Acts (Written)

Saturday, 11 December 2021

And fixing his eyes on him, with John, Peter said, “Look at us.” Acts 3:4

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The lame man sitting at the gate called Beautiful had noticed Peter and John going into the temple. Upon noticing them, he asked for alms. In response to this, Luke records concerning Peter, “And fixing his eyes on him.” The Greek word, atenizó, gives the sense of the attention of the individual being completely fixed on what is before him. It is a word that is used fourteen times in the New Testament, and all but two are from Luke. The other two uses are by Paul in 2 Corinthians 3.

With this directed and steady stare upon the beggar, Luke adds in the words, “with John.” Peter is the one who is inspired to act, but John is there as well. As such, he is able to confirm the event as a second witness to what will take place. With this noted, the verse ends with, “Peter said, ‘Look at us.’”

Here, Luke uses the word blepó. It is not an uncommon word, but it gives the sense of looking attentively. The previous verse used another word when it said of the beggar, “who, seeing Peter and John about to go into the temple.” There, he saw, but he wasn’t attentive to what he was seeing. He just simply saw a couple of guys coming and was set to ask alms from them without really paying attention to who they were. He discerned their presence, but his attention was not fixed upon them. However, Peter now asks for full and undivided attention.

Life application: In your daily life, you will see many people and many things without really paying attention to them. This doesn’t mean you are uncaring. Rather, if we took the time to carefully observe everything we passed, we would never get anywhere.

When we drive down the road, we see trees, but we don’t see each tree. And even if we went slow enough to see each tree, we wouldn’t see each branch. But suppose we stopped and looked at each branch. We still probably wouldn’t continue by looking at every leaf or pine needle. Again, if we were attentive to every detail, we would never get anywhere.

However, there are things we should be more attentive to than others. The word of God, for example, is something we may read every day. But our level of attention to it may be more or less, depending on how careful we are with it.

As noted above, the word atenizó is used twice by Paul, both times in 2 Corinthians 3. The second time he uses it, he says –

“Therefore, since we have such hope, we use great boldness of speech— ¹³ unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. ¹⁴ But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament because the veil is taken away in Christ.” 2 Corinthians 3:12-14

Paul compares the veiling of Moses’ face to the veil which blinds the eyes of the Jews to the truth of Christ. The same words of the Old Testament are read by Jew and Gentile alike, and yet, unbelieving Jews have no sense of discernment concerning how it all points to Jesus. The same is true with us before we are shown how it anticipates Him.

Have you ever read a passage and thought, “I wonder why that is included in the Bible?” And then, shortly after, a preacher does a sermon on exactly that passage. In his sermon, he carefully explains how it anticipates Christ. It is as if a light goes on. “Yes, of course! I see it. If only I had thought it through.”

When we read the Bible, we are reading the word of God. It is a book intended to show us what He has done, is doing, and will do in redemptive history. And every bit of it is centered on Jesus. If we keep that in mind, and if we are careful to think about what we are reading, we can often see things that are right there in plain sight, but which are veiled in how they are presented.

When reading the Bible, be careful not to insert what you are looking for into what you are reading. Rather, ask the Lord, “What are You showing us?” Then think on what you have read, considering it in relation to the rest of Scripture. In this, you may find types and pictures of what God is doing in the text right before you.

Fix your gaze attentively on this precious word, contemplate what it says, and cherish what it conveys. This word is what tells us of Jesus, and Jesus is the One who reveals the unseen Father to us. Yes, cherish this sacred word and this beautiful gift that God has given to reveal Himself to us.

Lord God, how wonderful it is to study Your word, to think on its precepts, and to consider its lessons. There are foundational truths recorded there. In it, we find a properly established moral base for our lives. And through it, we are directed to You – the Giver of all good blessings in Christ. Thank You for this precious word, O God. Amen.

Friday, 10 December 2021

who, seeing Peter and John about to go into the temple, asked for alms. Acts 3:3

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The narrative continues concerning Peter and John’s going to the temple at the ninth hour. As they were going through the Beautiful gate of the temple, Luke noted that a certain man was placed there to ask for alms, meaning he was a beggar. It is he “who, seeing Peter and John” is described by Luke.

The verb is aorist. Rather than “seeing,” it reads “who, having seen Peter and John.” The idea is that he noticed them coming, but as will be seen in the coming verse, he really didn’t pay any special attention to them. Peter and John were going through the gate, and they were “about to go into the temple.”

The words “about to go” are correctly rendered. Luke is writing as if they are passing by as we read. There is a beggar, sitting at his place of begging, and he noticed two people coming. As they were passing through the gate (the door) and about to enter the temple complex, it says he “asked for alms.”

Now the verb is imperfect. More appropriately, it says, “he was asking for alms.” If one is reading it in the proper tenses, the scene is more alive, and the mental picture is that of a movie scene. Young’s Literal translation catches the sense –

“who, having seen Peter and John about to go into the temple, was begging to receive a kindness.” YLT

This poor beggar, unable to tend for himself, probably worn out from the degrading life he was assigned, is doing what he did from day to day. When someone passes by, he notices them and picks up his mournful call, “Alms… alms… can you spare a kindness? Alms… alms… it’s the Lord’s temple. Have mercy!”

There he sat from day to day with no hopes or expectations beyond the kindness, or maybe the pitied conscience, of whoever passed by. This man was not one to plan a vacation or even a weekend walk up the Mount of Olives. His life bore little meaning except maybe to a couple of people. He was afflicted, probably thought accursed of God by many, and one who was easily ignored as the healthy people passed him by without a care in the world.

Life application: It is true that there are people standing on the side of the road with signs that are there to scam those who drive by. Many make more than people who go to a full-time job. By handing them money, you also only increase their desire to continue begging, and you will spur others on to do the same. It is a problem. The desire may be to help people out, but our kindness may be taken advantage of.

However, this doesn’t mean we should turn a cold shoulder to those in need. Often, we have the opportunity to help people that are truly in need, and we should do so. But the most important thing we can do is share the good news of Christ with them. To meet someone’s physical needs, without tending to his spiritual needs, is a temporary bandage on a fully open and septic wound.

But this goes beyond us to the church or denomination we attend. Think of the Roman Catholic church for a moment. Regardless as to what you think about its theology, the world looks at it as the symbol of “Christianity.” They have certain organizations set up for tending to the needy, the outcasts, and so on. And yet, there is little or no sharing of the true gospel as presented in the Bible. Instead, there is an unceasing number of scandals that come forth from it – sexual abuse, perversion, even murdering of youth which is evidenced by unmarked graveyards filled with unknown children.

Along with that, the “pope” of the catholic church places himself into countless political entanglements, works to direct world events that will ultimately benefit him and the church, and now the current pope (2021) is a champion of social justice, redistribution of wealth, ecumenicalism, religious pluralism, and even climate change.

The pope regularly champions ridiculous clauses. These things are undeniable because they happen openly from day to day. And yet, knowing this, ask yourself if you have ever – even once – heard the pope give a clear presentation of the gospel of Jesus Christ as it is outlined in Scripture. The answer is assuredly “No.”

Where are your priorities placed? There is nothing wrong with engaging in politics if it is intended to bolster the moral state of a society. However, there is a world of difference between that and what is carried out by the Roman Catholic Church.

Now extend that to the other large denominations you know of. How many of them have social programs galore, and yet how many of them present the gospel while engaging in these social programs? Be aware of your surroundings! If you are a part of a church or denomination that is presenting a social gospel, but which is failing to simply preach the gospel, you are a part of the problem. Evaluate yourself and determine to do right before the Lord. Your day to stand before Him is coming. Be about His business now.

Lord God, if we are not sharing the gospel in our churches and in our daily lives, we are not acting in accord with what You expect of us as Christians. Help us to correct this. To Your glory, O God. Amen.

Thursday, 9 December 2021

And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; Acts 3:2

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

As seen in the previous verse, Peter and John went together, up to the temple at the hour of prayer. It was at the ninth hour that this occurred. At this particular time, Luke next records, “And a certain man.”

Based on the surrounding words, it is apparent that this man was well known and easily identifiable to those who came and went. This is first certain because of the words that he was “lame from his mother’s womb.”

The verb is a present participle. It says he “was being lame.” Rendering this verb correctly is important because someone can be lame from his mother’s womb but be fixed by a doctor. “Craig was lame from his mother’s womb, but Dr. Voitenko was able to correct that.” In this case, the lameness continued on without correction, even until the time of this account. Of this man, it says he “was carried.”

Again, the verb needs correction. It is imperfect. He was “being carried.” This means that it was a regular event, from day to day without any end to the ordeal. It wasn’t just that he was carried there one particular day, but that it was a regular and ongoing thing. Both of these thoughts are especially noted by Luke to ensure that it is understood by the reader that what occurred was not a setup by the apostles. Rather, the man was lame, he remained lame, and he was being carried from day to day.

It is this particular man, in this particular situation, “whom they laid daily.” Now, for the third time, the verb needs correction. It is again imperfect. It reads, “whom they were laying daily.” Saying, “they laid daily,” could indicate 20 years ago. “Craig used to be laid daily at this spot.” That is not the intent at all. It had happened, and it was continuing on without any end in sight – “Craig is being laid daily at this spot… poor guy! His misery goes on and on.”

It is this ongoing action that occurred “at the gate of the temple.” The man is being continuously laid, from day to day, at a place where countless multitudes would pass by. At the pilgrim feasts, the numbers would be staggering. But even on regular days, the same people who were inclined to go to the temple would see him every day.

And, because it is the ninth hour, he was there at the hour of prayer when many who would come for this specific purpose would be going by. That was seen in the citation of Luke 1:10 in the previous commentary. This man would be a notable fixture that would be unmistakably recognizable when the coming events had taken place. In the case of the gate, of which there were many, he was daily laid at the gate “which is called Beautiful.”

The word “gate” literally signifies a “door.” The gates of the temple could be shut with a door anytime it was deemed necessary, both from a customary standpoint, or out of necessity, such as during an emergency. The latter is seen later in Acts 21–

“And all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut.” Acts 21:30

It is at the door of the temple that this man was customarily laid. Of the placement of this gate (door), Albert Barnes provides suitable information –

“In regard to this gate there have been two opinions, one of which supposes that it was the gate commonly called Nicanor, which led from the court of the Gentiles to the court of the women (see Plan in notes on Matthew 21:12), and the other that it was the gate at the eastern entrance of the temple, commonly called Susan. It is not easy to determine which is intended; though from the fact that what is here recorded occurred near Solomon’s porch (Acts 3:11; compare the Plan of the Temple, Matthew 21:12), it seems probable that the latter was intended. This gate was large and splendid. It was made of Corinthian brass, a most valuable metal, and made a magnificent appearance (Josephus, Jewish Wars, book 5, chapter 5, section 3).”

There at this spot, the man was laid in order “to ask alms.” This was a regular practice at the time, and it was also something that occurred elsewhere throughout the Roman empire. It is still seen today in areas of the world. People that are handicapped in one way or another are laid in public places where they will have the best opportunity to receive pity from those passing by. It was the regular daily occurrence in this man’s life. There he would be laid, and there he would anticipate something to be handed to him “from those who entered the temple.”

As they were entering the temple, it would be a time when they probably felt most inclined to be generous, especially because the Lord’s presence would be especially felt by them in this place. Everything about the verse gives us the sense that the man would have been well known, his condition would have been fully understood by many multitudes, and it was a state that had no anticipation of ever changing.

Life application: The wording in the verse certainly gives us the sense that the man’s state, and his placement at this location, was one that had been going on for a long time. As such, it is quite possible, even highly likely, that Jesus Himself had passed by this man during His ministry. He had only ascended recently, and the man was a regular at this particular spot. For all we know, Jesus may have stopped and talked to him. It is all speculation, but it is not at all improbable. And yet, He had not healed this man.

God works in His own timing and for His own purposes. If Jesus had previously healed this man, it would not have changed the hearts of those who had seen His countless other signs and wonders. But by allowing this sad state of the man to continue until after His crucifixion, it would add a great deal of credibility to the fact that His name had power, and that His ministry was being carried on by His apostles.

If you are personally struggling with something debilitating in your life, even something that has been ongoing for an extended period of time, it doesn’t mean God is uncaring. He may have you in that state to continue to bring Him glory. If you think of your pains, trials, woes, and afflictions in this light, you will be more responsible in how you respond to them. So be wise and be willing to allow the Lord to be glorified through your woes.

He has promised us so much more in the life to come. Do you believe that? If so, then allow Him to be glorified through your temporary afflictions in this one.

Lord God, may our lives be used to bring glory to You. Yes, be glorified in us, O God. Amen.

Wednesday, 8 December 2021

Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. Acts 3:1

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Acts 3 opens with a great verse to demonstrate why the book of Acts is descriptive in nature and doesn’t prescribe doctrine. Because that is what some will suddenly claim concerning verses that will soon come up in Acts 3. Acts 2 ended with these words –

“So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, ⁴⁷ praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.” Acts 2:46, 47

The apostles and disciples would meet in the temple. That now continues to be seen with the words, “Now Peter and John.” These two (along with James) spent a great deal of intimate time with Jesus. While the other apostles were left behind, Jesus would take them to witness various events in His ministry, such as –

“Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. ³ His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. ⁴ And Elijah appeared to them with Moses, and they were talking with Jesus. ⁵ Then Peter answered and said to Jesus, ‘Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah’— ⁶ because he did not know what to say, for they were greatly afraid.” Mark 9:2-6

 ^“But when Jesus heard it, He answered him, saying, ‘Do not be afraid; only believe, and she will be made well.’ ⁵¹ When He came into the house, He permitted no one to go in except Peter, James, and John, and the father and mother of the girl. ⁵² Now all wept and mourned for her; but He said, “Do not weep; she is not dead, but sleeping.’ ⁵³ And they ridiculed Him, knowing that she was dead.” Luke 8:50-53

Luke specifically notes the two preparing for Christ’s final Passover meal as well –

“Then came the Day of Unleavened Bread, when the Passover must be killed. ⁸ And He sent Peter and John, saying, ‘Go and prepare the Passover for us, that we may eat.’
⁹ ‘So they said to Him, “Where do You want us to prepare?”’
¹⁰ And He said to them, ‘Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. ¹¹ Then you shall say to the master of the house, “The Teacher says to you, ‘Where is the guest room where I may eat the Passover with My disciples?’”” ¹² Then he will show you a large, furnished upper room; there make ready.’
¹³ So they went and found it just as He had said to them, and they prepared the Passover.” Luke 22:7-13

Peter and John will also be seen together in Acts 4 and Acts 8. Of these two apostles Luke next says they “went up together to the temple.” This is where the believers were said to gather daily, and so it is the standard thing they would be expected to do. However, Luke adds in specific information to be considered, saying it was “at the hour of prayer, the ninth hour.”

This would be at 3pm. It is the time of Israel’s evening sacrifice, and it is the hour that Christ died on the cross –

“Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. ⁴⁵ Then the sun was darkened, and the veil of the temple was torn in two. ⁴⁶ And when Jesus had cried out with a loud voice, He said, ‘Father, ‘into Your hands I commit My spirit.’ Having said this, He breathed His last.” Luke 23:44-46

This was a common time for the people to gather and pray, but it was also a time that other great events in Israel’s history are recorded to have occurred. One of these events is found in 1 Kings 18 –

“And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, ‘Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. ³⁷ Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again.’
³⁸ Then the fire of the Lord fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. ³⁹ Now when all the people saw it, they fell on their faces; and they said, ‘The Lord, He is God! The Lord, He is God!’” 1 Kings 18:36-39

Prayer was customarily made at this time and also at the time of the morning sacrifice. These were the times when the incense was presented in the temple as first specified to Moses in Exodus 30 –

“Aaron shall burn on it sweet incense every morning; when he tends the lamps, he shall burn incense on it. ⁸ And when Aaron lights the lamps at twilight, he shall burn incense on it, a perpetual incense before the Lord throughout your generations.” Exodus 30:7, 8

That this time of incense and sacrifice was also the time of prayer is then noted in Luke 1 –

“So it was, that while he was serving as priest before God in the order of his division, ⁹ according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. ¹⁰ And the whole multitude of the people was praying outside at the hour of incense.” Luke 1:8-10

It is at this specific hour that Luke records the events that will follow.

Life application: In Acts 3, there will be a miraculous healing. It is not uncommon, especially for Pentecostals and Charismatics, to claim healing over another based on the recorded healings found in Acts. The logic is that these things occurred in Acts, and they can claim the same healing power now. Thus, they are taking such verses as prescribing healing power for believers in Christ.

The pick and choose nature of such things is found, quite clearly, in the fact that none of these same people specifically go to church at the ninth hour to pray. Nor do they follow a host of other things done by the apostles as recorded in Acts 3 or elsewhere. One can see that by selectively choosing verses from Acts, pulling them out of their intended context, and applying them to Christian life today, any number of aberrant doctrines can be conjured up.

But the record of these events in Acts was never intended to prescribe anything. They simply give us a historical account of what happened during the early establishment of the church.

Remember this as You read the Bible. Ask yourself: “Who is being addressed?”, “Why are the events recorded?”, “What dispensation is being referred to?”, and so on. In maintaining a proper perspective concerning the context, you will avoid great error in your doctrine.

Lord God, how wonderful it is to be in Your presence and to be able to pray to You anytime and anywhere we choose. In fact, Your word tells us to pray without ceasing. As this is so, we know that You are ever attentive to our prayers. Thank You for such comforting reassurance. All glory to You! Amen.

Tuesday, 7 December 2021

praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. Acts 2:47

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The words of this verse continue those of the previous verse. Taken together they read, “So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, ⁴⁷ praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.” With this noted, we see that the early church was “praising God.”

This is a general statement that was noted by Luke at the very end of his gospel –

“And He led them out as far as Bethany, and He lifted up His hands and blessed them. ⁵¹ Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. ⁵² And they worshiped Him, and returned to Jerusalem with great joy, ⁵³ and were continually in the temple praising and blessing God. Amen.” Luke 24:50-53

This attitude of praise concerning the crucified Lord, their Passover Lamb (Leviticus 23:14) and Atoning Sacrifice (Leviticus 23:26-32); and the risen Lord, the Firstfruits of God (Leviticus 23:9-15); continued on in an attitude of praise at the Lord who gave forth His Spirit to the people (Leviticus 24:15-22). The fulfillment of typology from Scripture was being realized before their eyes.

With each occurrence, the praises of the people must have grown greater and greater. The thought of Ecclesiastes 9 must have saturated their conduct –

“Go, eat your bread with joy,
And drink your wine with a merry heart;
For God has already accepted your works.
⁸ Let your garments always be white,
And let your head lack no oil.” Ecclesiastes 9:7, 8

The Lord had accepted them, and thus their works were now acceptable to the Lord. Along with this, it says of them, “and having favor with all the people.” This doesn’t mean the masses were being converted, nor that the leaders accepted their message as true. It is the same general sentiment found in Mark 12:37 where it says, “And the common people heard Him gladly.”

Those who heard the apostles speak would have nothing to hold against them, and – indeed – they would have been glad to listen to them and learn from them, even if they didn’t join the faith. People can go to a lecture by a person and learn from him, even if they don’t necessarily agree with him. We can watch a show on TV about something we don’t agree with, maybe evolution, and still enjoy the content.

As such, the apostles and disciples found favor with people in general. There was nothing worthy of calling for a good stoning in order to silence them. And so, they continued proclaiming their message. In this, it next says, “And the Lord added to the church daily.”

The verb is imperfect. It more rightly says, “And the Lord kept adding to the church daily.” Of those that heard from day to day, some were convinced, their hearts were touched, and they yielded to the call upon their hearts. Saying that “the Lord” did this does not in any way need to imply that the Lord actively reached into their hearts and converted them. This would be contrary to the notion of free will in man.

Rather, the apostles would have quoted directly from Scripture (as evidenced by Peter’s quoting of Scripture in Acts 2 and elsewhere, and also in the epistles). Along with that, they would explain how Christ fulfilled these things. In hearing, there would be a response. This is how salvation works. Paul states this directly in Romans 10:16, 17 –

“But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed our report?’ ¹⁷ So then faith comes by hearing, and hearing by the word of God.”

It is the Lord who gave Scripture, it is the Lord who fulfilled Scripture, it was the Lord who appointed His ambassadors, and thus it is the Lord who adds to the church. Luke finishes the verse with the thought that those who are so added are “those who were being saved.”

The KJV tragically renders these words, “such as should be saved.” This would compel the verb to be rendered in the future. But it is a present participle. Vincent’s Word Studies, citing Lightfoot, reveals the extent of the damage such an incorrect translation of these words means –

“Salvation is a thing of the present, as well as of the past and future. … ‘Godliness, righteousness, is life, is salvation. And it is hardly necessary to say that the divorce of morality and religion must be fostered and encouraged by failing to note this, and so laying the whole stress either on the past or on the future – on the first call, or on the final change. It is, therefore, important that the idea of salvation as a rescue from sin, through the knowledge of God in Christ, and therefore a progressive condition, a present state, should not be obscured, and we can but regret such a translation as Acts 2:47, “The Lord added to the church daily such as should be saved,” where the Greek implies a different idea’ (Lightfoot, ‘On a Fresh Revision of the New Testament’).”

The church was growing, and people were being saved. But the theology behind the words is important to understand, and it cannot be properly understood when a translation gives a faulty sense of what has occurred, is occurring, or will occur within the redemptive narrative.

Life application: There is a lot of theology that is to be found in this final verse of Acts 2. But Acts 2 is a chapter literally overflowing with information that is to be taken in the proper context and applied to our theology in the proper manner.

As for Acts 2:47, how one perceives the words here will be based on what one believes about salvation. Does man have free will? Does God actively choose some for salvation while condemning all others? Is salvation a “right now” event, or is it some concept that applies to the future in an obscure way? Paul tells us the importance of “right now” in his second letter to the Corinthians –

“We then, as workers together with Him also plead with you not to receive the grace of God in vain. ² For He says:
‘In an acceptable time I have heard you,
And in the day of salvation I have helped you.’
Behold, now is the accepted time; behold, now is the day of salvation.” 2 Corinthians 6:1, 2

What is your attitude concerning sharing the gospel? If people are predestined to be saved by God, then it doesn’t really matter, does it? Can God’s will be thwarted? And so, if there are those who “should be saved,” there would be no need to worry about telling them anything. There would be no need to send missionaries out to bring the message of Christ to the world.

Great errors in theology have arisen because of great errors in translations, in thinking, and in doctrine. Let us be aware of such errors and flee from them. Let us purpose in our hearts to get the saving message of Jesus Christ out to those around us.

Lord God, help us to be responsible with our time in Your word. Help us to reject faulty translations when we realize they are faulty, making notes to carefully correct the doctrinal errors that are presented in verses or passages that were incorrectly presented. We can be sure that most translators really cared about what they were doing, but we can also be sure that they were just fallible people translating Your word in a fallible way. Help us to see the error and to correct it in order to be right in our walk with You. Amen.