Author: Charlie Garrett

Train moving stuff. Utah.

Friday, 28 October 2022

At that very moment, three men stood before the house where I was, having been sent to me from Caesarea. Acts 11:11

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

After Peter explained that the object with all the animals in it had been drawn up into heaven, he now says, “At that very moment.” Though the intent is the same, the Greek more closely says, “And behold, immediately…”

Exactly as the vision ended, the next event occurred. Because the two events are connected, as he later discovered, it highlights the purposeful intent of the vision coming at the exact time it did. The next event is that “three men stood before the house where I was.”

As noted in the previous commentary, it seems that there may be a connection between the three times the vision repeated itself and the three men coming. Peter would possibly have made this mental correlation. Whether this is the case or not, the three times the event occurred were certainly provided to ensure to him that God had determined the matter and it was set. God determines what is clean and what is unclean. When He does, the matter is settled. With this stated, the verse finishes with the note that the men were at the house, “having been sent to me from Caesarea.”

The length of such a trip meant that the arrival could have come at any time. Peter had no idea if they left long before sunrise or if they left the day before. They may have made one stop or four. All he knew was at the exact moment the vision was complete, these Gentiles had shown up at his door. The connection was obvious, and he is explaining it as such to those before him.

Life application: There are certainly times in our lives when something happens, and we struggle to understand why things occurred as they did. It may be the loss of a job, the death of a loved one, or a flat tire on the way to Bible class.

At such times, our confusion about the matter may cause frustration, sadness, or other feelings that burden us. And yet, in due time, the event brings about some other event that perfectly suits our life. If that thing didn’t happen, then this thing would not have happened. Such things may be “time and chance” as Solomon says in Ecclesiastes 9:11, or there may have been a greater purpose that God intended all along.

Either way, we cannot change time and chance, and we cannot know what God has planned. So, we should do our best to take life as it comes and have gratitude towards God in all things. One thing is for certain: He has a grand plan that is being brought about and we, because of our faith in Jesus, are a part of that plan. So, let us be convinced that our lives are being directed toward that good end.

Because we are in Christ, He is carefully tending to us each step of the way. Let us be confident in that. David had that attitude. He may not have had all the information concerning a given matter, but he handed the events of his life over to the Lord –

“Wait on the Lord;
Be of good courage,
And He shall strengthen your heart;
Wait, I say, on the Lord!” Psalm 27:14

Let us have a like-minded attitude. Let us wait patiently on His guiding hand in all things.

Lord God, thank You for directing our steps on the path of life. We may not always know where the next step will lead, but we can be confident that, ultimately, they all are getting us to the wonderful goal which You have promised Your people. Thank You that our path is known to You and that You are directing us on it according to Your wisdom. Amen.

Utah landscape. Looks like a great flood happened here…

Thursday, 27 October 2022

Now this was done three times, and all were drawn up again into heaven. Acts 11:10

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Peter had just noted that for a second time the voice had said, “What God has cleansed you must not call common.” Having said that, he continues by saying, “Now this was done three times.”

It may or may not be a coincidence that the next verse will specifically note that three men from Cornelius will arrive at the door. Not only was the event seen three times, confirming that it was a purposeful and determined incident, but having three Gentiles arrive just then may confirm to Peter that he should pay heed to the vision. As for the great object filled with the animals of the earth, Peter next says, “and all were drawn up again into heaven.”

In Acts 10:16, the word analambanó was used. It means “to take up,” such as when Christ was taken up into heaven in Acts 1:2. Luke now uses the word anaspaó. That signifies “to pull up,” or “to draw up.” It is used only one other time, also by Luke –

“Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’” Luke 14:5

One might challenge the reliability of the text because of this, claiming that the use of two words shows an inconsistency. But there is no reason for this. Luke was the one to describe the events of Acts 10 as they were conveyed to him. Peter is now the one to describe what he saw in Acts 11. Rather than demonstrating an inconsistency, it shows that the use of the words is a recounting that is being described as anyone would do it, using words familiar to the mind at the time.

Of the words of Jesus just cited from Luke 14, the same thought is found in Matthew 12 using a completely different set of words to describe what he said –

“Then He said to them, ‘What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out?’” Matthew 12:11

Rather than an inconsistency, we have a personal eyewitness being relayed by two different sources using words that are appropriate to their mental state at the time. Any person might at one time say, “I saw the object pulled up to heaven.” The next time he describes the event, he might say, “I saw the object drawn up to heaven.” What is seen here is the recording of a natural discourse as it would normally occur.

Life application: Someone trying to tear apart the Bible would naturally claim that the use of various words when describing a single account shows an inconsistency. And yet, that same person would say, “Those two accounts are just copied, one from the other,” when they were identical. There is no winning with someone like that.

God has allowed man’s moods, predispositions, and current state of mind to enter into His word as it was conveyed by those who wrote it out. It is thus a living and active word that reflects more than just a set and rigid state of mind. Rather, it demonstrates to us a beauty all its own.

When a person plays a song on a guitar, it would become stagnant and boring to play the exact same notes every single time. Rather, a great player will take the original song and follow it while also adding in various personal notes. As such, it will be uniquely played even while it is the same song that has been played all along.

The Bible allows for something comparable when similar accounts are relayed to us. And yet, despite this, the exact intent of God is conveyed through His inspiration. We have the very words of God that reflect the very heart of His chosen instruments for conveying that word. Rejoice in the beauty of this word all your days. When you read the psalms of David, you can know that David is the author, even though you can also know that God is the ultimate inspiration and Author behind what is written. Think about this and revel in this precious and sacred word.

Heavenly Father, our hearts rejoice at the beauty of Your word. It is a treasure to come to and to consider from day to day. We are filled with hope, inspiration, joy, and more as we move from page to page. We can be angry at that which angers You. We can be molded into godly people through it. There is so much life and beauty in Your word. Thank You for this precious word. Amen.

Landscape in Utah.

Wednesday, 26 October 2022

But the voice answered me again from heaven, ‘What God has cleansed you must not call common. Acts 11:9

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the previous verse, Peter explained his response to the voice from heaven, saying, “Not so, Lord! For nothing common or unclean has at any time entered my mouth.” Now, Peter continues with, “But the voice answered me again from heaven.”

The Greek is more precise, saying, “But the voice answered a second time out of the heaven.” Peter is giving an exacting sequence of what occurred so that his hearers will mentally participate in what he has already personally experienced. With this noted, Peter next quotes the voice from heaven, saying, “What God has cleansed you must not call common.”

The wording in the Greek is just the same as Acts 10:15. This is exactly what was said, and Peter repeats it without any changes at all.

Life application: The voice from heaven has specifically said that God has cleansed these animals. The uncleanness of the animals, however, caused a perception of uncleanness in the Gentiles among the Jews. However, if God had cleansed the animals, the Jews could not use this precept as a point of considering the Gentiles unclean, even if other things could still cause that perception.

With this understood, how did God cleanse the animals? Were they not considered clean for Noah? The answer is, “Yes, they were.” Genesis 9:3 explicitly says, “Every moving thing that lives shall be food for you.” So, what is it that made the animals unclean? It was the prohibition for Israel to eat them as contained within the law.

If God has cleansed them (meaning for the Jews), it means that the law is no longer in effect. The prohibition came from the law, causing uncleanness before the law when the prohibition is violated. The cleansing came from the fulfillment and ending of the law through Christ’s work, including His sacrificial death.

Paul says, “for by the law is the knowledge of sin” (Romans 3:20). There can be no knowledge of sin if the law does not exist. As this is so, and as the animals are now deemed as cleansed because of the fulfillment of the law, then the Jews could no longer consider the Gentiles as “unclean” because of their diet.

But this then brings in a new kind of declaration of uncleanness. If the Gentiles are not unclean because of a precept of the law which is now ended in Christ, and if these same Gentiles come to Christ through the gospel, then they are wholly sanctified to the Lord because of that fact. And so, if a Gentile is wholly cleansed before the Lord because of Christ, what is the state of a Jew who has not come to Christ? He is wholly unclean before the Lord.

Such a person is still bound to the law because of his rejection of Christ. As such, he stands guilty before the law – in every precept. But more, he still bears the stain of Adam’s sin. In God’s eyes, he is wholly defiled. Paul explains this in Romans 2:25-29. The law was given by God to highlight sin in man, not to remove it from man. Jesus’ fulfillment of the law, because of His perfection before the law, is what purifies man. This is what the law was intended to reveal –

“Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. ²⁵ But after faith has come, we are no longer under a tutor.” Galatians 3:24, 25

Thank God for Jesus who has done it! In coming to Him, we find a new freedom. Sin no longer has mastery over us. Yes, thank God for Jesus!

Lord God, it is beyond our ability to fully grasp the magnitude of what has been done in the coming of Jesus. We can think about it and understand one point after another about what He did, but with every new thought, there is more to consider beyond what we have learned. Everything is so perfectly complete in Him. Thank You for Jesus Christ our Lord! Amen.

Stopping for the night in Salt Lake City.

Tuesday, 25 October 2022

But I said, ‘Not so, Lord! For nothing common or unclean has at any time entered my mouth.’ Acts 11:8

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The previous verse referred to the voice saying to Peter, “Rise, Peter; kill and eat.” In response to that, Peter now says, “But I said, ‘Not so, Lord!’” These are just the words Peter spoke. He recognized the authority in the voice and responded with the word “Lord,” thus confirming that authority. And yet, he appealed for it not to be.

He was a Jew and was observant to their laws as set forth by Moses. To confirm this, he continues with, “For nothing common or unclean has at any time entered my mouth.”

Here Peter makes a few small changes to what he said, but the substance is the same:

“For I have never eaten anything common or unclean.” Acts 10:14
“For nothing common or unclean has at any time entered my mouth.” Acts 11:8

He acknowledges to those he is speaking that he clearly presented himself as a law-observant Jew to the voice from heaven. If this was a test of his faithfulness to Moses, he would have passed with flying colors. Hence, they had no reason to question his careful attention to that particular matter. He will continue to explain what occurred in the verses ahead, defending his actions based on the circumstances that surrounded them.

Life application: At this point, the people who understood how the law worked must have been wondering what was going on. James, an observant Jew at the time of Christ, did understand the ramifications of sinning under the law –

“For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.” James 2:10

The voice from heaven had directed something that would be considered a point of stumbling under the law. How could it be that the voice could direct an observant Jew to do something like this unless it was just a test of his faithfulness to the law? They must have rationalized in their minds that this was surely the case.

But as the narrative progresses, it will become evident that what was directed was an object lesson concerning Gentile inclusion in the New Covenant. As Gentiles were never under the law, and as they are included in the New Covenant apart from the law, then it must be that the New Covenant is not based upon law observance.

For them, this would be a difficult thing to even imagine. But it is they who must adapt to what is being conveyed. When the author of Hebrews writes about the state of the law after the introduction of the New Covenant, he is clear and precise in what that means. And yet, to this day, both Judaizers and others who supposedly claim to be Christians adamantly reintroduce law observance into their flawed theology. But Hebrews says otherwise –

“For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, ¹⁹ for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:18, 19

“In that He says, ‘A new covenant,’ He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.” Hebrews 8:13

“Previously saying, ‘Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them’ (which are offered according to the law), ⁹ then He said, ‘Behold, I have come to do Your will, O God.’ He takes away the first that He may establish the second.” Hebrews 10:8, 9

The words are written, and they do not reflect well on those who have rejected the grace of God in Christ. His lifeless body on the cross of Calvary is a testament to the law’s fulfillment and ending. His resurrection is a confirmation that it is so. A New Covenant now exists. Trusting in personal righteousness before God based on law observance disgraces the Lord’s cross, and it rejects the significance of His resurrection. Be wise, give up on your self-righteousness and come to God through Jesus.

Lord God, Thank You for the burden that has been lifted from us because of Jesus. We were without hope, stuck in a state of constant fear of death. But now, we have the victory in Him! Thank You for allowing us to return to You covered by His precious blood. Praises to You forever and ever! Amen.

Salt Lake City, Utah.

Monday, 24 October 2022 

And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ Acts 11:7

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Peter saw the object from heaven descend. In the previous verse, it described the many animals and birds seen in it. In fact, it was a world full of all animals. With that, it now says, “And I heard a voice saying to me.”

This is just what is recorded in Acts 10:13. A voice came to him, and he heard it. The message from that voice is next stated, saying, “Rise, Peter; kill and eat.”

More correctly, the verb is an aorist participle, “Having risen, Peter, kill and eat.” In other words, “Once you have gotten up, then you are directed to kill and eat.” The words are also in accord with verse 10:13, being cited word for word exactly as they were recorded there. Peter is being meticulously careful to relay exactly what he saw and heard to those who were there before him.

Life application: We are being provided a careful look into what occurred as if we are the audience there before Peter. Luke could have just said, “Peter carefully explained everything that happened while he was in Caesarea.” Instead, he attentively details for a second time all that occurred.

Because of this, we need to be sure to understand the message that is being conveyed. It is a message concerning the law and grace. How anyone can go through all of this detail twice, and still think it is appropriate to put himself back under the constraints of the Law of Moses is simply unimaginable. We are provided the same freedoms granted to Noah and all who followed him, even until the time of the law when only Israel was placed under the law. All other people continued to have the freedom to eat anything set before them.

Israel was given the law. Israel could not meet the demands of the law. Not even a single person of Israel could meet the law’s demands. And so, God Himself entered into the stream of time and human existence in order to fulfill the law. Why would anyone set that aside and claim that he was going to do what Jesus had done, improving upon His completed work? It is a slap in God’s face! Rest in Christ, trust in Christ, and be freed from the yoke of the law through the finished work of Jesus Christ.

Lord God, thank You for Jesus who has opened the way for restoration with You. Yes, thank You for Jesus Christ our Lord. Amen.