Philippians 2:2

Thursday, 29 December 2016

…fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.  Philippians 2:2

In verse 1, Paul gave four statements which were a preparation for a heartfelt petition. Now, he makes that petition in four exhortations. In doing this, he notes that they will “fulfill my joy.” Paul’s joy as an apostle, and one who is responsible for their growth and maturity in Christ, was to be found in the things he now asks of them. The same should be true with teachers and preachers of the word today. The evidence of these things in a congregation should be the rejoicing of the heart of one whose allegiance is to Christ, and whose hope is for a strong fellowship of people who are united in the ways he will now state.

First, he says that they are to be “like minded.” The Greek states, “that you think the same thing.” His heart for them is that they would have one mind, one intent, no splits or divisions, and to not be striving against one another. To be like minded would indicate harmony and good will. In the end, a congregation like this would desire that people would be saved, that others would be built up, and that Christ would be magnified.

Next he says, “…having the same love.” This would be both a vertical and horizontal petition. They should have the same love towards Christ, and they should have the same love towards one another. They may not be in complete agreement on all things, but they were to be in agreement in such love.

After this, he mentions that they should be, “…of one accord.” The word he uses, sumpsuchos, is found only here in the Bible. It is derived from two words which indicate “with” and “soul.” In other words, they are to be “of one soul.” Because they are in Christ, their souls should be united to one another just as they are united to Him. If this is so, then their allegiances and hopes for the fellowship would also be united.

Finally, he says they should be “of one mind.” They should be thinking the same thoughts, and agreed on what those thoughts are to be directed to.

Life application: Paul’s desire for those at Philippi should be the hope for all congregations who are properly directed towards the Lord, and who hold to proper and reasonable doctrine. Though differences on minor points of doctrine may exist, there should at least be fellowship between the people to the point that they can overlook those differences. Only if extremely bad doctrine, or even heresy, is involved should a schism be allowed to arise.

Lord God, it is immensely difficult to be at fellowship with other Christians when there is so much disagreement on doctrine. But it isn’t because we have an unsure word. It is because we are unsure of Your word. And that comes from an unwillingness to spend an acceptable amount of time in this precious gift. If people would put aside their petty arguments and study to show themselves approved, there would be a lot less contention in the church. Help us in this. Grant us a desire to really dig into it and apply it to our lives. And won’t it be a marvelous day when we are in Your presence and have the final and full fellowship which will never sour! May that day be soon. Amen.

 

 

Philippians 2:1

Wednesday, 28 December 2016

Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, Philippians 2:1

This verse is necessarily tied to the upcoming verse. He makes four statements preparing us for a heartfelt petition. He begins with “Therefore” in order to show that his thoughts now are dependent on the words of the previous chapter, especially verses 27-29. Based on those things (therefore), he first says, “If there is any consolation in Christ.” The word is paráklēsis, and it indicates “a call (urging), done by someone ‘close beside,’ i.e. a personal exhortation that delivers the ‘evidence that stands up in God’s court’” (HELPS Word Studies). One can almost feel Paul’s intent. There is the Spirit of Christ, right there beside us, exhorting us and encouraging us.

Next, he says, “…if any comfort of love.” This is the comfort of love which is found in Christ. We are to understand the significance of His cross, and we are to feel surrounded by the love which it imparts to us. This in turn is then passed on between believers in Christ who, hopefully, will have the same love towards one another because of Christ’s love which sets the example.

After that comes, “…if any fellowship of the Spirit.” This is speaking of the intimate bond between the Spirit and us. It is the comfort we have knowing of His presence. It is the rejoicing in Him for Christ’s deeds on our behalf, and the anticipation of eternal intimacy because of what He has done. It is the reconnection to God which was lost at the fall, and which says that we are once again sons of God through adoption. These things, and so much more, are realized through the work of Christ, and the Spirit testifies to them.

And he then states, “…if any affection and mercy.” These are traits that are to be found among believers. Christ showed these to us, and we are to turn and have them in us now as well.

Each of these clauses is given in order for Paul to next make his heartfelt petition to them. In like manner, we are to use this same thought process as we encounter similar circumstances in our own Christian lives.

Life application: Paul asked “if” in each of these cases, implying that it is the way it should be with us. We are not to be devoid of the things he has asked about, but rather we are to have them as a part of who we are in Christ.

Lord God, You are more than glorious! It is beyond imagination that You stepped out of Your infinite realm and united with flesh in order to redeem us. And it was in the most remarkable way of all. Instead of forcing Your will upon us, You came to serve and offer first. Help us to share this marvelous message that You love us enough to come in such a humble and caring way. Thank You, Lord God, for Jesus Christ our Lord. Amen.

Philippians 1:30

Tuesday, 27 December 2016

…having the same conflict which you saw in me and now hear is in me. Philippians 1:30

The likely construction of Paul’s words is that this completes the thought of verse 27, and thus verses 28 and 29 are parenthetical. If we leave out 28 and 29, it would read –

“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, … 30 having the same conflict which you saw in me and now hear is in me.”

In his words “having the same conflict which you saw in me,” he refers to a conflict which they were aware of, and one which they had personally seen. This then is what is recorded in Acts 16, having occurred at Philippi. After noting this, he continues with “and now hear is in me.” He is showing them that, once again, he is having a conflict. This is the reason for their need to “stand fast” and to continue “striving together.” The ordeals were sure to come, and they were likely to be continuous. This is what they could expect because of their faith in Christ.

The word he uses which is translated as “conflict” is introduced here. It is used by Paul five times, and once in Hebrews. It is the Greek word agon, and it is the source of our word “agony” or to “agonize.” It indicates an arduous conflict and comes from the idea of the athletic contests of ancient Greece. These were so grueling that even the toughest of the competitors were known to weaken and crumble.

Paul’s choice of wording here shows the true nature of what it can mean to be a Christian. He didn’t simply snap his fingers and claim his way out of his trials. Instead, he suffered these agonizing ordeals for the sake of Christ and His gospel message. He notes that those in Philippi were having the same type of conflict as well.

Life application: If we are in dire straits and are facing crushing troubles because we are Christians, we can actually find encouragement from knowing that we were not the first. Further, we can know that we will be saved through them. This is the great value of reading and remembering the words of Scripture. Let us endeavor to keep such things in mind just in case we too face such immense trials. Let us stand fast and strive together with others in our pursuit of Christ.

Lord God, when we face big trials, it is such a comfort to go to Your word and see that our situation is not unique. Your faithful servant David suffered greatly, but You got him through it. Jeremiah was treated shamefully by his own people, but You were there with him. Paul went through countless physical tortures, but he persevered because he knew You were there, saving him each time. Your word shows us that we are not alone in this great struggle of faith, and that You will get us through it, just as You did for them. Thank You for this reassurance. Amen.

 

Philippians 1:29

Monday, 26 December 2016

For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, Philippians 1:29

Paul’s words, though written to the people at Philippi in this instance, are doctrine for the church age. With this in mind, it would be ultra-mega-hyper-fantabulous for Christians to stop tearing verses out of their intended context in order to justify a “prosperity gospel,” and to keep Paul’s writings as the main guide of their church-age doctrine. This is especially so with verses like the one we now come to. How marvelous it would be if professing Christians would set aside the goofy, put away the self-centered, and assimilate truths which are intended to help us through times of trial, not claim our way out of them.

Within the past few days before analyzing this verse, a “prosperity gospel” church in Nigeria collapsed and destroyed 160 lives. They were not able to “claim” their way out of that mess, and they will all stand before God and give an account of what they believed and what doctrine they adhered to.

Paul, speaking to those at Philippi (and thus to us!) says, “For to you it has been granted on behalf of Christ…” The verb is in the aorist indicative passive. It has been given since first belief, and it is a simple statement of fact. And what has been granted is “on behalf of Christ.” In other words, because of the cause of Christ, and/or in a view towards honoring Christ, this has been granted to us as believers. It is not something unexpected or unfavorable. Instead, what he will state is something we are both to expect, and something that we are to feel honored to have occur.

Continuing on, he says, “…not only to believe in Him…” This is a reference to the fact that belief in Christ is a gift and a privilege. God orchestrated the time and circumstances of our lives to give us a chance to believe. He granted this honor to us so that we might in fact believe. When we demonstrate faith in Christ, we are saved. But this is not the end of the honors that we can expect. Paul will next tell us of another great honor and privilege that we are granted on behalf of Christ. Let us try to guess what it is!

Johnny: Is it that we will always be happy and have our path filled with scented flowers?
Susan: Is it that we will be free from troubles and fill out our days in health just as Heretic Hinn implies when he is asking for donations?
Matthew: Is it that we will be rich, just like Pastor Promise told us last Sunday?
Ralph: Is it that we will have power over demons, devils, and physical afflictions so that we can claim healing? This is what Minister Marvelous said at Bible class last week *Oh boy!*

Nice try, but none of these are what Paul will tell us. Rather, he tells us that we are “also to suffer for His sake.” *Sound of crickets chirping*

Paul’s word here are consistent with other passages in the New Testament. Unlike the false teachings described above by our confused class of Christians, none of which are to be found in a proper evaluation of Scripture, Paul tells us directly and – without ambiguity or vagueness – that it is an honor and a privilege to suffer for the name of Christ. In Acts 5, the apostles who were beaten by order of the leading council in Jerusalem left rejoicing that they were counted worthy to suffer shame for the name of Jesus. In Colossians 1:24, Paul states –

“I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church…”

Peter tells his audience –

“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.” 1 Peter 4:12, 13

Elsewhere as well, we are shown that to suffer for Christ and as a Christian is an honorable thing. Not all of these are prescriptive verses, but they are given to highlight that our life in Christ is not to be one which expects wealth, health, prosperity, fancy things, or any such nonsense. Instead, we have been given the high honor of emulating the Lord in His sufferings. Let us take this to heart and remove our ears from the false whisperings of teachers who would promise that the blessings of heaven will open up on us if we simply pass money to them.

Life application: As a Christian, you can expect suffering.

Lord God, Your word directly and without ambiguity promises that believers in Christ have been granted the privilege of suffering for Him. There are no promises of wealth, health, prosperity, or physical healing handed to us as guarantees. But we are guaranteed that we will suffer for His sake. And what a high honor that is. Help us to put away false teachings and to be ready for the times of trial when they come. Help us never to try to claim our way out of (or into) certain circumstances – certainly that is presumptuous and sinful. Instead, grant us wisdom to work hard for that which we want, and strength to endure well through those things which are difficult to face. To the glory of Christ alone may we act in this life that You have granted to us. Amen.

 

Matthew 1:18 (She was Found with Child Through the Holy Spirit)

Matthew 1:18
She Was Found with Child Through the Holy Spirit

As we celebrate this day, just as we do each year, let us remember that it isn’t a day which is founded on myths or superstitions. It may have devolved into that for most of the world, but that was never its original intent.

It has become common for people to find fault in all the assorted things we do at Christmas. We put up pine trees, and someone finds fault in the symbolism. We hang up ornaments, and someone finds fault in our doing so. Even the word “Christmas” is there for people to find fault in.

And it is true, that we should never let these customs and traditions obscure our vision of what this day actually symbolizes, but even the fault finders are to be found at fault over that. The day has real significance, and it has the greatest of importance. And so, whether traditionalist or fault-finder, most of us have never understood the true connection to the meaning of the 25th of December.

It is, in fact, the day that Christ was born, but not in the sense that most people understand. People in Korea would, but for most of the rest of the world, there is little comprehension of the day’s meaning.

You see, Korean people reckon the span of their lives differently than we do. When you ask how old they are, they will tell you an age that is different than what we are used to. I was born on 18 August 1964, and so I would be, as of today, 52 years, 4 months, and a couple of days old.

But a Korean would tell you they were 53 years old. The reason for this is that they reckon life from conception, not birth out of the womb. To the liberal left in the western world, that thought would be utterly scandalous. How can you justify killing someone in the womb if their life had actually already begun. The horror of the thought for them would certainly drive their bloodthirsty minds to madness!

But this is when life begins, whether the left likes that or not. The Koreans got it right. It is a moment to celebrate and to cherish. It is a time of light and happiness. It is the beginning of the time of our life. Our text verse today is Isaiah 7:14 –

Text Verse: “Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.”

Seven hundred years before the coming of Christ, Isaiah said that something unimaginable would occur. A virgin would conceive and bear a Son. The two things are separate and yet complementary events. First she would conceive, and then she would have a Son. One follows logically after the other.

But in the normal course of events, the first would be impossible. A virgin simply cannot get pregnant. People argue over the Hebrew word that Isaiah used which we translate as “virgin,” claiming that it doesn’t necessarily have to mean “virgin.”

However, the context necessarily demands it, the Greek translation of the Old Testament supports that fact, and Matthew’s use of a word which can only mean “virgin” settles it. The virgin would become pregnant, and the Child would be called Immanuel – God with Us. The verse itself then tells us when life begins. It is not as the child leaves the womb, but when the womb is impregnated. The word “virgin” explains the matter.

As Isaiah wrote, he may or may not have had any idea what he was writing, but if he did, his mind surely went back to the first pages of the Bible where a promised Deliverer would come who was the Seed of the woman. When speaking of genealogies, it is always the seed of man which is referred to. But in Genesis 3, it is the Seed of the woman.

Whether Isaiah realized the importance of the words he penned or not, we can and should realize them. We who have the whole story penned out for us can see the whole picture. It is a picture clearly revealed in His superior word. And so let’s turn to that precious word once again and… May God speak to us through His word today and may His glorious name ever be praised.

I. The Spark of Life

Much has been said of both the Deity and the Humanity of Jesus Christ – on both sides of the debate. There are those who believe that He is fully God and fully Man. There are those who believe He is God, but was never really a Man. There are those who believe He is a Man, but is not God. There are those who believe He is not God and that even His manhood is just a made up fable – in other words, He never even existed. And then there are those who just don’t care.

Within those views, there are more divisions – He was both a Man and God for a spell, but now is only God; He became God after being only a Man; and so, on and so on. And yet, if we take the Bible simply and at face value, even from the few words of the one verse which comprises the sermon’s title, we can really only come to one conclusion. Matthew 1:18 says

εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ πνεύματος ἁγίου –
heurethe en gastri ekhousa ek pneumatos agiou
“She was discovered in womb holding from Spirit Holy.”

Two things must be admitted here from a simple reading of the Bible. One is that Mary is a human and this Child is the product of her womb, and thus this Child is a human being. The second is that the Holy Spirit is not a human.

If one then accepts the obvious interpretation of Scripture which shows that the Holy Spirit is God, then the Child is the product of God. There is no human father, and it is the seed of the father that determines lineage in the Bible, thus this Child is Deity – He is the Son of God.

Of course, there are those who will do anything possible to diminish the Deity of the Holy Spirit because by doing so they can then tear apart the central message of the Bible. However, this stupidly-argued premise is for a debate which is unnecessary here. The Holy Spirit, in both testaments of the Bible, is clearly defined as God and is easily defended as such, and so we will overlook that as unnecessary here.

What we have in these few words, which are so quickly passed over by our eyes and our minds, is a description of the most incredible occurrence which has ever come to pass – in all of time. Not just in human history, but in all of time itself. The very creation of the universe pales in comparison to what is described by the words heurethe en gastri ekhousa ek pneumatos agiou – “She was found with Child through the Holy Spirit.”

When God created, He created not out of Himself – ex Deo, or “out of God.” God is Spirit and is not limited to that which is created. Rather, when He created, it was ex nihilo or “out of nothing.” The psalms say –

“For He spoke, and it was done;
He commanded, and it stood fast.” Psalm 33:9

There was nothing. No time, no space, no matter – only God. And by the power of the spoken word, there was then something. Time began, matter stood firm, and space filled the void – both around matter and within it. Everything that we see, even to the farthest reaches of the universe, came into existence at that one moment. It is an incredible thing to contemplate, but it was of far less moment than the enormity of what occurred in the womb of Mary.

In a flash as brief as the utterance of the word of creation itself, life – the true Life of all things – sprung into existence in her womb. And yet, it was life that always existed, even before the creation of our physical realm! What a paradox, and yet what an event of the greatest marvel of all. God had united with His creation in that blessed womb – Christ had come.

Just this past year, in April, it was published that science has discovered that at the very moment of conception, a bright flash of life marks this incredible event. There is darkness in the womb, and then there is a flash of light. For Mary, there was darkness in her womb, and then there was the Light. The Light of the world had come. God stepped into our darkness and revealed Himself!. Imagine it – try to get your mind around that.

That which brought all things into existence by a mere utterance… the light of ten trillions sons, and the light of the candle on the Christmas tree, even the light of the phosphorous creatures of the deepest oceans… and all other lights that our eyes will ever behold – even for infinite days ahead – these combined are not as bright as the Light which created them… this same Light sparked in the womb of Mary. heurethe en gastri ekhousa ek pneumatos agiou – “She was found with Child through the Holy Spirit.” The Christmas Child had come.

Who can believe such a thing! Who could have imagined it in times past, and who can grasp it now that it has happened! And yet the words testify to the event. The Light has come in a form that we can experience, feel, interact with, and rely upon. In this Light, there is no darkness, and thus there is no fear.

This marvelous event is that which occurred on that cold December day in the land of Israel. We celebrate the 25th of December as the day of Christ’s birth, and it is. It is just not the birth out of the womb. Rather, the Bible points to this date as the birth within the womb.

And not without significance, this is the same time of year that the Jewish Festival of Lights, Hanukah, is celebrated. At times, the two events occur on the same day. Such is the case this year. This is probably what occurred that year as well. The Light of the world came into the world on that same Festival of Lights. This day is mentioned in the book of John, chapter 10, and the 22nd verse, where it is known as the Feast of Dedication –

“Now it was the Feast of Dedication in Jerusalem, and it was winter.”

It got its name from the time of the Maccabees when the temple which had been defiled was cleansed and restored to proper worship. Because of this great event, it was memorialized and held annually. A later tradition concerning a day’s worth of oil lasting eight days is merely a fable recorded in the Talmud. But Flavius Josephus tells us the reason for the annual event –

“I suppose the reason was, because this liberty beyond our hopes appeared to us; and that thence was the name given to that festival.”

The Jewish people had been given a liberty beyond their hopes, a light which shone for them that God still favored them. How much more then is the fulfillment of this marvelous picture to be found in the Light which came to provide a liberty never before dreamed of.

The true temple of God, pure and undefiled, was prepared in a human body. The defiled temple which had existed from the time of Adam was, once again, made acceptable to God and for His service. This then was to be a liberty not from human rule and oppression, but that of freedom from the spiritual forces which have waged war on humanity since its very beginning.

This Light stepped into His creation in order to restore all that had gone astray. Zechariah, the father of John the Baptist, prophesied over his own son concerning this Light which would accomplish these marvelous things –

“And you, child, will be called the prophet of the Highest;
For you will go before the face of the Lord to prepare His ways,
77 To give knowledge of salvation to His people
By the remission of their sins,
78 Through the tender mercy of our God,
With which the Dayspring from on high has visited us;
79 To give light to those who sit in darkness and the shadow of death,
To guide our feet into the way of peace.” Luke 1:76-79

The Light was coming and John would be there to proclaim that fact, preparing the way for Israel to meet the promised Messiah. And Zechariah’s prophecy was one which built upon the words of Isaiah, pronounced 700 years earlier –

Nevertheless the gloom will not be upon her who is distressed,
As when at first He lightly esteemed
The land of Zebulun and the land of Naphtali,
And afterward more heavily oppressed her,
By the way of the sea, beyond the Jordan,
In Galilee of the Gentiles.
2 The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined.
3 You have multiplied the nation
And increased its joy;
They rejoice before You
According to the joy of harvest,
As men rejoice when they divide the spoil.
4 For You have broken the yoke of his burden
And the staff of his shoulder,
The rod of his oppressor,
As in the day of Midian.
5 For every warrior’s sandal from the noisy battle,
And garments rolled in blood,
Will be used for burning and fuel of fire.
6 For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this. Isaiah 9:1-7

What a marvel occurred in the dark recesses of the virgin womb! The Deliverer had come to deliver! The Light of the world had come as God’s divine Beacon to rescue man from himself. The Lord God Almighty had condescended to come and dwell among us. heurethe en gastri ekhousa ek pneumatos agiou – “She was found with Child through the Holy Spirit.” Christmas had arrived.

In darkness I groped, darkness of the deepest night
Looking for life that would last, but it could not be found
But then came the most marvelous Light
And with it came the heavenly chorus, a glorious sound

Through the tender mercy of our God
With which the Dayspring from on high has visited us
There is now light on the path that we trod
The everlasting light of our Lord Jesus

Now there is a new hope for us, a hope eternal
To those who sit in darkness, and in death’s shadow
There is salvation from hell’s pit so infernal
There is from the Lamp of God, Christ’s eternal glow

II. Darkness and Light

The Christmas story fills our minds with wonderful pictures of days past. We revel in this time of year each year. We smell the scent of pine, we rejoice in food which fills our taste buds. The weather has returned to where it was, just twelve months before. These things delight our minds with memories of past days when we smell the same smells, taste the same tastes, and feel the same cool chill upon our necks.

It is a time to remember, and a time to make new memories. But it is a time that we should also reflect upon why we celebrate. In reality, and without the holiday, for many it is the bleakest time of the year. The nights are at their longest, painful cold has settled in, and the winter of our despair has come.

Many don’t survive the ordeal, and the true winter of eternity’s darkness arrives to claim their weary soul. God chose this unfavorable time of gloom to give us the greatest hope of all. What manner of love is it that would impel Him to do what He did? What is it about man that God takes notice of Him?

From our perspective… Oh boy, the answer is easy. “I am ME! This is MY life.” Just like the wolf whose leg is caught in a trap will chew that leg off in order to survive, we will do anything to survive and to keep on living. It is the eternal dream of man to just keep on living. Novels are written about it; movies are made about it. It is our desire to… just keep on living.

But if we try to look at things from God’s perspective, it all is so hard to figure. What on earth is of value in that mass of organisms which are nothing but rebellious, self-consumed, and hopelessly arrogant beings? We walk around in the darkness looking for anything to fill our brief existence with pleasure – going from darkness to darkness.

Maybe that’s it though. Maybe it’s because we are in darkness that we choose the darkness. No, wait… no that can’t be it. Adam was surrounded by light and yet he chose the darkness. Only after making the choice did he want the light once again. He did want it.

That must be it then, without knowing one from the other we can’t know which we want. That must be why God allowed it all to happen, and then to step in and give us a choice as to which we would choose. Surely that is it.

The Light of the world came to show us a contrast. We can choose the Light, or we can revel in the dark. The choice is ours. And sure enough, this is what the Light Himself said. In John 3, while talking at night with Nicodemus, Jesus said to him, and thus to us –

“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” John 3:18-21

The distinction can be seen, the choice must be made, and all will pursue only one of two paths – towards the Light or remaining in darkness. This then is the reason for the Christmas story. It is the reason for the otherwise unimaginable thing which God has done. He has come to give us Light, if we will but just choose it.

We are here today to worship the King of the Universe, the manifestation of the unseen Father in human flesh, to behold the marvel of the Light which shines forth for us and which came to us in the most astonishing way of all. heurethe en gastri ekhousa ek pneumatos agiou – “She was found with Child through the Holy Spirit.”

God created all things out of nothing. He created something separate from Himself and yet which is contained within His omnipresence. And then He joined together with that which He created – all for the sake of frail, fallible, rebellious beings who otherwise had no hope at all.

In that stupendously marvelous act, He has given us a choice. We can continue on in the darkness, or we can come to the Light. There is no tunnel of light for us to choose after death – I’m sorry, it doesn’t work that way. There is only continued darkness which will span eternal ages. But there is a Light which we can come to now, and in so doing we are surrounded with Light which shall never end, no nor even fade.

God did this thing for us, for you. The perfection of Jesus Christ is seen from His moment of conception, through His birth in a lowly manger, in each step He ever took, and in each word He ever spoke. The perfection of Jesus Christ is seen in His torturous death on a wooden cross, and it is seen in the resurrection which came just days later.

The Child in the womb, the Baby in the manger, the Teacher on the mountain, the lifeless Body on the cross, and the Man standing victorious over death itself all speak of a wisdom and a love which spans the eons of time and the length and breadth of the universe itself. All things make sense when we ponder what God has done, and which started in the sudden flash of Light in the womb of Mary. heurethe en gastri ekhousa ek pneumatos agiou – “She was found with Child through the Holy Spirit.”

Praise God for Jesus Christ our Lord. Praise God for His infinite love, poured out on us through Jesus Christ our Lord. May the grace of our Lord Jesus Christ be with you all. Amen.

Closing Verse: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— 2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— 3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4 And these things we write to you that your joy may be full.” 1 John 1:1-4

Next Week: Exodus 40:1-16 Paths, and Lights, and even Lambs… (Seven I Am’s) (104th Exodus Sermon)

The Lord has you exactly where He wants you. He has a good plan and purpose for you. Even if the world around you seems dark, there is the Light of Christ to guide you back to your heavenly Father. So follow Him and trust Him and He will do marvelous things for you and through you.

The Light of the World

Now the birth of Jesus Christ was as follows:
After the betrothal of His mother Mary had come around
Before they came together
She was with Child of the Holy Spirit found

Then Joseph her husband
Being a just man, righteousness he did display
And not wanting to make her a public example
Was minded to put her secretly away

But while he thought about these things
Behold, an angel of the Lord
Appeared to him in a dream, saying
This he did say, his spoken word

“Joseph, son of David
Do not be afraid to take to you Mary your wife
For that which is conceived in her
Is of the Holy Spirit; the Divine spark of Life

And she will bring forth a Son
And you shall call His name Jesus
For He will save His people from their sins
He is God’s Christmas Child; holy and marvelous

And you, Bethlehem Ephrathah, I know that you agree
You are little among the thousands of Judah, it is so
Yet out of you shall come forth even unto Me
The One to be Ruler in Israel, My word is true you know

His goings forth are from of old
From everlasting, thus you have been told

Nevertheless the gloom will not be upon
Her who is distressed or in agony
As when at first He lightly esteemed
The land of Zebulun and the land of Naphtali

And afterward more heavily oppressed her
By the way of the sea
Beyond the Jordan it shall occur
In an area of the Gentiles around the land of Galilee

The people who walked in darkness
It is they who have seen a great Light
Those who dwelt in the land of the shadow of death
Upon them has shined a light so bright

You have multiplied the nation
And likewise its joy you have increased
They rejoice before You with great ovation
According to the time of harvest, a joy which will not be ceased

As men rejoice when they divide the spoil
When they receive the bounty and no longer toil

For You have the yoke of his burden broken
And the staff of his shoulder is taken away
The rod of his oppressor no longer an unfriendly token
As in the time of Midian, when he was destroyed that day

For every warrior’s sandal from the noisy battle
And garments roooooolled in blood
Will be used for burning and fuel of fire, worthless chattel
Useless implements overtaken by time’s great flood

Praise God O Israel, For unto us a Child is born
Praise the Lord Land of Judah, For u nto us a Son is given
And the government shall upon His shoulder be worn
And through Him shall man’s sins be forgiven

And His name will be called Wonderful
The Counselor and Mighty God is He
Everlasting Father, Prince of Peace, pure and white as wool
Of the increase of His government and peace no end shall we see

Upon the throne of David and over His kingdom’s realm
To order it and establish it with judgment and justice
From that time forward, even forever, He at the helm
The zeal of the Lord of hosts will perform this

The scepter shall not depart from Judah
Nor a lawgiver from between his feet
Until Shiloh comes and we shout Hallelujah
And to Him the obedience of the people shall be sweet

This helpless baby lying in a manger
Will rule the world in everlasting peace
Through Him will come security with no danger
And the rule of His glory shall never, never cease

All praise to our stupendous Lord of glory
Yes, all honor to this precious King
Praising God for the wondrous Christmas story
Let all the Lord’s redeemed shout aloud and sing

Hallelujah and Amen…