Daily Writing

Saturday, 1 November 2025

And His sisters, are they not all with us? Where then did this Man get all these things?” Matthew 13:56

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And His sisters, not they are all with us? Whence then this – these all?” (CG).

In the previous verse, the people of Nazareth questioned Jesus about His father, mother, and brothers. Their words continue with, “And His sisters.”

The word translated as “sister” is adelphé. It is the feminine form of adelphos, brother, and carries the same connotation, one of the same womb. As with the previous verse, however, the word can figuratively be extended to a person in a figurative sense –

“Do not rebuke an older man, but exhort him as a father, younger men as brothers, ² older women as mothers, younger women as sisters [adelphé], with all purity.” 1 Timothy 5:1, 2

For this reason, the Roman Catholic Church and others who hold to the perpetual virginity of Mary insist that the words here extend to daughters of Joseph and not daughters of Mary, despite the obvious intent of the words to indicate actual sisters having been born to Mary.

Mary, not some unnamed former wife, is spoken of in the same context as the rest of the family, making her the natural connection to these sisters. As for the number of them, that is to be inferred from the next words, “not they are all with us?”

Although no number is set, it is telling us that there were three or more sisters. Otherwise, it would have said, “isn’t she here with us,” or “are not both of them here with us.” Not only was Mary not a perpetual virgin, apart from Jesus, but she had at least seven other children. Having noted Joseph, Mary, and the siblings of Jesus, demonstrating complete familiarity with the family, the people next exclaim, “Whence then this – these all?”

The words are referring to “this wisdom and the miracles” mentioned in verse 54. In other words, everything about Jesus and His family was laid out before the people through years of close interaction.

And yet, somehow, He suddenly appeared to them with incredible abilities that surpassed the normal life He previously lived. They could not understand how Jesus could have gone from a simple Son of an artificer to a great miracle worker and biblical scholar.

Life application: The supposed perpetual virginity of Mary is never taught in Scripture. It is unfathomable that God would present such a doctrine without clear and unambiguous evidence for it. And yet, a normal read through the text would lead anyone with a modicum of honesty to conclude that Jesus was the Son of Mary and the others mentioned here were as well.

The only result to be realized from this aberrant doctrine is to cause Scripture itself to be violated. The words of Hebrews 12:2 implore Christians to fix their eyes on Jesus, not Mary, Paul, David, or Moses. To highlight Mary’s role, as has been done by the Roman Catholic Church, destroys this precept.

Be wise, filled with prudence when dealing with doctrinal and theological issues, and consider what God is doing and why. Don’t accept people’s teachings just because they seem authoritative or because they have some particular trait that makes them seem special.

For example, it is as common as peanuts in peanut brittle in Christian circles today to highlight Bible teachers simply because they are Jewish. It is as if being Jewish elevates people to some supposed level of biblical knowledge that must be listened to and adhered to. It is a ridiculous way to handle one’s biblical studies.

Whether someone has a PhD, can read and write Hebrew and/or Greek, or has a large congregation, such things have nothing to do with adherence to Scripture. Evaluate your teachers based on how they teach the word of God. And guess what, this is impossible unless you yourself know the word well enough to do so. Read the Bible!

Glorious God Almighty, help each of us to desire knowing Your word above even the food we eat. May we listen to it, meditate on it, and cherish it in our hearts and minds all the days of our lives. To Your glory. Amen.

Friday, 31 October 2025

Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? Matthew 13:55

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“Not this, He is the carpenter’s Son? Not His mother, her called Mary? And His brothers James, and Joses, and Simon, and Judas?” (CG).

In the previous verse, Jesus returned to His fatherland and began teaching in the synagogues. The people were amazed and wondered where He got His wisdom and abilities to perform the miraculous. They next exclaim, “Not this, He is the artificer’s Son?”

It is a new word, tektón, an artificer or craftsman. This could be in wood, stone, metal, etc. The general thought and tradition is that Joseph was a woodworker. However, some believe he worked in stone. There is a stone quarry in the area of Nazareth where objects have been found, such as cups, that have been fashioned out of stone.

From the time of Homer down, the word was used to define a woodworker, such as a carpenter, joiner, shipbuilder, etc. To limit Joseph to one specific trade or another may be to limit the application of the word. For all we know, he was a general artificer who worked in wood, stone, etc.  Continuing with the query, the people continue, saying, “Not His mother, her called Mary?”

They are not asking this as if they could be wrong, as in, “We thought He was Mary’s Son? No?” Rather, the reason for the question is that they definitely know He is Mary’s Son. Thus, they know all about His family line. He is not a mystery to them. Rather, He grew up with them. And more, they next ask, “And His brothers James, and Joses, and Simon, and Judas?”

The word used is adelphos, coming from the connective particle a and the word delphus, the womb. Thus, it literally means, “of the same womb.” That is the sense that should be considered here. However, for the cult of Mary who insists she was a perpetual virgin, it is argued that the word can be extended to people in close personal relationships, of the same people (such as Jews), etc. It can also be applied to those born to one of two parents, etc.

In other words, in order to justify their stand, the claim by those of the Mary cult is that these are Joseph’s sons but not Mary’s. The normal and reasonable sense that anyone reading this without a bias or presupposition would agree upon is that this is speaking of Jesus’ brothers from Mary, especially when she was just mentioned prior to these words.

The point of the questioning by these people is that their words otherwise form an emphatic proclamation. “We know Jesus! We know His father’s trade, and we know His mom and siblings!” With such a knowledge base about Him, they will next reveal why this understanding is important to them.

Life application: In reading the record of Jesus in the gospels, it is inconceivable that someone would suddenly start highlighting Mary as the key figure in the narrative. She is hardly mentioned at all. Her purpose for being mentioned clearly centers on Jesus, and then she is not mentioned other than incidentally at any other time.

To focus on Mary as those in Roman Catholicism do makes as much sense as focusing on Mary Magdalene, who is mentioned way more than Mary, the mother of Jesus. But the devil knows how to misdirect people. He has done it since our first parents in the Garden of Eden.

In getting people to take their eyes off the Lord, he has the ability to rob them of the prize, meaning a right relationship with God and the surety of salvation through faith in Jesus Christ. If this can be passed down from one generation to the next, the level of veneration will normally increase.

This is certainly the case with the cult of Mary. It has become a global phenomenon that has robbed innumerable souls of properly directed faith in Jesus. Don’t be swayed away from what God wants us to focus on when we read Scripture. That is Him and how He has revealed us in the coming of Jesus Christ.

May we hold fast to Him, fixing our eyes on Him, and never being distracted from that goal and focus all the days of our lives –

“We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. ² For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, ³ how shall we escape if we ignore so great a salvation?” Hebrews 2:1-3

Glorious God, the whole world is trying to rob us of our focus on You and what You have done in the giving of Jesus Christ. Leading that attempt is the devil, who is ever striving for us to turn from You and to do things our own way. Give us wisdom, strength, and the fortitude to stand against this and to fix our eyes firmly on Jesus. Amen.

Thursday, 30 October 2025

When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? Matthew 13:54

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And having come into His fatherland, He taught them in their synagogue, so they are outstruck and say, ‘Whence this, this wisdom and the miracles?’” (CG).

In the previous verse, Jesus was noted to have lifted Himself and purposefully set out from where He was. Matthew next says, “And having come into His fatherland.”

It is a new word, patris, a fatherland, coming from patér, father. It speaks of one’s native country. Therefore, more than simple geography is being referred to. Instead, thoughts such as identity, family tradition, family lineage, etc., are being referred to. In Hebrews 11:14, it refers to the hope of the saints who await their true homeland, a heavenly country –

“These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. ¹⁴ For those who say such things declare plainly that they seek a homeland [patris]. ¹⁵ And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. ¹⁶ But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.” Hebrews 11:13-16

Once Jesus arrived in His earthly fatherland, “He taught them in their synagogue.”

Mark adds that this teaching in the synagogue was on the Sabbath, something that is unnecessary in Matthew’s gospel, as this would have been understood by the Jewish audience his words are directed to. This teaching by Jesus in the synagogues that He attended is noted elsewhere. In the case of His instruction in Nazareth, it notes, “so they are outstruck.”

Matthew’s use of the present verbs brings the reader directly into the room. It is as if they are sitting in front of us having this awe-inspiring conversation. The reason for their astonishment is next stated, “and say, ‘Whence this, this wisdom and the miracles?’”

Another new adverb, pothen, whence, is seen. It is from the same source as posos, how great, how many, how much, etc. The explanation for their questioning will be given in the coming verses. But one can imagine already why it would be so. They had seen Jesus growing up, observed His family, learning, daily habits, etc. None of that could seemingly account for His presentation while teaching.

Life application: How often has it been said of people who have come to faith in Christ that the change in them is inexplicable? Someone went to a particular school, bumbled around like most youth do, spent his time surfing or doing some other activity, and seemingly would be the guy who would spend the rest of his life in a local bar talking about the good old days.

And yet, after meeting the Lord, he returns home eloquent, confident, and ready to challenge the norms of those still living out their lives in the same cliques they were in years earlier. When they see him, they are astonished at the change, question what kind of game he is up to, and offer him a free round of bowling as they try to figure him out.

But even more pronounced is the reaction of his family. They knew all of his secret faults, shortcomings, and personal struggles. How could there be such a vast change in him? But this is the power of Jesus in our lives.

He will transform each believer as they allow Him to. This will never be forced, and yet, for every inch of our past lives we are willing to cede to Him, He will step in and renew us in His image. Jesus wants us to reflect Him, and He will gladly allow us to do so in order to bring Him glory.

Likewise, our conversion may be stunning to others at first, but eventually, they will realize it is true and permanent, or at least as permanent as we stand fast and direct our eyes to Jesus. Once they realize this, we will no longer appear as an aberration, but a source of hopeful change in their own lives when difficulties come their way.

This is what Jesus would have for each of us. Not only should we be conformed to His image and transformed in our minds, but we should also do so to the point that we effect this change in others as well. May it be so with each of us, to the glory of God who saved us in Christ Jesus our Lord.

Lord God, may our lives reflect the goodness of Jesus in all we do. May our actions and words lead others to want the same confident walk with You that we possess. In all ways, may we bring glory and honor to You with every fiber of our being. Amen.

Wednesday, 29 October 2025

Now it came to pass, when Jesus had finished these parables, that He departed from there. Matthew 13:53

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And it was when He finished, Jesus, these parables, He after-lifted thence” (CG).

In the previous verse, Jesus explained that when a scribe is instructed concerning the kingdom of heaven, he is like a householder who brings out treasure, both newbies and oldies. Matthew next records, “And it was when He finished, Jesus, these parables, He after-lifted thence.”

A new and rare word, metairó, to get up and remove oneself, is seen. It is derived from meta, after-with, and airó, to lift. There is no exact English word, but the idea of a plane taking off is somewhat analogous. There is a purposeful intent of getting up and removing oneself from one place to another. Of this word, the Topical Lexicon provides the following information to consider –

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Overview
Underlying the verb translated “withdrew” or “left” […] is the idea of deliberately lifting oneself from a setting in order to proceed elsewhere. It portrays purposeful movement, not aimless wandering, and appears at pivotal junctures in the life of Jesus Christ when a season of public instruction has reached its conclusion.

Occurrences in Matthew’s Gospel

1. Matthew 13:53 – “When Jesus had finished these parables, He withdrew from that place.”
2. Matthew 19:1 – “When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.”

Both texts follow extended teaching sections (the kingdom parables of chapter 13 and the community-life discourse of chapters 18–19). The verb signals a narrative hinge: completed revelation is now matched by fresh movement, preparing the reader for the next stage of ministry.

Literary Function in Matthew

Matthew organizes his Gospel around five large discourse blocks, each ending with a formula, “When Jesus had finished…” (compare Matthew 7:28; 11:1; 13:53; 19:1; 26:1). […metairó] occurs twice within those formulas, highlighting two transitions:

• From parable instruction to the rejection at Nazareth (Matthew 13:53-58).
• From community ethics to the southward journey culminating in the passion (Matthew 19:1).

The choice of this verb underscores that Jesus’ withdrawals are neither retreats born of failure nor random relocations but divinely timed steps moving the redemptive plan forward.

Historical and Geographical Background

In the first reference, Jesus moves within Galilee, probably from the lakeside to His hometown region. In the second, He journeys from Galilee to Judea “beyond the Jordan,” the customary pilgrims’ route that avoided Samaria. Both settings remind readers that the incarnate Son walked real roads, interacted with real communities, and timed His travels to align with Jewish feast cycles and prophetic destiny (John 7:8-10; Luke 9:51).

Theological Significance

1. Completion of Mission Segments: Each use follows the clause “when Jesus had finished,” emphasizing that the Lord never departs prematurely. His timing illustrates the principle later echoed in John 17:4, “I have glorified You on earth by accomplishing the work You gave Me to do.”
2. Sovereign Direction: The verb underscores Christ’s authority over His itinerary (John 10:18). Opposition, crowds, or regional constraints cannot detain Him once the Father’s purpose in a location is fulfilled.
3. Pattern for Discipleship: Just as Jesus taught and then withdrew, believers are called to combine proclamation with obedient movement (Acts 8:4-5, 26-40).

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Life application: In a single verse that is normally read over without much thought, there is a new and rare word that is purposefully used by Matthew, setting it off from more common words that bear a similar meaning. His choice of wording begs us to stop and consider why the change is made.

What God in Christ did at the coming of Jesus was purposeful. It was meticulously set forth and accomplished by Him. When Jesus successfully trained His disciples in these kingdom parables, and with their acknowledgment that they understood what He was speaking of, He next resolutely lifted Himself up and departed for Nazareth, His hometown.

Upon arrival there, His ability will be questioned based on their having seen Him grow up there. Thus, it will say that they were offended at Him. Jesus purposefully and knowingly went there to contrast the acceptance of His message by the disciples to the disbelieving rejection of His own town.

Have you faced rejection with family or friends because of your acceptance of Christ? Have you noticed a contrast between how those in the church and those you once were so friendly with treat you? Jesus went through this before you did. Be willing to accept what occurs and continue to keep Jesus at the forefront of your attention. He is there with you in your walk.

Lord God, when family and friends have turned away, we know that You are still with us. We will press on from day to day, walking this life with our Lord Jesus. Amen.

Tuesday, 28 October 2025

Then He said to them, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.” Matthew 13:52

Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

“And He said to them, ‘Through this, every scribe, having been discipled in the ‘kingdom the heavens,’ he is like a man, a house-master, who – he ejects from his treasure newbies and oldies’” (CG).

In the previous verse, Jesus asked His disciples if they understood everything that He had told them as He conveyed to them the parables. They responded that they had. Based on their response, Matthew next records, “And He said to them, ‘Through this, every scribe…’”

The word scribe here is being contrasted to the scribes of the law, who Jesus has already interacted with and who will eventually become some of His most pronounced opponents. Jesus is not equating those He refers to as being scribes like them at all. They had the law, but they studied the law as a means to an end.

The scribes Jesus is referring to are scribes who are, as He says, “having been discipled in the ‘kingdom the heavens.’”

Jesus has set a firm and fixed wall between the law and the kingdom of the heavens. He has mentioned this kingdom in this chapter in verses 11, 18, 24, 31, 33, 37, 41, 43, 44, 45, and 47. In them, He never mentions the law as a vehicle for obtaining righteousness. Rather, His words in verse 11 had already begun to demonstrate and explain the barrier between the two.

If one uses the law as a means to an end, he will never be able to understand what God is doing in the redemptive process in order to restore man to Himself. Think of it! A person studying the law as a means of getting right with God will never understand God, who sees man as treasure hidden in a field, nor a pearl worth selling heaven’s riches in order to obtain that pearl.

Rather, what does Paul say the purpose of using the law is? He explained it to Timothy –

“But we know that the law is good if one uses it lawfully, ⁹ knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, ¹⁰ for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, ¹¹ according to the glorious gospel of the blessed God which was committed to my trust.” 1 Timothy 1:8-11

Jesus says a person who looks at the law, or any other part of God’s word, when looking for Jesus (the one who gave up all of heaven’s riches to obtain His treasure), “he is like a man, a house-master.”

Jesus says a scribe of the kingdom of the heavens is like a house-master. Before reading His further explanation, one must ask, “A house-master of what?” What is a scribe’s purpose? He is to evaluate Scripture and interpret it. But Scripture, even in the books of Moses, is filled with obscure stories that do not specially point to conduct in life, but life as it has been conducted.

The scribes of the law used the law, including all of these stories, for the purpose of self-exaltation, be it personal righteousness or the exaltation of the national character of Israel. And this, despite the fact that both are revealed to be lacking throughout all of the historical writings.

Rather, there is almost a complete rejection of the Lord on every turn of the page, while the Lord patiently corrects and guides Israel, keeping them as a people in accord with His word. Jesus says that a scribe of the kingdom is like a house-master “who – he ejects from his treasure newbies and oldies.’”

What is this treasure Jesus refers to? The answer to that must be in understanding what a scribe does with Scripture. As noted above, it is to evaluate and interpret it. If a scribe of the law has missed the mark by looking at Scripture as a means of righteousness as well as personal and national exaltation, then what is he to look for? Well, what did Jesus reveal in His parables?

The answer is that He revealed the contrast between those who hear and obey, those who are a part of what God plants and then grows into a giant entity, those who remain in a fallen world but who fix their eyes on the Lord, those who bear what is good, those who God finds of the highest value in the world, and those for whom He came, having given up everything in order to obtain them as His personal and prized possession.

Everything about His parables refers to Him or those who put Him first, bearing fruit of righteousness based on Him, not on self. Therefore, to pull out treasure from His word, newbies and oldies, we are to look for Him. Those writings that existed point to Him. Those writings that were yet to be written explain Him.

When reading a story, such as Joshua taking Israel across the Jordan, it is to be taken as literal history, but it is to be evaluated based on the work of Jesus. If this is so, then it – by default – must have a future application. Jesus would not arrive on the scene for almost 1400 years. But if we are to find Jesus in the story, then it means that the story has been given as a typological and pictorial representation of something He does or the results of what He has done.

This is pulling out of the treasure, the body of Scripture, newbies and oldies. Finding Jesus in Scripture is akin to rightly understanding the kingdom of the heavens.

Life application: If you want to understand Scripture properly, evaluate it through the lens of Jesus. When you read the story of David and Goliath, consider that God has given that story to reveal Jesus, meaning Him, what He has done, or how that will be realized in the people He has come to save. Everything about Scripture tells us about God in Christ.

Therefore, anytime you evaluate Scripture as a tool for self-exaltation, self-aggrandizement, or personal gain, you have failed to properly evaluate what God intends for you to see. This is why those who insert or reinsert the law as a means of righteousness are so abhorrent to God.

It is why those who look to explain Scripture as a tool of divination (such as rapture date setting or finding codes about the future) will never bear good fruit, and why those who teach a prosperity gospel deceive both those they teach and themselves.

Jesus! Jesus is the key to rightly understanding this precious word.

Lord God, forgive us for always trying to make our time in Your word about ourselves. We read it and conclude that we are the center of what You are trying to tell us. Help us to set ourselves aside and to search for Jesus. In doing this, only then can we understand everything else that this precious word conveys to us. Amen.