Author: Charlie Garrett

Sunday, 11 June 2017

Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house. Colossians 4:15

What seems like a simple and easy to understand verse is actually a bit complicated. First, Paul says to “Greet the brethren who are in Laodicea.” In verse 16, he will say, “also in the church of the Laodiceans.” It is argued by some then that this is a special body of Christians which are being referred to here. Others feel it simply refers to all of the Christians in Laodicea in both verses. Individually, they are “the brethren,” and collectively they would be “the church.” It’s hard to be dogmatic, but that makes complete sense. It would be like saying, “Pass along our greetings to any brethren you meet, and be sure to greet the church as a whole.”

He then says, “and Nymphas.” Who Nymphas is cannot be determined. This is the only mention of the name in the Bible. And further, it isn’t known if this is a male or a female, or if this is the full name or a shortening of a longer Greek name. From there, Paul goes on to mention “the church that is in his house.” Again, there are disputes between manuscripts. Some say “his house,” some say “her house,” and some say “their house.” If “their,” then it would be speaking of Nymphas and the family. Again, it’s hard to be dogmatic, but scholars put their trust in one manuscript or another and will often, dogmatically, claim to be correct. Nothing is lost in doctrine by any possibility.

The same term of “church that is in their (your) house” is used in Romans 16:5 and 1 Corinthians 16:19 – both speaking of Aquila and Priscilla. It is also mentioned in Philemon 1:2 when speaking of the church in the house of Philemon. The word simply means “a general assembly.” Wherever the saints gathered to meet, fellowship, study, etc., that was considered the church. This is the idea which is seen here.

Life application: Way too often, we spend our time worrying about the church building we attend in relation to our walk with the Lord – as if it is the source of our walk. But this is incorrect. The gathering together of the brethren, in any place, can be the church to us. As long as it is focused on a right application of the word of God, then we can consider it to be our church. The walls of a building do not define our walk with the Lord, but rather that which occurs within whatever walls is the church. Today with the internet, the church can be a gathering of people in that way – streaming on line as a single body. Just keep the word and proper worship of the Lord at the center of the meeting, and you will be in the sweet spot.

Lord God, we thank You for the churches we attend. Help us to be active in upholding the word of God and being obedient to its precepts wherever we meet. If the place we meet fails to adhere to Your word, and starts deviating down nutty or perverted paths, help us to see this and either get things straightened out, or to get up and get out. A heart for obedience to You is far more important than meeting with a bunch of people who have no heart for obedience to Your word. Help us in this. Amen.

Saturday, 10 June 2017

Luke the beloved physician and Demas greet you. Colossians 4:14

As noted in verse 4:11, from this verse it becomes obvious (like the sun shining at midday) that Luke is not a Jew, but a Gentile. The earlier verses gave a list of names which were followed by the words, “These are my only fellow workers for the kingdom of God who are of the circumcision.” This means “Jews.” As Luke is now named, it verifies that he was, in fact, a Gentile.

This is the same Luke noted in Acts 17:10, and he is recorded as being with Paul in 2 Timothy 4:11. He is cited here as a physician, something readily supported by his annotations in both the Gospel of Luke and in the book of Acts. His carefully worded statements demonstrate an observant eye and an understanding of both health and healing issues.

The wording about him in the Greek is more emphatic. It says, “Greets you Luke, the physician, the beloved.” The emphasis is on Luke’s status as the beloved doctor. Following this high note of acknowledgment, Demas is noted, almost as an afterthought. It appears obvious that he was there with Paul and said something like, “Oh, tell them I said ‘Hi’ also.” But the highlighting is on Luke. What can be inferred from a later note concerning him in relation to the warm comments about Luke is that Demas was not of the same caliber as Luke. In a sad note towards the end of his life, Paul writes concerning these two men –

“Be diligent to come to me quickly; ¹⁰ for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. ¹¹ Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry.” 2 Timothy 4:9-11

Demas may have been with Paul at the time of his writing to those at Colossae, but it is apparent that his heart was not in his assignment. All of the others mentioned in this chapter have something extra added in about them except Demas.

Life application: Question: “If your pastor was to describe each person in his church, when he got to you what do you think he would say?” “Albert is a wonderful soul, always helping out. Max is such a blessing to be around. Sperry… ummm Sperry is usually at church. Anita makes the life of everyone else a bit brighter. Marigold? Marigold… ummm. She… ummmm.” Do you want to be remembered as an “Um?”

Lord God, if someone were to ask about each one of us, what type of person we are, what would be the response of those who have been asked? “John is the greatest guy. He works hard and is always pleasant to be around. And then there is Charlie. “Ummm, Charlie is…. Ummmm.” If people have to struggle to say something nice about us, what does that say? Help us not to be Um people. Give us the desire to put our best foot forwards and be exceptional examples of Christ our Lord. Amen.

Friday, 9 June 2017

For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis. Colossians 4:13

Paul, still speaking of Epaphras, says, “For I bear him witness.” He is testifying to the character of Epaphras, having personally come to know him and to learn of that which motivated him and consumed his thoughts. Paul’s witness was “that he has a great zeal for you.”

This is the only time that he uses this word in his letters. It gives the sense of labor, but it is a labor of pain, as if struggling to makes end’s meet in the fields, but ending up each day in poverty. The word is used by John three times in Revelation where it clearly signifies physical pain. Epaphras was willing to expend himself in concern for his beloved church in Colossae, “and those who are in Laodicea, and those in Heirapolis.”

Colossae and both of these other cities were in Phrygia. It is known that Laodicea had a church (Colossians 4:15, 16 & Revelation 1:11 & 3:14), but nothing more is said of Heirapolis in Scripture. Whether there was a church there, or just a group of believers who traveled to another church is not known. Vincent’s word studies gives a brief description of these locations –

“The cities are named in geographical order. Laodicaea and Hierapolis faced each other on the north and south sides of the Lycus valley, about six miles apart. Colossae was ten or twelve miles farther up the stream. Hierapolis owed its celebrity to its warm mineral springs, its baths, and its trade in dyed wools. It was a center of the worship of the Phrygian goddess Cybele, whose rites were administered by mutilated priests known as Galli, and of other rites representing different oriental cults. Hence the name Hierapolis or sacred city.”

Life application: Many people are willing to expend themselves in great labor for something. What is it that you would be willing to give your greatest exertions for? There are things which are temporary and futile, and there are things which have true meaning and which will earn eternal rewards. How shallow we can be when exerting our energies for that which has no true and lasting value. Let us redirect, and let us be willing to expend ourselves in a great way for others, and especially for the building of of the church.

Almighty and most wonderful Lord God! How good it is to be in your presence and to know that You are always with us in our times of need. Help us, in return, to be willing to expend ourselves for the things that are pleasing to You. May we bear in our hearts a desire to share Christ, help the church in its mission, and tirelessly work to bring Your glory to the hearts of others. May we not fritter away our few hours each day on that which is temporary and vain. Be with us in this, O Lord, Amen.

Thursday, 8 June 2017

Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. Colossians 4:12

Paul now re-introduces Epaphras whom he calls “one of you.” He was a fellow of those at Colossae and obviously well known to them. He was an evangelist, having taught the word of the Lord to those at Colossae. This was seen in verse 1:7. He is also called “a bondservant of Christ.” It is a title which Paul uses of himself elsewhere, as do both James and Jude. One other person that Paul calls a bondservant is Timothy. It is true that all Christians are servants of the Lord, but this term is certainly being used in these five instances as a particular designation. What is possible is that the others, like Paul, would often refuse wages for the work they accomplished. This is speculation only, however.

This Epaphras “greets you, always laboring fervently for you in prayers.” The word “fervently” is agónizomai. It means “to struggle” as a person would in an athletic competition, reaching for a prize with all their might. One can see a hint of the word agonize in it. The prayers of Epaphras were as if in such a struggle. He so cared about those he was praying for that it was as if a struggle existed, and he was going to obtain the prize by making his petitions in a favorable manner. This was his intent so that, as Paul says, “you may stand perfect and complete in all the will of God.”

The idea which we obtain from these words is that those he was praying for would be found perfect in their doctrine, not mixing in false philosophies or other errors. In this, they would be able to be fully pleasing to God in all ways. The idea of one “standing” in the Bible is that of being firm and fixed. When a wind blows, a person can get toppled over. But the prayers of Epaphras were that they would be able to stand against every wind of doctrine, and not be tossed about by the trickery of false teachings. To stand in this perfect way would then show them complete in all the will of God, meaning every precept by which the Christian should live. This was his great hope for those he cherished at Colossae.

Life application: How fervently do you pray for others. There are true prayer warriors out there who literally weep over those they pray for. And then there are those who say they will pray and then never do. Between the two there are certainly many different levels. What we should each do is to attempt to move up the ladder of intensity until we are mature as people of prayer, able to pour out our hearts to God in sincere hope that He will hear and respond to our petitions.

Heavenly Father, help us to be people who are sincere in our prayers. If we say we will pray for someone, help us to follow through with that. And help us to remember that our prayers are never to be mixed with unbelievers or those who pray to false gods. You alone are God, and You alone are to be exalted through the offering of prayer. May we never implicitly condone a false religion by condoning the prayers of those who practice those false religions. Help us in our prayer life always. Amen.

Wednesday, 7 June 2017

…and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me. Colossians 4:11

The name “Justus” is found in Acts 1:23 & 18:7, but it is a surname which is not necessarily speaking of the same person. The name “Jesus” is Jewish, meaning “Salvation.” It could also be a form of “Joshua,” meaning the Lord is Salvation. This Hebrew name was probably the name used among the Jews. “Justus” is Latin, and means “The Just One.” It would have been the name used among the Gentiles. This is not at all uncommon in the New Testament. He is not mentioned in the Epistle to Philemon, even though all the other names here are. Paul, however, includes his greeting of the brethren here.

After this, he says something rather important which is often overlooked, but which teaches us an essential point. He says, “These are my only fellow workers for the kingdom of God who are of the circumcision.” Why is this important? It is because he will continue with other names of people who greet the congregation at Colossae, including Luke. This then signifies, without any doubt at all, that Luke was a Gentile. Thus, at least two books of the Bible, Luke and Acts, were in fact written by a Gentile.

Despite this being as obvious as the nose on one’s face, there are still people who will argue against this, demanding that Luke was a Jew. They base this on Romans 3:2 where Paul notes that it is to the Jews that “were committed the oracles of God.” This is what is known as a category mistake. Luke and Acts were not yet a part of the canon of Scripture. Paul was speaking of the Old Testament which pointed to Christ. It further means that they were entrusted with these oracles, not necessarily that they had all been written by Jews. Job was a Gentile, and he may (we do not know) have been the author of his book. Regardless of Job, the New Testament is not the Old, and Paul’s words do not apply to what is being referred to in Romans 3:2. And yet, despite Paul’s clear and obvious words here, people will still make up false analyses concerning Luke in order to justify their presuppositions. This is a very bad way of handling the word of God.

The people Paul has thus far mentioned are the only ones of the circumcision, or Jews, who were with him. He then says about them, “…they have proved to be a comfort to me.” The word “comfort” is parégoria. This is the only use of it in the Bible, and it is used in a medical sense of quieting or soothing. It is where the English word paregoric comes from. Whatever affliction Paul was facing – be it medical or mental – they were there to take away the unnecessary pain and discomfort which he faced. They were as if a soothing balm to him.

Life application: If the Bible teaches that Luke was a Gentile, which it does, but you are stuck with a presupposition that he was a Jew (or a proselyte to Judaism), get over it. Luke was a Gentile.

Lord God, help us to accept what Your word teaches, and then to be obedient to it. Our favorable agreement concerning a precept is irrelevant to our obedience to that precept. We may not agree to driving 40 mph on a certain road, but we are obligated to do so if that is the speed limit. How much more should we be willing to adhere to Your word, even if it isn’t what we want to do! Help us in this, Lord. Amen.