Author: Charlie Garrett

Bridge. One each. Wisconsin.

Saturday, 2 March 2024

And after some days King Agrippa and Bernice came to Caesarea to greet Festus. Acts 25:13

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

A more literal rendering is, “And some days having passed, Agrippa the king and Bernice came down to Caesarea, having saluted Festus” (CG).

In the previous verse, Paul was told that because he had appealed to Caesar, to Caesar he would go. Now, the narrative continues with, “And some days having passed.”

While Paul was awaiting his transfer to Rome, an indeterminate amount of time elapsed. However, during that time, the narrative introduces two people, “Agrippa the king and Bernice.”

Lengthy commentaries on these two abound if you want to learn more about them. In short, however, Agrippa is Herod Agrippa, the son of Herod Agrippa I. He was a brother of Drusilla, the wife of Felix, seen in Acts 24:24. The Pulpit Commentary lists some of the facts about him and Bernice –

“He was only seventeen at his father’s death, and so not considered by Claudius a safe person to entrust his father’s large dominions to. But he gave him Chalets, and afterwards, in exchange for it, other dominions. … He was the last of the Herods, and reigned above fifty years. Bernice was his sister, but was thought to be living in an incestuous intercourse with him. She had been the wife of her uncle Herod, Prince of Chalets; and on his death lived with her brother. She then for a while became the wife of Polemo, King of Cicilia, but soon returned to Herod Agrippa. She afterwards became the mistress of Vespasian and of Titus in succession (Alford).”

Of these two, it says they “came down to Caesarea, having saluted Festus.” This would be a formal introduction to the new procurator. If they were already acquainted, it would be a congratulatory visit to his appointment. Either way, they have come to acknowledge his being placed in his role as the new governor.

Life application: One can see the same formalities today when dignitaries come to the office or residence of a newly appointed or elected official. Luke carefully records these events, describing what occurred when it is relevant to the ongoing narrative.

The visit of these two, and their interactions with Paul, will be carefully noted and detailed. The Lord is setting out His word so that we can see how the message of the gospel went forth and what were some of the workings that made it possible.

As you read the Bible, think about what is presented and why. We are being given insights into how the transfer from the Jewish-led to Gentile-led church took place, why it was so effective, and what will occur, even into the future as the words of Paul’s epistles are fulfilled.

Look at the minute details and also look at the wider picture. A beautiful panorama of history is taking place before our eyes as we read and contemplate this precious word.

Heavenly Father, thank You for Your word, which includes us in the process of what occurred in the past so that we can know how we got to where we are now as Christianity spread in Israel and then beyond, even to the furthest extents of the world. We can see Your guiding hand in all of it. Hallelujah! We are seeing Your word fulfilled, even before our eyes. Amen.

I think it’s Racine, Wisconsin.

Friday, 1 March 2024

“Then Festus, when he had conferred with the council, answered, ‘You have appealed to Caesar? To Caesar you shall go!’” Acts 25:12

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

In the previous verse, Paul had appealed to Caesar as was his right as a Roman citizen. With that, it next says, “Then Festus, when he had conferred with the council, answered, ‘You have appealed to Caesar? To Caesar you shall go!’”

Festus had a body of legal counselors, just as anyone in such a position today would have. It would be unwise to render any decision without going through them because they were schooled in the law.

To bypass them in a legal matter would show incompetence, especially if the ruling turned out badly later. After the legal counsel explained the law, Festus then rendered his decision to Paul – to Rome, he would go, and to Caesar, he would be brought.

Some translations state his words as an acknowledgment, “You have appealed.” Others, as a sarcastic question, translate it as, “Have you appealed?” The first is probably correct because the words are said after the consultation with his council, not before.

If he were being a wise guy, he would have first asked it sarcastically and then conferred with his council. But without having been in the room, it is impossible to say for sure. Either way, Festus would have probably been more than happy to have this out of his hands. The Jews could not say that they had a new governor who wasn’t willing to hear them, and Paul couldn’t make a complaint as a citizen of Rome about Festus’s faulty care for his rights.

Life application: In the book of Proverbs, it says –

“Where there is no counsel, the people fall;
But in the multitude of counselors there is safety.” Proverbs 11:14

It is unwise to make decisions without being properly informed on a matter. This is why there are lawyers and legal advice. It doesn’t matter if it is an issue concerning estates, being in an accident, or being charged with a crime, there are lawyers to meet these and many other needs.

But there is also counsel for the more weighty and important matters of life as well, meaning the matters concerning one’s relationship with his Creator. In Proverbs, and while speaking of attaining wisdom, it says this about that –

“A wise man will hear and increase learning,
And a man of understanding will attain wise counsel.” Proverbs 1:5

Overall, the Bible is a book of wisdom. It is also a book that contains books of wisdom within it, such as Proverbs. Taking time to read the Bible, think about what it says, and even going into deeper personal studies demonstrates wisdom.

Along with that, attending studies with someone who is properly trained in theology and sound biblical hermeneutics is important as well. Today, one doesn’t even need to drive across town to do so. You can watch a study a day on YouTube. You can listen to a podcast while jogging. You can have a study going while driving to work. Such avenues of learning demonstrate that you are being wise with your time.

To not seek out your Creator and to not try to have a proper relationship with God is unwise. Don’t be unwise. For best happy in the afterlife, read and study your Bible!

Lord God, forgive us for those times where we get distracted in life and misdirected from what is important. Help us now and always to be responsible with our time and to carefully pursue a sound relationship with You. Thank You for Your precious word. With it, we can seek its truths in order to gain a heart of wisdom. Amen.

Church. Wisconsin.

Thursday, 29 February 2024

“For if I am an offender, or have committed anything deserving of death, I do not object to dying; but if there is nothing in these things of which these men accuse me, no one can deliver me to them. I appeal to Caesar.” Acts 25:11

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

Paul just corrected Festus’s request by noting that he stood before Caesar’s judgment, where his judgment should take place. He also noted that he had done no wrong to the Jews. Therefore, it would be inappropriate for him to be sent to a judgment by the Jews. Continuing his words, he next says, “For if I am an offender, or have committed anything deserving of death.”

Better translated, he ties the two thoughts together, “For, indeed, if I am an offender and have committed anything deserving of death.” It may be that he was an offender. That was the point of a trial. But the trial for such a thing did not belong to the Jews whom he had not wronged. Instead, Paul understood that if he had done something wrong within the confines of Roman law, that he would be judged and punished according to that law. If found an offender, he says, “I do not object to dying.”

A citizen of Rome bore the responsibility of being Roman. They were to live according to the laws of Rome and uphold the principles, values, laws, and statutes of Roman society. Those who offended were to be charged and punished in the manner set forth by the laws of Rome. That included the death penalty. He would comply with the law, even if found guilty of a capital crime. However, he next says, “but if there is nothing in these things of which these men accuse me.”

Paul’s words are more succinct, “if, however, there be none of which these accuse me.” The charges were made by the Jews. He has demonstrated that their case has no merit because he did nothing that violated Roman law. But even if he did, they had no authority over such things.

He was in the court of Rome. Therefore, it was completely unnecessary and unlawful to send him outside of that court for a trial. Thus, asking him to go to Jerusalem was a pointless venture. Therefore, he notes, “no one can deliver me to them.”

The meaning of this is “no one can legally deliver me to them.” Festus could have done so, but it would have been a violation of Paul’s rights. If discovered, Festus would have to face the consequences of such a bold violation of Roman law. It is something he would not even consider.

With this stated, Paul could have stopped and waited for a response from Festus, which certainly would have been after a consultation with his lawyer, a note of feigned apology to Paul’s accusers, and then a “You are free to go” to Paul.

However, Paul still had the words of Jesus from Acts 23:11 in his ears, and he probably felt sure that by his next words, they would come to pass. And so, without waiting for Festus to give his response, he used his rights as a Roman citizen and said, “I appeal to Caesar.”

This appeal, stated before the court with any witnesses in attendance, could not be denied. Making this appeal meant that Jesus’ words would now come to pass. Paul would be sent to Rome.

As a side note, this verse is one the Bible’s surest proofs that the death penalty of the Old Testament was never set aside in the New. Paul, the apostle of our church-age doctrine, acknowledges that Rome had a right to execute people and that there was nothing contrary to Christian ethics that he could or would appeal to. If there were, it would be in one of his epistles. It is not. Paul takes it as the norm that the death penalty was acceptable and expected for crimes as determined by the government.

Life application: It is always good to either know the law or have someone who knows the law represent you concerning legal matters. The way the laws of most nations are structured, one must tread carefully in such things.

Even when someone has not committed an infraction and also has proper representation, those who sit in judgment are often completely flawed in their thinking. Judges are elected or appointed by politicians. Therefore, there is usually already a bias involved in how they will judge.

Because politics is involved, some of the least astute people are appointed, all the way up to the highest courts in the land. In the United States, a recent appointment to the U.S. Supreme Court could not provide a definition for what a woman is. This demonstrates either an amazingly flawed social and political bias or a level of mental retardation never before seen in this court. And yet, because of her gender, race, and political persuasion, she was appointed to this highest court in the land.

In other words, just because you have done nothing wrong, it does not mean that you will not be found guilty of a crime you did not commit. In such an instance, you may then appeal your sentence to a higher court. If they carry the same bias as the lower court, which is commonly the case, you may then appeal to the highest court in the land.

As long as there are a sufficient number of truly impartial judges, you may have a chance of being exonerated. If not, and it is becoming more likely by the day, you may find yourself punished. As Christians are the most recent societal punching bags to be targeted, this can be expected more and more as the future unfolds. Be prepared for such a time.

Lord God, we long for the day You come for Your people. It is an unfair world, and the wickedness in it is increasing daily. We know You will judge all wrongdoing, but until that day, be with Your people as we face the onslaught of increasingly hostile governments against those who hold fast to Your word. Amen.

Selfie.

Wednesday, 28 February 2024

So Paul said, “I stand at Caesar’s judgment seat, where I ought to be judged. To the Jews I have done no wrong, as you very well know. Acts 25:10

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The words are more literally rendered, “And Paul said, ‘I am, having stood upon the bema of Caesar, where I should be judged. I harmed Jews nothing, as you also know very well” (CG).

In the previous verse, Festus asked Paul if he was willing to go up to Jerusalem to be tried. In response, Paul speaks firmly and directly: “And Paul said, ‘I am, having stood upon the bema of Caesar.”

The verb is a perfect participle, active. In essence, “I have stood and continue to stand upon the bema of Caesar.” As such, it is not surprising that Paul declined the invitation to be tried in Jerusalem. He had nothing to gain, and it was evident that neither Rome nor Jerusalem had any basis for a conviction against him.

Therefore, it was to this that he made his appeal. He was brought to a Roman setting for alleged crimes against Rome. The religious crimes of which he was charged went unproven, and so to send him back to Jerusalem would be a mockery of his time spent under Roman imprisonment. Because of where he was brought and where he continued to stand, he next notes it is “where I should be judged.”

Barnes paraphrases Paul”s thoughts by saying, “I am a Roman citizen. I have a right to justice. I am under no obligation to put myself again in the hands of the Jews. I have a right to a fair and impartial trial; and I claim the protection and privileges which all Roman citizens have before their tribunals – the right of a fair and just trial.”

This, then, is almost a rebuke to Festus for leaving the justice of Rome and a Roman citizen in the hands of those who had failed to make a case against him, despite many weighty accusations which were obviously false. Regardless of Festus being in attendance in Jerusalem or not, the trial would be a travesty. With that understood, and to make the point perfectly clear, he next says, “I harmed Jews nothing, as you also know very well.”

Although the tone of his voice is lacking, we can guess that the words were courteously stated while still being cutting in their meaning. The “you also” indicates quite clearly that Paul feels Festus has overlooked his rights as a Roman to accommodate those he will have to face during his tenure as governor. The stand is inappropriate, and Paul reminds him of this.

Paul also uses a word, kallion, found only here in Scripture. It means “very well.” Paul not only says “you also,” but he adds in this direct and bold statement that what Festus was presented, he was completely aware of it, despite not acting on what he knew.

Life application: When Jesus was tried, John records a part of His time before the leaders of Israel –

“The high priest then asked Jesus about His disciples and His doctrine.
²⁰ Jesus answered him, ‘I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. ²¹ Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.’
²² And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, ‘Do You answer the high priest like that?’
²³ Jesus answered him, ‘If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?’” John 18:19-23

Jesus’ words were truthful and were stated in a way that told the high priest that what He had previously spoken could be verified by others. If this made the high priest look biased in his judgment and incomplete in his actions that led to Jesus’ arrest, that was his problem. Jesus said nothing evil or malicious.

This is something we must consider in our own speaking with others. People may not like how we respond to them, but as long as our words are truthful, any offense taken by those who hear us is their problem. Jesus and Paul were brought forth for trial. In Jesus’ case, it was to bring false charges against him to eliminate him.

In a similar manner, the Jews falsely accused Paul. The previous trial had demonstrated that. However, Festus’ actions only exacerbated the problem by not acknowledging Paul’s innocence and immediately calling forth a not-guilty verdict.

Therefore, they both stated what was true concerning the trials in which they stood. Should you find yourself accused of wrongdoing, if you are innocent, be sure to speak out firmly about what the situation is. If the law is on your side and the judge is fair, you will suffer no harm from your words. However, if the trial is unfair, it will not make any difference from the start.

Either way, saying what is true and standing upon the truth is always the best option in such matters.

O God, it seems more likely each day that those who are willing to boldly proclaim the truth concerning Jesus will face increased persecution. The world has quickly taken a stand against the message of sin, our need for redemption, and that it is only found in Jesus. Instead, people want to work out wickedness without being bothered by the thought of facing judgment for their actions. Therefore, they increasingly want to do away with the messengers who proclaim this. And so, O God, give us boldness to stand firm on this truth no matter what the consequences. Amen.

Recycle bins at a rest stop.

Tuesday, 27 February 2024

But Festus, wanting to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and there be judged before me concerning these things?” Acts 25:9

Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).

You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).

The Greek more literally reads, “And Festus, intending to lay the Jews a favor, answering Paul, said, ‘Are you willing, having gone up to Jerusalem, to be judged there concerning these before me?’” (CG).

In the previous verse, Paul gave his short defense concerning the charges against him. Now, with that complete, it says, “And Festus, wishing to lay the Jews a favor.”

In this clause is the second and last use of the word katatithémi. It signifies to lay or deposit a favor, probably with the view of receiving one in return. It was first seen in Acts 24:27. Both uses are tied into the sitting governor’s relationship with the Jews.

Festus was probably asked, in advance, that after the initial presentation of the charges, the matter could be brought to Jerusalem for evaluation there. Because it involved non-Roman religious matters, such a request would seem innocuous but satisfactory. Otherwise, he would certainly have just rendered his judgment and been done with the matter.

But he was an appointed diplomat and wanted to tactfully handle matters between himself and those he would have to deal with. Therefore, he “answering Paul, said, ‘Are you willing, having gone up to Jerusalem, to be judged there concerning these before me?’”

What seems apparent is that Festus found nothing wrong in Paul from the standpoint of his Roman jurisdiction. However, being the new governor, such a request would help maintain a friendly relationship with those now under him.

As such, and in order to obtain that standing, he asked Paul if he was willing to be judged, with him in attendance for his protection as a Roman citizen, by the religious court of the Jews. For him, it was a win-win move. If Paul declined, Festus would still be shown to have tried for the sake of the Jews. If accepted, then Festus would have allowed what was unnecessary from his seat of judgment but favorable in the eyes of the leaders of his subjects.

Life application: Politicians are generally people who are looking out for themselves. They desire power, recognition, and the ability to enrich themselves. The larger a city becomes, the more power and ability to influence others at higher levels they wield. For example, the mayor of Chicago will have more power and political influence than the mayor of a city of twelve hundred people.

As cities increase in size, the electorate generally tends to become more liberal. This means the people are less godly, more inwardly focused, and their attitudes about political issues increasingly do not align with Christian values.

For this reason, biblical Christianity becomes less and less acceptable to those in power. They do not want to be reminded of their sinful ways. Instead, they replace God with corruption and wickedness. However, these local leaders will have more sway with the next level of authority, such as the governor. Therefore, his policies will naturally align with those who can keep him in power.

From there, the governors have sway with the federal authorities and the corruption continues to expand. The ones to suffer the consequences of this are those whose ideas and goals do not match those of the people in power. Eventually, true Christians begin to be considered the enemy within. One can see this in almost any country on earth where there is a sizeable Christian population.

Their calls for holiness and right living stand at odds with the extreme levels of corruption and perversion that continue to be brought forth. Soon, there is a dividing wall between the two. Thus, the two ideologies are completely at odds. Those with the power will eventually act to remove this supposed infection from their site.

It is a pattern that has repeatedly occurred in the nations of the world, and it is one that is coming to a head throughout the world today. Christians must be willing to stand on their values and speak out, even if it means trouble lies ahead. Paul did this, and many faithful throughout the ages have done so as well.

Evaluate yourself. Strengthen yourself. Be ready to stand up for what is right, even if it will cost you greatly. The Lord will return a great blessing upon you when you stand before Him.

Wonderful Lord God, Your way is right and just and holy. Help us to stand up for it in this world of ever-increasing wickedness. May our lives and actions be found pleasing in Your sight as we face perversion and corruption head-on. Strengthen us for this battle, O God. Amen.