Romans (Written)

Friday, 3 January 2014

But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin. Luke 14:23

To complete the chapter, Paul finishes with this notable and to-the-point statement. The “but” is given as a contrast to what he just said in verse 22 –

“Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves.”

If you have faith, exercise your faith before God. Don’t lord it over others and don’t cause others to stumble. Use your faith as a tool for sanctification, not destruction. If you have faith, eat without conscience and be grateful for what you have been provided.

On the other hand, where faith is lacking, there is doubt. As we are limited beings, we cannot know everything perfectly. There will always be areas where we are unsure. Therefore, doubt cannot be sin. However, doubt can be the cause of sin. This is what Paul will show us now. “But he who doubts is condemned if he eats.” The clear understanding of this is that if someone feels that they shouldn’t be eating something, pork for example, and they eat it in order to fit in or because they feel coerced, then they sin. Not because eating pork is wrong (as is clearly shown in chapter 14), but because they are in a state of doubt concerning what they are eating. And the reason for this is “because he does not eat from faith.”

If you are eating something under any type of compulsion, then it can’t be from faith. Faith, by its very definition, involves doing something which isn’t forbidden, with a clear conscience, and without coercion. Calling on Jesus as Lord implies the exercising of faith in the fact that Jesus is Lord. If one is forced to call on Him, then they haven’t really called on Him. The same is true with something as simple as having certain foods for dinner.

A Christian who has pork chops for dinner and who eats with a clear conscience, implies that he believes Christ has fulfilled the Levitical laws prescribed in the Old Testament (because these laws forbid the eating of pork). If one believes this, as the Bible demonstrates is true, then Jesus must be Lord. Why? Because if the law is fulfilled in Him, then it died with Him. If we are calling on Jesus as Lord and accepting His work, then we must believe that He rose again because one cannot call on a dead Lord. If the law was fulfilled in Him, and then He died under the law, then the law died with Him. If He rose again, then a New Covenant must be in place. If a New Covenant is in place which says that nothing is unclean of itself (Romans 14:14), then accepting that by faith implies that Jesus is Lord.

But… if one eats pork because he feels coerced, then he is not eating from faith. And “whatever is not from faith is sin.” If someone doesn’t understand the work of Christ in the manner described above concerning the law, then they may feel that dietary restrictions still apply. However, to fit in or for whatever other reason, they may feel pressured to eat pork. If they do so, even though there is nothing wrong with eating pork in and of itself, they are not eating from faith and thus they sin.

Pork has been the example here, but Paul says “whatever” is not from faith is sin. If one violates their conscience in a matter in order to be pleasing to others, they are not acting in faith. Is it better to be a man-pleaser or one who pleases God? God is pleased with faith. That is the lesson of the Bible.

As a final thought on this, although it is acceptable to not eat pork, it is not acceptable to teach that it is not acceptable to not eat pork. And there is a difference. The Bible has shown that eating it (or any other food) is now all right. Therefore, to teach that it is not okay is to violate what the Bible teaches. This then no longer is a matter of conscience, but a matter of doctrine. To violate doctrine through incorrect teaching is sin. Be careful to know the difference.

Life application: Romans 14 has shown that eating all foods and drinking anything one wishes is acceptable. To teach otherwise is sin. And to eat any food apart from conscience is also sin. However, to abstain from any food or drink is not sin. Know the difference and be prepared to defend your knowledge.

Lord God, the day is brightening and the heaviness of sleep is fading away. Once again, the day is set before me and my hands are ready for accomplishing the many tasks of life. I look forward to them and am excited to get out and get going. But first, please allow me just this… Allow me to tell You how much I love You. Ok Lord, out I go. Praising You along the way! Amen.

Thursday, 2 January 2014

Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. Romans 14:22

Paul is speaking to believers, therefore he is speaking to people of faith. Because this is so, the logical conclusion is that his question, “Do you have faith?” Is not speaking of saving faith. Instead, it is speaking of the faith which is implied in verses 14-21. This is faith to act in disputable matters. For example, the person who has “faith” to eat all things as opposed to those who lack the faith to eat certain foods. In such an instance, when it will obviously harm another to exercise your faith, then restrain from doing so.

Many Jewish believers don’t eat pork. Whether you feel that is right or wrong, would it be right to invite such a friend to your house and serve ham along with the other food? No! Nor would it be right to invite them over and, even without serving ham, argue the point that ham is ok thus insinuating that they aren’t acting like mature Christians. These are the kinds of things that can only lead to unhappiness in them. In turn it will lead to unhappiness in you. Instead of such an attitude, exercise your faith before God, exercise your freedoms when they won’t harm, and don’t cause an air of animosity to arise over such disputable matters.

And Paul explains why – “Happy is he who does not condemn himself in what he approves.” By acting in this manner you are actually bringing condemnation on yourself. Again, this is not speaking of condemnation from salvation, as if such a matter could cause the loss of salvation. Rather it is speaking of condemning thoughts. Such thoughts are, as will be revealed in the next verse, what leads to sin. This is also revealed to us by John in his first epistle

“Beloved, if our heart does not condemn us, we have confidence toward God.” 1 John 3:21

Life application: Just because we have the right to do certain things, and just because we have the faith to exercise that right, it doesn’t make it right to follow through with that thing if it will cause another to violate their conscience. By causing others to sin, we sin.

Gracious Lord God, it’s the beginning of a new day with unlimited possibilities ahead. I pray that I will use this day to Your glory and with all of the abilities You have granted me. Help me to not waste my time or the chances that come up, but to meet each challenge and opportunity with boldness. Thank You for the day ahead. Amen.

Wednesday, 1 January 2014

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. Romans 14:21

Again, as Paul has done on several occasions in this chapter, he gives a very short, concise, and clear statement. If your brother is offended by your eating habits or by your wine drinking then don’t do them around him. Instead, that is what you have a house for. If we cause another to “stumble” or be “offended” or “made weak” we have sinned against a person for whom Christ died. Is it worth causing this type of disruption in another’s life just to engage in eating and drinking? No.

The kingdom of God is not about meat and wine, but about righteousness, holiness, and glorifying God. He has given us these things during this life to enjoy but not at the expense of fellowship and harmony within the body of believers.

Life application: Use empathy towards those around you. Don’t have a belligerent attitude over “doubtful matters” but rather live at peace with those who are of the faith. We’ll be spending eternity together, so why should we be fighting about these things now?

Lord Jesus, here we are at the beginning of a new year. Please help me to live out this year in a way which is honoring to You and helpful to those around me. Thank You for the life You have given me. May I use it to faithfully serve You. Amen.

Tuesday, 31 December 2013

Do not destroy the work of God for the sake of food. All things indeed are pure, butit is evil for the man who eats with offense. Romans 14:20

“Do not destroy the work of God…” What is this referring to? It is the work of God in Christ Jesus, fulfilling the law and its requirements so that we can live in newness of the Spirit. Jesus Christ is now building a temple with His followers as “living stones” in that building. The word Paul uses for “destroy” signifies to tear down a structure. When we use something such as dietary restrictions (which have been set aside in Christ) as a standard of judgment toward others, we in essence “tear down” portions of His temple. We either make believers ineffective or we keep people from becoming believers. Who would want to participate in a legalistic, finger pointing religion?

And so, “for the sake of food” we sin against our fellow man and diminish the glory of the Lord and “the work of God” in others’ eyes. What a terrible price to pay over something which isn’t even prescribed in His word! And this is absolutely certain because Paul continues, “All things indeed are pure…” That statement could not be any clearer. He is talking about foods and then, even in the exact same verse, he makes this proclamation. And yet there are denominations by the score who put unscriptural burdens on their followers, “Don’t eat, don’t touch!” Instead of God’s word as the standard, they promote their agenda. Instead of the freedom which is found in Christ, there is bondage and harsh rule.

And because of a mishandling of the word, the result then is that it becomes “evil for the man who eats with offense.” If a Christian is told that drinking soda is wrong and then another Christian says that soda drinking is fine, there is now a dilemma in their mind. “Which do I believe?” If they go ahead and drink a soda when they feel it may be wrong, they have now committed evil because they are consuming the soda with a guilty conscience. This is the sad state of the neurotic believer who is swayed by every form of doctrine which blows their way. They actually sin through their own lack of knowledge and their guilty conscience over a matter which is really not an issue that should have ever arisen.

Life application: It is the word which prescribes what we can and cannot do. By knowing the word and understanding the work of Christ on our behalf, we will remain free from sinning against our guilty conscience. Don’t ever stop reading and learning your Bible.

Lord God, as the year is ending, I want to take a moment and thank You for all You have done for me in the past year. There were many joys and blessings. There was abundance and delight. Along with them, there were some trials and setbacks… but You never left my side and You carried me through each one. Thank You, O God, for this wonderful life You have blessed me with. Amen. 

Monday, 30 December 2013

Therefore let us pursue the things which make for peace and the things by which one may edify another. Romans 14:19

And yet again, Paul begins with “therefore.” This is actually a combination of two conjunctions which mean “so then.” As always, such a statement requires a review of the previous thoughts for the sake of proper context. Going back to verse 14 is enough to get a good hold on this “therefore.”

“I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean. Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died. Therefore do not let your good be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.  For he who serves Christ in these things is acceptable to God and approved by men.”

If “there is nothing unclean of itself,” but the conscience can make something unclean, then the conscience needs to remain undefiled. This is because anything which is not of faith is sin. If we cause someone to work against their conscience in a disputable matter, we cause them to sin and we have become the cause of their sin. What Christ allows should never be brought to this state “because the kingdom of God is not eating and drinking.” How clear Paul is; how easily we dismiss it!

Instead of robbing a fellow of a clear conscience over such trivial matters, instead “let us pursue the things which make for peace.” The concept of pursuing is an on-going process. We don’t just pursue until we reach a set point and then stop. Instead, we keep on pursuing, never tiring of chasing after those things “which make for peace.” And the things which make for peace can be considered under two broad areas –

1) Ensuring that those things which are prescribed in Scripture are accomplished. In other words, pursuing proper doctrine. Conscience is not a consideration in this instance; God speaks; we obey.

2) Ensuring that the things which are doubtful are not improperly handled as if they were prescribed; if the Bible makes no prescriptive statement on the matter, then let others pursue it according to their conscience.

Adhering to these two broad categories will certainly make for peace. And at the same time, they will allow for “the things by which one may edify another.” To “edify” means to “build up.” One cannot be built up in the faith if they are allowed to violate something prescribed by God. Likewise, one cannot be built up in the faith if they are coerced to act against their conscience in a matter which is not prescribed in Scripture. The goal for Christians is harmonious living within God’s standards, not finger pointing, backbiting, gossiping, personal vendettas, or unauthorized judgments.

As noted in previous verses. Paul has discussed this matter for the entirety of Romans 14 thus far. This should be so immensely clear that we should never miss the point. He has come at it from every angle imaginable, and sometimes with repetition. Let us keep our fingers out of the lives of others in disputable matters… and yet we fail. Knowing the Bible and properly applying it will keep us from sinning against our fellow believers and it will keep us from being the cause of sin in them.

Life application: Romans 14 asks us time and again to know our Bible. Why? Because we cannot make right judgments on “disputable matters” unless we know what are and what are not disputable matters. We therefore sin when we don’t read, study, and remember our Bible. It really is that simple.

O God, giver of Your word – You have told me not to judge others in disputable matters. When I do, either I sin or I may cause them to sin or both. And yet, unless I know what matters are not-disputable, I can’t know which are disputable… How can I know unless I read and remember Your word? It gives me a whole new state of mind to realize this. Help me Lord to take this to heart. Help me to set aside time to read and know what You expect of me. Amen.