Chandelier. Washington State Capitol.
Wednesday, 14 June 2023
“God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Acts 17:24
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
Again, as with the previous verse, the NKJV cleans up the mess of the KJV, however, it is still not literal enough. The words read, “The God, having made the universe and all things in it, He – of heaven and earth being Lord – dwells not in handmade temples” (CG).
The previous verse noted Paul’s reference to the platform inscribed with GOD UNKNOWN. He then said that he would proclaim that unknown God to those in Athens. He now begins that proclamation, saying, “The God.”
The Greek reads, “The God, the having…” The first article does not need to be translated, but the second defines Him as “The God” who will next be described. As seen in the last verse, the pronoun there was neuter – this [One]. Now, the words of this verse are masculine. Of this, Charles Ellicott says –
“The masculine form of the pronoun and participles throughout the sentence presents an emphatic contrast to the neuter pronoun of the previous verse.”
Paul informs those in Athens that the God he proclaims is not feminine. He is referred to in the masculine. This is something that they could not have known without it being specifically revealed by Him. To those in Athens, He was GOD UNKNOWN. Now He is no longer completely unknown. They know at least something about Him. Paul next says that He is the God “having made the universe.”
The word kosmos is almost always translated as world. But that can have various meanings. One is “the inhabitants of the world.” That, for example, would be what is referred to in John 3:16. It can also refer to worldly affairs, the world itself, or the universe.
Paul, being a Jew who is perfectly aware of the Genesis 1 creation narrative, would not limit his words to the world alone. That he goes beyond the world itself is evident from what he will say in the rest of the verse. Understanding this, he continues with, “and all things in it.”
This could be taken as referring to the things of the world itself or of the universe. The latter is certainly what is on Paul’s mind –
“Then God said, ‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; 15 and let them be for lights in the firmament of the heavens to give light on the earth’; and it was so. 16 Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. 17 God set them in the firmament of the heavens to give light on the earth, 18 and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good. 19 So the evening and the morning were the fourth day.” Genesis 1:14-19
Regardless of how sizeable the people of Paul’s time considered the universe, it was vast enough from their perspective to know that it extended beyond the world itself. With Paul’s words noting that the God he was proclaiming created all of these things, he next says, “He – of heaven and earth being Lord.”
This tells us that Paul was certainly referring to the universe. First, he notes “heaven.” Depending on the context, the Greek word signifies the visible heavens, the atmosphere, the sky, the starry heavens, and the spiritual heavens. This is certainly referring to at least the visible heavens, the starry heavens, and the spiritual realm, summed up in the singular “heaven.” The way this can be determined is by considering his continued words.
He next notes “earth” using the word gé. It can refer to a particular land, the ground, or the earth as a whole in contrast to the heavens. Paul is referring to the physical earth as a whole as evidenced by the contrasting thought “of heaven.” He has introduced his audience to the God proclaimed in Genesis 1:1 –
“In the beginning God created the heavens and the earth.”
The God he proclaims is Lord of heaven and earth because He is the Creator of those things. The word kurios signifies “absolute ownership rights” (HELPS Word Studies). These things are His and He has the right to direct them and dispense with them according to His will. Of this God, who is the Lord of heaven and earth, Paul then makes an obvious statement. He “dwells not in handmade temples”
This tells us that Paul was not only referring to heaven as the visible heaven and the starry heaven but also to the spiritual heaven. Temples are intended to provide the link between the physical and the spiritual. Thus, Paul’s words are certainly inclusive of that.
The meaning of his words is obvious. If God created everything, then nothing can contain Him. He is greater than that which He created. It is a truth pulled right out of the Old Testament from when Solomon dedicated the temple in Jerusalem –
“But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built!” 2 Chronicles 6:18
Paul is using his vast knowledge of Scripture, along with his understanding of the nature of God, to reveal what the true God is like to those in Athens. He will continue with this for only a few verses and then He will tie all of this into the Person and work of Jesus Christ.
Life application: The Bible is what reveals God to us in a specific and special way that goes beyond what we can learn about Him from the world around us. Does knowing the Creator in this way matter to you? If so, then be sure to read your Bible. If not, you need to redirect your thinking. The Bible is the one source that we have for knowing and understanding these things.
For example, many churches are getting away from the masculine that is used in Scripture. This is not just inappropriate. Rather, it is an offense to God. God does not have parts. He is not a male in the sense that we understand. However, the word shows us that His characteristics are revealed in a masculine manner. To deviate from this is to mar what God has set forth in His word.
Be careful to check Bible translations before you buy them. Make sure they haven’t gone down PC Path onto Heresy Highway. The manner in which God has revealed Himself is not up to us to pick and choose. Likewise, if you are in a church where they have gone down this path, pack your bags and move out. There can be no compromising with those who have compromised. Stand fast on the word and hold fast to what is proper.
Lord God, help us to hold fast to the faith that has been handed down to us from the beginning. May we never compromise on what the Bible proclaims. Instead, may we be firm and fixed in our resolve to always put You first. Help us in our walk so that we may bring glory to You. May it be so, O God. Amen.