Romans

Wednesday, 13 February 2013

You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? Romans 2:22

This is the second of three verses asking those questions to which the Jews of his time had to answer, “Yes.” The first today concerns adultery – “You who say, ‘Do not commit adultery,’ do you commit adultery?” The answer is “yes” and it is found in the gospels as were the previous questions. And not only is the answer affirmative to literal adultery, but spiritual adultery as well. In Matthew 12:39, it says this –

“But He answered and said to them, ‘An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah.'”

Jesus accused those who came to Him looking for a sign of the validation of His authority of being wicked and adulterous. The Ninevites, to whom Jonah was sent, repented at the preaching of Jonah without any miraculous sign. The people of Israel had been given the sign of Jonah in Jesus’ preaching that judgment was coming, just as Jonah gave. And yet they failed to repent. They, the stewards of the oracles of God and the people from whom came the prophets saw the repentance of Nineveh based on the word from the God they served, but they were unwilling to do what even the pagans had done. They were attempting to excuse themselves from their obligation based on God’s supposed favoritism of them, but instead they only incurred greater guilt.

Concerning literal adultery, the account in John 8:1-11 pointedly shows that the people were willing to judge a woman caught in adultery by bringing her to be stoned and yet excused the male who she was with, though both bore the guilt. Jesus then challenged them to cast the first stone if they were without sin; none did. The premise of the law is that if one commandment is broken, the entire law is broken (James 2:10). As none were without sin, then all had broken the entire law, including adultery. In both respects in this account they were proved to be adulterers.

Paul next makes an interesting comment, “You who abhor idols, do you rob temples?” The people of the law had transgressed so far in the past that the land was literally full of idols. Because of this, and many other transgressions, God’s judgment came upon them and they were exiled to Babylon for 70 years. The lesson concerning idolatry was well learned, but this only took care of the outward, blatant sin of having idols set up for worship. Despite the external change, it did nothing to inwardly change the people. Their hearts remained greedy and set on idolatry, even if it wasn’t demonstrated in bowing to idols. Instead, they had set up idols in their hearts. Jesus shows us this in Matthew 21:12, 13 –

“Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. And He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’”

As we continue to see, the very things which the Jews found fault in others were found in them as well. They were trusting in their status as Jews and not in a personal, obedient relationship with God. Each of us needs to continually evaluate our own station to ensure we don’t fall into this trap.

Life application: Though we may be born into a Christian home, we are not by default Christians. Though we may be members of our church, it doesn’t mean we have a right-standing with God. The only thing we can trust in for God’s favor is our faith, mixed with obedience. When these are properly exercised, God will surely turn His face toward us. Take time today to evaluate your walk with the Lord.

Heavenly Father, thank You for Jesus and all that He did for me. Help me not to trust in anything except His work and then help me to instruct others in a right relationship with You as well. It is so easy to have and we so often miss it because of our own pride. Be with me and keep reminding me that it is by Jesus alone that I am secure in You. Amen.

Tuesday, 12 February 2013

You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? Romans 2:21

Based on his statement in verses 17-20 Paul now asks a series of questions in Verses 21-23. The questions however begin with “therefore” and thus imply an answer opposite to what would normally be expected. By using a question in this manner, it makes the answer all the more forceful and undeniable.

Beginning with the concept of an instructor passing on instruction, he asks, “You, therefore, who teach another, do you not teach yourself?” The answer will be “no.” The Jews who have the law have been shown to not live by the law which they possess.

To show this, his first indictment is concerning theft – “You who preach that a man should not steal, do you steal?” Obviously not every person reading his words are implicated in theft, but Paul is making a general observation based on the society in which he lived and which both rejected Christ and then nailed Him to the cross. The oral and possibly written testimony at that time by those who bore witness to Him showed this.

Jesus’ accusation against the scribes and Pharisees in Matthew 23:2, 3 is one instance we can verify it. These are the very people who possessed the law and instructed out of it, and yet Jesus showed that they did not live by the standards which they taught –

“The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do.”

On another occasion, Jesus explicitly called those who controlled the temple grounds thieves –

“And He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’” Matthew 21:13

The exact things which the law forbade are the things they practiced, not just in secret, but out in the open. Their actions became a festering wound within the society because the actions of the leaders were seen by all. When this happens, even the commoners begin to act in the same manner.

A perfect example of this is our nation today. Theft in Washington is so open and brazen – transferring money from those who earn it to those who don’t – that society sees this as normal and acceptable. The open wound cannot be healed with leaders who are no more than bully thugs.

Favors are bought and sold and exemptions are made for some but not for others. This leads to societal breakdown and “every man for himself.” The same was true in Israel at Jesus’ time as is evidenced by the gospel record. Again we turn to Matthew to see open theft by the instructors of the law –

“He answered and said to them, “Why do you also transgress the commandment of God because of your tradition? For God commanded, saying, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”— then he need not honor his father or mother.’ Thus you have made the commandment of God of no effect by your tradition.” Matthew 15:3-6

The practice of corban was a way of getting around taking care of one’s own parents. By devoting assets or money to God, these things could no longer be used for anything else. By making something so devoted, the gift could not be used to help the parents and yet it wasn’t actually bound to the temple treasury either. It was somewhat in a state of limbo – it could only be given to the temple or used by the giver. By agreeing to this precept, the leaders in Israel were committing theft against the people who needed it most, the parents who had raised the person and now needed the same care in their old age.

The moral responsibility of those who have the law increases. It doesn’t decrease, nor is there an exemption because of the knowledge they possess. Knowledge in no way negates right action. Instead it calls for it and even demands it.

Life application: Here we are studying the Bible and looking deeply into its precepts. We are gaining knowledge and thus much more will be expected of us as we walk through life. The eyes of others are watching us and anticipate that we will set the example for right conduct. Today as you go about your business, reflect on the areas where you may need to correct your habits so that they align with the Name you bear – the Lord Jesus.

Lord, I love Your word and I am so thankful to have the opportunity to read it and learn it. Now Lord, help me to live out what I have learned and to act in a manner which is in accord with its precepts. May those who see my life and actions have nothing bad to say about the title of “Christian.” Amen.

Monday, 11 February 2013

…an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. Romans 2:20

This is the final portion of the idea which began in verse 17. Those who rested in the law, the Jews, made their boast in God because they knew his will from the law. Because they were the law’s stewards, they could make value judgments about what is morally right. This resulted in a confidence that they could guide the blind and illuminate the darkness of those without the law. This allowed them to become “an instructor of the foolish” and “a teacher of babes.” They believed they were so qualified because they had “the form of knowledge and truth in the law.”

In Scripture, the word “foolish” is normally associated with one of two types of people – the first is one who is uneducated in a matter and the second is someone who is morally deficient or wicked. In this verse, Paul is speaking of the first – someone lacking the form of knowledge and truth in the law.

The term “a teacher of babes” is the literal meaning of the words, but it symbolically means someone who is as ignorant about a matter as a baby. To the Jew, everyone else who lived without the law would fall into this category – “We know as adults; your knowledge is that of an infant.” Paul, in 1 Corinthians 3:1, 2 uses terminology which reflects this type of understanding –

“And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal.”

The same concept is expanded on by the author of Hebrews –

“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.” Hebrews 5:12-14

Having seen this in real applications, we now turn to 1 Peter 2:1, 2. There we see that although solid food, which adults eat and which represents development in wisdom, is important, it is not the entire picture. Peter shows that the Bible is actually something meant for all, but is considered “pure milk.” This is something for babes as well as adults –

“Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious.” 1 Peter 2:1, 2

What is being conveyed is that the Bible is pure spiritual milk – acceptable to all people of all ages. But increased knowledge of it moves one from being a spiritual infant to a fully developed person. The problem Paul is addressing in these verses, and which will be explained in the verses to come, is that having all of the Bible knowledge in the world doesn’t necessarily lead one to maturity. Only when it is properly applied and acted on does this occur. The Jews Paul speaks of had the knowledge to impart to others, but they didn’t apply it to themselves.

The Geneva Bible states the situation this way, “As though he said that the Jews under a pretence of an outward serving of God, attributed all to themselves, when in reality they did nothing less than observe the Law.” Mere observation of the law accomplishes nothing without an internal change in the person. Therefore, like Peter stated, the Jews – as all of us – need to “desire the pure milk of the word.” By searching the purity of the law, we will naturally be led to a close and personal relationship with the Lawgiver, our glorious Lord.

Life application: Head knowledge is great and we need to increase our knowledge of the word every day. As we do, we become spiritually mature. However, we need to continually search out the intent behind the knowledge – a personal walk with Jesus. Let our hearts be aligned with our actions so that we will be pleasing vessels, ready for the Lord’s use.

O God, what a beautiful and perfect word you have given us. Please continually fill me with an understanding of what it says and also the desire to adhere to its precepts. But let me not merely do these things as a means of lifting myself up above others, but rather let me grow so that I may become closer to You. This I pray in the name of Jesus. Amen.

Sunday, 10 February 2013

…and are confident that you yourself are a guide to the blind, a light to those who are in darkness, Romans 2:19

This is a continuation of the previous verse and will carry on through the next verse. The Jews rested in the law, made their boast in God, and knew His will. They were able to discern what was right because of their instruction out of the law. Because of this, they were confident that they were a sufficient “guide to the blind”  and were “a light to those who are in darkness.” But the law is not an end in and of itself. It is only a means of understanding God’s perfection and man’s fallen state.

“Darkness” as used in the Bible often refers to a state of spiritual blindness and a life apart from God. When a person trusts that they can meet the demands of the law apart from a reliance on God’s mercy, it only lead to self-blindness. This inevitably will result in leading others astray as well. Jesus shows time and again that this is exactly what happened to the leaders of Israel, such as is seen in Matthew 15:14 –

“Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”

The light which is found in Scripture is only suitable for someone who is willing to use that light for self-illumination first. As the Psalmist implored, so should each person who desires to be instructed from God’s word –

“Open my eyes, that I may see Wondrous things from Your law.” Psalm 119:18

The Jewish people had every assurance that they were the stewards of God’s oracles and that through them would come all the riches of God’s promises to the world, but this assurance merely led them to trust that they were somehow excused from God’s wrath and judgment. The law to them became a manipulative tool which they used to lord their supposed superiority over the gentiles. However, because of their incorrect use and instruction of it, Jesus shows the opposite was the result –

“Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.” Matthew 23:15

The law never had the intent or purpose of making people perfect before God. As noted in a previous verse, the fact that the Day of Atonement was given as a part of the law proves this. What the law was meant to do was to lead the people to a humble walk before God in the eager expectation of the Messiah who would reveal the glory of God to the world. This was prophesied in the Old Testament and revealed in the New –

“The people who sat in darkness have seen a great light, And upon those who sat in the region and shadow of death Light has dawned.” Matthew 4:16

Life application: When you read the Bible and see stories of people committing grievous sins, do you see yourself next to them or do you see them as more vile that you? Understand that erring in any part of the law breaks the entire law and therefore you are as guilty as they are. The judgment they received is the judgment you deserve. Take time today to thank God that your punishment was transferred to Jesus. It was a high cost paid for your sin.

Heavenly Father, I look to the cross and wonder how You could have done this for me. May I never presume that I somehow deserve salvation and eternal life, but that it is Your great grace and mercy which was poured out abundantly on me. Thank You for Jesus; thank You for His cross; thank You for the gift of Your Holy Spirit; and thank You for Your word. Amen.

Saturday, 9 February 2013

…and know His will, and approve the things that are excellent, being instructed out of the law, Romans 2:18

There are two general meanings that the word “approve” could mean in this verse. The first would be “to approve of” and the other would be to “prove” or to “discern between.” Either would make sense in the context of the verse and it should be noted that the former would merely be the result of exercising the latter. In the overall context and because one eventually results in the other, it would be logical that Paul is speaking of discernment.

This type of discernment is found in the testing of metals by fire. When they are heated they are proven pure, found to be mixed with lesser metals, or defiled by impurities. The fire reveals the purity, nature, and quality of the solid by breaking it down into liquid. Jesus uses this same term in Luke 12:56 in a manner revealing discernment –

“Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time?” Luke 12:56

The people He was addressing could walk out from morning to morning and tell what the weather would be like by the color of the sky. But when the Light of the world came and revealed His glory, they were blinded and unable to make a right discernment about who He actually is.

In a like manner, Paul shows that the Jew, putting his trust in the law as an end in and of itself, boasts in God because they “know His will” from the law. This is done regardless of whether they actually have faith in God or not. They know what He expects from a mechanical sense and therefore can discern between what is good and what isn’t. They obtain this because they are “being instructed out of the law.”

The word “instructed” here is from the Greek word katechoumenos. It is where we obtain our word “catechumen” – one who is being instructed. From this comes the word catechism, or instruction.

The instruction they receive helps them to understand what is right, but he will show that it doesn’t guarantee that the knowledge will be transferred to right action. As an example, a judge may know the law like the back of his hand, but this doesn’t mean that he will actually obey the law that he knows. Time and time again we read of judges who are arrested for committing the very crimes that they judge others for. These judges –

1) Know the law (His will)
2) Agree with the law because they judge others using it (approve the things that are excellent)
3) Because they have been schooled in law (instructed out of the law)

All of this, however, is no guarantee of right living. We will see this as we continue.

Life application: What is your level of Bible knowledge? Have you read the word many times? Have you studied the original languages? Have you been schooled in proper theology? If yes – big deal… big deal if you don’t align your life with what you know. Having the law; knowing the Bible; understanding the nature of God – none of that means diddly if you have no heart for the Lord. Each day, remember to return to child-like faith in your Lord. Then go back and apply the meat of His word to Your wholesome diet.

Lord Jesus, I confess that too often I trust in my knowledge and forget to put my faith in You. My knowledge actually causes me to stumble and act in a manner contrary to the beauty of living by faith alone in Your great work. Humble me, O Lord, and give me a heart that is soft and tender toward You alone. Amen.