Daily Writing

Friday, 19 January 2018

But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. 1 Timothy 5:8

Paul’s attention has been on the widow, showing what is proper concerning the care of a widow, what is the possible plight of a widow, etc. Now in this verse, he explains why the care expected of a widow (and others within the family) is a necessary part of the Christian faith. “But if anyone does not provide for his own,” is speaking specifically about a widow, but he is doing it in a general sense. There are those who need help, and there are those who are morally obligated to provide that help. The word he chooses for “provide” is one that signifies careful consideration of the matter involved. It is the Greek word pronoéō, coming from two words, pró, meaning “before,” and noiéō, “think.” Thus it signifies “to think before,” and it shows necessary forethought to act properly, meaning in God’s will.

A person should have attentive care for those who are dependent on him. Paul then explains further with, “and especially for those of his own household.” A person may have people dependent upon him for a variety of reasons. He may be an employer, he may have slaves or servants in his house, etc. Whoever his responsibilities extend to, he is to provide for them, but this is especially so with immediate family. This is an almost universally understood precept. It is something that would have to be taught out of a person, rather than taught into him. Throughout the world, the care of family is taken as an obvious responsibility. And so for a Christian to not follow through with such a basic moral tenet, “he has denied the faith and is worse than an unbeliever.”

Paul was writing his words to Christians who lived in the Greek frame of mind. The writings of many of the Greek philosophers and elite showed that this was something they clearly understood as a right moral precept. As Charles Ellicott notes, “The rules even of the nobler Pagan moralists forbid such heartless selfishness.” If this is so, then how could a person be considered a properly acting moral Christian and not follow through with something so universally understood? He has “denied the faith.” In other words, the moral precepts which define the right conduct of being a Christian are not being applied as they should be. To refuse the duties of the faith is a denial of the faith itself.

His intent is for all Christians, at all times, to be aware of the need to care for their family, be ready and willing to meet their needs, and to not allow the church to be burdened with needs that should be taken care of at home.

As a final note, Paul does not say that such people have proven themselves to be unbelievers. A person is not saved by taking care of family members. They are saved by faith in the finished work of Jesus Christ. However, once someone is saved through that belief, they are expected to work out their salvation with fear and trembling, not ignore it as something which is unimportant to the Lord who saved them in the first place.

Life application: How often do finger-pointy people say, “That person can’t be a Christian because of XXX! Sometimes it is because of a pet peeve that they just can’t let go of. Sometimes it is because they know what is required of Christians, and they don’t see that requirement being worked out in the person’s life. They forget that salvation is a gift based on faith in the finished work of Christ. Instead of jabbing others over what they are doing wrong, they should be willing to face the person and instruct them in what they should be doing right. Some people may simply lack proper instruction. Be careful with those pointy fingers. Such an attitude might lead others to wonder if you are a Christian yourself.

Lord God, thank You that salvation has been made so simple for us. You sent Jesus to accomplish what we could not, He then gave His life in exchange for what is wrong with us, and through faith in that we are saved. The atonement is provided, the substitution is accepted, and our misdeeds are no longer considered. Thank You for this marvelous gift of life and restoration. Help us to be willing to share it with others. Amen.

Thursday, 18 January 2018

And these things command, that they may be blameless. 1 Timothy 5:7

The words here encompass both the responsibilities of the family for caring for widows, and for the conduct of the widows as was then described. “These things” encompasses both. It is inappropriate for believers to thrust the care of their own family upon the church, and it is inappropriate for widows who have sufficient means to care for themselves to live in wanton pleasure. In both situations, they could not “be blameless.”

But in following Paul’s commands concerning the matter, the church would be secured from undue burdens, and the families would properly bear the responsibilities God has placed in their path concerning women found in this sad position of widowhood.

Life application: Each church has its own method of conducting its affairs, but each church should use the Bible as its over-arching rule and guide. Not all issues that arise are discussed in Scripture, but general principles are. When a church follows what is mandated, it will be more likely to properly and effectively handle those things which the Bible is silent on. Stay in the word, and be schooled in the Bible at all times. In this, the unexpected can be more appropriately handled by the church.

Thank You, O God, for the general outline of principles laid out in Your word. The things that aren’t addressed there are more easily handled nonetheless because of the overall guidelines which touch on so many issues in our lives. Your word gives a broad outline of human responsibility, and from it we can fill in the many blanks of day to day life. And when we do, things go so much better for us. Thank You for this precious word. Amen.

Wednesday, 17 January 2018

But she who lives in pleasure is dead while she lives. 1 Timothy 5:6

In what could be considered typical apostle Paul abruptness concerning doctrine, he now introduces a thought concerning the worldly widow which contrasts with the true widow of the previous verse who “trusts in God and continues in supplications and prayers night and day.” Instead of such a troubled soul, who has turned her whole hope for comfort to the Lord, there is another type of widow who “lives in pleasure.” The Greek word is used only here by Paul, and once by James (5:5). It is one who lives in a wanton fashion, or indulges in unneeded surplus. The idea is less of sexual indulgence, and looks more to wasteful living. Whatever she received from her dead husband is simply squandered away without a care or a thought. Fast living and excess define her situation.

For such a perverse soul, Paul says that she “is dead while she lives.” In Romans 8, Paul shows the contrast between living carnally and living according to the Spirit. In verse 13, he says, “For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.” A person who lives for their flesh is fulfilling temporary, vain things. All food is temporary to the body, all clothes wear out, all purchases for indulgence can be stolen or burned up in a fire. In the end, when it is all gone, there is nothing left – not even a hope in God to sustain the body and the soul. The contrast is amazing, and yet it is a contrast which has been seen from one generation after the next for all of human history. There is nothing of learning for those whose minds are blinded by the temporary pleasures of this world.

Life application: We have two accounts running at the same time. There is our earthly existence which accumulates things for whatever purpose we think they will serve. And we can accumulate heavenly treasures in hopes of an existence beyond this life. The earthly things will all come to an end. If that is where our hope is, the filling of that account was a vain and pointless venture. For those who are wise, they will save what is right now (save for your children’s children it says in Proverbs 13:22), but they will expend their greater energy in saving up for that which is eternal.

Lord God, what point is heaping up treasure in this world? We can’t take a thing with us, and even while we remain, the things we have can be stolen, lost, or burned up. It is a vain and pointless thing to hope for abundant wealth on our deathbed. But there is treasure which is eternal. Help us to accumulate that. May we glorify You now, praise You now, pursue You now, and seek after You now – all in hopes of the great and true wealth to be found on eternity’s vast shore. Give us this wisdom. Amen.

Tuesday, 16 January 2018

Now she who is really a widow, and left alone, trusts in God and continues in supplications and prayers night and day. 1 Timothy 5:5

Paul continues to explain verse 3 which spoke of honoring widows who are really widows. By definition, a widow is one who has lost her husband, but for the sake of care in the church, there is the need to ensure that it is not burdened with caring for someone who could otherwise be cared for by others. He continues now, describing the situation of one who is really a widow by saying, “Now she who is really a widow, and left alone.” This is a widow, but more than just lacking a husband, she has no one who is there to care for her. She lacks the care of “children or grandchildren” of the previous verse, and she may even lack friends. As the wife to a husband, her life may have been so dedicated to him that she didn’t really acquire friends close enough to say, “Come, live with us.” And so she now faces life alone, probably for the very first time.

Such a person “trusts in God.” The Greek more rightly indicates, “has her hope in God.” She has nowhere else to turn. She has never taken care of herself, her husband is dead, and there is no one else who can take care of her. In such a state, her hope of daily sustenance is found in God alone. Because of this, such a poor soul “continues in supplications and prayers night and day.”

When one has nobody else to trust in, even self, God will inevitably be the recipient of the strains of the heart. When she wakes, “O God, be with me today,” and when she lies down again, “Protect me, O God.” Throughout the day, He is the only One she can direct her attention to. Such is the life of a God-fearing widow who simply desires comfort, companionship, and support. One who followed this pattern well after the death of her own husband is Anna, the daughter of Phanuel. She is noted in Luke 2:36-38. In the loss of her husband, she directed her heart to the Lord, and faithfully prayed and fasted for the rest of her many years.

Life application: At what point in your life will you call out to the Lord? Will you wait until there is a family emergency? Will you wait till death leaves you alone and without any other help? Until your money is all lost in a financial collapse, do you feel secure enough to ignore God? Isn’t it better to ask Him to be near now? Should any calamity come when He is near, you have already obtained a place of refuge from the storms which lie ahead. Call on the Lord, and speak and pray to Him always. He is there, but have you acknowledged it yet?

Heavenly Father, truly You are but an afterthought (at best) to most of the world. Our last thought may be You, but You certainly aren’t our first thought. And yet, what happens when things suddenly go bad? “Help me O God. Don’t let this terrible thing happen!” Forgive us for only putting You first when You are the last resort. Help us to put You first now, tomorrow, and always. May our hearts and minds be filled with You at all times – both in the good and the bad times. Amen.

Monday, 15 January 2018

But if any widow has children or grandchildren, let them first learn to show piety at home and to repay their parents; for this is good and acceptable before God. 1 Timothy 5:4

Paul had just instructed Timothy to “honor widows who are really widows.” Those who are really widows would be left destitute and in need of the care of the church. However, he shows how the church can be less burdened, and how the family should truly operate, by stating, “But if any widow has children or grandchildren.” Such a person may truly be a widow, but she is not without a source of help. Unlike a widow who is left alone to fend for herself, there are those to whom a moral responsibility is due. Upon them, he says, “let them first learn to show piety at home.”

It is one thing to come to church and act in a pious and giving manner, and it is another to act that way when only the family sees. People find satisfaction when others can see the great things they do, but the real heart of charity comes when we burden ourselves and get no credit for it from those around us. And so Paul says that such charity at home is “to repay their parents.” It is the parents through whom they came. It was the parents who spent their efforts and their earnings to raise them, etc. They may not have done the best job of it. Surely all parents learn as they go, but they were given the joys and trials in the birth of the child, and they followed through to the point where an adult was finally realized. This means many years of care and support. Now, the tables have turned, and the widow is in need of that same care and support. Such repayment is now expected because “this is good and acceptable before God.”

Honor of the parents leads to caring for the parents. It is a precept found in both testaments, and even one Jesus speaks of directly in Matthew 15. It is something God expects, and with such an attitude, God is pleased. Despite the normal times of difficulty which arise between families, there is to be a bond which is not set aside when the child reaches an age where those bonds can be cut. They remain, but the one responsible for guarding the bond changes. To break, or to neglect, this responsibility is to cast off that which God has ordained. To keep it intact is to do that which pleases God.

Life application: It is hard to find a family where the unit is so strong that what Paul mandates here would come naturally. It is much easier to pass off one’s responsibility in order to ensure that the next generation is properly cared for, instead of the previous one. But caring for the previous one is a duty which is not to be ignored. Let us take the words here to heart, and do our best to be pleasing in the sight of God in this way.

Lord God, thank You for our parents. They tended to us with each day as a new duty, and without an instruction manual. As the days unfolded, and as we tested and tried them, they did what they could with the resources they had. And today, we are the product of their efforts. They may not have been perfect, but here we are, bearing the decisions which they made, and which formed us in this way. Thank You Lord, for placing us into their care in order to form us as we are. Amen.