Piece of support section of Twin Towers.
Thursday, 6 June 2024
However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god. Acts 28:6
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More literally, it reads, “And they expected him about to be inflamed or to fall down dead suddenly. And they, upon much anticipating, and seeing nothing unusual happening to him, having turned about, they declared him to be a god” (CG).
Paul was just bitten by a viper, which he shook off into the fire and suffered no harm. Now, Luke continues with, “And they expected him about to be inflamed.”
It is a unique word in Scripture, pimpremi. It is the usual medical word for inflammation in ancient Greek. It literally signified “to fire,” and thus a burning inflammation which includes swelling. They were sure Paul was a goner, so they watched, expecting him to be inflamed “or to fall down dead suddenly.”
This is the third and last use of katapiptó, to fall down, in the New Testament. All three uses come from Luke’s writings. Those on the island were aware of this particular viper and knew its effects. Hence, they fully expected Paul to keel over and die.
Luke uses the word aphnó, suddenly, to describe their expectation. This is the third and last time it is used. It referred to the sudden coming of the Spirit in Acts 2:2 which was accompanied by sound and wind. It also referred to a sudden earthquake in Acts 16:26 when Paul and Silas were in prison and their chains were loosed.
The islanders were expecting something just as sudden with Paul, however, Luke next records, “And they, upon much anticipating.”
The word translated as “anticipating” was a word known in Greek medical writings. It signifies to watch in expectation where mental direction is employed. The people were keeping an eye on Paul, fully expecting him to have one of these symptoms. But Luke continues the thought with, “and seeing nothing unusual happening to him.”
Here, the words translated as “nothing unusual” were also used by physicians to indicate unusual symptoms of a disease, including something fatal or deadly. The use of these medical terms gives a good indication of the authenticity of Luke’s authorship.
He was a carefully observant man who was able to see the same traits in others as they watched for such symptoms as well. Because nothing untoward came upon Paul, Luke next records of the people, “having turned about, they declared him to be a god.”
These words include another word unique in Scripture, metaballó. As a paraphrase, it signifies to change one’s mind, but a literal translation is “to turn round” or “to turn about.” Just as a person will turn around to face another direction, so a person turns about in his mind when he changes his mind.
Instead of thinking of Paul as a murderer, they suddenly realized that he was instead rather extraordinary. Taking things a bit too far, however, they ascribed deity to him. It could be that they may have been thinking of the Greek deities like Apollo or Aesculapius who are depicted as subduing serpents.
Their minds surely raced, looking for a suitable conclusion. How could any mortal be bitten by a poisonous serpent and show no signs of it harming him?
Life application: This verse shows the fickle nature of the people which is found in all people everywhere. It is highlighted in Acts 14 as well but in the opposite sense. There, it said –
“Now when the people saw what Paul had done, they raised their voices, saying in the Lycaonian language, ‘The gods have come down to us in the likeness of men!’ 12 And Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 Then the priest of Zeus, whose temple was in front of their city, brought oxen and garlands to the gates, intending to sacrifice with the multitudes.
But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out 15 and saying, ‘Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them, 16 who in bygone generations allowed all nations to walk in their own ways. 17 Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.’ 18 And with these sayings they could scarcely restrain the multitudes from sacrificing to them.
19 Then Jews from Antioch and Iconium came there; and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing him to be dead.” Acts 14:11-19
In the eyes of those at Lystra, he went from being a god to being a dead man. On Malta, he went from being a dead man to being a god. In the case of their suddenly exclaiming Paul a god, their superstitions cannot be considered uncommon even in today’s world. We simply package them up differently.
It is human nature to want to deify things we don’t understand. But as Christians, we need to remember that there is one God. All else is a part of creation. We are never to ascribe deity to any created thing, we are to refrain from idolatry, and we are to promote God to His rightful position in our words to others.
In doing these things, we will be acting properly in the presence of our Creator.
Lord God Almighty, You alone are worthy of all glory, honor, and praise. You are magnificent in Your being and You are caring for Your creatures. May we respond to You accordingly, giving You alone our heartfelt worship and adoration. Yes, glory to You, O God, in the highest! Amen.