Author: Charlie Garrett

Sunday, 10 April 2016

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. Galatians 3:28

These words are so simple and so clear that the obvious nature of them is often overlooked. Paul has just stated that “as many of you as were baptized into Christ have put on Christ.” The words now only apply to those who are “in Christ Jesus.” For those who have put on Christ and are called by His name, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female.”

Paul uses the present tense to show that there are absolutely no exceptions. Further, he uses the most extreme categories imaginable to the minds of the people of his time to show this –

Jew nor Greek – this is where the greatest distinction of all lay in the mind of the Jews. They were on one side; the Gentiles were on the other. The term “Greek” here is being applied to any non-Jew. Because of the conquests of Alexander, the Greek culture, influence, and language had permeated the known world. Within that sphere, the Jews remained Jews though. In order to then show that this distinction was now void, he states this first. To the Galatians, it was an admonishment that they were not to look to the Jews for their doctrine, but to God. They were not to insert the false teachings of the Judaizers, but to submerse themselves in the truth of the gospel.

Slave nor free – The free people of the Roman Empire were considered on a completely different level than the slaves. This distinction was so great that Paul’s words here could hardly be imagined by either class when considering the other. But once in Christ, the distinctions were removed. The letter of Philemon gives important insights into this.

Male nor female – It is obvious what sex a person is from the moment he or she is born. This never changes and each person’s gender remains an identifying part of who they are until the day of their death. The modern perversion of transgenderism doesn’t change the fact that males are males and females are females. However, this most basic distinction between the two is no longer considered a limiting or dividing factor when in Christ.

Despite these markedly different categories within the world itself, in Christ they are not considered as affecting one’s standing, for “all are one in Christ Jesus.”

Having said this, Paul’s words here actually imply that these distinctions still exist in the world in which we live. When naming categories, it shows that the categories are there to name. No one reading his words would look around at their fellow Christians and say, “Well, there are no males and females anymore.” The same is true with those who are slaves and those who are free. The differences exist in the world to this day. And yet, those who believe the church has replaced Israel ignore the categories that Paul mentions first – Jew and Gentile.

To state the names implies there is a difference. Though there is now no distinction between them “in Christ,” there is a difference between them “in the world.” The church is not comprised of only Jews. But this is the ludicrous claim of replacement theologians such as RC Sproul. In his monthly magazine, published by Ligonier Ministries, he stated this –

“We’re not dispensationalists here….We believe that the church is essentially Israel. We believe that the answer to, “What about the Jews?” is, “Here we are.” We deny that the church is God’s “plan B.” We deny that we are living in God’s redemptive parenthesis.”

It is absolute malarkey to think this way. He would never claim there are no women because “all are one in Christ,” but the differences between Jews and Gentiles are brushed over, or the title of “Jew” is co-opted by those who are not Jews. Let us use common sense when we read passages such as this.

Life application: If you are a Jew in Christ, you remain a Jew. If you are a Gentile in Christ, you remain a Gentile. There is no distinction between the two, but the differences remain. Don’t call yourself what you are not!

Thank You, Lord God, for many differences that You have placed in Your creation for us to enjoy. There are men and there are women. There are apples, oranges, and pomegranates. We have cold days and then come hot days. And the days are ended by the coming of the nights. Each thing that You have given us serves a wonderful purpose and provides us with beautiful diversity which we can enjoy and revel in. Thank You for such kindness to us! Amen.

Saturday, 9 April 2016

For as many of you as were baptized into Christ have put on Christ. Galatians 3:27

Paul just stated, “For you are all sons of God through faith in Christ Jesus.” This verse now further explains that. He begins with, “For as many of you as were baptized into Christ…” Paul is not speaking of water baptism. This is understood from the next words, “…have put on Christ.”

If water baptism is what Paul was speaking of, then anyone who got water baptized would be “in Christ” and would have “put on Christ.” This is not the case as only those who believe in the work of Christ “put on Christ.” It is by an act of faith, not a work, that one unites with Him. The term “put on” gives the idea of being clothed by another. It is what happened to Adam after he exercised faith in the word of the Lord and named his wife Eve. God covered him.

The baptism Paul speaks of is that of a close and intimate relationship which has been established between Christ and the believer. It is what we would call the “baptism of the Holy Spirit.” John the Baptist first alluded to it early in the book of Luke –

“John answered, saying to all, ‘I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.'” Luke 3:16

What faith in Christ would provide was far more than mere externals. Paul writes about it in 1 Corinthians 12 –

“For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.” 1 Corinthians 12:13

And in a very similar statement, Paul says this in Romans 6:3 –

“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?”

Paul was speaking not of water baptism, but of the uniting with Christ in His death through faith in His work. In death, our sins are wiped away, and in this act we are sealed with the Holy Spirit which is our baptism of the Holy Spirit. Paul explains this in Ephesians 1 –

“In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, ¹⁴ who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Ephesians 1:13, 14

There is no such thing as a second baptism of the Holy Spirit. It is a one-time deal which occurs by faith in the accomplished work of Christ.

This is the glory of the death and resurrection of Jesus for us. What was dead is made alive by a mere act of faith. In 1 Corinthians 10:1-5 we are shown this was actually pictured in Israel’s exodus through the Red Sea. It is quite evident that water baptism is not at all involved in the process. The faith is exercised, the righteousness is granted, the Spirit is given, and then – only then – is the sign received: that of water baptism. This is the exact same pattern as what occurred with Abraham.

Abraham believed God and it was accounted to him for righteousness. The relationship was restored, and only after that did he receive the sign of circumcision. Water baptism has nothing to do with salvation. Instead, it has to do with obedience. When a person is saved, they then make a public demonstration of their new life. They go to the water just as Jesus went to the cross.

They are fully submerged (the Greek word for baptism indicates full submersion and therefore the word was transliterated, not translated, in an attempt to avoid confusion) as a picture of going into the grave, just as Jesus’ body was laid in the tomb. And finally, the person is raised out of the water as a picture of being raised to newness of life through the power of the Holy Spirit. This is the intent and purpose of water baptism.

Life application: If you have received Jesus, you are saved. Water baptism has nothing to do with your salvation. However, Jesus gave two ordinances to His followers. The first is the Lord’s Supper and the second is water baptism. In obedience to His directives, don’t you think it’s time to be properly baptized as an open profession of your inward change?

Heavenly Father, give us a proper understanding of Your word and also the willingness to be obedient to it. Keep us from the stubbornness of heart which would cause us to turn away from bringing You the honor that You are due. Jesus was obedient to the point of death, even to death on the cross. Give us that same heart to demonstrate that same kind of obedience if called upon to do so. Amen.

Friday, 8 April 2016

For you are all sons of God through faith in Christ Jesus. Galatians 3:26

Paul now changes his terminology from “we” in the previous verses to “you” in this verse. The word “you” is plural and is speaking to the Galatians as a gentile group who are now included in the promises of God. The “you” includes all, both Jew and Gentile, but it must be remembered that the main substance of the letter is concerning the Gentiles being duped into believing that they have to adhere to the Law of Moses in order to be pleasing to God. Paul shows here what malarkey that is!

In these words, his emphasis is on “sons of God” rather than “all.” The intent is to show that by mere faith in Christ Jesus, we are brought into the family of God as sons of God. What is important to understand is that Paul uses the term huios for “sons.” According to HELPS Word Studies, the word means “properly, a son (by birth or adoption); (figuratively) anyone sharing the same nature as their Father. For the believer, becoming a son of God begins with being reborn (adopted) by the heavenly Father – through Christ (the work of the eternal Son). In the NT, hyiós (“son”) equally refers to female believers (Gal 3:28).”

Paul could have used another word, teknon, or “children,” to describe us (which he uses in Romans 8 & 9 and in Philippians 2 under a different context), but he instead chose huios. The reason for this is that when one was under the law, they were as an immature child being led by the pedagogue. However, when one comes to God by faith, they are no longer under the care of that guardian. Instead, they have come to maturity and have the full rights which being a son within the family grants. Although the distinction between these words is slight and should not be pressed too far, the use of “children” by some translations confuses the distinction that Paul is making.

It is through faith, and not deeds of the law, that one comes to this mature position. To insert precepts of the law into one’s life in order to stand justified before God demonstrates immaturity and a need to go back to school, study proper theology, and hopefully grow into faith which saves. Anything else disqualifies a person from the right to be called a true son of God.

Life application: Doctrine matters. We should never stop growing in our doctrine and we need to learn to put aside childish things. Let us be fully developed and mature Christians who live by faith in the finished work of Jesus Christ.

Lord God, it is normal for us to get up and look forward to a good day ahead, hoping that the path will be smooth and flowers will adorn the way. This isn’t always the case though, and quite often, the way is bumpy and thorns catch us as we go. Help us to be thankful for the good days, accept the difficult ones with grace, and give us the sense to praise You for both. We couldn’t really appreciate the good days unless we also had the bad ones. Thank You for each day in Your presence. Amen.

Thursday, 7 April 2016

But after faith has come, we are no longer under a tutor. Galatians 3:25

In the previous verse, Paul explained the purpose of the pedagogue, or “child conductor.” That individual’s duties did not carry on forever. Instead, they were set up with a particular timeframe in mind, after which he would no longer be needed. The person’s duties would end, and a new part of the individual’s life would come about.

So it is true with the Law of Moses. It was never intended to be a permanent part of the God’s plans in redemptive history. Instead, it would serve its purpose and then be set aside. That pre-determined point was after the work of Jesus Christ. In His death, the law was fulfilled, and in His resurrection comes a new covenant. It also initiated a new dispensation – that of faith. The promised Seed has come and through Him we are granted full rights as children of God.

In other words, the Law of Moses was the pedagogue for the people of God. It has shown us our need for Christ, and led us directly to Him. How people can’t see this is simply amazing. Even after being shown the explicit words of the New Testament concerning the fulfillment and ending of the law, people perversely turn from Christ’s work and back to the law! They would rather be under the strict, and even harsh, hand of a pedagogue than be considered sons of God with the full rights that come along with that honorable position.

The law was a tutor; faith has come; therefore, “we are no longer under a tutor.” In other words, “we are no longer under the law.” Be done with it in its entirety. Now, live by faith in Christ Jesus, remembering Paul’s words from Chapter 2 –

“For I through the law died to the law that I might live to God. ²⁰ I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. ²¹ I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.” Galatians 2:19-21

Life application: Do you consider yourself a child of God with full rights as a son? If you are still attempting to please Him through works of the law, then you are mistaken. Trust in Christ’s fulfillment of the law, and live by faith in the Son of God.

Day unto day as the world turns on its axis, there is wisdom on display. Everything is so perfectly balanced, there is precision in the workings of the universe, and all is as it should be. The cycle of life, though painful at times, carries on as it should. Only in the heart which is contrary to God is there true error. Help us to align ourselves to Your will, O God. Help us to live for You through Jesus Christ our Lord. Amen.

Wednesday, 6 April 2016

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. Galatians 3:24

Paul now gives us another explicit purpose for the law; it “was our tutor to bring us to Christ.” The word translated as “tutor” is paidagógos, a word meaning a “pedagogue.” In the New Testament, it is only used in 1 Corinthians 4:15 and then again here and in the next verse. Some older translations use the word “schoolmaster.” This is incorrect. The word was originally used when speaking of a slave that had been placed in charge of a child.

It was his responsibility take the child to school. He was responsible for the care and moral discipline of the child, not as one who provides the intellectual discipline which school provides. Albert Barnes notes that, “It is true, that when the “paedagogus” was properly qualified, he assisted the children committed to his care in preparing their lessons. But still his main duty was not instruction, but it was to watch over the boys; to restrain them from evil and temptation; and to conduct them to the schools, where they might receive instruction.”

For this reason, the word “tutor” is preferable simply because of its etymology. It comes from the word tueri, which means “to look upon, to guard.” Some translations use the word “guardian,” and Young’s ingeniously translates this as “child conductor.” This “child conductor” then is used metaphorically for the law which was given to lead us to Christ.

The moral upbringing of the law showed that no one is justified by the law. Its demands were too heavy, and it led to bondage, not to freedom. The giving of the law was intended to show this. Abraham was justified by faith, but man is inwardly inclined to want to “do” something in order to be pleasing to God. And so the law was given to show what man must “do” in order to be found perfect in His sight. Only in perfectly fulfilling every precept of the law could one be considered fully pleasing to Him in regards to “doing.”

In the giving of the law, and its high expectations, the history of the Jews showed a continuous failure to meet the law’s demands. We were being given our moral instruction by our pedagogue. When enough time under the law had been spent to show how utterly impossible it was for fallen man to meet its demands, Christ came. He was able to fulfill its demands, and He did fulfill them – on our behalf. Now by faith in His work, we are “justified by faith.” The law had met its purpose; it had led us to understand that it is not by our works, but by the work of the Lord, that we can be saved.

Life application: We can only have it one way. Either we will work our way to heaven by deeds of the law – an impossible mountain to climb; or we will trust in Christ to reconcile us to God through His finished work – a difficult path because it is contrary to our nature to set self aside and trust in another’s “doing” for us. In the end, we must come to the end of ourselves and simply trust Christ alone for our salvation.

Heavenly Father, were I to work my way back to You through deeds of the law, it would be an infinitely high hill to climb. The record of Israel shows that no person was able to meet its demands, and so in the fullness of time, Christ came and fulfilled them for me. Now, You ask us to set aside our futile attempts at meriting Your favor and to simply trust that what You have done through Him is sufficient. Me… I’m all in for faith in Christ! He did the work; I receive Your favor. It is the sweetest deal of all. Hallelujah to Christ my Lord. Amen.