Romans 2:19

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Sunday, 10 February 2013

…and are confident that you yourself are a guide to the blind, a light to those who are in darkness, Romans 2:19

This is a continuation of the previous verse and will carry on through the next verse. The Jews rested in the law, made their boast in God, and knew His will. They were able to discern what was right because of their instruction out of the law. Because of this, they were confident that they were a sufficient “guide to the blind”  and were “a light to those who are in darkness.” But the law is not an end in and of itself. It is only a means of understanding God’s perfection and man’s fallen state.

“Darkness” as used in the Bible often refers to a state of spiritual blindness and a life apart from God. When a person trusts that they can meet the demands of the law apart from a reliance on God’s mercy, it only lead to self-blindness. This inevitably will result in leading others astray as well. Jesus shows time and again that this is exactly what happened to the leaders of Israel, such as is seen in Matthew 15:14 –

“Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”

The light which is found in Scripture is only suitable for someone who is willing to use that light for self-illumination first. As the Psalmist implored, so should each person who desires to be instructed from God’s word –

“Open my eyes, that I may see Wondrous things from Your law.” Psalm 119:18

The Jewish people had every assurance that they were the stewards of God’s oracles and that through them would come all the riches of God’s promises to the world, but this assurance merely led them to trust that they were somehow excused from God’s wrath and judgment. The law to them became a manipulative tool which they used to lord their supposed superiority over the gentiles. However, because of their incorrect use and instruction of it, Jesus shows the opposite was the result –

“Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.” Matthew 23:15

The law never had the intent or purpose of making people perfect before God. As noted in a previous verse, the fact that the Day of Atonement was given as a part of the law proves this. What the law was meant to do was to lead the people to a humble walk before God in the eager expectation of the Messiah who would reveal the glory of God to the world. This was prophesied in the Old Testament and revealed in the New –

“The people who sat in darkness have seen a great light, And upon those who sat in the region and shadow of death Light has dawned.” Matthew 4:16

Life application: When you read the Bible and see stories of people committing grievous sins, do you see yourself next to them or do you see them as more vile that you? Understand that erring in any part of the law breaks the entire law and therefore you are as guilty as they are. The judgment they received is the judgment you deserve. Take time today to thank God that your punishment was transferred to Jesus. It was a high cost paid for your sin.

Heavenly Father, I look to the cross and wonder how You could have done this for me. May I never presume that I somehow deserve salvation and eternal life, but that it is Your great grace and mercy which was poured out abundantly on me. Thank You for Jesus; thank You for His cross; thank You for the gift of Your Holy Spirit; and thank You for Your word. Amen.

Romans 2:18

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Saturday, 9 February 2013

…and know His will, and approve the things that are excellent, being instructed out of the law, Romans 2:18

There are two general meanings that the word “approve” could mean in this verse. The first would be “to approve of” and the other would be to “prove” or to “discern between.” Either would make sense in the context of the verse and it should be noted that the former would merely be the result of exercising the latter. In the overall context and because one eventually results in the other, it would be logical that Paul is speaking of discernment.

This type of discernment is found in the testing of metals by fire. When they are heated they are proven pure, found to be mixed with lesser metals, or defiled by impurities. The fire reveals the purity, nature, and quality of the solid by breaking it down into liquid. Jesus uses this same term in Luke 12:56 in a manner revealing discernment –

“Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time?” Luke 12:56

The people He was addressing could walk out from morning to morning and tell what the weather would be like by the color of the sky. But when the Light of the world came and revealed His glory, they were blinded and unable to make a right discernment about who He actually is.

In a like manner, Paul shows that the Jew, putting his trust in the law as an end in and of itself, boasts in God because they “know His will” from the law. This is done regardless of whether they actually have faith in God or not. They know what He expects from a mechanical sense and therefore can discern between what is good and what isn’t. They obtain this because they are “being instructed out of the law.”

The word “instructed” here is from the Greek word katechoumenos. It is where we obtain our word “catechumen” – one who is being instructed. From this comes the word catechism, or instruction.

The instruction they receive helps them to understand what is right, but he will show that it doesn’t guarantee that the knowledge will be transferred to right action. As an example, a judge may know the law like the back of his hand, but this doesn’t mean that he will actually obey the law that he knows. Time and time again we read of judges who are arrested for committing the very crimes that they judge others for. These judges –

1) Know the law (His will)
2) Agree with the law because they judge others using it (approve the things that are excellent)
3) Because they have been schooled in law (instructed out of the law)

All of this, however, is no guarantee of right living. We will see this as we continue.

Life application: What is your level of Bible knowledge? Have you read the word many times? Have you studied the original languages? Have you been schooled in proper theology? If yes – big deal… big deal if you don’t align your life with what you know. Having the law; knowing the Bible; understanding the nature of God – none of that means diddly if you have no heart for the Lord. Each day, remember to return to child-like faith in your Lord. Then go back and apply the meat of His word to Your wholesome diet.

Lord Jesus, I confess that too often I trust in my knowledge and forget to put my faith in You. My knowledge actually causes me to stumble and act in a manner contrary to the beauty of living by faith alone in Your great work. Humble me, O Lord, and give me a heart that is soft and tender toward You alone. Amen.

Romans 2:17

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Friday, 8 February 2013

Indeed you are called a Jew, and rest on the law, and make your boast in God, Romans 2:17

Paul now names the people he’s been directing his thoughts to since verse 2:1, the Jews. He has laid out his argument concisely concerning the nature of judgment for those with the law and those without the law. Now he gives three points which concern the Jew’s attitude.

1) You are called a Jew. The term Jew is applied as a general name for the people of Israel. Abraham was a Hebrew and the name was applied to those of the line of promise even to Paul’s time (Philippians 3:5). However, the people are also called “Israelites.” This is the group and nation of the people. But even this was further refined to “Jew.” The term comes from the tribe of Judah, of whom Jesus descends. Judah became the prominent tribe of the people of Israel and after the Babylonian exile, the term Jew became synonymous with any person from any of the tribes of Israel. Being called a Jew was considered an honor because they were the stewards of God’s oracles and his chosen people.

2) You “rest on the law.” Just as some people “rest on Catholicism” or “rest on their good works” or “rest on their blessings as evidence of God’s favor” the Jews rested on having the law. It became an end in and of itself. “Not only are we God’s chosen, but we have the law and thus are in right standing with God.”

3) You “make your boast in God.” The one true God revealed Himself through the promised line which eventually became the Jews. They had His law and His name rests on them – Israel means “He struggles with God.” Not only did God place the name “El” on them, but He also revealed His other names – “I AM,” “Jehovah,” “El Shaddai,” and etc. They could boast that this God, who has revealed Himself though their oracles and to their people, was surely on their side.

However, Paul has already shown that all men, both Jew and Gentile, need more than a name to be in favor with God. They also need more than the law to be in favor with God. And they need more than knowing God’s name and character to be in His favor. James explains this quite well in his epistle. Note how he brings in all three points – Abraham being a Hebrew; works of faith rather than merely having knowledge; and having a correct knowledge of who God is and yet not being right with him –

“But someone will say, ‘You have faith, and I have works.’ Show me your faith without your works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe—and tremble!  But do you want to know, O foolish man, that faith without works is dead?  Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect?” James 2:18-22

Life application: Again and again we see in Scripture that what God desires is faith. Our family, our denomination, or our nation of birth is irrelevant to a right standing with Him. Having a Bible in our house and even being a teacher of that Bible means nothing without faith in what it states. And knowing all about God in our heads means nothing if we don’t have a relationship with Him. Let us strive to put aside all externals and focus on what is inside – a heart and attitude which demonstrates our love for Him.

Lord Jesus, please keep my heart humble and my thoughts properly focused on You. All the knowledge in the world about who You are means nothing when I am disobedient to You. So Lord, help me to mix my knowledge with faith. And then help me to instruct others wisely based on that knowledge. All this I pray to Your glory. Amen.

Romans 2:16

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Thursday, 7 February 2013

…in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. Romans 2:16

This verse ties directly back to verse 12. The intervening verses fill the thought out for us to comprehend the full extent of what the two surrounding verses state. Every person will be judged according to the amount of revealed light they have received. At Paul’s time, it was Jew and Gentile; the Holy Scriptures and natural law; order and conscience; deeds for self or deeds of faith; etc. These will be considered and judgment will be rendered.

It needs to be noted again that although there are two categories flowing from Paul’s pen – Jew and Gentile, there is now the church and the complete canon of Scripture. This is a sobering thought for us to consider. We now have a much fuller extent of God’s revelation and are therefore more accountable for what we know. Imagine the guilt of the professor of biblical theology in a modern university who has, and teaches, both testaments of the Bible and yet discounts what he teaches as “one of many paths to God” or “just another ancient text written by man.” Such an individual will be judged in the most severe way for diminishing the glory of which he was an especially important steward.

All of these things will be evaluated “in the day when God will judge the secrets of men.” The Bible in numerous verses reveals that God searches the hearts and minds of man. It also states again and again that God will judge all people. Tying the two thoughts together supports what Paul states here. Judgment isn’t only based on deed, but on thought and intent as well. Ecclesiastes 12:14 gives us one of many tastes of this –

For God will bring every work into judgment, Including every secret thing, Whether good or evil.

The ancient Greek writer Sophocles who lived almost 500 years before Christ, and outside of the covenant people Israel, wrote these words, confirming that there is a written code which men have in their hearts and that God is therefore just in judging these “secrets of men.”

“Not now, nor yesterday, but evermore
These laws have lived: nor know we whence they came.”

We are being observed, evaluated, and our deeds – hidden and open – are being noted for the day of God’s judgment. And the final portion of that process will be “by Jesus Christ.” The Bible reveals with no uncertainty (such as in Act 17:31) that He is the One to whom all judgment has been granted –

“…because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”

God has every right to judge His creatures, but how much more when He participated in His creation. And then, how much more when His creatures have rejected His participation! Jesus Christ, the God/Man will stand in judgment because He too stood in judgment. If His own creatures sentenced Him while innocent, how much more just is His judgment over their guilt? All of this is ensured to us as Paul says, “according to my gospel.”

Paul is not claiming authority to the gospel, as if he is its author. Instead, he is claiming authority to it as the herald of the Author’s message. His commission stands directly from the words of Jesus in Acts 9:15. There Jesus states, “…he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.” This then places Paul in opposition to any false gospel. His word is the authoritative word of God as transmitted through him, just as was the word of the prophets of old.

Life application: It is sobering to know that every thought we have and every thing we have done is known to God and that we are accountable to Him for these things. For this reason, we are told to bring “every thought into captivity to the obedience of Christ.” Let each of us both strive for this individually and also remind others of this when the need arises.

O glorious God, You are just when You judge and thus we are deserving of the pouring out of your wrath upon us. And yet, in Your great love You have lavished us with favor, mercy, and salvation according to the riches of Your glory. Thank you for our Lord Jesus and the promise of eternal life which proceeds from and through Him. Amen.

Romans 2:15

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Wednesday, 6 February 2013

…who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)… Romans 2:15

Paul states it as an axiom that when people by nature do the things which are found in the law, even though they don’t have the law, they “show the work of the law written in their hearts.” It’s a validation that we know intuitively, although we exercise this in varying degrees of actual adherence, what God expects of us. The fact that we display these moral convictions shows that there must be an ultimate standard on which they are being compared. Though we may err in our reasoning about a moral issue, the moral standard exists.

Showing that this code is ingrained “in their hearts,” their conscience then works with or against their actions; it bears witness to what they actually do. The Bible gives us insights into man’s conscience in several ways –

In John 8:9 is says those who faced Jesus’ pronouncement about being the first to stone the adulterous woman were convicted in their conscience. It is a tool of conviction.

In Acts 23:1, Paul claimed before the Sanhedrin that he “lived in all good conscience before God.” It is a tool for right moral living.

In Romans 13:5, we are told to be subject to rulers, not only because of their wrath if we disobey, but merely for conscience’ sake. It is a rule and guide within a societal framework because God ordains rulers of societies.

In 1 Corinthians 8:7-12, Paul notes that believers can have a weak conscience. This comes from a lack of knowledge about the truth of God’s word. It is a part of man which must be corrected and strengthened through prayer and study.

In 1 Timothy 3:9, Paul tells Timothy to have a pure conscience. This would be living fully and completely within the ordinances of God and according to the word he has given. Right conscience is an attainable asset.

In the following chapter, 1 Timothy 4:2 tells us that those who reject God’s truth can actually incur a seared conscience. It is something that can be completely twisted or even eradicated.

In Titus 1:15, Paul speaks of those who are corrupted and thus they have a defiled conscience. It is something that when misused can produce ungodliness and immorality.

These, and many other examples in Scripture, show us that the conscience is a powerful tool to be used in accordance with God’s word or which will work against it. When exercised without God’s word, the conscience of man, like his emotions, is one of the most uncertain faculties he possesses. If not reigned in, it will become seared as Paul describes and the person will move so far away from right morality that they become completely defiled. This is total depravity and complete enmity with God, striving against him on every moral issue.

Life application: Are you seeking to align your moral compass with God’s word? If so, then you must first know God’s word and then allow your conscience to lead you to right moral actions and convict you of incorrect ones. When this is properly effected, you will be living fully and completely within the ordinances of God.

Heavenly Father, help me to never snub my conscience when it speaks to align my actions with Your word. Keep me from willful disobedience which can only result in a weakening of my conscience, even to the point that it is seared. I do want to please You and I pray this for Your glory. Amen.