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Thursday, 1 June 2023
These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Acts 17:11
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
The previous verse detailed Paul and Silas having traveled to Berea and their going into the synagogue of the Jews upon their arrival. With that remembered, it next says, “These were more fair-minded than those in Thessalonica.”
The NKJV, following after the KJV, omits a necessary conjunction. It should read, “And these,” “Now these,” or something similar. “And these were more fair-minded than those in Thessalonica.” As for the word “fair-minded,” it is eugenes, translated as noble, but signifying “well born.” Using “fair-minded” is more of a paraphrase than a translation, even if the thought is properly conveyed.
These people in Berea were brought up properly and told not to just trust what they first heard but were to instead check for themselves. In other words, they were not gullible, but they were also not dismissive. In Thessalonica, some of the Jews were persuaded, but there were a great many Greeks who came to believe.
As Paul had clearly reasoned from the Scriptures, and as the majority of the Jews there did not believe, it indicates their dismissive attitude toward what was clearly presented in their writings. On the contrary, concerning those in Berea, it next says, “in that they received the word with all readiness.”
The words “in that” are not in the original and should be italicized. It simply says, “they received the word with all readiness.” They obviously listened to Paul and absorbed what he said, not being dismissive of what he presented. That is the first part of the necessary equation for being noble. The second part is that after hearing, they then “searched the Scriptures.”
The word searched should read examined. It is the Greek word anakrinó. It signifies to examine, investigate, or question. This is unlike Jesus’ words of John 5:39 –
“You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.”
There, the word is ereunaó. It signifies to search or seek. In Berea, Paul told them what the Scriptures said. There was no need to search. Rather, if Paul said, “The prophet Isaiah said xxx,” they would go to Isaiah and examine if Paul was correct or not.
They were not dismissive of hearing, but they were also not gullible in accepting. After hearing, they went to the source of their faith, and they checked out if what Paul had said matched what God had told them in the law, prophets, and writings. This shows care about getting to the truth of the matter. It also demonstrates a willingness to not be haughty or arrogant in matters they had not previously considered, dismissing things as if they already knew it all. And more, they did it “daily.”
After hearing Paul’s words on the Sabbath, they didn’t just say, “We’ll hear more next Sabbath,” which is exactly what is implied concerning those at Thessalonica –
“Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures.” Acts 17:2
Rather, those in Berea decided to come back each day, probably either before or after a long day of work, and they continued to search and contemplate what Paul had said. This shows a caliber of person who truly wants to know the truth of the word. They did this “to find out whether these things were so.” Of this, Albert Barnes gives four sound reasons for their actions –
(1) That it is proof of true nobleness and liberality of mind to be willing to examine the proofs of the truth of religion. What the friends of Christianity have had most cause to lament and regret is, that so many are unwilling to examine its claims; that they spurn it as unworthy of serious thought, and condemn it without hearing.
(2) the Scriptures should be examined daily. If we wish to arrive at the truth, they should be the object of constant study. That man has very little reason to expect that he will grow in knowledge and grace who does not peruse, with candor and with prayer, a portion of the Bible every day.
(3) the constant searching of the Scriptures is the best way to keep the mind from error. He who does not do it daily may expect to ‘be carried about with every wind of doctrine,’ and to have no settled opinions.
(4) the preaching of ministers should be examined by the Scriptures. Their doctrines are of no value unless they accord with the Bible. Every preacher should expect his doctrines to be examined in this way, and to be rejected if they are not in accordance with the Word of God.
Albert Barnes is correct in his analyses and each of us would do well to pay heed to the lesson of those in Berea.
Life application: If there is a God, and there is every logical reason to believe there is, then the most important thing a man can ever do is learn about Him. If God has revealed Himself through some sort of communication, then it is man’s responsibility to consider what He is saying.
God has revealed Himself through creation, communicating things about Himself through a process we call general revelation. God has generally revealed Himself to us so that we can consider Him and His nature. David touches on this in the 19th Psalm. Paul writes about it in Romans. The book of Job and elsewhere convey this to us as well.
The wise person will consider what God has done and be grateful to Him for the provision He provides, the beauty He offers, the order and harmony of things that allow us to use the creation for our benefit, etc.
But God has done more than offer a general way for us to consider Him. He has also specifically revealed Himself to us through His word. We call this special revelation. God has purposefully and specifically revealed Himself through speaking to and through prophets, communicating to us what we need to know to have a close and personal relationship with Him.
The wise person will go beyond simply acknowledging this and will determine to read this word, study it, defend it, proclaim it, and so on. The wise person will make this word the central focus of his life because Jesus is the central focus of this word. Jesus is God’s special revelation par excellence. He is the point, purpose, and meaning of all aspects of God’s word. Therefore, to properly know God, one must know Jesus Christ. And to know Jesus Christ, one must know the words of the Bible that tell us of Jesus Christ. Read your Bible. Know your Bible. Find Jesus in God’s precious and sacred word!
Glorious Lord God, help us to use our time wisely, searching out who You are and what You are like through the ways You have revealed Yourself to us. May we not squander our time in futility, but consider You at all times, especially when we intimately fellowship with You through Your word. Yes, may it be so, to Your glory. Amen.