Ecclesiastes 12:1-14 (The Brevity of Man)

Ecclesiastes 12:1-14
The Brevity of Man

I take care of a friend’s house down the road from where I live. He’s a great guy who is now 90 years old. One day I asked him “What’s your secret to living so long?” “Simple,” He said. “Keep breathing.” I guess that helps.

The fact is though that life is short. I’ve lost several friends that I grew up with. One day they were there, and the next day they were gone. One of them was a member of this church. On a Saturday, just one year ago, I got a call from her daughter Sarah. “Uncle Charlie, mom died.”

I couldn’t believe it, and I couldn’t process the words. My mind simply went blank. “But, I just got an email from her yesterday. How can this be true?”

As each person that knew her heard the news, they had the same sense of shock. When my mother came to church Sunday morning, she literally broke out in weeping. Her sobs crushed what was left of my already shattered heart. For each of us, our memories of Kelly flooded over us like a tidal wave.

“What was the last thing I said to her? Could I have done more with her or for her? Was I the friend I should have been?” Every one of us had such thoughts. But when the last moment is over, it is over. Life is brief and for all of us, it is a terminal disease. Each one of us will come to that same end someday. It isn’t “if,” but rather “when.”

Text Verse: Man who is born of woman
Is of few days and full of trouble.
He comes forth like a flower and fades away;
He flees like a shadow and does not continue. Job 14:1, 2

Whether we like it or not we’re all getting older… moment by moment, day by day, the clock keeps ticking as our life ebbs away. We race towards the future, looking for what’s ahead and we’re in continuous anticipation about the next big thing. But from time to time, we stop and look back and wonder where the years have gone. Usually we do this on anniversaries, birthdays, etc.

Solomon tells us this is the entirely wrong attitude to have. If you follow his life, this is what he did, but it ended up costing him. He was the richest and wisest man ever to live and yet he misplaced his wisdom.

At the end of his life, he wrote the book of Ecclesiastes. It’s a hard book to follow unless you understand his premise. He contrasts life under the sun with life under the heavens. He tells us what is and what isn’t meaningful. In the end, nothing under the sun is meaningful. Instead, it’s what is under God’s heaven that has true meaning and purpose.

This is the point of what Solomon is trying to tell us and he sums everything up in chapter 12 of Ecclesiastes. We can take it as an axiom that no person lying on his death bed has ever uttered, “I wish I had worked more hours at my job.” No, when we encounter death, we look at things in an entirely different way.

For many who are blessed with a slow death, they at least get the chance to sort out their life with God. For those who die suddenly, they don’t get that chance. They were either right with Him or they were not. For those who were not, that is the saddest end of all. If you are here today, it’s because you are still alive. Solomon tells you what you need to consider now.

He will open his discourse noting that it is the youth to whom he is speaking. As the oldest man who ever lived, Methuselah, lived to 969 years, I think everyone here qualifies as a youth, at least in regards to him. So Solomon is speaking to you. Pay attention. There are valuable lessons to be learned from this superior word, and so may God speak to us through His word today and may His glorious name ever be praised.

I. Solomon’s Words to the Young (Verses 1-8)

The beautiful and magnificent words of Ecclesiastes 12 comprise 1482 characters in 339 words of 14 verses in the NKJV, or 754 characters in 162 words if you read the Hebrew text. Solomon was writing to the youth of his time, and the words he wrote echo down through the ages and throughout all generations. He speaks, like Isaiah who would come later also speaks; about priorities –

Even the youths shall faint and be weary,
And the young men shall utterly fall,
31 But those who wait on the Lord
Shall renew their strength;
They shall mount up with wings like eagles,
They shall run and not be weary,
They shall walk and not faint. Isaiah 40:30, 31

But, though Solomon’s words are beautiful, some of them are a bit cryptic, especially verses 1-6. And so let’s take a very brief look at them together and see what he was trying to tell us.

Remember now your Creator in the days of your youth,
Before the difficult days come,
And the years draw near when you say,
“I have no pleasure in them”:

In these opening words of the chapter, Solomon implores his reader to not wait on a relationship with God. Youth, and its many distractions, is still the perfect time to begin – and to strive to perfect – this relationship. With the passing of youth we experience the “difficult days.” They are days of trouble and days of trial.

First, pressures of family and work come up. No sooner are we getting through this phase than we reach the age of physical and mental deterioration. Such days are no longer in the distant future. Instead, they are days which draw near. And in the coming of that time, we say “I have no pleasure in them.”

Life loses the wonder of youth, it loses the joy of things being endlessly new and exciting. Instead, all becomes routine, life gets tedious, and the days tiresome. The alarm clock rings and we rise to do our duty once again. The excitement is gone, but for brief moments which are always too short. From time to time, we might even have the passing thought which the psalmist of old asked –

“How many are the days of Your servant?” Psalm 119:84

The pleasure of youth is gone and in place of it come questions about when life itself will end. Solomon asks us to remember our Creator in our youth, before such days arrive. As I’ve already noted how youthful each of you are, then be advised that he is speaking to you. Whatever your span of life will be, it is set and there isn’t a thing you can do about it. Moses understood this and he wrote something special for you to consider. From the oldest psalm in the Bible, we read these words –

“Teach us to number our days,
that we may gain a heart of wisdom.” Psalm 90:12 (NIV)

While the sun and the light,
The moon and the stars,
Are not darkened,

Here Solomon is referring to the loss of vision – macular degeneration, cataracts, and all the other eye problems we experience in this fallen world. I personally started losing my vision some years ago. It seems that every year or so since then, the number on my reader glasses has gotten a little larger.

Eventually, if our sight gets bad enough, the sun and the light, the moon and the stars, and all of the other things we love to see – all of these will simply fade into gray or even black.

But there is another type of blindness that is even worse. It isn’t physical at all. Rather, it is spiritual. It is a blindness we are born with. Jesus spoke of it to the leaders of Israel –

And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”
Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”
Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains. John 9:39-41

We have a blindness to our own sinful state. It is so heavy over the eyes of our hearts that we simply refuse to see that it is there. Paul prayed that this blindness would be replaced with clarity of vision. In his letter to the Ephesians, he said this  –

“…that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” Ephesians 1:17-21

Children, we are being asked to remember our Creator now, in the days of our youth, before the blindness of eternal darkness once and forever overtakes us.

2 (con’t) And the clouds do not return after the rain;

The Hebrew reads, “And the clouds return after the rain. The “clouds returning after the rain” is a metaphor for continued physical problems constantly returning. As soon as it rains, the clouds begin to form again. It is continuous cycle of getting better only to have the same problem come right back. In the same way, our brains fog over and our thoughts become unclear as we age. Even if we remember something, we forget it again right away.

Before this sad state comes upon us, Solomon implores us to think on the things of God; to make the best possible use of our time. The psalmist of old gives us wonderful words of how we should spend these few moments of our existence –

“When I remember You on my bed,
I meditate on You in the night watches.” Psalm 63:6

David did just this and he was able to hide God’s word in his heart when he was young. It was a good thing he did, because in his later years, this would have become impossible. He had an affliction of the body which was so debilitating that he could never have directed his thoughts to the things of God unless they were already instilled in him –

“When King David was old and well advanced in years, he could not keep warm even when they put covers over him.” 1 Kings 1:1

Solomon saw this in his father David and he wrote words for us to consider –

“Rejoice, O young man, in your youth,
And let your heart cheer you in the days of your youth;
Walk in the ways of your heart,
And in the sight of your eyes;
But know that for all these
God will bring you into judgment.” Ecclesiastes 11:9, 10

In the day when the keepers of the house tremble,

Here Solomon calls the arms and legs “the keepers of the house.” The arms are what care for us, and the legs are what transport us. They are what keep the house of our souls fed, healthy, mobile, and able to continue functioning. But, as humans, we often tend to get the shakes in these areas with age. Body tremors, neuropathic problems, Parkinson’s, and other ravages of time and age all cause the keepers of the house to tremble.

Solomon asks us to consider our lives now, in our youth, before this happens. It is a sad thought that someone would start seeking God from His word at a time when he can’t even hold a book steady. Rather, the book of Hebrews admonishes us with these words, directed to us now while we still are able –

“Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.” Hebrews 12:12

3 (con’t) And the strong men bow down;

When he says that “strong men bow down” it’s obvious that as we age the ground gets closer to our faces… or is it our faces getting closer to the ground? Our backs hunch over, our knees bow, and these unnatural positions only increase our pains.

And so, I’d ask today that you consider while you have the chance, to strengthen yourself spiritually through Christ so that when your physical body wears out, you have the inner strength of His glorious Spirit to take you through these times of trouble. Two contrasting verses from the psalms will help instruct us in this matter –

“For my life is spent with grief,
And my years with sighing;
My strength fails because of my iniquity,
And my bones waste away.” Psalm 31:10

“The Lord opens the eyes of the blind;
The Lord raises those who are bowed down;
The Lord loves the righteous.” Psalm 146:8

What a different end for those who know God and those who do not. For those in Christ, there is an eternity of strength which awaits them. For the others, there is only an eternity of pain which lies ahead after that life of pain. Remember your Creator now my children.

3 (con’t) When the grinders cease because they are few,

Along with the other problems, Solomon goes on to tell us that our chewing will become more difficult with age due to the loss of our pearly whites! We’re fortunate today to have advanced dental capabilities, but the cost is often so high that we still let some of the missing teeth remain missing. Eventually for some, there is only the prospect of soft foods for breakfast, lunch, and dinner.

It was a rare thing in ancient Israel for people to have all their teeth even at a young age. How much worse when they were older! Solomon was impressed that his bride to be had all of her teeth –

“Your teeth are like a flock of shorn sheep
Which have come up from the washing,
Every one of which bears twins,
And none is barren among them.” Song of Solomon 4:2

His advice to this beautiful young bride would have been to enjoy her beauty, and to enjoy every meal, but also to pursue God while she was still young enough to possess both.

3 (con’t) And those that look through the windows grow dim;

Again, Solomon reminds us of our coming vision problems. The eyes are called the windows to the soul. Eventually, the eyes dim and the food for our soul can no longer be consumed. His advice is that we not get to that point without first remembering our Creator; pondering Him and His goodness in our lives. Some of the greatest of the Bible suffered with vision problems.

Isaac lay in his bed for over forty years because of his blindness. Eli, the high priest of Israel and one of the very few people ever allowed to see the Most Holy objects of Israel’s tabernacle, eventually lost his vision as well. Moses was more fortunate. It says of him at his death –

“Moses was one hundred and twenty years old when he died. His eyes were not dim nor his natural vigor diminished.” Deuteronomy 34:7

For those who are the redeemed of the Lord, who are willing to follow Him, many promises are made, including promises of sight to the blind –

“I will bring the blind by a way they did not know;
I will lead them in paths they have not known.
I will make darkness light before them,
And crooked places straight.
These things I will do for them,
And not forsake them.” Isaiah 42:16

Remember your Creator now before the times of eternal darkness arrive and sight is no longer possible.

When the doors are shut in the streets,
And the sound of grinding is low;

The doors of which Solomon speaks are our ears. When we shut the doors to the street outside, we can’t hear what is happening out there. But that is where the joy of life is! The sound of the grinding speaks of women sitting at the millstones, chatting like birds and grinding out the grain for the evening meal.

It would have been the most common and delightful sound of all. Every Israelite would cherish the memories of such times. To not hear more of them would have been worse than almost anything else.

Likewise, the music we love, the voice of our loved ones, and the sounds of life all fade with age. With our bad eyes, we can’t read the Bible, and with our bad ears, we can’t even hear an audio Bible. Solomon would ask us to consider our Creator now, before such evil days steal away our chance to know Him intimately.

For those who know their Lord, He can and will cause the deaf to hear. Mark wrote about the marvelous work of Christ there on the dusty streets of Israel –

“Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33 And He took him aside from the multitude, and put His fingers in his ears, and He spat and touched his tongue. 34 Then, looking up to heaven, He sighed, and said to him, “Ephphatha,” that is, “Be opened.”

35 Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke plainly. 36 Then He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He makes both the deaf to hear and the mute to speak.” Mark 7:32-37

Christ does all things well because He is the God/Man. He is the One who promised restoration of all things, and through Him all things will be restored. Solomon finishes this verse with this thought –

4 (con’t) When one rises up at the sound of a bird,
And all the daughters of music are brought low.

Man tends to wake up earlier as he ages – with or without alarm clocks. The “daughters of music” are the morning birds which sing their joyous songs. But despite their marvelous sounds, there’s a big problem… We may be up early as they sing out their delightful tunes, but we can’t hear them because our hearing is shot! The daughters of music are brought low; their joyous whistling becomes nothing more than a dull sound to our deadened ears.

And there is also another type of deafness which man faces. It is the inability to hear the word of God as it speaks to his soul. The Lord told the prophet Isaiah to proclaim this to the people –

“Go, and tell this people:
‘Keep on hearing, but do not understand;
Keep on seeing, but do not perceive.’
10 “Make the heart of this people dull,
And their ears heavy,
And shut their eyes;
Lest they see with their eyes,
And hear with their ears,
And understand with their heart,
And return and be healed.” Isaiah 6:9-10

The people of Isaiah’s time are the same as people today. We refuse to listen, we refuse to heed, and we refuse to turn and be healed. The musical notes of the words of Scripture are brought low to our deadened sense. Oh God, if we would just open our hearts, you would fill our ears with sound and our eyes with light –

“So the Lord said to him, “Who has made man’s mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the Lord?”  Exodus 4:11

Also they are afraid of height,

The young are afraid of nothing. Heights are a challenge to be overcome. But to the elderly, even a small step ladder could mean a broken hip. High places begin to terrify and the ground is a safe haven from the terrifying heights. But even the old who know the Lord, who cherished their Creator in the days of their youth, are able to rise to the highest of heights to grant Him His just due –

“Praise the Lord!
Praise the Lord from the heavens;
Praise Him in the heights!” Psalm 148:1

5 (cont) And of terrors in the way;

What once was something we laughed off without a care, later becomes that which terrifies us most. When we were young, we would go to the store without a second thought, but with age comes fear – “Will someone attack me if I go out?” “Those young ruffians on the corner sure look bent on evil.” “What if the car breaks down on the highway?”

Things that never caused us a moment of concern eventually fill us with dread. Age has worn us down and we can no longer look out for ourselves as we once did. Like a lazy person, we soon find excuses to not go out at all –

“The lazy man says, ‘There is a lion outside!
I shall be slain in the streets!’” Proverbs 22:13

But for those who fear the Lord in reverence, there is no dread of what man, demon, or devil can do –

“Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.” Psalm 23:4

5 (cont) When the almond tree blossoms,

When it’s in full bloom, the almond tree is covered with white blossoms. Solomon uses it as a metaphor for the head of the aged. Where there was once raven black, there is now a beautiful gray. Where blond curls were, there is now shiny silver. Solomon is being poetic and striking about the head of the aged. My beard was once a nice brown color, now it has assumed another look.

In the proverbs, Solomon says that for those who took the time to know their Creator in their youth, the blossoming almond tree bears a special honor –

“The silver-haired head is a crown of glory,
If it is found in the way of righteousness.” Proverbs 16:31

And in Isaiah, the Lord promises His people that this mark of the aged is no hindrance to His power –

“Even to your old age, I am He,
And even to gray hairs I will carry you!
I have made, and I will bear;
Even I will carry, and will deliver you.” Isaiah 46:4

5 (cont) The grasshopper is a burden,

God created the grasshopper just as he created mosquitoes. For the aged, both are troubling. In the case of the grasshopper, even though their ears have trouble hearing the sound of the birds, the grasshopper’s song at night is as clear as crystal because of its peculiar pitch, even someone practically deaf can hear it.

And it never seems to end as you lie in bed with your old bones, wishing it were morning! The grasshopper drags himself along, robbing the aged of the little sleep that they try to get. Remember your Creator now… in the time of your youth, before such terrible times come.

5 (cont) And desire fails.

What was once delightful becomes bland. What once stirred the soul eventually becomes wearisome. Work loses its joy; the desires of life fade. The anticipation of the caress of another is replaced with the desire to just get a bit more sleep. Ouch! That’s all I can say! In this regard, Moses was a blessed exception –

“Moses was one hundred and twenty years old when he died. His eyes were not dim nor his natural vigor diminished.” Deuteronomy 34:7

The Hebrew of this verse tells us that Moses didn’t need Viagra. But for the majority of us, as age advances, our desires fail and the joys of youth are gone. Remember your Creator now, in the days of your youth, young man.

5 (cont) For man goes to his eternal home,

The eternal home; the resting place for all souls. The KJV calls it the “long home.” And we will be there a long, long time. For us, there awaits a box in the ground, a fancy pine overcoat – longer than it is wide.

5 (cont) And the mourners go about the streets.

In the time of Solomon, and even through the time of Jesus, professional mourners were employed to stand outside homes of people who died.  If you were wealthy, you’d have lots of them, but whatever… the job could only mean one thing. Death had arrived and claimed another soul. The eternally hungry pit was fed once again and the sound of a person, unique from any other in all of human history, had been forever silenced.

Solomon asks us to consider this end, for it is one we will all share in. For those who are wise, there is to be relief from this pit – if… if we will just remember our Creator before the sickle comes to reap the sheaf of our life. In Christ there is hope –

“I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?” John 11:25, 26

Remember your Creator before the silver cord is loosed,

Once again, Solomon implores us to remember Him – the one who loves us, who created us, who came to die for us. Before we know it, something will go wrong with our jar of clay – our human shell – and it will be too late. The silver cord is the spine and its marrow. Its loosening causes a stopping of all the nervous system and brings on the approach of old age and death. Or, if it gets cut unnaturally, death can be much, much quicker. Remember Him now, before your silver cord is loosed.

6 (con’t) Or the golden bowl is broken,

The golden bowl is our head and its contents (or the lack thereof.) If it gets broken, or the brain pops a vessel, we’re on our way to the checkout counter. Our ticket is punched. I’ve known several people who died from head injuries – some from motorcycles, one more recently from a brain hemorrhage. To think of them is to miss them.

Even with modern medicine, once the golden bowl is broken, that’s pretty much it. Solomon would have us use our head now in the pursuit of God, while it can still be used for such a magnificent pursuit. There are brains there, but is there wisdom to use them?

6 (con’t) Or the pitcher shattered at the fountain,

The pitcher is that great vein which carries blood to the right ventricle of the heart – here called the fountain. The pitcher pours, the fountain receives, life continues on with each pump of the muscle. [] [] [] [] [] [] [] [] [] [] []. But the pump is known to fault, the vein is known to shatter, and the fountain no longer receives the lifeblood of the man [] [] [] [] [] ………

6 (con’t) Or the wheel broken at the well.

The wheel is that great artery which receives blood from the left ventricle of the heart – here designated as the well. Modern science has the capacity to repair these things to some extent, but eventually they will wear out, unless something else goes first, When the wheel is broken, the cowboy has had his last roundup; the surfer has tucked into his last tube, and the mason has laid his last brick. Remember the Creator now, while the work of your hands remains an active task and not a forgotten memory.

Of verse 6, I’d like to tell you a story. I used to sit on the beach with a sign that said, “Bible Questions Answered; Don’t Be Shy!” One day a doctor from Pennsylvania walked up and asked a few questions. He went to church, but he figured all religions were the same. He was up for Buddhism and other New Agey things too.

Eventually, he asked some question or another, and I took him to this verse. I showed him Solomon’s words about the heart which are written here. He turned whiter than he already was and mumbled out, “How could he know this? How could Solomon have known this 2700 years ago?” That doctor went away a changed man with a new appreciation for the word of God.

Then the dust will return to the earth as it was,

These words find their origin in the very first pages of the Bible. It is an echo of what God did to Adam –

“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” Genesis 2:7

From the dust we arose at the work of the Lord. By His breath, the dust was animated. The blood began to flow, air filled the lungs; the senses came alive. By His wisdom, it came to be. But by our folly, what was meant to last forever in pristine running condition, became a confining prison, filled with pains, sadness, and decay. The man forgot his Creator and man has suffered ever since –

“In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.” Genesis 3:19

But through Christ, a new body is promised, one that will never wear out, never tire, never decay. God has spoken; the second shall replace the first –

The first man was of the earth, made of dust; the second Man is the Lord from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. 1 Corinthians 15:46-49

We are given a choice. Will we stay in Adam and face eternal decay, or will we choose God’s work in Christ and receive eternal life? How will you choose? Choose wisely, my children.

7 (con’t) And the spirit will return to God who gave it.

Yes, we are eternal beings. Scripture makes it clear that our spirit will return to God. When we meet Him, it will be for eternal salvation or it will be for eternal condemnation. A price must be paid for the life we have lived. It can be paid in the cross of Christ as our perfect Substitute, or it can be paid in our imperfect selves. I pray you make the right choice. The Bible shows a different end for those who are in Christ and those who are not –

“He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.” Revelation 3:5

Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. 12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. 13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. 14 Then Death and Hades were cast into the lake of fire. This is the second death. 15 And anyone not found written in the Book of Life was cast into the lake of fire. Revelation 20:11-15

“Vanity of vanities,” says the Preacher,
“All is vanity.”

havel havalim amar ha’qohelet ha’kol havel – “Vapor of vapors says the Kohelet; everything is vapor.” Breath on a cold day. Abel, or Havel, was given his name from a mother who realized the difference between life under the sun and life under the heavens. She longed, desperately, to return to that life under the heavens which she had lost, but it never came about. She’s still waiting, 6000 years later.

Without a doubt, outside of Jesus Christ, it is all meaningless. All our money, all our treasures, hard work, savings, relationships, desires, aims, goals, boastings…all of it – vapor. It will pass away and disappear into the nothingness from which it came. James understood this –

“Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.” James 1:9-11

II. The Conclusion of the Whole Matter (Verses 9-14)

And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs.

The Lord came to Solomon in a dream at night and asked him what he desired. His answer was a wise one indeed –

“Now, O Lord my God, You have made Your servant king instead of my father David, but I am a little child; I do not know how to go out or come in. And Your servant is in the midst of Your people whom You have chosen, a great people, too numerous to be numbered or counted. Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?” 1 Kings 3:7-9

The Lord’s response to this request came immediately, and it overflowed with abundance –

“Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, 12 behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. 13 And I have also given you what you have not asked: both riches and honor, so that there shall not be anyone like you among the kings all your days. 14 So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days.” 1 Kings 3:11-14

In the next chapter, the fulfillment of the promise is recorded –

“And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore. 30 Thus Solomon’s wisdom excelled the wisdom of all the men of the East and all the wisdom of Egypt. 31 For he was wiser than all men—than Ethan the Ezrahite, and Heman, Chalcol, and Darda, the sons of Mahol; and his fame was in all the surrounding nations. 32 He spoke three thousand proverbs, and his songs were one thousand and five. 33 Also he spoke of trees, from the cedar tree of Lebanon even to the hyssop that springs out of the wall; he spoke also of animals, of birds, of creeping things, and of fish. 34 And men of all nations, from all the kings of the earth who had heard of his wisdom, came to hear the wisdom of Solomon.” 1 Kings 4:29-34

Despite all that he was given though, he piddled his life away with worthless pursuit of life under the sun. In his old age, he wrote the book of Ecclesiastes in hopes that we would pay heed to what he had ignored. This life is vain indeed, my son. Look to the eternal; set your eyes on the Lord; and run the race with vigor – all the way to the finish line. Don’t look left; don’t look to the right. Fix your eyes on Jesus.

10 The Preacher sought to find acceptable words; and what was written was upright—words of truth.

Solomon’s personal life was wasted in the empty pursuit of vapor, but his words were exceedingly wise. In his case, we could rightly state the old adage, “Do as I say, not as I do.” His words were acceptable, even for inclusion in the word of God.

What is made clear here is that knowledge is important, but equally so we need to impart it to others. The knowledge of Christ is their only hope…don’t keep it to yourself. As with everything in the Bible, Solomon says these are “just the right words.”

They are upright and true –
They are the words of your Creator reaching out to you. 

As it says in Hebrews concerning all of Scripture –

“For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12

If this is true, and it is, then the power of the word of God, if properly presented, will cut through all barriers. And the power of the gospel can restore even the greatest sinner. But Paul asks an obvious question in the book of Romans –

“How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent?” Romans 10:14, 15

Wisdom is receiving and applying the word of God to one’s life. Exceeding wisdom is turning around and sharing it with others.

11 The words of the wise are like goads,

Goads are prods used to move animals along. In this, Solomon is saying that the words of the wise are what prompt us toward God and an everlasting relationship with Him. And the words of the wise are thus the words of Scripture. They are what prod us towards a good and happy end. The apostle Paul found that kicking against the goads is painful indeed on the day he met the risen Christ –

“And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’” Acts 26:14

Are you here today kicking against the goads. You’re only hurting yourself. Christ is calling for you to live at peace with Him, not to fight His marvelous hand until your dying breath. Let the words of Christ be that which drive you to the refuge where the Lord God dwells, and where underneath are the everlasting arms.

11 (con’t) and the words of scholars are like well-driven nails,

A well-driven nail holds fast. It will remain secure in the highest of winds and against the strongest of intruders. The home is safe, the tent stands firm, and the bleachers won’t buckle when the nails are well driven. The words of scholars, wise and learned men who have penned the word of God for us, are like this. They are tested and true. This is why the psalmist could unequivocally state –

“Your word, Lord, is eternal;
it stands firm in the heavens.” Psalm 119:89 (NIV)

Later in the same psalm, he gives us another insight into the nature of the word –

“Your word is a lamp to my feet
And a light to my path.” Psalm 119:105

A lamp is used to direct light, but light is a constant. It never changes. It travels at 186,282 miles per second… always. The word of God is what directs the light, and the light of the word never changes. The path for our feet will never falter when we place our trust in the contents of the word. Let these well-driven nails be your place of refuge now, while the time is called Today.

11 (con’t) given by one Shepherd.

Who is this one Shepherd? It is Jesus – the eternal Logos; the Word of God. He’s both the Author and the Subject of the Bible. The words He gives us are all we need to properly guide our lives and to lead us into all righteousness. In adhering to His words, we are forever filled –

“The Lord is my shepherd;
I shall not want.” Psalm 23:1

The Shepherd that David looked on high to is the same Shepherd we eagerly anticipate –

“I am the good shepherd.” John 10:11

He is our Good Shepherd; He is our Great Shepherd; and He is our Chief Shepherd. He is the guide of the flock, and His reward is with Him. His word stands firm, and His promises are true. Remember Him now, little children. Seek Him while He may be found.

12 And further, my son, be admonished by these.

We can seek after wisdom from a thousand cultures and ten thousand wise men, but unless we pursue God as He has revealed Himself to us, the wisdom will fail and our knowledge will die with us. The words of the scholars, which have been given by the One true Shepherd have been provided as the roadmap for our lives. He created us, and therefore He alone can direct us as is fit and proper. Solomon understood this, and his words to you, my children, are as relevant today as they were when he said this. Allow the word of God to admonish you. Demonstrate true wisdom now, while there is time.

12 (con’t) Of making many books there is no end, and much study is wearisome to the flesh.

Isn’t this the truth! Imagine, Solomon wrote this almost 3000 years ago. He said even then that there is no end to the making of books at a time in history when hardly any books had been written! Just imagine how overwhelming the sight of a modern library would be for him today.

If we were to count only the books written about the Bible, we would be counting a very long time. I know several people, quite a few in fact, who have read book after book after book about the Bible, but they have spent very little time in comparison simply reading the Bible. What a waste of time.

Before I met the Lord, I read the entire collection of Edgar Allen Poe every year. Since I met Him, I have never read Poe again. And in all honesty, I’d rather go back and read Poe than most of the books that have been written about the Bible. They come and they go. They often enrich the author, but they do very little to enrich the soul. At least Poe could do that. If you want time well spent, the word is waiting. Pick the thing up and read it! If you do, you will be able to fulfill the words of the next verse…

13 Let us hear the conclusion of the whole matter:

Oh boy! I can’t wait to hear! Solomon, the wisest man ever to live has some advice for us… for you, my children. Now! While still in your youth. Lean in and listen folks, the word is near you.

13 (con’t) Fear God and keep His commandments,
For this is man’s all.

Truly, it is the whole duty of man – to fear God, to obey His Holy Word, to “…fix our eyes on Jesus…”  And, how do we keep his commandments? First, you have to learn them. Which ones apply still? Which ones are set aside? The commandments of God throughout the ages are many, but not all apply at all times. The ones that do now are neither burdensome, nor are they difficult.

To find this out though, you need to go to the source and read it. Immerse yourself in the Bible. It’s an amazingly deep well. So drink from it daily and then obey it in the context which applies for those who trust in the grace of Jesus Christ.

Solomon says that this is man’s all. There is no thing greater that we as human beings can do than to have a reverential fear of God and to keep the word which He has given to us. Shall we stand approved before Him on that great day? If we adhere to the precepts of the Bible, the answer is “Yes.”

* 14 (fin) For God will bring every work into judgment,
Including every secret thing,
Whether good or evil.

A day of reckoning is coming. We will all face it and there is not a thing that we can do about its arrival. We can deny it, we can suppress it, we can… lie to ourselves about it, but that day will come – for each and every soul who has ever existed. On that day, the secrets of our hearts will be exposed and the hidden things will be brought to light.

The old saying, “Nothing is sure but death and taxes” understates the ability of people to finagle their way out of paying taxes. But one thing we can’t cheat is death. We’re all heading to our “long home” and we don’t know the day we will move into it.

The time is coming when we will all stand before God to give an account for ourselves. We will stand and receive judgment based on our words. As Jesus said, “…by your words you will be justified, and by your words you will be condemned” (Matthew 12:37). The words Jesus wants to hear, and the words that justify us are laid out by Paul in Romans 10 –

“…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” Romans 10:9, 10

Let me explain to you how you can arrive at that point where you ae willing to utter those words…

Closing Verse: “All flesh is as grass,
And all the glory of man as the flower of the grass.
The grass withers,
And its flower falls away,
25 But the word of the Lord endures forever.”
Now this is the word which by the gospel was preached to you. 1 Peter 1:24, 25

Next week: Exodus 30:1-10 The symbolism of Christ in these verses is immense (The Altar of Incense) (83rd Exodus Sermon)

The Lord has you exactly where He wants you. He has a good plan and a purpose for you. Though life under the sun may be exceedingly sorrowful and tedious, He promises those who trust in Him a glorious future of life under the heavens. So follow Him and trust Him, and He will do marvelous things for you and through you.

Revelation 21:5 (Return to Eden – Resurrection Day 2016)

Revelation 21:5
Return to Eden

For those who attend the Superior Word in person, you know that most of the artwork in the church came from the hand of my paternal grandmother, Adelaide Garrett. She was a true artist, working in oils, pottery, needlepoint, and a host of other mediums. And much of her work centered on biblical motifs.

We have quite a few of her works here, but one that I never brought in until now is that of a pottery plate depicting four people in a beautiful garden setting. There is a father, a mother, and two boys. This is not an idealized picture of her own family. She had three sons and the two boys in the picture are old enough so that the third son was also already born.

This isn’t a picture of the family of one of her own sons either as it was done in 1962 which was too early for a family setting for any of them. The back of the plate gives us an insight into what she was thinking of. It is entitled “Wayfarers.”

A wayfarer is someone on a journey. Grandma knew that man, since the fall of Adam, has been on a journey. And so it seems likely that she was thinking of the first family – Adam, Eve, Cain, and Abel. This seems likely when looking closely at the plate.

As I said, the family is in a garden-like setting. There is the man on the left side of the plate, meaning the right side of the family. We will call him Adam. He’s kneeling in the sand and has a butterfly on his right hand that he is curiously looking at. His left hand is on the shoulder of the younger of the two sons who is looking up at the butterfly with innocent curiosity. We’ll call this boy Abel.

The nearness of the son to dad, and the hand on his shoulder, is a sign of protection, love, and contentment. Next in the picture, to the left of the little boy is a lovely lady. We’ll call her Eve.

Her head is looking in the direction of the butterfly too, with a smile on her face. But the smile isn’t as upturned as Adam. And her eyes are wistfully looking a bit downward, as if she is lost in contemplation about something nicer than a butterfly.

He is ever the optimist seemingly taking advantage of the moment and figuring that it is what is meant to be at that time and place. She, however, seems to be remembering how much better it was at an earlier time, a time that is now seemingly gone forever. She looks lovely in the flowery lei which adorns her neck, but the look on her face steals away some of the beauty she was adorned with.

And then, finally to her left and at the furthest distance from Adam, is the oldest son. We’ll call him Cain. He is looking in the same direction as the others, to the right, but his eyes are not on the butterfly at all. Instead, they are directed down a bit from there… they are directed towards Abel.

But even more, they are looking at Abel even though they now appear closed. It seems that he looked at his younger brother, made a mental image of what he saw – standing there close to dad and with dad’s hand on his shoulder… and even seemingly guarded by mom who stands between the two boys, and his mind is contemplating what his eyes just saw.

His arms are drawn in tightly next to him, as if he’s purposely restraining them from doing what they really want to do. And, unlike his younger brother, he is partly hidden from the depiction by a wall of rocks. Maybe his mind is thinking about what he could do with one of those rocks…

Text Verse: “Behold, I make all things new.” Revelation 21:5

Trouble came into the world because of one misdeed by our first father. Paradise was lost, fellowship with God was ended, and a life of toil and struggle was set before mankind. But, even in their disobedience, the Lord promised to restore that which was lost. This has been the hope of man ever since.

Everybody looks forward to something better. Nobody in their right mind gets up in the morning and says, “I hope today will be worse than yesterday.” Instead, we are always hoping for better. And no matter how good yesterday was, we want today to be even gooder than that.

But no matter how marvelous one day is over the one before, even for an infinite number of marvelous days, none will be perfect as long as we walk in this fallen world. What we need is a new world; one where all things… are new. This is the hope of man, and this is the promise of God.

This hope is found once again through another Man. What He did makes our hope possible, and in fact, it makes it sure. The proof of it is in the resurrection of Jesus Christ, and this is why we have come here today. We have come to celebrate our.return.to.Eden. It’s all to be found in His superior word. And so let’s turn to that precious word once again and… May God speak to us through His word today and may His glorious name ever be praised.

I. Vanity of Vanities

Concerning the plate and the symbolism behind it that I see, well… its all speculation. But the depiction so closely matches the account of our first family that it’s hard to not think that they are who were on the mind of Grandma Garrett as she worked the clay into a depiction for us to ponder.

Adam had brought trouble upon himself and his family and now it was his job to make the best of the situation. Eve’s state of mind concerning the place she had once been is evident in the naming of her two children. To understand the context of the names she chose, we need to look at the surrounding story.

In chapter 3, we saw that Adam and Eve were in the Garden of Eden. They had every possible delight that they could imagine and nothing was withheld from them except the fruit of one tree; just one. But of all of the wonderful delights that they could have had, they instead had their eyes directed to the one thing that was forbidden to them.

They believed the lies of the serpent, they disobeyed their Creator, and all three of them were justly sentenced for their crime. But in the sentencing of the serpent came a promise. It was something that both Adam and Eve will later respond to in their own way. In Genesis 3:15, we find these words now known as the protoevangelium or “the first gospel” –

“And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.” Genesis 3:15

A promise was made that One would come to destroy the serpent. What is implied is that if the serpent is destroyed, then the enmity between God and man would end. And what is explicitly stated is that it would be the Seed of the woman who would bring this about. Good news indeed!

After the sentencing of the serpent, the Lord sentenced the woman and then Adam. After the sentencing, the first thing that is recorded is this –

“And Adam called his wife’s name Eve, because she was the mother of all living.” Genesis 3:20

It seems odd that this would be the first thing that man would do after being sentenced for his crimes, but it shows what was preeminently on his mind. The name Eve is the Hebrew word Khavah which means “Life.” Adam was just sentenced to death, and yet he names her Life. He had paid attention to the Lord’s words.

Eve was told that her husband would rule over her. By naming the woman, he claimed dominion and authority over her, just as when he had named the animals. But in choosing the name Khavah, or “Life,” he was demonstrating faith in God’s promise to provide a Redeemer. He had died spiritually, and he was sentenced to a physical death as well, but he looked forward to life.

He knew this Redeemer would restore them to spiritual life and fellowship with God, and he knew that He would be the Seed of the woman. He just didn’t know what seed or when. His concern was that He would, in fact, come. The Lord had spoken and the man believed the word. What was dead would be made alive. Only after Adam showed faith in the promises of the Lord do we read the next words of the story –

“Also for Adam and his wife the Lord God made tunics of skin, and clothed them.” Genesis 3:21

By an act of faith in the promises of God through the Lord, Adam was clothed, thus hiding his nakedness. It is a pattern which is seen in the faithful ever since – demonstrate faith and then receive a suitable covering. Once the man and his wife were covered, we read the final, tragic words of Genesis 3 –

“Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. 24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.” Genesis 3:22, 23

For them, it was the end of the garden of God. Paradise was lost and the way of access to the tree of life was guarded. All there was left was hope of regaining that access somehow, some way… some day. The Seed would make it possible. This is where their hope lay. Surely a better day lay ahead.

Until then, they could only carry the memory of the perfection they once beheld. That must have been the most painful part of the entire ordeal. No matter how good today was, and even if ten thousand times ten thousand days lay ahead, each better than the one before, it would never compare to the day… that lay behind.

This is the context of their sad state, and this is what leads us into Chapter 4 of Genesis with these even more pitiful words –

“Now Adam knew Eve his wife, and she conceived and bore Cain, and said, I have acquired a man from the Lord.’ Then she bore again, this time his brother Abel.” Genesis 4:1, 2

At some point after being cast from the Garden of Eden, the first thing the Bible records is the birth of Cain. In victory, Eve cried out, qaniti ish eth Yehovah – “I have acquired man with the Lord.”

The word “acquired” is the Hebrew word qaniti and it’s where Qayin, or Cain, comes from. Concerning the words she chose, the significance is that she was taking credit for what she thought would be the delivery of her Deliverer.

Instead of using the word im for “with,” she used the word eth. She was actively stating that she was responsible for what had come about. If I say that I am building a house with wood, it doesn’t mean that the wood is actually doing anything. It is just being used in a passive way for the house to be built.

However, if I say that I am building a house with Jesus, then both Jesus and I are actively building the house. This is Eve’s intent in relation to the Lord. She claimed she was an active participant in what was happening as she worked to bring in the Seed who would restore her to the Garden. Although not a literal translation, the NET Bible gives us the sense of her pitiful words –

“I have created a man just as the LORD did!” (NET Bible)

The reason for how pitiful they are is because of the very next verse –

“Then she bore again, this time his brother Abel.” Genesis 4:2

There is no note of victory, no hint of joy, nothing. It doesn’t even say why he is named Abel. Instead, this is all it says. Because of this, we need to know what Abel means. Abel, or hevel, means “breath.” It is passing vapor, the kind of breath that one sees on a cold morning, just for a moment… and then it is gone. It is also translated as “vanity” or “meaningless,” and thus we can more clearly understand Solomon’s words from Ecclesiastes –

havel havelim amar qohelet havel havelim ha’kol havel, or

“Vanity of vanities,” says the Preacher;
“Vanity of vanities, all is vanity.” Ecclesiastes 1:2

Eve felt victorious at the birth of her son. She thought that she had merited Paradise once again. Through her efforts in the pain of childbirth, she thought she was ushering in her messiah. She thought she was responsible for making a man who would redeem her and set her on high.

Instead however, with the second agony of childbirth, she realized that there was just another mouth to feed, another set of sleepless nights, and the woeful prospect of even more children ahead. She was under the dominion of her husband and she was subservient to the responsibilities she had for the children she bore.

Life under the sun was not like life under heaven. Paradise was gone and apparently the Promise was misunderstood. All is vanity; all is meaningless; all is chasing after the wind. What a sad end to the story of her life. She is never mentioned by name again in the Old Testament. She is simply referred to as the wife of Adam.

And as a final tormenting disgrace for her, her first child – in fact the first person ever born – turned out to be a murderer. He killed his little brother and he was removed by the Lord to be a fugitive and a vagabond on the earth. He moved to the east, even further from that wondrous spot of delight, making himself and his seed enemies of God.

“Vanity of vanities, all is vanity” says the Preacher
What a woeful, mournful life we lead
It’s is even tedious to be a renowned teacher
But that’s no excuse students, so pay heed

Life under the heavens is grand indeed
But life under the sun is wearisome at best
Sit up straight and be sure to take heed
For at the end of the sermon, you will be given a test

Do you want to live out your life under the sun?
Chasing the wind, with never enough speed?
Or do you want to live life under the heavens, eternal fun
Sit up straight children, its time to pay heed

II. An Amazing Genealogy

From the early Genesis account, it can be deduced that the generations of Adam knew that a Redeemer would come. Hints of this pop up again and again in the record. Eventually, the story arrives at Abraham. About 2100 years after the creation, he was called out of his homeland and told to go to a place which God would show him.

Abraham faithfully did as he was asked and set off towards Canaan. After some years, and at an advancing age, he was made a promise by the Lord. In the exchange came wonderful words for the faithful of all ages to consider –

After these things the word of the Lord came to Abram in a vision, saying, “Do not be afraid, Abram. I am your shield, your exceedingly great reward.”
But Abram said, “Lord God, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?” Then Abram said, “Look, You have given me no offspring; indeed one born in my house is my heir!”
And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.”
And he believed in the Lord, and He accounted it to him for righteousness.

The Lord made a marvelous promise, Abraham believed Him, and we are told that He accounted it to him for righteousness. He had done nothing more than to take the Lord at His word, and he was credited with that for righteousness. Like his first father, Adam, he demonstrated faith in the word and he was covered by the Lord.

Abraham lived in faith and he passed that life of faith onto his son of promise, Isaac. From Isaac, the promise was passed on to his son, Jacob. And from Jacob, who is Israel, came twelve sons, all included in the blessing of Abraham – each son a tribe, and each tribe a part of the covenant people.

But, there were also other people of faith, and who demonstrated faith along the way. These too played an important role in what was to come. The daughters of Lot, who are so often maligned for the incestuous relations they had with their father, were looking forward to the same Redeemer that Eve had awaited.

The children they bore were to become enemies of God’s covenant people, and yet from them both (and thus from their father Lot) came sons who are in the genealogy of this Promised One. The Bible never wastes words. Each story is intended to show us something wonderful about this marvelous thing God was doing through the stream of time and human existence.

At a certain point in the life and times of the covenant people Israel, a time when they were in bondage to another nation, a child was born to a Levite. The child was named Moses and from him would come a marvelous part of the story of redemptive history.

He became Israel’s human deliverer and lawmaker. It was he who spoke with the Lord, face to face, and who received the law which would guide them for the next 1400 hundred or so years. Through him, the covenant was made with Israel which would be for many blessings and many, many curses.

Little did they know that they were being used as a picture of deeper spiritual truths for us to consider. But one thing they did know, through them would come the Promised One. The anticipation must have built each time a new prophet would come and proclaim a little bit more about Him.

Hints of His coming would be proclaimed and then be added to the corporate body of writings that they maintained. Each letter and each word would be studied and contemplated as they awaited either more words, or the promised arrival.

Backing up for a moment to a time while Jacob was still alive, it was made known to them that this Redeemer would come through his fourth son, Judah. And the record of Judah’s life gave more hints. The Deliverer would come through his own daughter-in-law that he slept with, thinking she was a prostitute.

Rather than a woman of such an ignoble profession, she was a woman of faith. She knew of the promise and she didn’t want to be denied her rights within this group of people to bear a child. In her act of faith of disguising herself as a harlot, she was granted not just one child, but two. And more, the second one, Perez, would be in the line of the coming One. Another story, another hint.

Arriving once again at the time of Moses, the story takes the people of Israel from Egypt all the way back to the borders of Canaan, the Land of Promise. There, to the east of Canaan, Moses died and was buried. After that, Joshua led them across the Jordan and to their rightful home.

From the time of the giving of the law until the time of David, history was recorded, and more hints of the Coming One were seen, but it wasn’t until the time of David that an open and explicit promise was once again made. It involved David’s house and his kingdom. Not only would the Messiah come through Abraham, Isaac, Jacob, and Judah, but He would come through David as well –

“When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. 14 I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men. 15 But My mercy shall not depart from him, as I took it from Saul, whom I removed from before you. 16 And your house and your kingdom shall be established forever before you. Your throne shall be established forever.” 2 Samuel 7:12-16

Because we now know that He would come through David, we know that He would come through Tamar and Perez because this is the line from which David came. But how ironic it is! Not only would He descend from a woman who Judah thought was a prostitute, but He would also come from an actual prostitute.

David’s great-great grandfather married the prostitute Rahab who was a Canaanite woman and a friend of Israel. Together they had a son named Boaz. This wonderful man of valor then married a woman of Moab named Ruth, and it is Ruth who descends from the incestuous relationship between Lot and his eldest daughter.

What an amazing God that has aligned history to take the most unlikely of circumstances, and the most curious line of people imaginable and to insert them into the history of the Savior of the world! But there is more. David, despite having received such a great promise from the Lord, failed to honor Him as he should.

One night while his army was away in battle, he arose from his bed and walked on the roof of his house. While there, he saw a woman bathing in the cool of the evening and he let his passion get the best of him. He called for her and took her, though she was married to one of the mighty men of his army.

In due time, he had the woman’s husband killed, and he took her as his own wife. From this union, to a descendant of the cursed line of Canaan, would come Solomon, the son who would continue the line of promise made to David. And from Solomon came another son who would be king, Rehoboam.

What is notable about him is that he was born to Solomon and an Ammonitess woman. Thus she was a descendant of the people from the union between Lot and his second daughter in that cave in the wilderness. Their union resulted in a son named Ben-Ammi, who is the father of the Ammonites.

What transpired in that cave between Lot and his two daughters was intended to first give us a picture of the coming Christ and secondly, to lead us to Him. In picture, the names of the children show us the Divine/human nature of the Lord. Moab means “From father.” Ben-Ammi means “Son of my people.”

Jesus is “from Father” being Divine, and the “Son of My people” being of the human stock of Israel. In blood, He comes from all five of these people – Lot, his two daughters, and their two sons. Each step of human history, each page of the Bible, and each story on each page leads us a little closer to the marvel of God’s stepping into the stream of humanity.

Unusual seems hardly the word!
What a strange set of stories, what a sordid group of people
But it is through them that came Jesus our Lord
And it is He whom we worship under the church steeple

If God could use people such as this in this way
Then surely God can use each one of us too
Don’t fret and worry your whole life away
Instead make the best of the gifts He has given to you

For Christ has come and He has redeemed Adam’s seed
In Him the victory is won; Paradise is restored
So let us follow Him and praise Him, yes indeed!
Yes, let us glorify God, through Jesus our Lord

III. Christ Died, Christ Lives, Christ Will Come Again

From David, and down through his sons, people came and went. At times, it seemed that the promise the Lord made to David would fail. Because of constant disobedience, the Lord promised to cut off the house of David and to remove it from being His line of authority. This is seen in the woeful words of Jeremiah 22 –

As I live,” says the Lord, “though Coniah the son of Jehoiakim, king of Judah, were the signet on My right hand, yet I would pluck you off; 25 and I will give you into the hand of those who seek your life, and into the hand of those whose face you fear—the hand of Nebuchadnezzar king of Babylon and the hand of the Chaldeans. 26 So I will cast you out, and your mother who bore you, into another country where you were not born; and there you shall die. 27 But to the land to which they desire to return, there they shall not return.

28 “Is this man Coniah a despised, broken idol—
A vessel in which is no pleasure?
Why are they cast out, he and his descendants,
And cast into a land which they do not know?
29 O earth, earth, earth,
Hear the word of the Lord!
30 Thus says the Lord:
‘Write this man down as childless,
A man who shall not prosper in his days;
For none of his descendants shall prosper,
Sitting on the throne of David,
And ruling anymore in Judah.’” Jeremiah 22:24-30

The Lord promised to cut off Coniah and remove him from the throne. Did the former promise to David then fail? Was there no hope for Israel? And if no hope for Israel, then the Gentiles had none too. Isaiah’s words said that the promise would not be for just Israel, but for Gentiles. With the line severed, was all hope lost?

The answer is, “No.” After the exile, a man name Zerubbabel came along. To him, through the mouth of the prophet Haggai, the promise of restoration was made –

And again the word of the Lord came to Haggai on the twenty-fourth day of the month, saying, 21 “Speak to Zerubbabel, governor of Judah, saying:
‘I will shake heaven and earth.
22 I will overthrow the throne of kingdoms;
I will destroy the strength of the Gentile kingdoms.
I will overthrow the chariots
And those who ride in them;
The horses and their riders shall come down,
Every one by the sword of his brother.
23 ‘In that day,’ says the Lord of hosts, ‘I will take you, Zerubbabel My servant, the son of Shealtiel,’ says the Lord, ‘and will make you like a signet ring; for I have chosen you,’ says the Lord of hosts.” Haggai 2:20-23

It is this person, Zerubbabel, or “Seed of Babylon,” that the genealogy of Christ unites in the records of Matthew and Luke. Matthew’s genealogy of Christ follows the line of Solomon; Luke’s follows the line of Nathan, another son of David. But they both unite in Zerubbabel.

The signet was restored, the line would continue, hope was stirred! However, not too long after the time of Haggai, the prophetic writings ended. The last prophet to be heard from was Malachi. He gave stern warnings to Israel, but he also gave them hope. For those who were of faith, he promised hope –

“Behold, I send My messenger,
And he will prepare the way before Me.
And the Lord, whom you seek,
Will suddenly come to His temple,
Even the Messenger of the covenant,
In whom you delight.
Behold, He is coming,”
Says the Lord of hosts. Malachi 3:1

And so the people waited. As the years passed, anticipation grew. And then after 430 years, He came. The light dawned and the heavenly host praised God saying –

“Glory to God in the highest,
And on earth peace, goodwill toward men!”

He had arrived; the time had come; the Child was born. The long awaited Seed of the woman would come to crush the head of the serpent and restore Paradise to fallen man. However, what He did and the record of His life is confusing to so many.

The things He said, the things He did, and the path He chose seemed contradictory to a great and reigning King or a mighty Savior. And so, many of His followers fell away. They couldn’t understand what He was doing. None of what He did seemed to make sense to them. The leaders hated Him, the people for the most part scorned Him, and even His family thought He was out of His mind.

And yet, the people still questioned, “Could this be the Son of David?” The promises had been made, the lines had been set, He seemed to fit the job description in so many ways, but they weren’t sure. The things He talked about seemed hopeful, but they also seemed so distant.

If this were the Redeemer, then why doesn’t He redeem? “When will we receive the promise?” Israel couldn’t understand. The problem is that they didn’t go back to the beginning. Instead of going to the heart of the problem which was identified at the beginning there in Genesis, they worked backward to a certain point and they stopped.

They held fast to the throne of David based on the promise to him. They boasted in the law because of their great lawgiver, Moses. They called themselves Jews because they knew that they predominantly descended from Judah. They clung to their identity as Israel because they were the people of God. And they gloried in their father Abraham because he was the first Hebrew.

But that is where it stopped with them. Everything beyond that was stuff for Sabbath stories and tales of old. They missed the fact that each one of those people that they boasted in was found to have boasted not in someone who came before them, but to have boasted in the Lord. They weren’t convinced of their own righteousness; they were aware of their sin. And as for David who was under the law, they missed what he said about the law that they boasted in –

“Blessed is he whose transgression is forgiven,
Whose sin is covered.
Blessed is the man to whom the Lord does not impute iniquity,
And in whose spirit there is no deceit.” Psalm 32:1, 2

David didn’t look to the law for righteousness; he looked to forgiveness of the law through atonement. Israel had missed the mark and they had stumbled over the stumbling stone. The problem wasn’t oppression of people who kept them from living out the law in the right manner. The problem was oppression from sin, which the law only highlighted.

And sin was the result of the work of the…. well, of the serpent. They failed to remember the lesson of Adam. They failed to heed the naming of Abel. They missed the declaration of Abraham’s righteousness which came hundreds of years before the law.

They even failed to listen to the words of Solomon – the wisest man who ever lived. It is true that Solomon began the book of Ecclesiastes with the memorable words, “Vanity of vanities.” But he also closes the book out with them as well. In the last chapter, verse 8, he repeats the sentiment –

havel havelim amar qohelet havel havelim 

“Vanity of vanities,” says the Preacher,
“All is vanity.” Ecclesiastes 8:12

A few verses later, he closes the book with these words –

“Let us hear the conclusion of the whole matter:
Fear God and keep His commandments,
For this is man’s all.
14 For God will bring every work into judgment,
Including every secret thing,
Whether good or evil.” Ecclesiastes 12:13, 14

The people were admonished to stand in fear of God and keep His commandments. But the lesson of their own writings under the law that they boasted in was that none could keep His commandments. The law only highlighted their sin; it only revealed what Genesis 3 taught – the commandment brings death, not life.

Jesus, and all of His curious teachings and actions, were intended to wake them up from their slumber and to show them that they needed something more – they needed Him. He even told them this explicitly. They were looking for a promised Redeemer, and well,,,, there He stood –

“You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.” John 5:39, 40

The law was opposed to them; the law condemned them; the law couldn’t bring life. And so He came to fulfill it for them. In the next chapter, He told them exactly what they needed to do in order to please God –

“This is the work of God, that you believe in Him whom He sent.” John 6:29

Instead, they persecuted Him, they shunned Him, they beat Him, and they… had Him nailed to a tree. The Redeemer of the world; the One who had come through this sordid genealogy of murderers, harlots, incestuous relationships, and wayward kings… was crucified for every one of their sins.

In the wisdom of God, He set it up so that this was the inevitable end for Him, and the inevitable end of sin. From the law itself, Paul explains what Christ did for us –

But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” 12 Yet the law is not of faith, but “the man who does them shall live by them.”
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. Galatians 3:11-14

The law said that everyone who hangs on a tree is accursed. Christ, who knew no sin, became sin so that we might be freed from the law. Now, through Him, we have become the righteousness of God in Him. When Christ died, the veil was torn. On that veil was a depiction of cherubim. They were there, guarding access to the Tree of Life, behind the veil.

Now through the torn body of Christ, we have access once again to that Tree and to the Paradise that was lost so long ago. The flaming swords have ceased turning. There behind the veil, Eden’s wonderful delights await any who will come through His finished work, by a mere act of faith.

Eve, your Redeemer has come. Rest well because He has made a way back for you to your place of contentment and eternal joy.

But how can we be so sure of this? How can we know that what He did was sufficient? It is because Christ didn’t just die on a cross and get secreted away in a cave, there to decay along with our sins. No, the reason why we are here today is because we serve a risen Christ, a living Savior, and an Anchor for our weary soul.

Christ rose, proving that He had no sin of His own. Christ rose, proving that our sin died with Him. Christ rose guaranteeing our return to Eden, and to enjoy face to face fellowship with Him for all eternity. The story is complete in Christ. The hope is grounded. The day will come when those who have waited in faith will be rewarded for that faith. May that day be soon! Even so, come Lord Jesus.

Closing Verse: “He is risen!” Mark 16:6

 

Next Week: Exodus 25:23-30 Hey Mabel, wonderful things to be found in His word! (A Table in the Presence of the Lord) (69th Exodus Sermon)

The Lord has you exactly where He wants you. He has a good plan and a purpose for You. Though Paradise was lost, He offers access to it once again through the death, burial, and resurrection of Jesus Christ. So call on Him, and trust Him, and He will do marvelous things for you and through you.

A Celebration of the Resurrection of Jesus Christ

This is the gospel which was preached to you
It is also the one you received and on which you stand
It is the gospel of salvation, providing life that’s new
And which will carry you to the promised Holy Land

What is delivered to you is what was before received
That Christ died for our sins according to God’s word
He was buried and He rose and so we have believed
And many witnesses testify to this message you have heard

Now if Christ is preached that He is risen from the dead
How can some among you say the resurrection isn’t true?
If there is no resurrection after Christ was crucified and bled
Then our faith as well as yours is certainly askew

And if so, we are found false witnesses of God
Because we have wrongly testified of this mighty deed
And our faith is futile, no heavenly street’s we’ll trod
And we are still dead in our sins, fallen Adam’s seed

Even more, those who have fallen asleep in the Lord are gone
And we are the most pitiable creatures the world could ever look upon

But indeed Christ is risen from the dead
He is the Firstfruits of those who have fallen asleep
And as death came through one Man, Adam our federal head
So Christ will make all alive, our souls He will keep

But there is an order to the Resurrection call
Christ was first, the pattern for the rest when He comes
When He does, He will make a shout out to us all
And we will rise as if to the sounds of heavenly battle drums

Then comes the time, when He delivers the kingdom to the Father
When all rule, authority, and power have come to an end
The last enemy to be destroyed is death, never more to bother
Then the Son will to the Father eternal rule extend

But you ask, what will we be like after our time of sleep
After we have been buried in corruption’s pit so deep

Our body is sown in dishonor, but it will be raised in glory
It is sown in weakness, but raised in power – the resurrection story

The first man Adam became a living being, it’s true
The last Adam became a life-giving Spirit, life to me and you

And as was the man of dust, created so long ago
So are those likened unto him, also made of dust
And as is the Man, the Lord from heaven, you know
That we shall bear His image for eternity just as we’ve discussed

Flesh and blood cannot inherit the kingdom of God
Nor can corruption inherit that which in incorrupt
Be we shall all be changed, and so heavenly streets we’ll trod
In the twinkling of an eye, the change will be abrupt

When the last trumpet sounds we will be taken to glory
We shall all be changed, completion of the gospel story

Where O Death, O where is your sting
When Christ our Savior, us to Himself does He bring

Where O Hades, O where is your victory
When Christ translates His children to eternal glory

The sting of death is sin, and the strength of sin the law
But thanks be to God who gives us victory through our Lord
My beloved brethren be steadfast in all you’ve heard and saw
And cling confidently to God’s eternal word

Know for certain that your labor is not in vain
Be of good cheer, Christ is coming again

Hallelujah and Amen…

 

 

 

Matthew 1:20, 21 (You Shall Call His Name JESUS)

Christmas 2015
Matthew 1:20, 21
You Shall Call His name Jesus

At Christmas time, we come together to hear the word about the birth of Jesus. We celebrate this most wondrous moment when the eternal, infinite, perfect, and pure God stepped out of His eternal realm and united with human flesh in the womb of a woman.

He was conceived of the Holy Spirit, carried for the normal time any human would be carried, and He was born in the usual way of all humans. The Christmas Child, who had created the vast cosmos by His wisdom and His spoken word, was a normal baby. He was completely helpless but for the parents he was born to. And yet, He was certainly watched over by innumerable angels and by the set plan of His own heavenly Father.

He certainly couldn’t save himself if trouble came upon Him, and so He was wholly dependent on Joseph and Mary for His warmth, protection, food, and care. It is the marvel of this occurrence that we celebrate. For most, it is a time of rejoicing and happiness, of eating and giving gifts.

Hopefully, among the many preparations we make for this time of gathering, we will remember this Christmas Child, not neglect Him. He was born to save, and Jesus is His name…

Text Verse:  Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:5-11

The few words, spoken to Joseph through a dream by an angel of the Lord, reveal so much to us.

“Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

The child has the legal right to the Davidic throne because He will be brought into the line of David through His adoptive father, Joseph. We also learn that Mary was pregnant with a child before he had come together with her. She was still a virgin, and yet what was conceived in her was of the Holy Spirit. This in itself would take many pages to explain and we could only touch on the marvel of what it means.

We learn that the child will be a Son. Even from the earliest moments of conception, and at a time when they didn’t have all the modern technologies to scan a baby in the womb to determine what it would be, Joseph was told that it was to be a Son.

And this Son had a name picked out for Him already. Joseph and Mary wouldn’t need to struggle over what to call the Child. The decision was made before the world was created. His name would be… Jesus. And to follow up the reason for it, he was told, “…for He will save His people from their sins.”

To us, this doesn’t mean anything unless we know what Jesus means. The name is a transliteration of the Hebrew, through the Greek, and then through the Germanic languages into our modern English. Because of this, we have to go back to the Hebrew and discover that His name is Yeshua. Yeshua means “salvation.”

Thus, “His name is Jesus, for He will save His people from their sins.” It begins to make sense when we understand the meaning of the name. But in this name, and in the reason for the giving of the name, there is a veiled hint of His very nature. What He would do with this nature is more than Israel realized.

According to the angel in the dream, He wasn’t coming to save them from the Romans. He wasn’t coming to save them from poverty. He wasn’t coming to save them from pains, trials, or woes. No, He was coming to save them from their sins.

Though the other things are what we as humans would focus on, those particular things hardly make a difference to God if our sins aren’t taken care of. All of the other things which are wrong in the world are there because of our sins. Unless the sin problem is taken care of, the rest just doesn’t matter.

At Christmas, we want to focus on the fun stuff in the Bible, we want to read the old, old stories of the birth, and the angels, and the wise men, and the star, and… and all of those fun things. And it is right that we do so. And so I recommend that all of you read those stories this Christmas.

If you read Matthew, starting in verse 18 of chapter 1 and read all of chapter 2, you will get the entirety of the Christmas story from him. Then go to Luke and read all of Luke 1 and through verse 40 of chapter 2, you will have the entirety of his account as well.

But for us here now, we will look at the reason for these things, not the things themselves. And the reason for them is completely tied up in those simple words to Joseph –

“Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

Being saved from something implies that harm and death will result if one isn’t saved from it. We toss a life preserver to a person on the ocean because without it, they will drown. There is the one tossing, there is the thing which is tossed, and there is what the tossed thing can do. Each is tied up in the saving process.

God has a saving process for His people. It is a process which encompasses His entire word, from the very beginning until the very last chapter of it. And the entire process focuses on the giving of His Son for us…. in the giving of Jesus. Yes, it is all to be found in His superior word. And so let’s turn to that precious word once again and… May God speak to us through His word today and may His glorious name ever be praised.

I. Sinners Need a Savior

How confused the world is about Jesus! Ask ten people who He is and what He came to do, and you’ll get a wide variety of answers. Ask a hundred people and you’ll get so many more. Probably the most common answer though is, “That He came to save us.” I’ve noticed this. People do equate Jesus with saving us.

When you press them on what this means, quite a few will falter, but many will continue on the right path, “To save us from our sins.” If you press them further, they will normally start to break down very quickly in what that exactly means.

If you change the direction of question and ask, “What about you? If you died today, why should God allow you into heaven instead of tossing you into heck?” the majority of people will suddenly default back to self. “I’m a good person.” “I’m not as bad as Hitler.” “I do good things for other people.” “I petted a puppy yesterday.”

Suddenly, the “Jesus” you have been asking about is no longer the issue. It is “I.” This is the problem which man has faced all along, and it is the problem which every religion on earth but one has; the “I” problem.

Ask a muslim why they can go to heaven and it will be “I.” “I will do enough and allah will be pleased with me.” “If I die as a martyr for allah, I will go to paradise.” “I.”

Ask a buddhist about their idea of salvation, which isn’t necessarily heaven, but regardless of that, it still comes back to “I.” The same is true with Hindus, animists, and on and on. Even modern Jews base their relationship with God on self. Each is dealing with the same issue, and it is already broken – “I.”

There are even those in Christianity who haven’t learned. It is “I.” “I have proofs of my salvation through works.” “I have repented of my sins and so God has accepted me.” “I  think that…” Watch out for “I” and especially “I think.” It doesn’t matter what we think. What matters is what God says… in context.

However, the true Christian who understands that, “I need a Savior” is to take that knowledge not back to self, but to the One who can save them. It doesn’t make sense to say, “Here I am in this giant ocean with no land in sight, no life preserver around my neck, and no strength left to continue swimming, but I will save myself.”

That is simply unreasonable. A drowning man needs a savior from the depths. And humanity is in the same condition with sin. We are in an ocean of it. It surrounds us, it is below us, it is attacking us from all sides like the raging waves which rise up and cast us about. We would be fools to say the ocean isn’t there. And we would be fools to say that we have it all under control. But the world is full of fools. “I.” It is an “I problem.”

The story of Jonah shows us this state. It equates the world of sin with the ocean. Jonah was cast into that sea, just as Adam was cast into the ocean of sin. For him, there was no hope. He was to die in that ocean. But then… the Lord sent him a savior. He was given his proverbial life raft in the form of a fish.

From his place of safety, it says, “Then Jonah prayed to the Lord his God from the fish’s belly.” The sinner had found a Savior. And so he prayed concerning the distress he had been in. It is a prayer that each of us who knows Christ has made –

And he said:
“I cried out to the Lord because of my affliction,
And He answered me.
|“Out of the belly of Sheol I cried,
And You heard my voice.
For You cast me into the deep,
Into the heart of the seas,
And the floods surrounded me;
All Your billows and Your waves passed over me.
Then I said, ‘I have been cast out of Your sight;
Yet I will look again toward Your holy temple.’
The waters surrounded me, even to my soul;
The deep closed around me;
Weeds were wrapped around my head.
I went down to the moorings of the mountains;
The earth with its bars closed behind me forever;
Yet You have brought up my life from the pit,
O Lord, my God.
“When my soul fainted within me,
I remembered the Lord;
And my prayer went up to You,
Into Your holy temple.
“Those who regard worthless idols
Forsake their own Mercy.
But I will sacrifice to You
With the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord.” Jonah 2:2-9

Jonah said that “those who regard worthless idols forsake their own mercy.” Self is certainly a worthless idol. Our bodies falter under the heavy load, they degrade through the years, and they fall apart and become weak.

Our minds, no matter how sharp, get foggy in sickness, they get tired without sleep, and they get confused when they are overrun with chemicals. Our beauty is temporary and our personalities are only as cheerful as the next stressful morning or the next piece of bad news. Self is a terrible place to pin one’s hopes. Jonah understood this.

There, right at the end of the prayer, Jonah acknowledged the same thing that each of the redeemed in Christ have acknowledged –

yeshuatah Yehovah – “Salvation is of the Lord.” It is an ancient story with a modern picture. The word, yeshuatah is simply a structural form of the noun yeshuah. Jonah, in his misery at having been cast into the pit from which he could not save himself, called out to the Lord and the Lord sent Yeshua; Jesus – our Salvation.

Sinners in fact need a Savior. And that Savior is of the Lord. You won’t find Him in self. And as every other religion on earth outside of biblical Christianity is based on self, you will only find Him in the Christmas Child. Jonah realized this and after making his acknowledgement with it, he was granted relief –

“So the Lord spoke to the fish, and it vomited Jonah onto dry land.” Jonah 2:10

Jonah left the waters and was returned to dry land. He left the place of chaos and returned to the world of order. By merely opening his mouth and acknowledging that Jesus is Lord, he was saved. This is what God sent His Son to do. This is the mission of the Christmas Child. Yes, Sinners need a Savior and the Lord sent Yeshua to save us from our sins –

“Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

A sinner in need of a Savior; that would be me
I am cut off from my God with no hope in sight
I am floundering in this storm-tossed sea
And I need someone to cast something to me to make it right

I am sinking below the billowing waves; my sin is heaped too high
I can feel the claws of hell pulling me down
To any hope of being reconciled to God, I have waved “goodbye”
The sin has overwhelmed me and I am starting to drown

Oh but God sent a Savior, more than just a foam life-preserver
Instead, He sent me Jesus, His own beloved Son
I am unworthy it is true, I am the world’s biggest non-deserver
But through His cross my salvation has been won

II. Fallen Man Needs a Perfect Man

The angel in the dream which came to Joseph did not just say, “Joseph, do not be afraid…” Instead, he said, “Joseph, son of David, do not be afraid…” The words of the Bible are precise and they have intent.

This then wasn’t an unnecessary or superfluous addition. Instead, it was intended for Joseph to understand that he, as a son of David, was selected to be the legal father of the promised Seed of David. This wasn’t something hidden away for only the theologians of Israel to know about. Instead, it was something that even the most common of the land would have been told and would have anticipated.

It would have been more commonly understood than even the election of a new president in America. And it would have even been more anticipated, hoped for, and prayed for than the replacement of our current president.

The people were waiting for a Savior. They were under the oppression of the Romans and they thought that this was what He was all about. They thought that this Son of David would free them from their physical bonds and place them once again above the nations. In Matthew 12, the people as a whole are said to have understood that the Messiah was the Son of David –

“Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. 23 And all the multitudes were amazed and said, ‘Could this be the Son of David?'” Matthew 12:22, 23

But even those outside of the people known as Israel had heard of the coming chosen One who would be a Son of David. When Jesus was traveling to the north along the coast, we read this account about a Canaanite woman who knew and understood that the Jewish Messiah would be a Son of David –

“Then Jesus went out from there and departed to the region of Tyre and Sidon. 22 And behold, a woman of Canaan came from that region and cried out to Him, saying, ‘Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.'” Matthew 15:21, 22

And as the time came for Jesus to receive His kingdom as the Son of David, the people… the multitudes, called out acknowledging Him as their Messiah; calling for Him to save –

Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”

All this was done that it might be fulfilled which was spoken by the prophet, saying:
“Tell the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’”
So the disciples went and did as Jesus commanded them. They brought the donkey and the colt, laid their clothes on them, and set Him on them. And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying:
“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’
Hosanna in the highest!” Matthew 21:1-9

It is this Son of David who they were looking for and whom they realized they had found in Jesus. But what is it that prompted them to this knowledge? What is the basis for the Son of David to be the One they expected? Well, it goes back to what the Lord promised directly to David in 2 Samuel 7 –

“When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. 14 I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men. 15 But My mercy shall not depart from him, as I took it from Saul, whom I removed from before you. 16 And your house and your kingdom shall be established forever before you. Your throne shall be established forever.”’” 2 Samuel 7:12-16

This, along with quiet a few other references to David in their Scriptures, told them that the promised One would be a Son of David. The prophets Isaiah, Jeremiah, Ezekiel, Hosea, Amos, and Zechariah all spoke of the throne of David or of the line of David in this future way.

And so the people waited for their King to come. However, and unfortunately, they missed much of the significance of what He was coming to do. Yes, a future kingdom was promised; a literal kingdom with a literal throne, among the people of Israel.

But this wasn’t all that the son of David was coming to provide. Instead, Joseph was told exactly what He was first and foremost coming to do – “You shall call His name Jesus, for He will save His people from their sins.” There was a greater problem than Roman oppression. There was the bondage of the devil; the problem of sin.

This is a problem that required a Savior, a human Savior. The Bible shows that a rift exists between God and man because of our sin. However, there is the truth that God, meaning God who is Spirit, could not take care of that problem in His eternal state as Spirit. It would require a Man within the created order to handle it.

The fact is that God is infinite and man is finite. The gap needs to be bridged in order for there to be reconciliation. Too often, we focus on the deity of Christ and fail to analyze and contemplate the humanity of Christ. This leaves us with a rather unbalanced picture of who He is. From our text, it is evident that Christ is a Man.

The words, “for that which is conceived in her” shows us that there is a human Child in Mary’s womb. The Baby came from her human DNA. He was nourished from her as He grew inside of her. When He was born, He consumed the milk her body had prepared for Him.

He cried, He grasped up for her hands, He smiled, He slept. This Christmas Child was truly a Child. He did all of the things that a human would do. The Bible says that He grew in wisdom and stature and in favor with God and men. Yes, He learned as He grew. He learned to walk and to talk. He learned to chew food.

Everything that we as humans do, He also did. He was a Man like all men, with but an important difference – He was born without sin. There was a picture of His coming all the way back at the time of Abraham. Like David, Abraham was given a promise too. Like David, he would be in the line of the Messiah.

As a sign of this promise and all that it entailed, Abraham was told that he was to be circumcised and that all of his descendants were to be circumcised as well. The purpose of circumcision has been talked about and debated over for eons. And there are several reasons for it which we can deduce from the Bible.

But there is one reason for it which is pictorial rather than actual. And that is the most important reason of all. Circumcision involves cutting away the foreskin of the male reproductive organ. The orlah, or foreskin, remaining on the child counted the child as having a deficiency which was unacceptable.

The term “uncircumcised” is used in a moral sense in the Bible. To be uncircumcised in the ears is to be a person who refuses to listen to sound moral advice. To be uncircumcised in the heart is to be a person who is not morally upright.

When Moses asked to not speak on behalf of the Lord, he said he was “of uncircumcised lips.” He felt that he was morally unqualified to speak on behalf of the Lord, thus diminishing His glory through contemptible speech.

These examples show us that to be uncircumcised was to demonstrate moral incompleteness. And so, in picture, the circumcision looked forward to a time when moral perfection would come. As sin is moral imperfection, then it is a picture of one born without sin.

The circumcision of the Israelites pictured the cutting off of sin in humanity by the Savior who could perform that function. This is the Savior that sinners needed. They needed a sinless one. As the Child conceived to Mary had no human father, then he would not inherit the sin of man.

The rite of circumcision shows us that sin travels from father to child. As all people – both men and women – have fathers, then all people inherit the sin of their father.

And as all people came from one father, Adam, then all people have inherited Adam’s original sin. Generation after generation, the sin of our first father has been visited upon us through our earthly father. God, who is Spirit, couldn’t solve this as a Spirit. Only a Man could resolve it. But He could initiate the process.

And so a Man was born without a human father, and yet was born of humanity through the woman. He was born the perfect Child. As this was true, he was qualified to be the Savior. The Christmas Child had come. The Gift had arrived. The only question for us to consider is, “Could He continue without sin?” Yes, He was qualified, but was He capable?

The words to Joseph say, “Yes.” He is in fact capable –

“Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

The angel in the dream did not say, “He might save His people from their sins.” Instead, it said, “He will save His people from their sins.” There is a note of surety tied up in the bundle of joy who is that precious cooing Christmas Child.

However, there is a truth which cannot be escaped and it is something that must be discussed or we will have a deficient idea of who our Savior is. It is what we would call the Arian heresy. It is an insipid infection which permeates the world even today in aberrant cults such as the Jehovah’s Witnesses.

This truth stems from the fact that anything finite is bound by limitations. And with these limitations there is defect. We do not have all the answers to every thing. We are limited in knowledge and we are limited in ability.

There is nothing inherently wrong with this, but with a deficient will, a will which lacks perfect understanding, there will inevitably be fault. And with fault comes sin. What does this mean? It means there is more to the Savior than just His humanity.

The chasm is too wide, it is impossible for me to bridge
I can never attain to what is infinite on my own
It isn’t like walking over a mere mountain ridge
Instead it is an eternal walk which leaves me all alone

But God did it! He made the way back to me
He sent Jesus to make it possible once again
He stretched His arms out upon the cross of Calvary
One touched me, the other His Father… Hallelujah and Amen!

The spot where infinity meets with limited me
It is there in the Person of my Lord Jesus
Through His shed blood there on that wooden tree
He died for me and all the redeemed. He did it for every one of us!

III. The Perfect Man is a Man without Limitations

Joseph was told an earful in his dream – wasn’t he! More than we could evaluate in a whole book. But, from those words we have seen that sinners need a Savior, and we have deduced that fallen man needs a perfect Man in order to save him. But a perfect Man, as Jesus is deduced to be, must be a Man without limitations.

And in fact, the sermon text shows us that He is…

“Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.”

All humans have a father. The difference between this One and the rest of us is that the Child of Christmas is the Son of God. He was conceived of the Holy Spirit. This is the same Spirit who was there at the very beginning –

“In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.” Genesis 1:1, 2

From the creation model, we find that all things reproduce after their own kind. If dogs reproduce, their offspring are dogs. If a mango seed is planted, a mango tree will come forth. And when humans breed, out come cooing little human babies.

What this first chapter of Genesis is telling us is that the Christmas Child was more than just a Man. As a child of Mary, He was thus fully Man. But as the Son of God, he is also fully God. In order to save fallen Man, Jesus couldn’t be merely a man. If he were, he would have inherited his first father’s sin.

But more than that, and contrary to the Arian heresy, he couldn’t be any type of finite, created being. The reason for this is more philosophic than most of us would care to contemplate, but it is also logical and it explains well who this Child of Christmas really is. And He is certainly not a created being.

Yes, He was a human baby in a manger. He was in need of milk and loving arms. But He is also the very God of all things. He was and is One with the Father. To understand this, we have to refer to the treatise on Free Will which was authored by the 13th century theologian Thomas Aquinas. He wrote that…

“…in voluntary things the defect of the action comes from the will actually deficient, inasmuch as it does not actually subject itself to its proper rule. This defect, however, is not a fault, but fault follows upon it from the fact that the will acts with this defect.”

That might not make much sense, but it is at the core of who this Child of Christmas is. From his words, we find that anything other than God which has a will of its own (which this describes man, by the way) is in a state of deficiency. We are not God and we do not possess all of the knowledge of God.

This is not sinful; it is just the way it is. However, Aquinas notes that “This defect … is not a fault, but fault follows upon it from the fact that the will acts with this defect.” In other words, every will which is deficient will inevitably result in fault. We would call this “sin.” We act without all of the information and therefore our actions lead us into sin.

For our first father, Adam, he acted in his deficiency which was lacking the knowledge of good and evil. Despite being told that he should not do the thing he did, he couldn’t grasp that it was evil to disobey. He was in a state of innocence concerning good and evil and yet he was without excuse because of the command.

Today, our problem is only exacerbated. We have the knowledge of good and evil, but because of the existence of sin in our lives, which we inherited from Adam, we act upon our evil desires. In other words, Adam lacked the knowledge of good and evil, whereas we lack the ability to properly exercise the knowledge of good and evil which we now possess.

These are the only two options for man. Either we will sin because we lack the knowledge of what sinning is, or we will sin because we lack the ability to properly conduct ourselves because of our limitations in our sinful state. Either way, sin is the problem and so Joseph was given the good news –

“Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

It is the good news because God had come to dwell among us. It is the only explanation to these words. If our human limitations cause sin, and Jesus needed to be a perfect and sinless, then Jesus must be God; completely without limitations.

He would not exercise His own will against God, but rather He would do exactly as His divine nature called for Him to do. The question is: “Does the Bible bear this out?” The answer is, “Yes.” From Jesus’ own mouth, He confirms what we can deduce by merely thinking it through –

“I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.” John 5:30

The dual nature of Christ is so inextricably intertwined that though He is fully Man, He is also fully God. Though in His humanity He bore all of our limitations, in His deity, He bore none of them. He is morally perfect in all ways; lacking nothing; complete, perfect, and pure. Our Christmas Child is heaven’s perfect Ruler!

Adam acted against proper rule with his lack of knowledge and it resulted in fault, or sin. We lack in our inability to properly exercise our knowledge and it results in sin. Christ acts on His Father’s infinite and perfectly moral will and it results in perfection of action. What an amazing thing to consider as we sit around the cradle of this marvelous Christmas Child –

“Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

But maybe we somehow misread the intent of what Jesus was saying about His will and His Father’s will being one. Is there any other proof that we can hold on to before we close so that we know for sure that the Son of David really is the Lord God Almighty?

Well, if you give me enough time, we could pull out a thousand passages which confirm this, but let’s go straight to the mouth of both David and Jesus. As David was given the promise, and as Jesus claimed to be the fulfillment of the promise, we can surely trust their words.

Jesus, quoting David from the 110th Psalm, spoke the following in a discussion with the leaders of Israel –

While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”
They said to Him, “The Son of David.”
43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:
44 ‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool”’?
45 If David then calls Him ‘Lord,’ how is He his Son?” 46 And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore. Matthew 22:42-46

David himself showed us what we need to know. Jesus simply used David’s words to point to Himself. The Pharisees knew, without a doubt, that the Christ, or Messiah, would be the Son of David. They knew this because this is what Scripture says, and so this is what they said with their own lips back to Jesus.

But then Jesus, questioned them, asking them to think it through just a little further from the Spirit inspired psalms. He asked, “How then does David (a man born from Adam) in the Spirit (meaning that the psalms are divinely inspired by the Spirit of God) call Him (meaning the Messiah) ‘Lord?’ (meaning Yehovah, the God of Israel.)”

After asking this, He cited the Psalm to them. “The Lord” (Yehovah) said to my Lord (Adonai – meaning Yehovah). In other words, David himself called his own Son, “my Lord” (Yehovah). How can that be? David said it and the words are inspired by the Spirit of God, who confirmed it. Jesus was trying to get them to think it through to its logical end.

It was this Son of David who is the same One who was spoken of by the angel of the Lord more than thirty years earlier –

“Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

And as surely as it can be, we have the mystery of Christ wrapped up in one perfect package which has been delivered to us in the pages of God’s superior word. We are with limitations and so we are prone to err in our ways and in our analyses. But with thoughtful care, with prayer, and with study, the truth of the Christmas Child shines out brightly.

I. Sinners Need a Savior
II.Fallen Man Needs a Perfect Man
III. The Perfect Man is a Man without Limitations

The Child of Christmas is revealed in such a simple set of words, spoken to a heartbroken man as he lay in his sleep, determined to put away the woman whom he thought had broken his trust. Instead, he was given the most marvelous look into the wisdom and mind of God that any man up to that point in time had ever been given.

And just nine months later, he gazed upon the face of God, revealed in human form for us to grasp, to cherish, and to praise. What a marvelous thing to contemplate. What a Gift of Christmas from the very heart of God to those who have so eagerly waited to hear the good news!

“Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”
13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:
14 “Glory to God in the highest,
And on earth peace, goodwill toward men!” Luke 2:10-14

Closing Verse: “So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 ‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us.'” Matthew 1:23

Next Week: Exodus 20:18-26 There is a place for propitiation when we falter…  (The Earthen Altar) (56th Exodus Sermon)

The Lord has you exactly where He wants you. He has a good plan and purpose for you. He was willing to put on a body of flesh and to dwell among us despite all the pains He had to endure in the process. If He did that for you, think of how much more lies ahead when we walk with Him in glory! So follow Him and trust Him and He will do marvelous things for you and through you.

His Name is Jesus

But while he thought about these things
Behold, an angel of the Lord
Appeared to him in a dream, saying
This he did say, his spoken word

“Joseph, son of David
Do not be afraid to take to you Mary your wife
For that which is conceived in her
Is of the Holy Spirit; the Divine spark of Life

And she will bring forth a Son
And you shall call His name Jesus
For He will save His people from their sins
He is God’s Christmas Child; holy and marvelous

And you, Bethlehem Ephrathah, I know that you agree
You are little among the thousands of Judah, it is so
Yet out of you shall come forth even unto Me
The One to be Ruler in Israel, My word is true you know

His goings forth are from of old
From everlasting, thus you have been told

Praise God O Israel, For unto us a Child is born
Praise the Lord Land of Judah, For Unto us a Son is given
And the government shall upon His shoulder be worn
And through Him shall man’s sins be forgiven

And His name will be called Wonderful
The Counselor and Mighty God is He
Everlasting Father, Prince of Peace, pure and white as wool
Of the increase of His government and peace no end shall we see

Upon the throne of David and over His kingdom’s realm
To order it and establish it with judgment and justice
From that time forward, even forever, He at the helm
The zeal of the Lord of hosts will perform this.

The scepter shall not depart from Judah
Nor a lawgiver from between his feet
Until Shiloh comes and we shout Hallelujah
And to Him the obedience of the people shall be sweet

This helpless baby lying in a manger
Will rule the world in everlasting peace
Through Him will come security with no danger
And the rule of His glory shall never, never cease

All praise to our stupendous Lord of Glory
Yes, all honor to this precious King
Praising God for the wondrous Christmas story
Let all the Lord’s redeemed shout aloud and sing

Hallelujah and Amen…

Luke 2:14, Christmas Day 2014

141225_manger

Thursday, 25 December 2014

“Glory to God in the highest,
And on earth peace, goodwill toward men!”
Luke 2:14

On 25 December of each year, we remember the birth of the Lord Jesus. Actually the Bible pinpoints the delivery of His birth to the September/October time-frame, but backing that up for the nine months of human gestation, we arrive at the 25 December time-frame. The most astonishing moment in human history occurred on this day. God united with human flesh in the womb of a virgin of Israel; it is His birthday.

Christ Jesus was born in sinless perfection. All other human beings who have ever existed since the creation of man were born of Adam. When Adam fell, man fell in Adam. All people have received Adam’s fallen sin-nature. It is inherited through the father. But at the time of Abraham, God gave the Hebrew people the sign of circumcision. It is a picture of cutting away the sin-nature in man through the cutting of the flesh of the male organ where sin is transferred. Christ Jesus came and fulfilled that picture.

Being born of God the Father, He didn’t receive man’s fallen state; inherited sin is cut off in Him. And being born of a woman, he received full-humanity. Thus He is the God/Man. But there is more. He was born of a woman of Israel and thus born under the law; God’s standard. As He was born without sin, He was the first person since Adam who was capable of fully pleasing God and thus redeeming man. However, He needed to fulfill the law perfectly in order to replace Adam’s fallen state. He was capable, but could He also qualify?

The answer is, “Yes!” The four gospels are recorded to show us that not only was He capable of fulfilling the law, but that He actually did fulfill the law. Where Adam failed, Christ prevailed. After fulfilling the law, He gave His own life in exchange for the sins of fallen man – both inherited sin as well as committed sin.

Where we were born in Adam and destined for eternal separation from God, we can now be “in Christ” and destined for eternal fellowship with Him. In Christ, all that is needed for restoration, propitiation, and fellowship with our Creator is obtainable. And it is available through a mere act of faith.

God asks us to put aside our useless deeds which are ineffective to restore us to Him, and to put our full trust in the work of Christ alone. By faith, and by faith alone, we are moved from Adam to Christ. It is by grace you are saved, God’s grace, through faith in God’s provision. It is not by works where we can boast before God, but instead it is by His mighty right arm that together the redeemed of the Lord will for eternal ages proclaim –

“Glory to God in the highest,
And on earth peace, goodwill toward men!”

Hallelujah to the Lamb of God who takes away the sins of the world. Hallelujah to Yeshua the Messiah of the Jews; to Jesus the Christ of the nations! Hallelujah to our glorious King. Hallelujah! Christ has come!

Life application: Never stop telling others about the Lord Jesus. He is the one and only way to be reconciled to God the Father. Let the redeemed of the Lord say so.

Heavenly Father, today we celebrate the moment You came and united with human flesh in order to save us from our sins. We thank You and we praise You for the marvel, the splendor, and the glory of our Lord Jesus Christ – fully God and fully Man. He can stretch His infinite arm out to You for us, and He can stretch His finite arm out to us for You. And thus, through Him, the path to eternal righteousness is restored. Hallelujah to Yeshua the Messiah of the Jews; to Jesus the Christ of the nations! Hallelujah to our glorious King. Hallelujah! Christ has come! Hallelujah and Amen!

 

 

Isaiah 9:6, 7 (The Zeal of the Lord of Hosts)

Isaiah 9:6, 7
The Zeal of the Lord of Hosts

Today, we’ll take time to look at the glorious words of Isaiah 9:6 & 7 which is a passage that speaks of the coming Messiah. Isaiah writes in both the present and future tenses as he looks forward to the work of Christ. To him, it was as sure as if it He were already there and at work in the world. And in fact, He was.

In order to see the context, we’ll read all of Isaiah 9:1-7. And then we can together look in detail at the contents of verses 6 and 7.

Introduction: At Christmas, we sing happy songs about the season. We travel off to be with family. We eat yummy food and we take time off work. And if our priorities are right, we make an extra effort to think about the marvelous Christmas Child.

Long before He came, the prophets told us all kinds of things about Him. He would be the Seed of the woman, whatever that means! He would be born in Bethlehem. Where’s that? Well, it’s a little town a few miles south of Jerusalem. According to Zechariah, He would usher in salvation and ride on a donkey – what a fun thought to consider.

There are so many details about the coming Messiah, that cataloging them all actually continues to this day. Hidden pictures suddenly jump out along with the clear and open details. What is apparent is that God does not want us to miss the significance of the Christmas Child after Christmas is over.

He wants us to keep looking for Him every day as we open up His word. Why? Because it is all about Him – this Son who is given by God so that we can understand the very heart of the unseen Father.

Text Verse: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” Luke 2:10-12

What the Old Testament hints at, the New Testament shouts out. What is concealed from eyes, is now revealed to eyes. Where there once was eager anticipation, there is now wonderful realization, but even that leads to more eager anticipation, doesn’t it!

Christ came, Christ is, and Christ is coming again. Until He does, we look back in joy at what has occurred and forward in more antici…….pation of what lies ahead. The Bible, God’s superior word, reveals to us the loving story of how He entered into our humanity.

He walked among us; He shared Himself with us. Now, we wait for the day when He will return and bring us to Himself. Until that wondrous moment, let’s look back to the story about the Christmas Child as given to us from the pen of Isaiah.

There we find that this precious Gift would be the most wondrous Gift of all. God’s word is where we find the story and so let’s turn to it now to see the marvel and the majesty. And so… May God speak to us through His word today and may His glorious name ever be praised.

I. The Government Will Be Upon His Shoulder

6 For unto us a Child is born,
Unto us a Son is given;

The verses leading up to this one spoke of gloom, oppression, and war. The people are walking about in darkness, as if they are groping to see. Into this heavy life of despondency, there comes a Light – a Great Light. The darkness peels away and upon them a light has shined.

And from this Light comes freedom from oppression. There is the breaking of the yoke which laid heavily on the weary people. There is quiet instead of the marching of boots. And there is the burning of the implements of war. In place of the gloom comes joy – joy like the time of harvest when there is abundance, festivity, and celebration.

The pall of the world of darkness is replaced with the glory of Light. This is the backdrop of what Isaiah will now present. And so he begins with a conjunction, “for” to show us how this marvelous splendor will come about. It will be through a Man, but there will be something unique about this Man.

Isaiah asks us to actually peer into the very mind of God and the wonder of His creation in order to discern what is coming… what is revealed in this Person who would change all things in a stunning, spectacular display of glory which had been hidden since the very fall of man.

For unto us. This marvelous Light – the ending of war, the joy as if there were a perpetual harvest… it is to come not from outside of our realm as if God were to suddenly and unexpectedly take charge of things and turn them upside down. Instead, this Light is coming from us, from our human existence. For unto us… a Child is born.

The Light which shines will be a human, born from the stock of humanity. He will wear garments of flesh, just like you and me.

“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” Genesis 2:7

The Lord God formed man and the Lord God breathed the breath of life into Him. The breath of life which has been transmitted from the Lord to Adam and then to every person since that time will be the same breath of life that this One will breathe too.

He is the Son of Adam, Noah, Abraham, Isaac, and Jacob; He is the Son of Judah and the Son of David. No, God isn’t suddenly and unexpectedly going to take charge of things. Nope,,, He is leaving it up to us, isn’t He. He will be a Man. Unto us a Child is born.

But yet… Unto us a Son is given. The Child is a human, but the Son is something different. If God is giving a Son, then this must be sudden, complete…, and unexpected in the extreme. God doesn’t change, and God is outside of time. And so whatever God gives is all of these things – sudden, complete, and even if told about in advance, completely unexpected… I mean, who would think!

God is giving a Son, but that Son will be a Man. This is the stuff of legends, and yet, it is reality. This,,, this we gotta see.

“Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” Luke 1:30-33

But Mary, one of the people to whom the words of Isaiah were written, didn’t understand. How could she? Luke 1:34, 35 says –

“Then Mary said to the angel, “How can this be, since I do not know a man?” 35 And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.”

Unto us a Child is born,
Unto us a Son is given.

The mystery suddenly becomes clear. He is a human, the Son of man. The same breath of life which was breathed into Adam is to be found in Him. And yet, He is God. The same breath which truly spoke the universe into existence is found in Him as well. He is the Seed of the woman. His mother is human, but His Father is God –

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men.” John 1:1-4

A moment later, John reveals something more, “And the Word became flesh and dwelt among us.” (14)

Isaiah’s pen flowed with a description of the incarnate Word and yet the words weren’t comprehended for more than 700 years. God has entered His creation in order to set things right. Upon this marvelous Being, the Son of God and the Son of Man, will be placed all rule and all authority…

6 (con’t) And the government will be upon His shoulder.

 

In this verse, we don’t learn how this comes about. Instead, we only see that it will come about. In this marvelous Man will be all rule and governance. This won’t be a localized government, but the government. In Him will rest absolute authority over all of the nations and all of the people’s of the world. And that authority will be, as Isaiah tells us, “upon His shoulder.”

This term is all-inclusive of what it means to rule. The robe of a king rests on the shoulder; the burden of the office is upon his shoulder; the rights and privileges of rule rest there as well. But there is more. The offspring and the posterity of the king, and the riches of the king, are all said to rest upon him.

All rule and all authority in Him is found
The government will upon His shoulder rest
And from Him shall come a rule which will astound
The nations will be at peace, no longer distressed

His genealogy is given in Matthew 1 and in Luke 3. Elsewhere in the Bible we find other people in His ancestry as well. All of these people are filled with faults and to us some of those faults are appalling. They are people just like you and me, sinners in need of a Savior. What an amazing genealogy for the Christmas Child!

But the Son of God also has a genealogy of sorts listed too. God is His Father, and so unlike His human genealogy, His divine entrance into the world is pure, undefiled, perfect, and eternal. What His Father possesses, He possesses as well. God is truth, the Son is truth. God is righteous, the Son is righteous. God is love; the Son embodies love.

In fact, Paul tells us that He is the image of the invisible God and that in Him dwells all the fullness of the Godhead bodily. He is unique and therefore He is uniquely qualified. His rule will be without end, either in scope or in duration.

In the 9th psalm we’re told that –

“He shall judge the world in righteousness,
And He shall administer judgment for the peoples in uprightness.” Psalm 9:8

This is the coming government of this Child who is born to us, and of this Son who has been given to us.

II. How to Describe the Incomprehensible

The prophets had a tough time of it. They were usually out of favor with the people. In the Bible, they are imprisoned, tortured, and killed by the boatload. Even when things went well, it had to be a trying job. But of all the things that must have frustrated those prophets, not knowing what they were actually saying must have been at the top of the list.

God would speak to them and through them in a way that often kept them from understanding the very words they relayed. Peter tells us about this in his first letter. He says there –

“Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.” 1 Peter 1:10, 11

These men of God carefully searched their own prophecies, trying to understand what they had written and what their words were pointing to…

The ink has flowed from the pen guided by my hand
But I cannot comprehend what the words say
These words are so very hard to understand
I pray the Lord reveal them to me some wondrous day

Imagine Isaiah’s puzzled, sleepless nights after reading what he had written…

6 (con’t) And His name will be called Wonderful,

From the mind of God and through the pen of Isaiah now come words of splendor, words of majesty, words of awe. They are insufficient to describe the glory of the Man, but words are what we use to describe things. And so, limited though they are, they have been written to help us attempt to perceive what is just beyond perception.

Isaiah first says that, “His name will be called Wonderful.” The word is pele and means that He will be incomprehensible. He is beyond description and therefore the words used to describe Him are actually unsatisfactory for the task.

This Man is the One who established the order of all things and He is the One in whom is found the perfect completion of that order. In Him is all knowledge which can be derived from all things because all things are originally derived from Him.

This is why John calls Him the Word of God. An alphabet is the basis for a language. The formation of letters results in words. It is through words that we describe, catalogue, analyze, and explain things.

The Word of God is then the explanation of all things – why they exist, how they exist, and what their purpose is. Because God is infinite, then no combination of words can ever fully describe Him. And so the term simple term “Word of God” is used to show us that. Where words fail, the Word ceaselessly, endlessly reveals. Though Him, the infinite Father will eternally be made known.

There are many languages and within the languages are symbols, letters, words, sentences, ideas, and concepts. But all of the information that can be developed for describing something can never attain to describe what is incomprehensible. And so God sent this Wonderful Son to infinitely reveal His infinite goodness.

The wonderment and delight of Messiah will never end. This Son who is born, this Child who is given is more glorious than the mere Christmas story we tell year by year. The true marvel of Christmas is the gift of unpacking an endless journey into the mind of God.

Because the Christmas Child was born, we celebrate His birth once a year. But the Son of Christmas is eternal, so let us celebrate His life always and forever.

Next, He will be called 6 (con’t) Counselor,

This is the Hebrew word yoets. It signifies one of honorable rank. Kings and princes will come into His presence and He will advise them with the wisdom of God to direct all the affairs of the human race. No question can be too difficult for the author of questions. No mystery can be too deep for the infinite Mind.

Later in Isaiah, we are told that –

“Kings shall shut their mouths at Him;
For what had not been told them they shall see,
And what they had not heard they shall consider.” (52:15)

When one comes to this Counselor with an open mouth to challenge Him with hard questions, he will leave with a shut mouth and fully explained answers.

When the Queen of Sheba left with the wisdom of Solomon, she was no more delighted than what the most intellectual man will leave with when he departs from the presence of Christ. He will shake His head in marvel at the revealed depth of wisdom which he had never before even contemplated.

Next, He will be called the 6 (con’t) Mighty God,

The Hebrew term here is el gibbor. In the very next chapter of the book of Isaiah the exact same term, el gibbor, is used again when speaking of the Lord, Jehovah.

As God isn’t confused, the only plain sense of Isaiah’s words in chapter 9 is that this Person, this Human being, will be the omnipotent God. He is the same Lord who is described in chapter 10. And this testimony is found throughout Scripture. Both in the Old Testament and the New we find the incarnation testified to.

Those Old Testament prophets may not have grasped what was written. They may have even thought what they wrote was somehow mistaken, but they didn’t change what they had received. And their words are vindicated in this Child of Christmas.

There He lay wrapped in swaddling clothes and helpless in a manger, a food trough for animals, and yet it was – this little baby lying in a dirty feeding trough – He who created the universe by His magnificent power. He, the mighty God, crying out for mommy’s milk and her caring, loving arms.

Next, He will be called the 6 (con’t) Everlasing Father,

This title must have brought Isaiah right to his knees in astonishment. Abiad – the Father of eternity. But the Father of eternity, the Messiah, isn’t to be confused with God the Father. The title shows possession, not position.

The father of the Hebrews is Abraham. He possesses the title even though he is dead and is no longer in the position. Charles Babbage is called the father of computers because he was the pioneer of the field of computers. He possessed the idea and then developed it.

Abiad, the Father of eternity, is the One who possesses time. He invented it and He has mastery over it. This Child who was born, this Son who has been given is the Alpha and the Omega, the Beginning and the End; He is the First and the Last. There is no time that He didn’t exist and there is no time He will not exist.

As mommy lay sleeping, exhausted from caring for the Boy
He tenderly watched over her just as He today watches over us
To be found in the Everlasting Father is eternal joy
This is the amazing splendor to be found in the Lord Jesus

While dreams fill our sleep, He remains eternally awake and alert. He is our Source, our Sustenance, and our eternal longing. He is Abiad, the Father of Eternity – the Everlasting Father. And now verse 6 finishes with just one more title…

He will be called the 6 (con’t) Prince of Peace.

The Hebrew term is sar shalom. In Hebrew, the word sar signifies a leader, a captain, an officer, etc. It is someone who is in charge of something. In the case of this Man, He is the Prince of Peace. He is the one in charge of it. He grants it to those under Him. But His peace is more than our modern idea of peace.

We think of peace as quiet or maybe calm – “I need peace, I’m trying to study… please be quiet.” But to a Hebrew it is a state of completion and wholeness. This Christmas Child is the place where wholeness is to be realized. In the Messiah we find the fulfillment and completion of all good things.

Where there was strife and enmity with God, we now have peace. Where there was the fear of death, we now have the eternal hope of life. Where there was only groping in heavy darkness, there is now the confident stride of walking in eternal light.

This wonderful Word of God bestows all blessings, and from Him flows all prosperity and goodness. He is complete in all ways and this wholesome state of completeness will be transmitted to all things and to all of His people – those who call on Him. He will be the lamp through which the radiance of God will illuminate New Jerusalem for all eternity – absolute peace flowing in pure light.

In Him, there will be no desire left unfilled because He is the Creator of all things and thus the Source of all blessings. This is the One Isaiah tells us is coming and this is the One whom words fail to adequately describe.

III. The Eternal Throne

Of the increase of His government and peace  There will be no end,

The English translation of this verse makes it seem like the government and peace of Messiah will never cease to increase. But what it means is that there will be no limit to His government and peace. His government will be unlimited as will be the peace which comes with it.

For the people of God, the Prince of Peace will be their peace. He will shepherd them to a place of green pastures and still water. Their souls will be restored and He will lead them in paths of righteousness – all for the sake of His name. There will be no conflict or strife as He tenderly governs the flock of His pasture.

The benevolent rule and wholesome care we long for and are reminded of in the 23rd psalm will be realized and enjoyed forever because of the Christmas Child.

God has given us the five senses to perceive the world around us, but for every flower, there is the smell of death in war. For each warm refreshing bath or swim in a cool lake, there is a stubbed toe or a scrape on the knee. With each lovely child’s face in newness of life, there is an older, wrinkled one coming to life’s end.

If we don’t eat the sweet strawberry soon enough, it becomes repugnant and inedible. And just after the melodious sound of the morning birds comes the overwhelming din of noisy traffic. There is chaos and trial, there is pain and difficulty, there is heartache and there is sadness.

However, it won’t always be that way. We lost Eden, but the New Jerusalem is ahead. The One who sits on the throne will grant peace without measure. Of this state, there will be, as the Hebrew reads, ain qets – “no end.”

In either distance or time, the experience will be without limit. Every new day and each continued step will bring more wonder than even the sweetest Christmas morning because of this marvelous Christmas Child.

7 (con’t) Upon the throne of David and over His kingdom,

In 1 Samuel 7:16, the Lord made this promise to King David – “…your house and your kingdom shall be established forever before you. Your throne shall be established forever.”

The New Testament goes to great length to show the connection between Jesus and David. His genealogies, the book of Acts and the epistles, and especially the numerous gospel references are given to show that Jesus is the fulfillment of this promise to David. Fifteen times, He is called specifically “the Son of David.”

To sit on the throne of David doesn’t mean a literal throne, but the throne which is emblematic of David, the great King of Israel. His throne was unique because it ruled God’s people. He started out as a humble shepherd and he never was far from his humility.

Even 400 years after his death, David was still called a man after God’s own heart. He ruled all of God’s land and he did so with justice and righteousness. And so to sit on David’s throne means to rule in the manner of David. Christ will do this, and more so.

What David pictured is realized in the Messiah spoken of by Isaiah here. He will rule from this throne and over the people of God for all eternity. A Baby in a manger, completely dependent on those around Him for His very survival will rule on a majestic throne, judging the world in righteousness. And His throne will be, as promised to David, established forever. This is seen in the continuation of verse 7 –

7 (con’t) To order it and establish it with judgment and justice
 From that time forward, even forever.

To order a thing is to confirm that thing. When a king orders an execution he confirms what will then be carried out. When a blueprint is made, it is an order confirming what the building will be. And to establish a thing is to execute what has been ordered.

The order to execute is established in the execution. The establishment of a building is the erection of what was directed in the plan. In Messiah, the throne of David is ordered and it is established. And it is done so by the counsel of God; through judgment and justice.

Unlike human governments which start corruptly or which inevitably end in corruption, the reign of the Christmas Child is both ordered and established in judgment and in justice. There will be no unrighteousness when the subjects of His kingdom are purified.

And Isaiah tells us that from the time of its establishment, this harmonious order will continue, “from that time forward, even forevermore.” The kingdom established by Christ is the kingdom that will never, never cease to exist.

The Christmas Child, who at the age of twelve astonished the teaches at the temple in Jerusalem with His insights, will rule forever with the wisdom of God among the people of God.

*7 (fin) The zeal of the Lord of hosts will perform this.

The term Lord of Hosts, or Yehovah Sabaoth, is used almost 240 times in the Bible. Jehovah of hosts is the Commander of heaven’s armies. He directs the angelic warfare, He defends His people, and He fights against all that is unrighteous. And it is He who has vowed from Himself that what He has promised He will perform.

Would He trust this to an angel? Would He trust this to a mere man? No. Rather He spoke and He will perform what He has spoken. In what is no less amazing than the creation of the universe, Jehovah of Hosts stepped into His creation and united with it in order to correct what we had so horribly fouled up.

The Commander of all the heavenly armies allowed Himself to become an utterly helpless human Child. Instead of speaking out orders to His legions of heavenly troops, He gurgled out coos to His mother.

Instead of directing Michael and His angels to protect Israel, He lay threatened by wicked King Herod. And, instead of the dazzling splendor of heaven, he lay in a filthy cave, in a dirty trough where animals fed. The blood around Him came from the birthing process, not from vanquishing His foes.

And the blood in the veins of this precious little Baby would some day in the future stain the cross of Calvary to bring peace between warring armies. Such is the nature of the wisdom of God, displayed in the tender, helpless Christmas Child.

From His humble origins in Bethlehem to His gracious ministry throughout the dirty streets of Israel, He was always amazingly close to the common elements of life. He made wine for a wedding when His mother asked Him to, He slept in a boat on the Sea of Galilee, and He walked through grain fields picking a bite to eat.

Despite possessing all of heaven’s riches, all of them, we’re told by Luke that he was supported by the women around Him from their sustenance. None of the things we see about Jesus seem to make any sense at all unless we understand how deeply God loves us. In order to perform what He has vowed, He became like us so that we could see the full measure of His love.

We may not be able to appreciate that someone really loves us if they come into town with bags of money and no dependence on us; staying in large fine hotels instead. But when someone of great wealth lays all of it aside in order to fellowship with us and even to become dependent on us, we can know that they truly want a meaningful relationship.

In the movie Brubaker, Robert Redford played the role of the new warden of a prison who first went into that prison pretending to be a convict. By doing this, he was able to weed out the corruption, understand the plight of the convicts, and have empathy for the difficulties which are found in prison life.

He was also able to establish relations with the convicts he came to know personally. God already knows our plight and He is fully capable of weeding out corruption, but by coming as a Man, Jesus was able to participate with us in our humanity. He wept with us, He rejoiced with us, He lived among us, and He died among us.

In this wondrous story then is found One who is not only qualified to lead, but who has demonstrated it in a way which gives us the opportunity to willingly join Him or reject Him. Before you turn away from so great a salvation, make sure you take a moment to look again at the stained wood of the cross of Calvary.

His agonizing death at Golgotha came not because He had done wrong, but because you had done wrong; we had done wrong. Instead of bundling you up with the kindling wood of creation and tossing you to the eternal flames, God offered an exchange – your pardon for the life of the Christmas Child.

Today, if you hear His voice, don’t rebel against it. Say right now, “I receive Jesus. I want His pardon. I want that amazing grace.” Today, if you hear His voice, call out on the Christmas Child who sits at God’s right hand, waiting to pardon, even you. Let me tell you how you can be a part of His eternal Christmas story…

Closing Verse: It is finished! John 19:30

The Lord has you exactly where He wants you. He has a good plan and purpose for you. Though we are completely unworthy of His favor, He stepped out of eternity and dwelt among us. The Christmas Child went to the cross of Calvary because of His love for you. So call out to Him and let Him do marvelous things for you and through you.

The Zeal of the Lord of Hosts

Nevertheless the gloom will not be upon
Her who is distressed or in agony
As when at first He lightly esteemed
The land of Zebulun and the land of Naphtali

And afterward more heavily oppressed her
By the way of the sea

Beyond the Jordan it shall occur
In an area of the Gentiles around the land of Galilee

The people who walked in darkness
It is they who have seen a great Light
Those who dwelt in the land of the shadow of death
Upon them has shined a light so bright

You have multiplied the nation
And likewise its joy you have increased
They rejoice before You with great ovation
According to the time of harvest, a joy which will not be ceased

As men rejoice when they divide the spoil
When they receive the bounty and no longer toil

For You have the yoke of his burden broken
And the staff of his shoulder is taken away
The rod of his oppressor no longer an unfriendly token
As in the day of Midian, when he was destroyed that day

For every warrior’s sandal from the noisy battle
And garments roooooolled in blood
Will be used for burning and fuel of fire, worthless chattel
Useless implements overtaken by time’s great flood

For unto us a Child is born
A time to rejoice and not to morn

Unto us a Son is given
The One to lead us from death to a’livin’

And the government will be upon His shoulder
Every eye will see Him, every soul will be His beholder

Upon the throne of David and over His kingdom’s realm
To order it and establish it with judgment and justice
From that time forward, even forever, He at the helm
The zeal of the Lord of hosts will perform this

And His name will be called Wonderful
The Counselor and Mighty God is He
Everlasting Father, Prince of Peace, pure and white as wool
Of the increase of His government and peace, no end shall we see

Do not be afraid, for behold,
I bring you good tidings of great joy
Which will be to all people, forever told
The wondrous story, the birth of a Boy

For there is born to you this day
In the city of David a Savior, it is He
Who is Christ the Lord, to whom heaven’s hosts obey
The Messiah has come, and now you may go and see

And this will be the sign to you:
You will find a Babe wrapped in swaddling clothes
Lying in a manger, a glorious view
The Christmas Child whom our Heavenly Father bestows

A Child like no other has come to dwell among us
He shall lead us in paths of righteousness for His name’s sake
And His name is called out, His name is Jesus
Come, and of the Heavenly Child partake

He is God’s gift and heaven’s treasure
He is Immanuel, God with us
And he bestows upon us grace without measure
The Christmas Child, our glorious Lord Jesus

Hallelujah and Amen…