented with a choice concerning the Messiah of both.

God has set forth a plan for the redemption of man. He has sent His Son into the world as the fulfillment of that plan, and He has graciously offered Him to all men. Any who receive Him will be saved. King Agrippa, my appeal to you today is that you will believe unto the saving of your soul.

Closing Verse: “But you are not willing to come to Me that you may have life.” John 5:40

Next Week: Acts 26:8 Like words that are seemingly inedible… (Why Should It Be Thought Incredible)

The Lord has you exactly where He wants you. He has a good plan and purpose for you. But you must first believe by faith in what He has done. Once you do, then that plan can come about in you as it will in all of His redeemed. So, follow Him and trust Him and He will do marvelous things for you and through you.

God’s Grace, Our Choice

Now Isaac pleaded with the Lord for his wife
Because she was barren, and the Lord granted his plea
And Rebekah conceived bearing in her womb new life
But after a while in her womb there was difficulty

The children struggled together within her and she said
If all is well, why am I like this?
So, she went to inquire of the Lord and there she pled
Because she knew something was amiss

And the Lord said to her in a striking prophecy
Words that proved He is in control of all history

Two nations are in your womb as a mother
Two peoples shall be separated from your body
One people shall be stronger than the other
And the older shall serve the younger, you see.

And so, we have the doctrine of divine election
And we can see that God predestines all according to His will
In each person He understands their future selection
Of whether we will choose heaven, or if we will choose hell

He allows us the choice and yet in advance
He knows what we will do about His Son Jesus
But once the choice is made if, we have wisely used our chance
Then His grace is poured out on undeserving us

What a great and awesome Lord
Who came to save us from a certain pit of hell
And to understand His truth we have His word
And in it, of His grace and love and mercy it does tell

Thank You God for our Lord and Savior Jesus
Thank You for the saving grace He bestows on us

Hallelujah and Amen…