Matthew (Written)

Wednesday, 24 December 2025

Then Peter answered and said to Him, “Explain this parable to us.” Matthew 15:15

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And Peter, having answered, he said to Him, ‘You expound to us this parable’” (CG).

In the previous verse, Jesus noted that if the blind-conductors are also blind, they will both fall into a pit. Having finished His words, Matthew notes, “And Peter, having answered, he said to Him.”

Peter heard something that needed clarification from Jesus’ words. Therefore, he continues, “You expound to us this parable.”

Here is a new word, phrazó. It is found only here in the New Testament. It means to indicate by word or act. Thus, it is rightly defined as “expound,” which signifies to explain the meaning in a detailed manner. Peter goes back to Jesus’ words of verse 15:11, not knowing the meaning of the parable –

“Not the ‘entering into the mouth’ it profanes the man, but the ‘proceeding from the mouth,’ this, it profanes the man.”

The problem with Peter’s words is that Jesus wasn’t speaking in a parable at that time. Hence, he misunderstood the intent of Jesus’ words. For this, he will receive a rather stern rebuke, followed by a more detailed explanation of Jesus’ intent.

Life application: It is not always easy to know when something in the Bible is being spoken literally, metaphorically, in parable, or in some other way. It is also difficult to determine if what is being spoken of is one thing rather than another.

A good example of this is found in Joshua –

Then Joshua spoke to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel:
“Sun, stand still over Gibeon;
And Moon, in the Valley of Aijalon.”
¹³ So the sun stood still,
And the moon stopped,
Till the people had revenge
Upon their enemies.

Is this not written in the Book of Jasher? So the sun stood still in the midst of heaven, and did not hasten to go down for about a whole day. ¹⁴ And there has been no day like that, before it or after it, that the Lord heeded the voice of a man; for the Lord fought for Israel.

Translations generally assume that Joshua’s words indicate that the sun and moon literally stood still in the heavens. This is then bolstered by the words of verses 13 and 14. However, the words are poetic, having been included in the Book of Jasher. The way it properly reads and what is happening is as follows –

“Then, he will speak, Joshua to Yehovah, in day gave Yehovah the Amorite to faces sons Israel, and he said to eyes Israel:

‘Sun, in Gibeon, you must be silent.
And moon in depth Aijalon.’
And is muted, the sun.
And moon stood.
Until he will avenge nation – his hatings.

Not it written upon scroll the Upright (One)? And it stood, the sun, in the half the heavens and not it hastened to go, according to day complete. And not it was according to day, the it, to its faces and after it, to hearken, Yehovah, in voice man, for Yehovah being fought to Israel.” (CG)

Notice the structure:

V.12 – [Then, he will speak, Joshua to Yehovah, in day gave Yehovah the Amorite to faces sons Israel, and he said to eyes Israel].

V.13 Until he will avenge nation [Israel] – his hatings.

V.15 – And not it was according to day, the it, to its faces and after it, [to hearken, Yehovah, in voice man, for Yehovah being fought to Israel].

The bracketing thoughts explain what the exceptional thing was. It wasn’t that the sun and moon stood still in the skies. Rather, it was that the Lord listened to the voice of a man and fought for Israel.

As you read the Bible, understand that what you are reading has been translated by man. A translator comes to the text with biases and presuppositions. If he is only a translator, he is also trying to make sense out of very difficult language. Therefore, it is natural to make assumptions based on a lack of study.

Even scholars will start with presuppositions, reading a translation first and then working with that picture in their minds. Because of this, be careful to stop and contemplate what you are reading from other perspectives. You may find that what you thought was correct was not.

In the end, you will get out of the word as much as you put in.

O God, may we be willing to carefully consider all things Your word tells us. Help us not to get caught up in sensationalism or “going with the pack” mentality. May we first and foremost consider what You are telling us and why. Help us in this so that our time of study will be methodical and filled with proper insights concerning Your word. Amen.

Tuesday, 23 December 2025

Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.” Matthew 15:14

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“You leave them! They are blind, blind-conductors. And blind, if they should conduct, both – they will fall into a pit” (CG).

In the previous verse, Jesus told His disciples that every plant His heavenly Father had not planted would be uprooted. He now says, “You leave them!” The words are imperative. Their instruction is based on corruption, not the truth. What the Father plants is truth, but the devil only sows lies, confusion, etc. To explain further, Jesus says, “They are blind, blind-conductors.”

A new word is seen here, hodégos. It is from hodos, way, and hégeomai, to lead. Thus, it speaks of one who leads in the way, and thus a conductor. With the adjective blind attached to the thought, they are conductors of the blind.

And yet, Jesus notes that they, too, are blind. Paul, speaking to the Jews in Romans 2, uses the opposite terminology to describe the way they felt about themselves, even though they acted contrary to their teachings –

“Indeed you are called a Jew, and rest on the law, and make your boast in God, ¹⁸ and know His will, and approve the things that are excellent, being instructed out of the law, ¹⁹ and are confident that you yourself are a guide to the blind, a light to those who are in darkness, ²⁰ an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. ²¹ You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? ²² You who say, ‘Do not commit adultery,’ do you commit adultery? You who abhor idols, do you rob temples? ²³ You who make your boast in the law, do you dishonor God through breaking the law? ²⁴ For ‘the name of God is blasphemed among the Gentiles because of you,’ as it is written.” Romans 2:17-24

This is the attitude that Jesus rebukes in these leaders of Israel. They were blind leading blind people. It is a recipe for disaster. He next says, “And blind, if they should conduct, both – they will fall into a pit.”

It is an obvious truth. When a blind person is conducted, it is where the conductor takes him. He is placing his trust in the one leading him. But if the conductor himself is blind, any step he takes could bring him to the edge of a pit. The next step will see him tumbling in along with the one he was charged to lead.

Now imagine one who is willfully blind, like these leaders of Israel. They were disregarding the law and causing others who were untrained in the law to follow them –

“One who turns away his ear from hearing the law,
Even his prayer is an abomination.
¹⁰ Whoever causes the upright to go astray in an evil way,
He himself will fall into his own pit;
But the blameless will inherit good.” Proverbs 28:9, 10

Isaiah prophesied of Israel’s blindness. It was a chronic condition with them –

“Hear, you deaf;
And look, you blind, that you may see.
¹⁹ Who is blind but My servant,
Or deaf as My messenger whom I send?
Who is blind as he who is perfect,
And blind as the Lord’s servant?
²⁰ Seeing many things, but you do not observe;
Opening the ears, but he does not hear.” Isaiah 42

Life application: Think of the variety of doctrinal disputes between Christian instructors:

*Israel are God’s people vs. Israel are not God’s people. *The church replaced Israel vs. Israel and the church are separate entities. *Salvation is eternal vs. Salvation can be lost. *There is such a thing as the rapture. There will be a pre-trib rapture. There will be a mid-trib rapture. There will be a post-trib rapture. *The church began at Pentecost vs. the church began with Paul’s conversion. *Believers are free from the law. Believers must adhere to the law. Believers are free from the civil law but are bound to the moral law. *The Sabbath must be observed. A Christian Sabbath must be observed. No Sabbath is necessary. *Bacon is bad vs. bacon is good.

On and on it goes, with ten thousand points of doctrine. When a teacher is wrong in his doctrine, he is blind, at least in that area. But he is now leading others who are blind because they have never been taught to see properly. Imagine something as critical as law observance, and what Paul says about that –

“But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. ⁹ As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:8, 9

People who teach observance of the law, the subject of Paul’s letter to the Galatians, are exactly the type of people Jesus was speaking about. They are blind, and they are leading others into the same pit they are in.

How can you know if you are being taught something incorrectly? The only way to even have a hint of it is by at least being aware of the source of what you are being taught. In the case of Christianity, the source is Jesus. The place to find instruction about Him is in His word. So be sure to read your Bible daily. It is important.

Glorious God, wisdom is found within You. Help us to pursue You and to desire to know the truth of what Your word tells us. So many people teach so many different things. So, Lord, as we read Your word, give us sound and proper insight into what it says. Help us to be wise as we look for instructors of Your word to guide us. Amen.

Monday, 22 December 2025

But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. Matthew 15:13

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And having answered, He said, ‘Every planting that not He planted, My heavenly Father, it will be uprooted” (CG).

In the previous verse, Jesus’ disciples came to Him, exclaiming that Jesus knew the Pharisees were offended when they heard His saying. In response to that, Matthew records, “And having answered, He said, ‘Every planting that not He planted, My heavenly Father.”

A new word in Scripture is seen, phuteia, a plant, but literally a transplanting. It is found only here in the Bible. Jesus is referring to the religious leaders, equating them with plants. It is probable, He is connecting this to the parables He gave in Chapter 13 –

“Another parable He near-set them, saying, ‘It is likened, the kingdom of the heavens, to a man having sown good seed in his field. ²⁵ And in the ‘sleeps the men,’ he came, his enemy, and he sowed darnel in between the wheat, and he went away.’” Matthew 13:24, 25

The explanation of that parable is found in Matthew 13:37-43. Along with that, there are other such references to be found in the Old Testament, such as in Deuteronomy 29 –

“…so that there may not be among you man or woman or family or tribe, whose heart turns away today from the Lord our God, to go and serve the gods of these nations, and that there may not be among you a root bearing bitterness or wormwood; ¹⁹ and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying, ‘I shall have peace, even though I follow the dictates of my heart’—as though the drunkard could be included with the sober.” Deuteronomy 29:18, 19

“And the Lord uprooted them from their land in anger, in wrath, and in great indignation, and cast them into another land, as it is this day.” Deuteronomy 29:28

As was recorded at times in the Hebrew Scriptures, something the scribes and Pharisees would have known and understood, and as Jesus relayed to the disciples in Matthew 13, Jesus notes of these apostate leaders, like darnel or a root of bitterness and wormwood, “it will be uprooted.”

Just as a plant can be transplanted by one person, it can be uprooted by another. If the devil has sown into God’s field worthless plants, it is certain that the Lord will have them uprooted and disposed of through judgment and fire.

Life application: The Bible uses simple metaphors to convey deep spiritual truths. The things it mentions are things that were understood by the people in the land. And despite Israel being a land that many people may not be able to fully identify with, such as a desert if someone is raised in a forest, the surrounding explanations are usually sufficient to enlighten people to whatever is being conveyed.

And yet, the spiritual truths that are tucked away in Scripture are so deep and so profound that to this day, people are still discovering new information from this word. Because of this, you will get out of the Bible whatever effort you put into it.

At the same time, some things are only meant to be properly understood or interpreted at specific times. God slowly releases the information, inspiring His people to understand His word according to His wisdom.

This is why new things continue to be found. So don’t be frustrated if something comes out and you think, “Why didn’t I get that!” There is enough in the word of God to satisfy the minds of His people until the consummation of all things comes to pass.

Keep reading, meditating, and studying His word. It is a treasure trove of God’s wisdom in relation to the process of redemption that is going on in the world around us.

Glorious God, what a wonderful word You have given us. Thank You for its insights into so many areas of life. When we pick it up and read it, it always seems relevant to what we need to hear right at that moment. What an amazing and relevant word You have given us! Amen.

Sunday, 21 December 2025

Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?” Matthew 15:12

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Then His disciples, having come near, they said to Him, ‘You have known that the Pharisees, having heard the saying, they stumbled!’” (CG).

In the previous verse, Jesus noted that it isn’t what goes into the mouth that defiles a man. Rather, what comes out of his mouth is what does. Having said that, it next says, “Then His disciples, having come near.”

Jesus spoke to the scribes and Pharisees, probably without the others grouped around them. Room was allowed for Jesus to engage in the conversation without interruption, but still close enough that the disciples could hear and learn.

Once the conversation with them was finished, Jesus called to the crowd, and with an implicit rebuke to these leaders, told the people His words about what defiles a man and what doesn’t. After He said this, the disciples, probably seeing the leaders go off in a huff, came to Jesus to personally address Him. Once with Him, “they said to Him, ‘You have known.’”

This is not a question, as translations imply. The verb is a perfect participle without any form of negation to indicate a question is being proposed. The participle signifies a completed action with a state that continues into the present. More likely, it is an exclamation, “You have known!”

They were completely surprised that Jesus said what He said, knowing it would elicit a negative response. He was aware of what would happen, and He continued in that state, knowing they were miffed. That is explained in their next words, “that the Pharisees, having heard the saying, they stumbled!”

The word translated as stumbled is rightly paraphrased as “offended.” They took offense at Jesus’ rebuke concerning transgressing God’s commandment. They were offended at His continued rebuke of them for being hypocrites by placing tradition above that commandment. They were offended at His citation of Isaiah, which pointed directly at their hypocrisy, even suggesting that Isaiah was referring specifically to them.

And if they heard His words to the crowd, they would have been offended at what He said to them as well. He had taken their tradition and spoken against it to the general public, taunting them with His wisdom that was superior to their poor, self-centered customs.

Life application: Jesus came on a mission. It was to fulfill the Mosaic Covenant and introduce a New Covenant in its place. However, as long as the Old Covenant was in effect, He defended it while still implying that something better was to be found in Him.

There is nothing contradictory in this. The words of the covenant, along with their associated penalties for disobedience, were written down. Obedience was not optional. However, within the Mosaic code, which included the later writings, Jeremiah prophesied a day when God would cut a New Covenant with Israel.

Jeremiah never said, “This is great! Now we are no longer under this covenant, and we are free from the curses and the punishment.” Instead, he acknowledged Israel’s transgressions and accepted that their punishment was just and deserved.

Jesus, likewise, conveyed this same truth to Israel. They would remain bound to the Mosaic code until they came to Him. Knowing they wouldn’t, He prophesied of all the disasters that would come upon them.

If those disasters came upon them, which were according to the Mosaic Covenant, then that means, by default, that they are still, even to this day, bound to that law. Unfortunately, because the Mosaic law is fulfilled by Jesus, it is no longer what God accepts in order to be right with Him.

They will build a temple. The rites and sacrifices associated with it will take place. And not one iota of what they do will be accepted by God. Rather, this will only continue to keep them from any possible right relationship with Him. Until they realize this, forsaking the law by coming to Christ, they will continue to suffer terrible times.

Jesus is the key to understanding all of Scripture and the entire history of the Jewish people. Pray for them as they continue to rebel against Him through their rejection of Jesus. It is right that we do so.

Lord God, we lift up the nation of Israel to You. Along with all the other lost souls in the world, they need Jesus. We pray that many will come to know Him before the rapture. After that day, hard choices will need to be made by them. Open their eyes to the glory of Jesus our Lord, O God. Amen.

Saturday, 20 December 2025

Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” Matthew 15:11

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Not the ‘entering into the mouth’ it profanes the man, but the ‘proceeding from the mouth,’ this, it profanes the man” (CG).

In the previous verse, Jesus called for the attention of the crowd to “Hear and understand.” He now explains to them, “Not the ‘entering into the mouth’ it profanes the man.”

This is based on the shocked attitude of the scribes and Pharisees as the chapter opened –

“Then they came to Jesus from Jerusalem, scribes and Pharisees, saying, ² ‘Through what – Your disciples, they sidestep the tradition of the elders? For they wash not their hands when they may eat bread.’” Matthew 15:1, 2

Jesus then went through an explanation of how these same people who had set up traditions were actually violating God’s law. Because of this, their hearts were far from God. What the people ate, regardless of any external washings of hands, pitchers, bowls, etc., was clean.

It was something God had given to man for food to sustain him, and that was its purpose. A man is not rendered unclean by such things. However, He continues, saying, “but the ‘proceeding from the mouth,’ this, it profanes the man.”

He has already explained the meaning of this in His citing of Isaiah. What God finds deplorable are those who disobey Him, or even those who obey Him, but do it with an evil heart. Because the disciples missed the point of Jesus’ words, He will have to explain the intent more fully in verses 18-20 of this chapter.

Life application: Missing the point of what is going on, Charles Ellicott, citing the general tenor of innumerable scholars, pastors, preachers, and teachers, says –

“Now a great broad principle is asserted, which not only cut at the root of Pharisaism, but, in its ultimate tendency. swept away the whole Levitical system of ceremonial purity—the distinction between clean and unclean meats and the like. It went, as the amazement of the disciples showed, far beyond their grasp as yet. Even after the day of Pentecost, Peter still prided himself on the observance of the Law which was thus annulled, and boasted that he had never ‘eaten anything common or unclean (Acts 10:14).’” Charles Ellicott, et. al.

The last thing on this planet that Jesus would have done is to hint that the Levitical law (the Levitical system of ceremonial purity) was done or that it could be ignored or sidestepped. He was born under the law, and He abided by it, fully and completely. To not have done so, or to have taught others to not do so, would have been to fail fulfilling… Anyone? – Yes, the law!

“Cursed is the one who does not confirm all the words of this law by observing them.” Deuteronomy 27:26

More to the point, however, is that Jesus would have been taken out and stoned as a lawbreaker if He were to have promoted ignoring God’s law. What Jesus is telling these people is something they would have understood from the context of their lives under the law. There were certain foods they were allowed to eat and certain foods they were not permitted to eat.

There were also times when foods were rendered impure as well. Jesus is not speaking of these things, nor would the people have thought He was. Jesus was questioned about ceremonial washing. As noted, Mark gives more details, saying –

“Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. ³ For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. ⁴ When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.” Mark 7:2-4

This is what these religious leaders were referring to and what Jesus was likewise referring to. The law deemed eating a camel as unclean. Not a person there would have thought or taught differently. The same is true with pigs, bats, bunny rabbits, and lobsters.

Mixing Peter’s misunderstanding of the fulfillment and ending of the law in Acts 10 (and elsewhere) with what was occurring under the law is a doctrinal error known as “mixing dispensations.” Jesus is speaking to the people of Israel, to whom the law was given. The law had not yet been fulfilled, and it was in full effect upon every person of Israel.

Only after Christ Jesus fulfilled the law did it lose its force, power, and effect over those with faith in Christ Jesus’ fulfillment of it. This is why Israel, to this day, still stands condemned through failure to uphold the law. They bound themselves to it by covenant agreement. They rejected Jesus’ fulfillment of it, and thus, in God’s eyes, they remain under its full penalty for failing to adhere to it.

The main theme of this life application is DO NOT MIX DISPENSATIONS. What belongs to the law remains under the dispensation of the law. What belongs to the grace of God in Christ belongs to the dispensation of grace. Keep the boxes separate, and your doctrine will be simple, sound, and sensationally super.

Lord God Almighty, give us wisdom to rightly apply dispensational understanding to our study of Your word. Without it, we will be contradicting, misunderstanding, and unsatisfying in our understanding of what it is instructing us. May our understanding be sensationally super through a right application of this important doctrine. Amen.