Author: Charlie Garrett

Friday, 21 February 2014

Greet one another with a holy kiss. The churches of Christ greet you. Romans 16:16

Paul has completed his long and meticulous list of those he singled out for personal greetings. Now, in the same thought in order to promote the general good of the congregation, and to continue the warm and deep-seated display of love, he tells them to “Greet one another with a holy kiss.” This was, and still is, the custom in many parts of the world. The kiss is intended as a greeting just as western nations today shake hands or possibly hug, depending on familiarity. In the Far East, a deep and respectful bow is given in substitute of this.

Although Paul’s letters are prescriptive, intent must always be considered. Is Paul mandating that all people in all churches meet one another “with a holy kiss?” The answer is “No.” The reason why this is important is because there are small pockets of churches that mandate this even today and even in western societies, such as the US. However, the intent of the kiss of greeting is cultural, not merely biblical. Proof of this follows from the first kiss noted in the Bible in Genesis 27:26 when Isaac blessed his son Jacob before he departed to Padan Aram.

From that point, the kiss is seen among the covenant people and among those who aren’t yet in the covenant, thus demonstrating the cultural nature of the greeting. It is used in the same way we use a handshake. When Jacob met Rachel, without knowing her in any familiar way yet, he kissed her. In 2 Samuel 20, the following exchange begins with a kiss of greeting and ends in death –

“Then Joab said to Amasa, “Are you in health, my brother?” And Joab took Amasa by the beard with his right hand to kiss him. But Amasa did not notice the sword that was in Joab’s hand. And he struck him with it in the stomach, and his entrails poured out on the ground; and he did not strike him again. Thus he died.” 2 Samuel 20:9, 10

In 1 Samuel 20:41, David and Jonathan, close male friends, gave a fraternal kiss in accord with the culture before departing. And, Proverbs 27:6 notes the following –

“Faithful are the wounds of a friend,
But the kisses of an enemy are deceitful.” Proverbs 27:6

This demonstrates clearly that the kiss is cultural because even enemies will kiss rather than shake hands. This is seen in these parts of the world today when leaders who are at war with each other still greet with a kiss. Exchanging “kisses” with “shaking of hands” in this Proverb would hold exactly the same meaning and intent.

And as a premier example of this, read this exchange between Jesus and Simon the Pharisee –

And He said to him, “You have rightly judged.” Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” Luke 7:43-47

And of course, the most famous kiss in history is recorded concerning Judas’ betrayal of Jesus and reflects the sentiments of Proverbs 27:6 (above) perfectly.

It is important then to understand the cultural nature of this admonition by Paul lest we get swept up into legalism over something which is actually not intended for all cultures and in all situations. If a person with an immune deficiency were to use this verse in a prescriptive manner, he could soon be dead from receiving the germs of others.

Finally, the kisses in these and other verses throughout the Bible which are between men and men (such as David and Jonathan noted above) are not in any way intended to convey the perverse sin of homosexuality as modern liberals often imply. They are merely cultural and welcoming displays just as handshakes are today. To imply this in their writings shows a disregard for God’s order in the natural world.

Paul ends this thought with, “The churches of Christ greet you.” This carries on the warmth that has been transmitted so far. He has gone from personal greetings, to personal recommendations for continued harmony and love, and has finished with extended greetings from many others. He has been careful to show that the bonds of Christian love extend out in all ways and to all those who are believers.

Life application: If you are in Rome, do as the Romans do. If you are in Japan, do as they do. It wouldn’t be appropriate to go to church in the Far East and attempt to hug, kiss, or even shake the hands of another unless they first offered. If you are in a mid-eastern area, a fraternal kiss may accompany a greeting. In America, a hearty handshake and maybe a friendly hug is the custom. The intent of Paul’s words is promoting warmth and harmony between believers, not causing offense.

Lord God, how grateful I am to travel the world and to see so many different cultures that worship You in their own way while still exalting the wondrous work of Jesus. It shows me that You truly are the God of the nations and He is Lord over all people. The songs differ, the layout of the meeting places varies, and the way prayers are conducted are unique, but when the Son is exalted, You O God are glorified! Amen.

Thursday, 20 February 2014

Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Romans 16:15

As with the previous list of names, none of these are mentioned anywhere else in Scripture. “Philologus and Julia” are probably a married couple, or they could be otherwise related. The name Philolologos comes from the Greek words philos – “beloved” and logos – “word.” Thus his name means something like “fond of talk.” This is probably a name he acquired later in life, unless he was a noisy baby at birth…! Along with these two, Paul mentions “Nereus and his sister.” Because of stating this, the conclusion that Philologus and Julia are married, rather than siblings or of some other family-type relationship, is the most likely. Next the address is made to Olympas.

These are all singled out because Paul had befriended them somewhere along his travels. But along with them, he notes any that he hasn’t met or who he is unaware of with the all-inclusive “and all the saints who are with them.” In this statement, he is ensuring he doesn’t miss someone and thus offend.

Having now gone through the entire list of names that Paul is familiar with, this is a good point to note that the church is up and running in Rome and there is no mention of Peter in the entire list. Thus, it negates the Catholic view that Peter was there and in charge as the “first Pope.” There are many other such confirmations throughout the New Testament that Peter was not ever granted such authority. It is only by misusing Scripture and individual verses that such a concept could be held to. Rather, the church was organized, efficient, and without the need of an everlasting dynasty. Instead, the saints were the church and it is to them that Paul has made these many greetings.

Life application: Tradition is often based on a misuse of Scripture or it is entirely the invention of man. Either way, overuse of church tradition and a lack of adherence to the words of Scripture are two of the most destructive impediments to sound theology and proper doctrine. The more tradition, the less the Bible is needed. Let us not error in this way, but let us hold firmly to the Bible as our final authority on all matters of our religion.

Lord, help me to remember that Your word is where my doctrine and practice must come from. Help me not to get so caught up in traditions and men’s teachings that I miss the wonder of the word of instruction that You gave. Help me to learn, accept, and apply this marvelous gift from You to every aspect of my life. And as I do, I know I will continue to be more pleasing to You. Amen.

Wednesday, 19 February 2014

Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.  Romans 16:14

Five more names are given in today’s verse. Nothing more is known about any of them except a few extra-biblical sources which may or may not be accurate. However, it does note that Paul asks for greetings to them “and the brethren who are with them.” This then could mean that they were leaders of individual home churches or gatherings. If this is so, it would be like writing a letter to the people of Sarasota, Florida and recognizing individual churches by noting the pastors.

This isn’t uncommon even today within larger denominations or among non-church organizations and so it is a distinct and even likely possibility. Because Paul knew them individually, he may have met with them and encouraged them to start a home church or group as they traveled back home to Rome. Whatever the case, Paul wanted them to be greeted.

Life application: Taking note of the leader of an organization often implies greeting the people within that organization. Should you address a group however, an additional few words such as “those who meet with you” will make those within the group feel welcome. Paul was careful to be attentive to such things and we should make a note of it and apply it as well.

Lord God, in the town I live in are many churches with different styles and approaches to teaching Your word. I would like to pray for those churches who hold sacred its contents, faithfully proclaim its truths, and are willing to stand on the doctrines it clearly proclaims. Thank You for providing such faithful preachers and teachers to cover my town with the wonder of Your superior word. Amen.

Tuesday, 18 February 2014

Greet Rufus, chosen in the Lord, and his mother and mine. Romans 16:13

Paul’s words are now directed to a greeting for “Rufus, chosen in the Lord.” The name Rufus means “red.” This implies red hair and it was a common name of the time. But what may make this particular Rufus exceptional is what is found in Mark 15:21 –

“Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross.”

Simon of Cyrene was compelled to carry the cross of Christ and his two sons are specifically noted by Mark which indicates that they were probably well-known by him at the time he wrote his Gospel. This then brings in the great possibility that this is the son of the man who was there at Calvary. Paul says he is “chosen in the Lord.” This is a way of saying that he is approved of by Christ and set apart as a saint. The same type of terminology is found in Ephesians 1:4 –

“…just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.”

When one calls on Jesus Christ as Lord, they become members of Christ. God knew the selection from “before the foundation of the world” but it isn’t known to us until the moment we come to Him. There is a marvelous synergism going on when a believer is directed from before creation itself to the moment where they call out to God in Christ. This Rufus was one such person, now noted by Paul.

Along with Rufus, Paul extends his greeting to “his mother and mine.” It certainly doesn’t mean that they were brothers, but that the mother of Rufus acted as a mother to Paul. He is tenderly noting her as if she were his own mother. This is similar to what Christ did for John when He was on the cross. This unnamed woman was a mother to Paul just as Mary became a mother to John.

Life application: The Bible is full of wonderful patterns and details. But we can’t find them if we don’t study it. Never tire of remembering every name, number, and location. Eventually, patterns will arise to help us see a greater picture of God’s wonderful hand in redemptive history.

Lord God, as I read Your word, I feel closer to You than at any other time. Because Your Spirit authored it’s contents, it is a direct connection to Your very heart and mind. I know that You have given us this great treasure to search and to study, so please give me the strong desire to take advantage of what it has to say. I simply love Your word, O God. Amen.

Monday, 17 February 2014

Greet Tryphena and Tryphosa, who have labored in the Lord. Greet the beloved Persis, who labored much in the Lord. Romans 16:12

Paul has more people to send greetings to in verse 12. Three names are given and, again, speculation is mostly what abounds concerning them as nothing else is noted about them in Scripture. The three of them may actually be those mentioned in the previous verse which said –

“Greet those who are of the household of Narcissus who are in the Lord.”

Paul may be singling out those who are “of the household of Narcissus.” Or, he may be going on with a new listing. The names “Tryphena and Tryphosa” are believed to be slave names, but they also may be the feminine of the Jewish name Tryphon. The two names are similar enough to arose the thought that they were closely related, probably sisters, and possibly even twins. Whatever the truth of their situation, they were noted as having “labored in the Lord.” They were diligent in their duties and model examples of what a Christian should be.

Paul next addresses his desire for the Romans to “Greet the beloved Persis.” As she is a woman, he was careful to use the word “the” in place of “my.” In so doing, he was eliminating unnecessary speculation concerning any type of close relationship, which would certainly come about. Some ancient heretical writings and even modern scholars try to find inappropriate relationships between Jesus and Mary Magdalene. In the same way, they would also perversely attempt to do this with Paul if his words could be so manipulated. But he was careful in what he conveyed concerning her.

He notes that she was one “who labored much in the Lord.” The added “much” for her may be because the first two women were named together which would form the thought of a competent team. In the case of Persis, he then might have added in “much” to distinguish that her efforts were notable through her actions alone. Again, almost all that we can guess about these three is mere speculation.

Life application; In today’s world of social media and easy communications, we can easily make a comment which could be misconstrued. Photos can also be seen as inappropriate if the context isn’t known concerning what happened. Let us endeavor to use our words wisely so that we don’t somehow make others feel that we are acting in a way contrary to our Christian calling. However, it is also true that anyone can find fault for any reason, so be ready to defend yourself when your words and actions are in line with the Bible.

Lord Jesus, it is so easy in today’s world to have people misunderstand a photo, a post, or a comment made on social media. When the context isn’t known, people can find fault over anything. I would ask that if this happens, You will help me to resolve the issue in friendliness and love. If what I do or say isn’t contrary to Scripture, then let that truth be known. I never wish to bring discredit upon You with what I do. Amen.