Writings

Thursday, 22 June 2017

For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. 1 Thessalonians 1:8

The word “For” here supports his words of the previous verse which said that those in Thessalonica “became examples to all in Macedonia and Achaia who believe.” He then says to them that “from you the word of the Lord has sounded forth.”

The word for “sounded forth,” exécheó, is found only here in Scripture. It indicates “to resound,” and it carries the idea of propagating. They had not just received the word, but they had sent it forth as well, telling the good news which they had believed. They were as the trumpet of God, calling out the word. This is similar to what is seen of the word going out to Israel in the Old Testament –

“Cry aloud, spare not;
Lift up your voice like a trumpet;
Tell My people their transgression,
And the house of Jacob their sins.” Isaiah 58:1

Likewise, Jesus’ voice is said to be like a trumpet in Revelation 1:10. It is obvious that they possessed a desire concerning that which they had obtained. It was something they wished all others to believe in and grasp as well.

Paul then goes even further than his words of verse 7 by saying, “not only in Macedonia and Achaia, but also in every place.” Paul could see that the conversion of those in Thessalonica was so strong, that wherever one of them traveled, they joyfully shared the good news, even in areas which were not culturally similar. They became, as it were, a missionary church. Just as Paul had gone as a missionary to them, they followed the pattern as they went forth from their home.

Paul then sums up the thought with the words, “Your faith toward God has gone out, so that we do not need to say anything.” It is a statement of the surety of the faith of those in Thessalonica. Their faith toward God was valid, and it then conformed to the words of the Great Commission given by Jesus. He said that His disciples should go and make disciples of all nations, and this is what they were willing to do. In the genuineness of their faith, Paul says, “so that we do not need to say anything.”

This is a phrase Paul will use three times in this epistle, but nowhere else. It is an indication that where those from Thessalonica had gone and told the good news, there was no need to go and re-tell it. The word went forth, it went forth correctly, and it had met its intended purpose. Paul could feel satisfied in the surety of what the recipients of the message from those at Thessalonica had heard.

Life application: How excited are you about the gospel you heard and received? Are you willing to open your mouth and speak it out? If you’ve lost the fire you once had, redirect! Your words may be the only chance precious souls will ever have to hear the good news about Jesus. Let the redeemed of the Lord say so.

Lord God, help each of us to be bold in our proclamation of the good news which we once heard. Help us never to keep inside that which can lead others to a restored relationship with You. Precious souls are going off to their final destiny, and our words may be the only thing they ever have to be granted the blessed salvation which is found in Christ Jesus our Lord. Help us to be bold and speak. Amen.

Wednesday, 21 June 2017

…so that you became examples to all in Macedonia and Achaia who believe. 1 Thessalonians 1:7

This verse builds upon the words of the previous one. Together they read –

“And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, ⁷ so that you became examples to all in Macedonia and Achaia who believe.”

There is a minor dispute between Greek texts here as to whether this should read “examples,” meaning the individual members of the church, or “example,” meaning the church as a whole. What is probably correct is that it is the individuals who are addressed (the words are plural in the Greek) in verse 6. However, Paul could now be lumping them into one body and saying that as a group they are now an example to the others. Either way, nothing affecting doctrine is lost in either option.

Those at Thessalonica, having received the word and become followers of the Lord through that reception, had become excellent examples to the believers in both Macedonia and Achaia. They received the word in their affliction and were filled with the joy of the Holy Spirit in the process. The word “example” is tupos. It is the basis for the modern word “type.” Thus, they were a model church for others to see and to follow.

Thessalonica was an important city within Macedonia, and the example would be easily seen and emulated by other churches there. But their example went even as far as Achaia. That is the part of Greece where Corinth was the capital. The exemplary caliber of this group has become well known even to locations quite distant from them.

Life application: If someone is passing through your town and stops at church on Sunday, what kind of a message would they carry on with them concerning you and your congregation? Would they say, “What a great bunch of people! If you ever go through that town, stop and fellowship with them.” Or would they have words less friendly to say about you? Be aware of visitors that come to worship, and make an outward effort to treat them with a spirit of fellowship and joy in the Holy Spirit.

Heavenly Father, what kind of churches do each of us attend? Are we obedient to Your word first and foremost? Or are we more concerned about appealing to the masses, despite what Your word says? Do we tolerate perversion in our congregation, or do we uphold Your will by standing firm on Your word? And how are we perceived as individuals? Are we friendly to guests, or do we quietly ignore them? Help us to be attentive to these things, and to be pleasing in Your sight. Amen.

Tuesday, 20 June 2017

And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 1 Thessalonians 1:6

The word “followers” gives the sense of imitation or emulation. It is used by Paul five times and once by the author of Hebrews. Those who came to faith in Christ became imitators of Paul, Silvanus, and Timothy as just described in the previous verse. In so doing, they became imitators of them “and of the Lord.”

These three men were imitators of Christ Jesus, and those in Thessalonica followed suit, striving to emulate Him through the example they had seen in these three ministers of the gospel. Those in the church perceived the contrast between the infinitely glorious Lord, and their own fallen conduct. They noted how Paul and those with them lived differently than the world at large, having submitted to Christ, and they then emulated what they saw.

Paul then notes they did this by “having received the word in much affliction.” This affliction is partly referred to in Acts 17:5-9. There was a great conflict over the presentation of the gospel. That conflict was initiated by the Jews who refused to believe, and it caused no little consternation. But those who did believe were actually strengthened in their faith through this, even to possessing “joy of the Holy Spirit.”

The furnace of affliction can, and often does, produce great joy in those who are so afflicted. This is all the more true for those who are in Christ. They see the conflict around them, and are comforted that this world is just a temporary abode. The promise which is found in Christ Jesus transcends this walk of woe, and it gives us comfort, and even joy, to know that we will be granted something far, far better when this earthly walk is complete. The choicest and richest blessings lie ahead for those in Christ, and so the joy of that thought is where we can put our hopes when the troubles of this world hem us in. This is what those in Thessalonica came to understand.

Life application: As a believer in Christ, we have the same troubles and trials as anyone else in the world. We are not exempt from times of sickness, loss, and frustration. However, these times of trial are temporary and will some day be behind us. For the world at large who believe this is all there is, of course bad times are a reason for being down. There is nothing else to look forward to, and so any troubles rob them of the precious few moments they believe they possess. But for those in Christ, a life of troubles is a moment which will pass away into eternal glory. O faithful Christian, don’t let the world overcome your joy. Instead, because you have overcome the world, be filled with joy!

Lord God, as a believer in Christ, there is no reason why the world should overcome our joy. Even if a million bad things come tumbling down upon us, it is just a temporary blip on the way to glory. Instead of being overwhelmed with grief, we need to remember that because of Christ we have overcome the world! May this surety we possess be reflected in contentment, and even joy, at all times. Amen.

Monday, 19 June 2017

For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake. 1 Thessalonians 1:5

The words “our gospel” don’t indicate that it is a gospel formulated by Paul, Silvanus, and Timothy, but that it is the true gospel which was first preached by them to those at Thessalonica. This occurrence is noted in Acts 17:1-3 –

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.”

It is this gospel of Jesus which “did not come to you in word only.” These men came to Thessalonica with the intent of sharing the message of Jesus Christ, and they did it with words. This is the way in which the gospel is transmitted. It is a message which must be conveyed in order for others to understand. In the case of Thessalonica though, it came with more than just words, “but also in power.” The word is dunamis, a Greek word which, in this sense, gives the idea of efficacy. It had the ability to perform what was presented by converting the minds and souls of those who heard it.

There is no reason to assume that “power” here indicates physical manifestations of conversion. As seen from the citation above, they “reasoned with them from the Scriptures.” The power to convert was found in the word, “and in the Holy Spirit.” The Spirit is the Source of the word, and He is the one who makes the word understandable to those who hear it, converting them and sealing them when the word is believed. This conversion is a demonstration of the Spirit. When a person sees the complete change in another, they realize that it was more than just a personal choice, but a truly miraculous event. The sex-addict, the drunkard, the morally perverse… these people become a witness to the power of the Holy Spirit when they have a complete break from the path they were on because of hearing and receiving the gospel message.

Paul then says that the gospel also came “in much assurance.” When the message was heard, there was no doubt. The changes were sufficient to provide complete assurance that the power of God is truly found in the gospel message. It is a mystery which, when revealed in the longing human soul, has the ability to fully convert and completely convince. This message was presented by these men, not as a con-game or a scam, but – as Paul says – “as you know what kind of men we were among you for your sake.”

Their lives and actions substantiated that what they spoke was true. They didn’t just preach the gospel, they also lived it out. They were interested in saving souls for Christ, not getting rich off of Him. They were industrious, dedicated, and sincere. The very fact that Paul continued his outreach to them after he had gone (meaning in letter), shows that his concern for them was true. His letters to them, and to all of the churches, show that he desired that they would remember the gospel, be firm in their convictions, and grow in the knowledge of the Lord Jesus Christ. Such actions as these proved that he, and those with him, were not deceivers. Instead, they were sincere messengers of the most marvelous news of all.

Life application: What a shame people look for the sensational side of religion. Whether it is a crazy analysis of a passage (such as looking for aliens or UFOs in certain verses), or whether it is to fawn over someone who claims to have powers to heal or speak in garbled tongues that only he understands, it is not a sound way of approaching one’s theology. Rather, God’s demonstration of power is grounded in reality, and it is evidenced in converted lives which are holy, sound, reasonable, and dedicated to Jesus Christ. Let us live out our Christian walk in such a manner so that we too will be responsible bearers of this marvelous message.

Lord God, help us to depart from sensational theology which does nothing to convert the soul. Instead, help us to be properly grounded in Your word which is, all by itself, a demonstration of Your power. It is fully sufficient to convert the most vile sinner into a saint. Help us to act reasonably and in accord with this word; so that others may see our actions and be willing to taste Your word, see that it tells of You, and find that You are indeed good! To Your glory we pray, Amen.

Sunday, 18 June 2017

…knowing, beloved brethren, your election by God. 1 Thessalonians 1:4

The translation of the NKJV (which follows after the KJV) is completely wrong. It should read “…knowing, brothers beloved by God, your election…” The words, “by God” are tied to “beloved,” not “election.” As Vincent’s word studies accurately states, “neither here nor elsewhere in the N.T. is there any warrant for the revolting doctrine that God has predestined a definite number of mankind to eternal life, and the rest to eternal destruction. The sense in this passage appears to be defined by the succeeding context. The Thessalonians had been chosen to be members of the Christian church, and their conduct had justified the choice.”

In other words, the translation which ties “by God” to “election” is intended to support the Calvinist belief that God has pre-elected all who will be saved. To them, only those will be saved, and the others He has pre-elected to be destroyed; free will is not involved in the process. As Vincent notes, this is a revolting doctrine. It also cannot be supported by a right dividing of the word of God.

Rather, Paul says to those at Thessalonica, “knowing, brothers beloved by God…” He is stating that they are beloved by God because they have come to God through Christ. God knew this would occur, but it does not negate the fact that it occurred. God granted them the choice, they chose, and God saved. From there, Paul mentions “your election.” This is tied into “knowing.” They know their election because they have called on Christ. This is what John 3:16 shows will happen, this is what Paul’s letters say will happen, and this is how it works. When a person freely believes in Christ, they become the elect of God.

Life application: John 3:16 does not say, “For God so loved the world that He gave His only begotten Son, that whoever is pre-elected by God, is regenerated in order to believe, and then believes in Him shall not perish, but have everlasting life.” No, it does not say this. If you are separated from God, call on Christ, be forgiven of your sins, and be reconciled to your heavenly Father.

Lord God, thank You for the wonderful gift of free-will. You have allowed us to choose what path we will follow. It allows us to choose Your glory or to reject it. For all who choose You, through our Lord Jesus Christ, there is salvation and eternal joy set before us. What can the world do to us then? We have overcome the world through Him! Hallelujah to You, O God, for our Lord Jesus. Amen.