Philippians 4:8

Friday, 24 February 2017

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. Philippians 4:8

Once again, as in verse 3:1, Paul uses the word “finally.” Unlike there though, he is truly concluding his epistle; giving the final closing thoughts to his beloved church in Philippi. Again as in 3:1, he calls them “brethren.” He is showing his fraternal love for them in this manner. It is, therefore, a call that his coming words are to be taken in that light. He wants them to understand that just as he would pursue certain things with his walk, this is what he wants them to do also. They are united in Christ and should all conduct their affairs in that manner.

With this in mind, he next says, “whatever things are true.” In the world there is truth, and then there is falsehood. Quite often that which is false seems easier to comply with, or maybe easier to digest. But such an expediency is never the appropriate path to follow. The Greek word is an adjective which gives the sense of “attested because tested – literally, ‘what can’t be hidden’” (HELPS Word Studies). It is found in the book of John more than any other book. Jesus used the word many times, highlighting that truth is a most important aspect of our understanding of that which is correct to follow.

Following this he says, “whatever things are just.” The word in Greek gives the sense of that which is honorable. It is used four times in the New Testament, only by Paul, and this is its only use outside of the pastoral epistles. HELPS Word Studies defines it as, “…what is august (dignified, has ‘gravitas’); weighty, deeply respected because viewed as majestic (having ‘gravity’); grave.” Such things are in contrast to that which is lowly and indecent, even depraved.

He next says, “whatever things are pure.” Again, HELPS Word Studies provides us with the intent behind the word. It means “pure (to the core); virginal (chaste, unadultered); pure inside and outholy because uncontaminated (undefiled from sin), i.e. without spoilation even within (even down to the center of one’s being); not mixed with guilt or anything condemnable.”

Following this, he says, “whatever things are lovely.” This word is found only here in the Bible. Vincent’s Word Studies defines it as, “Adapted to excite love, and to endear him who does such things.”

He then goes on to, “whatever things are of good report.” This also is a word found only here in the New Testament, and it means something which is spoken in a charitable spirit, worthy of praise, and of good reputation.

From there he goes on to note, “if there is any virtue and if there is anything praiseworthy.” The first word, translated as “virtue,” is used only here by Paul, but Peter uses it in both of his epistles. It speaks of that which is of moral virtue and even excellence; perfection. The second thought, which is translated as “worthy of praise,” is well-translated. It indicates something truly laudable.

In all of the things he has stated, he sums up with the words, “meditate on these things.” It is to be the Christian’s duty to carefully think on, and pay attention to, each of these things. We are to direct our minds on such things and not to anything which opposes them. If we do this, then our hearts and minds will be properly influenced, and our lives will be led in a manner which is acceptable to the Lord.

Life application: Go back and read the words of this verse. Think on them today. As you do, take time to consider what they are saying. Should negative thoughts come your way, redirect your mind based on what Paul exhorts here. In the future, continue to follow this pattern. In doing so, you will grow in holiness and in a life which is glorifying of the Lord.

Heavenly Father, help us to consider things that are good and noble, and to think on that which is morally right and decent. When we come across something that would direct our attention away from You, grant us that we would redirect our thoughts to that which is lovely and decent. In all things, may our minds be filled with the beauty which You have granted to us, and not the base and lowly things which so easily distract us from a right walk with You. Help us in this, O Lord. Amen.

Philippians 4:7

Thursday, 23 February 2017

and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Philippians 4:7

Paul’s words now are written as a prescription containing the medicine for the anxious soul of the previous verse. With the knowledge of what Christ has done, and of what He promises for us because of what He has done, instead of being anxious we have the ability to receive “the peace of God.” It is true that we cannot see the future as it unfolds before us, but we can see the ultimate end which is promised to us. Because of this, if we can just keep our eyes on what we know lies ahead because of Christ, we should be able to obtain and live in this peace.

It is a peace which was promised in the Old Testament countless times. Isaiah records that it was available in the Lord –

“You will keep him in perfect peace,
Whose mind is stayed on You,
Because he trusts in You.” Isaiah 26:3

When Christ came, the promise was repeated for those who looked for the coming Messiah. Upon His birth, the peace long-promised had taken human form –

“Glory to God in the highest,
And on earth peace, goodwill toward men!” Luke 2:14

And after His work was almost complete, Christ Jesus promised this same peace to those who followed Him –

“Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27

It is a peace, as Paul notes, “…which surpasses all understanding.” It could never have been conceived of by man that complete and total restoration with God would come. Man could never have believed that what Christ did would absolutely assure us of a state where anxiety and conflict with God would be eradicated. But in Christ it has come. Even now for the believer, if we try to get our minds around what the work of Christ has accomplished and what it promises, we simply cannot.

Why would God have done what He did in Christ? It is mind boggling. And how could such marvelous assurances be granted to us when we continue to stray from His word, even after having received Jesus as Lord? It is astonishing. Truly such peace surpasses all understanding! And yet, because it is true, it is able “to guard your hearts and minds.”

A guard is a sentinel. It is one who watches out for dangers, sounds the alarm, and defends against the onslaught of the enemy. This is what the peace of God can do for us if we simply trust in Him. We can look beyond the trials which afflict us, and we can have the assurance that whatever they may be, they are temporary and futile in stealing us away from the sure promises which are ours to claim “through Christ Jesus.”

This final term is the key to the entire thought. It is only through Christ Jesus that this peace is attainable. It is He who died for the atonement of our sins. It is He who was resurrected unto eternal life, being found without sin. And it is He who guarantees these things to us when we are found in Him. We can have the absolute confidence that God’s word is true, and that His promises are sure because Christ Jesus has gone before us.

Life application: If you really believe the message of Christ, then you can cast all your cares upon Him, because He cares for you. The peace of God can, in fact, fill you completely and absolutely if you simply meditate on what His work means for you. Allow yourself to be filled with this peace. Christ has prevailed. What can the world do to us?

Lord God, You word promises us Your peace, a peace which surpasses all understanding. And how could we not have this! Christ died for our sins, He was resurrected for our justification, and He promises this to any and all who will simply believe. We have the absolute assurance of full and complete restoration with You because of Him. And so, what should we fear? Your peace is there if we simply receive it. Thank God for Jesus Christ who has done so very much for us! Amen.

Philippians 4:6

Wednesday, 22 February 2017

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; Philippians 4:6

This is one of the more difficult exhortations Paul passes on to us. We are tied to this world and we are continuously moving forward in the stream of time, not knowing what lies even one second ahead. Trials, troubles, and tribulations enter into our lives and we have no way of knowing how they will turn out. And yet, Paul asks us to “Be anxious for nothing.” Surely this takes great effort, and yet it is possible.

Anxiety is the state of fear of the unknown and how that unknown will affect us personally. But the Bible reveals that nothing is truly unknown. God has laid out time before us, but He is outside of time. He knows what is coming, and He has already given us the final words of Scripture to prove it. Because of this, and if we can truly hold on to this, we can act in accord with Paul’s words now.

Instead of being anxious, we are to come to God “in everything by prayer and supplication.” In the Greek, both words “prayer” and “supplication” have an article in front of them. Thus, both are distinct things, and yet they are inseparable. Prayer is a word more general in meaning. On the other hand, supplication is a specific petition. The two together should form the basis of all of our communication with the Lord. We are to pray our general thoughts, and we are to note specific items which are upon our heart through supplication.

And in addition to this, we are to do it “with thanksgiving.” Whereas the “prayer” and the “supplication” are in the singular, the word “thanksgiving” is in the plural. We are to open our mouths with “thanksgivings” to God, both for those things we have been given, and also for the opportunity to lay before Him those things which we hope for.  It is in this way that we are to let our “requests be made known to God.” We are to lay our hearts out to Him and hold nothing back as if it is too small and trivial to pester him with, or too great to weary Him with. In all things, we are to so come before God.

Life application: If you struggle with anxiety, what should you do about that? Do exactly the same thing that you are instructed to do with all other things – bring it before God. Even the issue by which we are directed to make our prayers is something that we can pray about.

Heavenly Father, your word asks us to be anxious for nothing, but we are often unable to comply with that. And so in our times of anxiety, please provide us with the moral support we need, and help us to remember that even our anxieties are something we can pray to You about. When we face such times of stress about the unknown, give us reminders, showing us that You are here with us. You already know what lies ahead, and so help us to place our unknowns in Your capable hands. Amen.

 

 

Philippians 4:5

Tuesday, 21 February 2017

Let your gentleness be known to all men. The Lord is at hand. Philippians 4:5

The word Paul uses for “gentleness” is an adjective which gives the idea of being fair and reasonable. We should relax our overly strict standards in order to keep a spirit of fellowship between one another. Instead of just demanding the letter of the law, we should apply the spirit and intent of it when dealing with others. The noun form of the word is used when speaking of Jesus in 2 Corinthians 10:1 –

“Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ…”

By Paul’s direction, this gentle spirit should “be known to all men.” What this means is that our outward conduct is to apply equally to both the saved and the unsaved. If we have an overbearing attitude towards the lost, they will certainly remain lost. If we cannot be fair and reasonable, why would anyone want to then join together with us? And if we treat the unsaved with such care, how much more should we act in this manner towards believers.

How often it is that Christians tear one another apart instead of seeking harmony! And such an attitude towards one another does not go unnoticed by the unsaved.

To finish the verse, he says, “The Lord is at hand.” He uses a Greek translation of the Aramaic term Maranatha which means, “Lord come!” In this, he is probably referring to the imminent return of the Lord, meaning that there is no time when we should not expect Him. At the same time, he very well could be indicating that the Lord is near, being present at all times for those in His church. In either sense, the thought that our conduct is being monitored and will be judged, is clearly evident.

Life application: Our conduct towards others, both the saved and the unsaved, needs to be carefully considered. How we act can lead to eternity-changing decisions for those who see our behavior. Let each of us remember this, considering that we too were once lost, but have been given the blessing of coming to know Jesus. Let us not be the cause of any to not have this same opportunity.

Lord God, help us to conduct ourselves in such a faithful and gentle manner that others will be drawn to You, not driven from You. The message of Christ is one which means salvation and restoration. But if all others see is a bitter attitude in us, why would they want to come to know You? Rather, may they see the joy we possess because of the hope which is in us, and desire it as well. Amen.

 

Philippians 4:4

Monday, 20 February 2017

Rejoice in the Lord always. Again I will say, rejoice! Philippians 4:4

Paul now returns to the words of verse 3:1 –

“Finally, my brethren, rejoice in the Lord.”

The theme of joy which flows from Paul’s pen is an exhortation for all to not merely rejoice, but to “Rejoice in the Lord.” He has just given stern warnings concerning the “mutilators of the flesh,” and living in the flesh for this world as opposed to living in the Spirit in anticipation of the next. After that, he noted the division between Euodia and Syntyche. Certainly each of these points would lead to, or be the cause of, a lack of joy. However, Paul would have it otherwise for them. And not only were they to “Rejoice in the Lord,” but they were to do it “always.”

The only way this would be possible would be to fall back on his warnings from the previous chapter and to “press toward the goal for the prize of the upward call of God in Christ Jesus.” With this as their constant goal, they would truly be able to “Rejoice in the Lord always.”

And then to go beyond the words of exhortation, grounding them solidly in the minds of those at Philippi (and thus to us!), he says, “Again I will say, rejoice!” It is more than a mere exhortation, but it comes out as a full-fledged command. It is our very duty as Christians. We are instructed to rejoice. It is to be our determined and set purpose at all times. Commanding joy may seem impossible; but by adhering to his exhortations, it is not only possible, it is to be fully realized in each of us. What can the world do to us if we have our hope in something beyond this world? That is the intent and purpose of Paul’s words to us.

Life application: Rejoice in the Lord always!

Lord God, Your word gives us the strongest exhortation to rejoice in You always. In fact, it is as if a command has been given. How can we rejoice when our eyes are set on earthly things which break, soil, die, are stolen, and the like? It’s not possible. But when our eyes are set on You, and we have as our goal the prize of Your upward call in Christ Jesus, it is not only possible, it is expected! We have a hope which transcends this fallen, corruptible world. We have Jesus. Hallelujah! We have Jesus. And so we shall rejoice in You always. Amen.