Author: Charlie Garrett

Senate, Utah Capitol. Salt Lake City Utah.

Saturday, 24 September 2022 

Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. Acts 10:28

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Peter has now fully entered the house of Cornelius and is before all those gathered together. With that context remembered, it next says, “Then he said to them.”

It is Peter who speaks, thus setting the tone for what must be conveyed. A change from the normal way things were within society has taken place that must be explained. This will then set the tone for the rest of what is conveyed. Peter now explains that change, saying, “You know how unlawful it is.”

What he will convey is not actually a point of Mosaic law but rather of Pharisaic law. However, because of their traditions and standards, the thought permeated society to a wide degree. Those who diverged from such implicit laws were considered lowly and contemptible. The unlawful matter that Peter is referring to is “for a Jewish man to keep company with or go to one of another nation.”

The word translated as “keep company” signifies to join to. Both it and the word translated as “go to” are in the verse where Philip was told to come near and join with the chariot of the Ethiopian eunuch –

“Then the Spirit said to Philip, ‘Go near and overtake this chariot.’” Acts 8:39

Hence, the Spirit had already shown that what Peter is saying is incorrect. It is a misapplication or even a twisting of what God allows. Further, the word translated as “another nation,” allophulos, is found only here in the New Testament. It speaks of one who belongs to another tribe or race, a foreigner. The utterly ridiculous nature of this is seen time and again in Scripture. Innumerable examples can be found where exactly that occurred.

David had men of other nations as his chief men, such as Uriah the Hittite. He also spent time among the Philistines while Saul was king. Solomon entertained the Queen of Sheba, inviting her into his palace and associating with her.

The prohibitions found in the Law of Moses were to separate Israel from the nations of Canaan and their idolatrous and immoral practices. But the very same passages that speak of those things, such as Leviticus 18, actually include the thought of associating with foreign people –

“Do not defile yourselves with any of these things; for by all these the nations are defiled, which I am casting out before you. ²⁵ For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants. ²⁶ You shall therefore keep My statutes and My judgments, and shall not commit any of these abominations, either any of your own nation or any stranger who dwells among you ²⁷ (for all these abominations the men of the land have done, who were before you, and thus the land is defiled), ²⁸ lest the land vomit you out also when you defile it, as it vomited out the nations that were before you. ²⁹ For whoever commits any of these abominations, the persons who commit them shall be cut off from among their people.” Leviticus 18:24-29

Further, the pilgrim feasts of Israel clearly invited foreigners to be enjoined to the people of Israel in their times of celebration –

“You shall rejoice before the Lord your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your gates, the stranger and the fatherless and the widow who are among you, at the place where the Lord your God chooses to make His name abide. ¹² And you shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes.” Deuteronomy 16:11, 12

In those words, the ger, or stranger, means an alien or foreigner. The law Peter is now conveying is one that is not Scriptural but cultural. Despite that, it permeated the thinking of Jewish society. This will be seen in chapter 11 –

“Now the apostles and brethren who were in Judea heard that the Gentiles had also received the word of God. ² And when Peter came up to Jerusalem, those of the circumcision contended with him, ³ saying, ‘You went in to uncircumcised men and ate with them!’” Acts 11:1-3

One can see that the congregation of believers was astonished at what Peter had done and was clearly upset by his actions. As for Peter and why he has done this, he explains it to those in Cornelius’ house, saying, “But God has shown me that I should not call any man common or unclean.”

The word “me” is emphatic and is given as a complete contrast to the words “You know.” In other words –

You know how unlawful it is … To me, however, God has shown.

This takes the reader back to the trance Peter was in and the words, “What God has cleansed you must not call common.” Peter came to understand that the foods that were deemed acceptable to the nations to eat were not something that defiled those people. God had pronounced to Noah in Genesis 9:3 that every moving thing that lives was acceptable as food.

Israel was given a dietary law that did not void that pronouncement by God to Noah (meaning the people of the world). Rather, the law added restrictions to Israel, but it did not end the freedoms of the people of the world. Hence, the people of the world could not be considered common or unclean by eating those things, even if Israel could. Therefore, it was the law – a law that had been fulfilled and ended by Christ – that made them unclean for Israel.

Therefore, the addition of the laws of the Pharisees twisted what God had said, but it was not something that God ever intended, as is evidenced in His word.

Life application: The Pharisees added to the law of God. This is one of the main things Jesus rebuked them for. And he did it time and again. The same is true with denominations, churches, pastors, preachers, and teachers – and even lay people – to this day. We add our own pet peeves to what we find acceptable or unacceptable when we teach others about supposed Christian morality. This is legalism and it is as harmful as ignoring precepts found in the word.

Churches set their own arbitrary standards of morality. No dancing. No skirts on women above the knees. Men must wear ties in church. No soft drinks. No pork (heaven forbid!). Such teachings are damaging because they stem from man, not from God. We cannot go unscathed when this occurs. Churches will become legalistic and increasingly demanding. Eventually, a standard of conformity exists that demands allegiance to the leader and not to God.

Be careful to evaluate all things. If a church has cultural standards, respect them. In other words, if you go to an Arab church in Nazareth, you want to be sensitive to the cultural mores of the congregation. If you attend a Korean church in Sarasota, Florida, the same is true. Those cultural mores are not the same as church doctrines. If the church sets forth unbiblical doctrines, then head for the door. Be wise in understanding the differences and be respectful to the congregants if their practices are cultural but not unbiblical. Of this thinking, Vincent’s Word Studies says –

“It is interesting, in this connection, to note the ‘Honour all men’ of 1 Peter 2:17. It is obvious that the pride of class, resting on mere differences of culture, and showing itself in acts and words of contempt, is, from one point of view, even less excusable than that which at least imagined that it rested on a religious basis, while from another, it is less inveterate, and therefore more easily curable.”

Lord God, may we never add to Your word that which You have set forth for Your people. If Your word says something is acceptable, then we are not to condemn it. If Your word prohibits something, then we are not to tolerate it. If Your word does not address the issue, then give us the wisdom to determine what is proper based on a right understanding of the rest of Your precious word. To Your glory, we pray. Amen.

Nifty ceiling lamp. Capitol, Salt Lake City, Utah.

Friday, 23 September 2022

And as he talked with him, he went in and found many who had come together. Acts 10:27

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Cornelius had just fallen before Peter. That was followed by Peter correcting him for doing that. From there, it now says, “And as he talked with him.”

The contents are left unstated, but it was probably a general greeting accompanied by the normal personal things people say when they first meet. Being a present participle (literally: And talking with him), they engaged in conversation as they proceeded, such as, “We had a really nice trip. On the way, we stopped for the best falafel I’ve ever had. And now we are here to discover what the Lord intends for us to know.” Whatever was said, it continued as “he went in.”

This shows that Cornelius first met Peter outside of the house. Once Peter had raised him up, the conversation began, and they continued to talk even as they were entering. As they did, it notes that Peter “found many who had come together.”

One can think of the verse that says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).

Cornelius diligently sought after God (contrary to the Calvinistic idea about man being unable to seek after Him). When he received his vision, he then wanted to share it with as many of his family and friends as he could. In other words, one can imagine his words to them, “I have told you for years about our need to consider God in all our ways. Now, I have been told that He has a message to share with me from a man in Joppa. That man will arrive today, and I want you to be there to hear his message as well. Please, please come and hear what he has to say!”

This is the situation that now exists as Peter and Cornelius enter the house. Remembering that Peter is a Jew and that this would otherwise be considered culturally inappropriate, he will next inform this gathered audience of the reason he has nevertheless entered.

Life application: Peter has walked into the house of supposedly “unclean” Gentiles. A doctor will enter a room with sick people that others would not dare to enter. A fellow soldier will throw himself on top of a grenade that will surely kill him in order to save his brothers in arms. What exceptional thing are you willing to do to bring life to others? The examples of the doctor and the soldier may involve actions by those who are unbelievers, and yet they will risk their lives for others. This is their calling, and it is their honor to act.

We have a calling placed upon us that is intended to save, but it is not physical life we are considering. Rather, the message we possess – meaning that of the gospel – is the only message that can bring a person who stands already condemned before God (see John 3:18) to one who stands approved before God. And yet, are we too shy to share it? Are we embarrassed to share it? Are we too busy to share it?

What excuses do we need to drop in order to be obedient to the call that we have been given? Let us consider them, let us refine our thoughts, and then let us act by spreading this wonderful message. Cornelius called “many” to hear the message. Peter was willing to go into “many” despite the cultural barrier that would have otherwise prevented him from doing so. Consider this and redirect! Speak out the word of salvation!

Lord God, thank You for those who have been willing to accept danger in order to help save those who needed them in their time of distress. May they be a reminder to us that we can also help by bringing the saving message of Jesus to those who live out their lives in a permanent state of distress. We are all one heartbeat away from where eternity will place us. May we be willing to make a difference in where that eternity will be spent by them. Amen.

Utah Supreme Court. Salt Lake City.

Thursday, 22 September 2022

But Peter lifted him up, saying, “Stand up; I myself am also a man.” Acts 10:26

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the previous verse, as Peter was in the process of coming into the house, Cornelius met him, fell down at his feet, and worshiped him. Peter would have none of this and corrected him immediately. As Luke notes, “But Peter lifted him up.”

One can see him bending down and grabbing Cornelius by an arm, and carefully pulling him out of such a position. This is unlike Jesus who readily accepted such worship –

“When He had come down from the mountain, great multitudes followed Him. ² And behold, a leper came and worshiped Him, saying, ‘Lord, if You are willing, You can make me clean.’
³ Then Jesus put out His hand and touched him, saying, ‘I am willing; be cleansed.’ Immediately his leprosy was cleansed.” Matthew 8:1-3

That was the first such recorded incident in Matthew (aside from the Magi worshipping him when he was a child). This continues time and again in the gospels, and it continued after the resurrection as is seen in Matthew 28 –

“Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. ¹⁷ When they saw Him, they worshiped Him; but some doubted.
¹⁸ And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen.” Matthew 28:16-20

The worshiping of Jesus continues after His ascension and it is explicitly noted that the angels of heaven worship Him in Hebrews 1 –

“But when He again brings the firstborn into the world, He says:
‘Let all the angels of God worship Him.’” Hebrews 1:6

These recorded incidents have been given to show us the nature of Jesus the Man. In contrast to Him, Luke next records Peter’s words, “saying, ‘Stand up; I myself am also a man.’”

In this, Peter’s words do not contrast himself to Jesus by indicating that Jesus is not a man, but to indicate the type of Man He is. Jesus is the God/Man, the Messiah. Cornelius does not yet know this, but he will be schooled on it in the verses ahead.

Life application: When the Jehovah’s Witnesses translate Matthew 28:17, they say, “When they saw him, they did obeisance, but some doubted.” As noted in the previous commentary, the word is proskuneó, and it can mean to do obeisance. But the context of Matthew 28:17 must come from an analysis of the rest of Scripture.

If it was common in the New Testament for people to be noted as paying obeisance to others, there might be a question about how to translate the word. But it is not a word that is carelessly tossed around in such a manner. It is plainly evident that the act recorded in Matthew 28 (and in Acts 1 after the resurrection) is an act of worship. The same word is found in Luke 4:8 –

“And Jesus answered and said to him, ‘Get behind Me, Satan! For it is written, “You shall worship the Lord your God, and Him only you shall serve.”’”

Jesus understood the act of worship being extended to Him, and He allowed it to continue because He is the Lord God. A right analysis of Scripture makes that perfectly clear. Hiding the word proskuneó by the translation “obeisance” does nothing to hide the truth of what is occurring. The context of the matter fully supports the idea that Jesus is God, that He allowed Himself to be worshiped, and the New Testament writers agreed with this.

We serve God when we serve Jesus, and we worship God when we do so through Jesus. He is the incarnate word of God who has come. Let us praise God for His goodness to us in the coming of Jesus Christ our Lord.

Lord God, the words of Scripture tell us the most wonderful story of all. How incredible it is that You have done what You have done to bring us back to Yourself. Thank You for the coming of Jesus Christ who has bridged the gap. We now are reconciled through Him! Thank You for what You have done, O God. Amen.

Lamp. Capitol building, Salt Lake City, Utah.

Wednesday, 21 September 2022

As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. Acts 10:25

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Cornelius was waiting for the arrival of Peter and those who came with him, and he had called his relatives and close friends to join him. Now, it says, “As Peter was coming in.”

The Greek is more specific and appropriately reads, “And when it came to pass that Peter entered.” While reading, Luke almost gives the sense of the events as if they are occurring. There is motion and response being conveyed. The idea here is that Peter had not fully entered the house because, in verse 10:27, it will note that he fully enters. It is at this moment that “Cornelius met him.”

One can see how excitedly he anticipated the coming of Peter, knowing that he held the key to the promised words of the messenger that had been sent from God. And in this state of excited confusion, it next says, “and fell down at his feet and worshiped him.” Even as Peter was in the act of entering the house, Cornelius simply dropped to his knees and made obeisance to him. The word is proskuneó.

Using HELPS Word Studies as a guide to define the various ideas it conveys, it is from prós, “towards,” and kyneo, “to kiss.” It thus signifies to kiss the ground when prostrating before a superior; to worship, ready to fall down/prostrate oneself; to adore on one’s knees; to “do obeisance.” HELPS also notes that, on Egyptian reliefs, worshipers are represented with an outstretched hand throwing a kiss to the deity, and so it has been (metaphorically) described as “the kissing-ground” between the worshippers (the Bride) and Christ (the heavenly Bridegroom). The word suggests the willingness to make all necessary physical gestures of obeisance.

With these thoughts in mind, it can be seen that Cornelius may possibly think that Peter is the promised Messiah of Israel. Living in the land and being a man who feared God, it may be that he had heard of the promise of a coming Messiah. The messenger did not describe Peter, but simply said, “He will tell you what you must do” (10:6).

This is not unlike the question proposed to Jesus –

“Now a certain ruler asked Him, saying, ‘Good Teacher, what shall I do to inherit eternal life?’” Luke 18:18

Cornelius has been told that Peter will tell him what he must do, meaning that he has the answer to man’s problem. Possibly assuming that he has been sent by God, Cornelius fell at his feet and worshiped him. This is speculation, but it is well-grounded in the action he has taken. Although it is true Peter has been sent by God, meaning first by Jesus who is God as an apostle, and then by the Spirit who has directed him through the trance on the rooftop, he is neither the Messiah nor is he worthy of worship.

Life application: Cornelius was excited about hearing the good news. Not knowing the details of who Peter was, there was the assumption that he was worthy of special obeisance. That will be corrected in the coming verse. But the excitement of Cornelius to receive the good news is what is focused on in this verse.

He is not alone. There are people all over the world who are seeking out God in one way or another. This tells us that many really want to know the truth. Until the truth of God in Christ is presented to them, they are susceptible to being led astray. The Jehovah’s Witnesses are great at getting out and knocking on doors. If someone is presented with their false message before someone shares the true gospel, they very well may accept it.

From there, the process of brainwashing is quick and efficient. Few ever leave their cult. How sad it is to think that we could lose a family member, a close friend, or a coworker to them simply because we were unwilling to share our own faith. Lives are ruined by them because others have simply failed to act.

Be quick but precise, and be open to repeating your faith until it sinks in. There are others who are doing just that, but what they share is darkness, not the light of Christ. So be ready to share now, while you can!

Lord God, help us to speak out about our faith in Jesus. He is the only answer to the sin problem that infects us all. Without meeting the true Jesus, our sin will never be dealt with. And so, help us to be responsible with the faith we possess so that the truth of God in Christ is shared! Amen. 

Lots of marble. Capitol, Salt Lake City, Utah.

Tuesday, 20 September 2022

And the following day they entered Caesarea. Now Cornelius was waiting for them, and had called together his relatives and close friends. Acts 10:24

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse saw Peter heading to Caesarea along with some brothers from Joppa and his three escorts from Cornelius’ house. With that remembered, it now says, “And the following day they entered Caesarea.”

The traveling took part of the day, they would have lodged for the night, and they would have arrived at the house of Cornelius after entering Caesarea. Upon their arrival, it next says, “Now Cornelius was waiting for them.”

It was obvious that he was on pins and needles as he waited. One can see him sitting in a chair in his house, getting up, walking back and forth, sitting back down, fidgeting his feet, and getting up to walk back and forth again. Whatever plans may have existed before the vision, they would have been put on hold so that he would be at home when Peter arrived. Next, it says, “and had called together his relatives.”

Cornelius wasn’t one to hold his faith quietly. He knew that God had called him to this meeting, and he wanted his family to be there when it occurred. He knew that if God called, He had a purpose that extended beyond himself. And more, it says he also called his “close friends.”

The word translated as “close” is new to Scripture, anagkaios. It means “necessary.” Of this word, Vincent’s Word Studies says, “The word originally means necessary; hence of those who are bound by necessary or natural ties; blood-relations. But as relatives or kinsmen is expressed by συγγενεῖς, this must be taken in the sense of intimate friends, a meaning which it has in later Greek writers.”

Ultimately, the word means “what one cannot do without” or “indispensable.” Cornelius wanted to share the coming experience with those who were so closely knit to him that they were either family or the extended type of family that comes from a soul-to-soul bond, somewhat like what we read concerning David and Jonathan in the book of 1 Samuel –

“Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” 1 Samuel 18:1

This same sentiment is noted concerning David and Jonathan several more times, demonstrating the true bond that had developed between the two. Cornelius had such friends and wanted to share the events to come with them as well, knowing it meant something important would occur in their lives.

Life application: Are you saved? Have you believed the gospel? If so, how affected are you by that good news? Have you shared it with your family? Have you shared it with your friends? Have you shared it with your coworkers? Have you shared it with anyone?

Your life in Christ means that you have moved from death to life. You were condemned and destined to be forever separated from the goodness of God. Now, you are saved and will spend eternity in His presence, discovering who He is and being granted a type of existence that you cannot even fathom at this point. If those around you have not heard this good news, doesn’t that move you at all?

You may be the only person who ever takes the time to tell these people about what God has done for them in Christ, if they are willing to believe. If not you, then who? Have a heart, have compassion on their pitiful state, and be willing to share this wonderful news of life with those who are in need of hearing it. To the glory of God, may it be so.

Lord God, our lives are short, and time is moving along quickly. We do not have “tomorrow” except in hope. We may not arrive there. And so, help us to be wise and share the good news about Jesus while we have Today. Help us in this Lord. Grant us the desire and the ability to speak this wonderful news. Amen.